We Must Not Allow Pundits and Partisans to Simplify Great Issues Into Irreconcilable Extremes

Krista Tippett, host NPR's On Being and author of Becoming Wise: An Inquiry into the Mystery and Art of Living, joined The Glenn Beck Program on Tuesday.

"I normally wouldn't have somebody on from NPR because of some of the experiences I've had recently . . . but we've had a conversation, and she is really a remarkable human being who sees, perhaps, I don't even know, perhaps not the policies of the world, but the problems and some of the solutions of the world, the same as I do," Glenn said.

On the current so-called war between the White House and the media, Tippett had this to say:

"I'm not fighting it," she said. "I'm choosing to get out of reactive mode and into building mode and healing mode. And I think that's a choice everybody can make."

In 2014, Tippett was awarded the National Humanities Medal by President Obama.

Listen to this segment from The Glenn Beck Program:

GLENN: I want to introduce you to somebody who -- who I've just -- who I've just met. I read her book on the plane back from Bangkok yesterday, and a way to introduce her is just in the opening pages: I was born in the wee hours of the night of the 1960 election returns that came in with John F. Kennedy. I grew up in Shawnee, Oklahoma. A small town in a young state in the middle of Middle America where people had come to forget their past and leave their ancestral demons behind. My mother's ancestors drove their covered wagons into the former Indian territory to create their lives from scratch in the unforgiving Oklahoma dust. My father had been adopted by the people I knew as my grandparents at the age of three.

Her name is Krista Tippett. She is the author of a book, Becoming Wise: An Inquiry Into the Mystery and Art of Living. And she is also with NPR.

And I normally wouldn't have somebody on from NPR because of some of the experiences I've had recently with NPR. But we've had a conversation, and she is really a remarkable human being who sees -- perhaps, I don't even know. Perhaps not the policies of the world, but the problems and some of the solutions of the world, the same as I do.

Welcome to the program, Krista, how are you?

KRISTA: Hello, Glenn. I'm good. And I've so enjoyed getting to know you these last months as well.

GLENN: I want to talk to you first about the press. Bill O'Reilly said we're at war. The White House is at war with the press, and the press is at war with the White House.

How does that end?

KRISTA: Well, I think we don't all have to become foot soldiers in that war, right? I don't know how that war will end, but it's a very small slice of what's happening in the world and what matters for how we create the world for how we want our children to inhabit.

And I'm not fighting it. In fact, we're so focused right now -- I think so many of us, so captured. And the media war is kind of doing this, to what we resist and what we're reacting to. And I'm choosing to get out of reactive mode and into building mode and healing mode. And I think that's a choice everybody can make.

GLENN: I happen to agree with you. And I'm in that same place too.

KRISTA: Yeah.

GLENN: I'm wondering -- I was in Bangkok over the weekend doing some work with Operation Underground Railroad, which is trying to break up slavery. And I saw some -- I was in the jungle this weekend. I saw some just horrific things.

I get home and, you know, my kids are on the iPad. And it was hard to readjust. Then I get in this morning, and I see all the news where we're yelling at each other for ridiculous things.

KRISTA: Right.

GLENN: How do we change that?

KRISTA: Well, I -- you know, I interview a lot of scientists along the way. And, you know, I'm attentive to how -- there are really understandable reasons that our brains actually get riveted by that kind of fight and by a sense of threat.

And, you know, I think everybody I feel on all -- all around on all sides of our political system, you know, our brains are on high alert. So part of it is finding ways to calm ourselves, to calm the people around us.

You know, that sounds maybe like a not very powerful thing to do. But we don't -- just as biological creatures, we don't think clearly, and we don't rise to our best selves when we're afraid.

So, you know, I think there's these really basic things -- I feel like there are different callings in this moment for each of us as human beings, as citizens, as political people. And that's one of them.

And also that we have to accompany each other in that, and we have to get to know our neighbors who have become strangers.

I was watching the election all last year and seeing that whoever had won in November, the real work ahead of us is to reweave our life together.

GLENN: Not to make everybody else feel like a loser.

KRISTA: Yeah.

GLENN: You write: The 21st century globe resembles the understanding we now have of a teenage brain.

KRISTA: Right. Right.

GLENN: We reduce great questions of meaning and morality to issues and simplify them to two sides, allowing pundits and partisans to frame them in irreconcilable extremes. But most of us don't see the world this way, and it's not the way the world actually works. I'm not sure there is even such a thing as a cultural center.

What do you mean by that?

KRISTA: Oh, well, I guess, you know, when somebody like me starts talking this way, I think the suspicion is, she's talking about the center or talking about moderates. I don't even know if that's interesting, you know, if there's a center. But what I do know, what I do believe is that right of center and left of center, even if we have very deep differences and convictions that are different to us, we don't want to give up or negotiate away, we also have big questions in common. And we share really important things like our love for our children.

You know, I loved -- I was in Iowa right after the election. And a mom telling me that she's part of a group of neighbors and school parents. About half of them voted for Donald Trump. About half of them voted for Hillary Clinton. But every single one of them was concerned about the effect that the election had on their kids, what they were watching, the kind of discourse they were hearing, the level of discourse.

And so they had rallied together to be in solidarity and actually be working together around that shared challenge. And I think that is a model for how, not that we all have to be in the center or all be moderates, but how we can really be building things together across differences.

GLENN: I will tell you, you were -- we're talking to Krista Tippett. She is the author of Becoming Wise: An Inquiry Into the Mystery and Art of Living.

You know, not to stick him out, but it was one of the most stunning things I had ever heard: George Stephanopoulos said that his 12-year-old daughter, for two weeks after the election, was sleeping in mom and dad's bed because she was afraid of what Donald Trump would do.

