GLENN: I am honored to bring on the chairman of CPAC. Matt Schlapp. Matt is a guy who I think I told you a year or two ago, I had a kind of falling out with CPAC because it'll they were welcoming in a lot of people that were not necessarily good for the Constitution and didn't really like to have voices that pointed out that progressives can be Republicans as well.
Matt took over, I don't know, a couple of years ago and has really done a great job with CPAC. He invited me to speak last year. And they invited me to speak again this year. This year, I can't make it because of a prior commitment. We're on our way to Bangkok, the night that CPAC starts. Otherwise, I would be there. Because this is a really important CPAC.
The conservative movement has to really come together and decide who they are, what are the principles. What are our founding principles? And do they still mean anything?
Ted Cruz is going to be there. Sheriff David Clarke is going to be there. Matt Bevin. Oh, man. Jim DeMint. Mike Pence. Don't know if President Trump is going to be there yet. Matt Schlapp is joining us now. Hello, Matt, how are you?
MATT: Glenn, great to be with you?
GLENN: Good to be with you. Is President Trump coming?
MATT: You know, I'm hopeful that he'll come, but I can't say that we have confirmation yet.
GLENN: Okay. The theme -- you and I talked about a few weeks ago about the theme. Explain the theme of this year's CPAC.
MATT: We, the people, reclaiming America's promise. We feel like two things, number one, like you throughout the last decade, we've lost so much of what we want America to be and what America is supposed to be. And number two, we think that activists need to be reminded of the principles of our founding. And our executive director Dave Schneider makes every intern memorize the definition of what conservatism is from -- from a wide variety of viewpoints. And that definition, he believes is best said that conservatism is the philosophy that sovereignty resides in the individual.
It's amazing, such a basic term -- or basic concept, how far our government gets from that.
And so I know CPAC is fun. And I know people come to hear from great leaders like yourself, Glenn. And we were so pleased you could be there last year. And, you know, we were disappointed that the scheduling doesn't allow you to be here this year, but we want you to know we want you back. We want you back as often as you can. Because you have an important voice. People want to listen to those voices. But they also need to learn, and they also need to be sometimes reeducated, re-indoctrinated about why we were founded because so many of our institutions and, you know, mainstream leaders don't do that well.
GLENN: So, Matt, there is a -- there is a disturbing trend around the world towards nationalism. Can you explain the difference between nationalism and conservatism?
MATT: Yeah. Yeah. You know, conservative -- one of the things I thought you said great leading up to CPAC last year and in your remarks is, you know, you talked about this idea that there had been a pledge amongst the different Republican candidates. And you'll say it more eloquently than I will, Glenn, but you talked about the fact that we still pledge ourselves to a party, right? We pledge ourselves to our ideals. We make a commitment to our ideals.
And I think conservatism obviously is something innate in the human being. And so if sovereignty resides in the individual, I think it's important for people to understand who gave us that sovereignty, and that's our creator, obviously.
And so when people get pumped up on Americanism or nationalism -- I'm okay with those terms, as long as it means sovereignty and the understanding that we did come together to create a government and allow the government to have authority over us in certain areas because we've given it to them. I'm great with that concept of sovereignty.
GLENN: Yeah, if America doesn't mean the place -- you know, being pro-American doesn't mean the place. You know, I love the American flag.
Well, you know, I think it's nice. But I love what the flag stands for. I mean, America is an idea. And it's the idea that we should be holding high, not the things that represent the idea, but the actual idea.
MATT: Yeah, I completely agree with that. And, look, and I think we are trying to reacquaint ourselves politically with what these terms mean. Because I feel like there are so many Americans that feel abandoned. And that can lead to good things and bad things.
When you feel abandoned, it can have you reevaluate what you think and strengthen you and those things that are important. And it can also lead you to bad places. And, you know, our country is searching. And I'm confident that we're going to end up in the right place.
GLENN: So the Obamacare repeal. The -- I had a senator write me yesterday and say -- and he sent me a Politico article, and he said, "My gosh, this is frightening." And it was how the G.O.P. is turning on itself. And starting to eat its -- you know, eat its own. But there are real issues that are at stake here. You know, what -- are we playing -- are we playing games?
For instance, the G.O.P. that is turning against, you know, building the wall saying, "Look, we'll build the wall, but you got to pay for it first." How do you see this coming together, Matt?
MATT: Well, the legislative. Standing for borders, standing for Obamacare repeal, standing for free market health care in a rhetorical sense is the easy part, Glenn. You know that, right?
GLENN: Yeah.
MATT: The hard part is: How do you bring this together practically?
GLENN: And doing it constitutionally.
MATT: Right. Right. Whatever that means anymore.
GLENN: Right.
MATT: When the Constitution can mean almost anything. You know, it's almost like a throwaway line, when people say "constitutionally." But I know you don't mean that. But, I mean, in our society today, it's like we literally have to go back and read it to people and say, "And here's what those words mean." Right?
As you did last year in your speech at CPAC which was great. Because we have to make the old fresh again by reminding folks that all of these controversies actually surround the concepts that we're the reason that we disagreed to a Constitution. And so when you look at the practical nature of all of the things Donald Trump and the Republican candidates who ran for president and all those senators and congressmen ran on, now they're demonstrating, yes, we know as conservatives that they were right in what they said in eliminating -- in repealing Obamacare. Cutting taxes and getting rid of the regulatory state and appointing constitutionalists to the bench. But now we have to be practical and actually do it in a way that works.
We're not good at that, Glenn. So I don't want to be -- tell you that I think we have it licked and it's going to be easy. I think it's going to be really tough. And you get down to the point where, do you get 100 percent of what you want? Do you get 91 percent of what you want? Does the practical get you too far away from the principles that you are trying to uphold?
GLENN: Talking to Matt Schlapp. He's the head of CPAC. Which CPAC happens -- it's starting next Thursday, right?
MATT: Yeah, it's actually a week from today. Which, for those of us organizing, it is always a little scary, as you can imagine.
A week from today, Wednesday -- next Wednesday, we start with our boot camp, which is training for our activists. We always have about over 1,000 activists that come together on the first day of CPAC, that just simply learn to be better activists.
But you're right, the main program starts a week from tomorrow, the 23rd, and runs through Saturday, the 25th.
GLENN: Okay. So, Matt, have you noticed -- I've really tried to take a page from Milton Friedman who did this so well, where he would sit down and talk to anyone. I mean, he was a regular guest on The Phil Donahue Show for a while.
MATT: He was.
GLENN: And he could talk to anybody. And he was just this reasonable guy who stood by what he believed. I think there's a real opportunity now for conservatives to take this approach and ratchet things down because I'm shocked at the number of people on the left that are suddenly finding federalism as a really good idea.
(laughter)
MATT: You're right because they're seeing so much failure around them. Epic failure. And even they might be saying, "Hey, you know, maybe -- you know, most mayors in this country are Democrats now." You know, that's a real shift over the last 20 years. So maybe they like the idea that some of these mayors get to make some of these decisions.
Now, maybe that's not the way you or I or your listeners would view federalism. But anything we can do to get power and influence and money out of DC is a good thing. That being said, there's a lot of bad things that happen at state capitols.
GLENN: Yeah. What I'm looking at is this weird opportunity that I've never seen coming, where we have a lot in common with some not necessarily leftists, but Democrats, to where -- and, again, not the party. But people in the middle of the country are starting to say, look, I don't want to be afraid of the president. Right. Right. We should rebalance back to the Constitution.
MATT: That's right. Yeah, and separation of powers is the first doctrine, which talks more about the federal government.
GLENN: Right.
MATT: But also the concept of the Tenth Amendment, where so many of these authorities don't even belong here. How did they even get here? How did they get to DC? They don't belong here. And one of the things we're working on at ACU, is we love our conference, CPAC, but we're operational 365 days a year, and we have this great project called the Family Prosperity Index, which is run out of our C3. It's completely nonpartisan. And we're looking at the health of families in all 50 states. We rank all 50 states on the health of families.