KRISTA: Yeah. Yeah.

GLENN: I mean, I have been called every name in the book, beginning at fearmonger. My children are not afraid of Democrats. They're not afraid of President Obama. That's not happening.

What is happening in the world of somebody like George Stephanopoulos, where their child has to sleep in bed at night because they're afraid of Donald Trump?

KRISTA: Well, I mean, I think there are some simple answers and some more complex answers. I mean, we have kind of all resorted to this level of making fun, which I think also is really destructive. And catastrophizing. Catastrophizing about the other side.

You know, catastrophizing, it's not good for us. And it almost never comes true. You know, the things that go terribly wrong are not the things that we are looking for or expect. That's just kind of a life truth.

On a deeper level, you know, to me this political moment is really about this human drama that's going on. I think all of the politics, I think Donald Trump -- I think it's all -- it's all a symptom of this human drama of how -- and how I see that -- you know, over the last few years -- you know, we need to sometimes just like stop, be quiet, take a breath. I just wish we could all take a breath together and say, you know, what an astonishing moment we are living in, in history, where we are redefining basic definitions, even that the 20th century thought it had gotten -- when does life begin? When does death begin? What is family? What is marriage? What is gender?

Our institutions don't make sense all of a sudden. Right? Like workplaces don't make sense. Schools don't make sense. Politics doesn't make sense.

So this is very, very unsettling. And, again, to go back to what the science is telling us, like physiologically, this sends us to really primal parts in ourself, where we just go into two modes, fight or flight. And, I mean, I think that's big. And it's complicated, but to me it's a way to relax and just say, "I'm going to stand on the ground of reality and have a really clear view of what we're up against."

And, again, I think even though it's huge, it comes back to, can we get grounded in ourselves? Can we get clear about what we care about and who we love? Yeah, go on.

GLENN: You say there are five things in your book that we have to pay attention to that will ground us. Can you give them to me?

KRISTA: Yeah. Yeah, there's kind of these basic elements of life. I wrote this book about wisdom, and I thought it was going to be about big extract, but lofty concepts. And I realized in the wisest lives, it's the raw materials, it's the words we use, you know, moment to moment.

GLENN: You write -- I love -- I circled this: Words make worlds. I love that.

KRISTA: Yeah.

GLENN: We choose too small a world in the decade of my birth. Tolerance to make the world we want to live in now. We open the radical difference that it had been there all along, separate, but equal to a new infusion of religions, ethnicities, and values. But tolerance doesn't welcome. It allows, endures, indulges.

KRISTA: Yeah. Tolerance has taught us to be with otherness and be with difference, whether it's racial or political and say, "I'm going to let you be in the room with me." But it doesn't -- has not taught us to be curious about each other, to be open to being surprised by each other.

These are small steps. This is not about saying, I want you to bring me around to your side, or I want to bring you around to my side, just to meet each other as human beings.

GLENN: But doesn't that -- but, Krista, I was -- I was with some people that -- we were talking about this, this weekend. We are not allowed to be surprised by each other.

KRISTA: No, that's right.

GLENN: Not because of tolerance, but because of political correctness.

KRISTA: Yeah.

GLENN: We're afraid to be surprised -- to ask questions that are surprising of the other.

KRISTA: That's right. So we -- part of the task -- it's not going to happen in our -- in our -- most of our media spaces. It's not going to happen in our political spaces. You know, this is the problem right now too. Those are the places we've been trained to look, to see the way forward. And it's hard to say, they're not going to save us. And they're not modeling how we want to be, how we want to live. So we -- yeah, we have to -- we have to create places. And I think we can do that very close to home, right? In our neighborhoods. In our parent and teacher meetings. In our families. And in local politics.

GLENN: How does -- how do we -- you know, I've been trying to find -- I would call them strange bedfellows. But I think people who are willing to be friends with people who are different and then risk everything by showing that friendship, how do we -- how do we get there when everything is set to destroy anyone who disagrees?

KRISTA: Yeah. No. You're so right. We don't -- what we also don't reward or honor in public is apology, or -- right? When somebody says, "I've changed, or I'm reflecting critically on some of the things I've done" -- and you're one of those brave people -- we don't reward that.

GLENN: I don't think we reward courage in any way.

KRISTA: We don't reward courage, that's right. Again, we don't reward it in our lives. In our real lives. But it's not -- it's not reflected. We've really got to turn away from -- you know that phrase above the radar, right? You know, I think one of the other things that's broken now -- the radar is broken.

But, again, we are -- the places we're captivated to look, to see, this is what matters, you know. This is how it works. These are our leaders.

We -- we have to force ourselves -- and I think help each other to move away. And I think the answer to that question of looking for friends, stepping a little bit outside of your comfort zone.

You know, Rilke. The poet Rilke is a great hero to me, and he talked about holding questions. There's a kind of pathology in America, that a question has to have an immediate answer. And any good question actually -- when you and I deal in questions -- ask questions for an answer -- questions also are -- a lot of questions we need to just put out there, and I think holding the question until we find the answer. And everybody can do this in their sphere, you know.

Who is that person? Who is that friend of a friend? Who is that brother-in-law, that I always get into a fight with at Thanksgiving. How can I very gently, in a spirit of generosity, with a willingness to be surprised, create a new entry point. And therefore create a new possibility for how we look forward differently.

GLENN: Krista Tippett, author of the book Becoming Wise. Thanks for being brave and reaching out and accepting a reach-out yourself. Thank you so much.

KRISTA: Thank you, Glenn.

GLENN: Appreciate it. Krista Tippett.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?