And you know what we do, Glenn? We don't moralize or try to implement sermons into the public policy? We simply look at all the government data that comes out -- by the way, the government tracks us, as you know, in every conceivable way.
And we take in all that data and put it into an index so we can actually tell states, you know, if they're doing a good job with their families or not doing a good job with their families when it comes to public policy. And we've actually went to Rhode Island and talked to liberals who showed up. And they were shocked to know in Rhode Island, they spend about the most on their safety net programs, and the health of their families is about at the bottom of the pack. And even they were like, "Well, this is not what we want. We don't want unhealthy families in Rhode Island."
GLENN: Uh-huh.
MATT: So you're right. There's a huge opportunity to kind of break down these barriers.
GLENN: Matt Schlapp. CPAC, which begins next week, February 22nd through the 25th in Washington, DC.
MATT: That's right.
GLENN: You can get tickets at CPAC.org. I urge you to go. They have a great lineup this year. And I so appreciate, Matt, the invitation to join next year. If you have the dates, I'll put it on my calendar for next year.
MATT: Really -- we really want you there. We're sorry you can't be there this year, but you're a busy guy. We're all busy. You can't be at something every year. But we want you back next year.
GLENN: You got it.
MATT: We appreciate your voice. It's an important voice for the movement.
GLENN: Thank you very much, Matt. I appreciate it.
MATT: Thank you, Glenn.
GLENN: Grab your tickets at CPAC.org. And we'll be telling you beginning next week why we're going to Bangkok. But I'm going to Bangkok and the whole show is going. And we have something pretty aggressive that we want to announce. And we would ask for your help with. And we'll tell you more about that beginning next week. And then we leave for Bangkok -- is it Thursday we leave? I think we leave for Bangkok Thursday and we arrive maybe Tuesday. I mean, it's --
STU: It's actually --
GLENN: I've never gone to the other side of the earth.
STU: Yeah, that's really far. Really far.
JEFFY: Really far.
GLENN: Yeah, it's a long -- satellite is a lot easier.
STU: I was looking at one of the flights. I sorted for shortest time on Orbitz just to see what it was. It was 14 hours to Tokyo, then another seven hours to Bangkok.
PAT: That's only 21 hours.
STU: That's long.
PAT: It's not even a full day when you think about it.
GLENN: Right! Oh -- oh, cry me a river. You don't want to sit in the chair and watch TV for 21 hours. Actually, no, I don't.
PAT: No. But...
GLENN: No, I don't.
We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.
We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.
What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.
Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.
We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.
When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.
It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.
Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.
You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.
We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.
So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.
And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.
The danger is assuming that this rediscovery happens on its own. It does not.
Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.
Harold M. Lambert / Contributor | Getty Images
We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.
Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.
These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.
This article originally appeared on TheBlaze.com.
Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.
It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.
I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.
The Bubba effect is not a political movement. It is a survival instinct.
We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.
When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.
This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.
This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.
When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.
The Bubba effect is what fills that vacuum.
A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.
History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.
The question is what — and when.
In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.
The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.
Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.
Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.
Adam Gray / Stringer | Getty Images
Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.
It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.
Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.
This article originally appeared on TheBlaze.com.
The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.
Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.
The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.
Honest desire for truth is the only foundation that can support a real conversation about these issues.
Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.
If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.
But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.
This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.
This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?
FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.
Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.
If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.
Anadolu / Contributor | Getty Images
If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?
These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.
If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.
That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.
This article originally appeared on TheBlaze.com.
It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.
That trend is accelerating, and the longer we ignore it, the harder it becomes to address.
America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.
Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.
Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.
This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.
What we are watching now is not the melting pot. It is isolation by design.
More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.
Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.
Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.
While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.
And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?
As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.
Brandon Bell / Staff | Getty Images
America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.
But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.
Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.
Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.
If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.
Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.
This article originally appeared on TheBlaze.com.
