5 Ways Negan From 'The Walking Dead' Is Just Like Uncle Sam

Characters on TV often mirror political and cultural issues, and the undertones are easy to spot. That couldn't be more evident than with the latest villain on The Walking Dead, the charismatic psychopath Negan, played spectacularly by Jeffery Dean Morgan.

The past couple of seasons, it's become increasingly difficult to avoid seeing Negan as Uncle Sam and the federal government. Here are five ways that prove it.

Spoiler Alert: Stop reading now if you don't want the veil lifted.

1| Taxation

Honestly, does anyone feel patriotic or thrilled when April 15th rolls around? Of course not --- nobody does. The more money you make the more Uncle Sam takes, and there isn't any way around it (unless you run a major corporation or have tax shelters set up by a bang-up accountant).

It's no surprise once the calm settles in a dystopian zombie apocalypse world, some dude would seize power of what's left and try to take as much as he can. Negan broke it down for the show's protagonist Rick Grimes in his brilliantly written monologue in last season's finale:

Give me your sh**... or I will kill you. Today was career day. We invested in a lot, so you would know who I am and what I can do. You work for me now. You have sh**, you give it to me. That's your job. Now, I know that is a mighty big, nasty pill to swallow, but swallow it you most certainly will. You ruled the roost. You built something. You thought you were safe. I get it. But the word is out. You are not safe. Not even close. In fact, you are pegged, more pegged if you don't do what I want. And what I want is half your sh**.

No matter how much you hate it, you can't fight city hall, and you sure can't take on Negan by yourself --- that's just the way it is.

2| Theft Is Not Tolerated

In America today, stealing large amounts of money often earns longer prison sentences than violent crimes. While perhaps not as harsh as punishments delivered by the barbed-wire-wrapped baseball bat-wielding bad guy, the feds don't care who you are --- if you owe them money, they will come for you. Just ask Wesley Snipes or Martha Stewart.

Uncle Sam will drop the hammer on you if you take what he thinks is his. Similarly, Negan will drop Lucille on your head if you cross him in any way. In his words:

You don't really think that you were gonna get through this without being punished, now, did you? I don't want to kill you people. Just want to make that clear from the get-go. I want you to work for me. You can't do that if you're dead, now, can you?

3| I Want You!

The iconic stars-and-stripes-clad Uncle Sam recruitment poster has been used over the decades as a patriotic call to duty. A volunteer army has long been a tradition in America and helped us to avoid another draft, something nobody wants to see. When stuff really hits the fan, it'll be something to watch for because that patriotic call can become a frightening threat.

Once Negan had fan favorite Daryl in his custody, he laid out his options for service in no uncertain terms:

I don't think you get it yet. So I'm gonna break it down for you. You get three choices. One. You wind up on the spike, and you work for me as a dead man. Two. You get out of your cell, you work for points, but you're gonna wish you were dead. Or three. You work for me. You get yourself a brand new pair of shoes, and you live like a king! The choices seem pretty obvious. You should know, there is no door number four. This is it. This is the only way.

For as much as Uncle Sam wants us to feel like we have a choice in the matter, he will come calling if things go sideways. Negan likewise wants to make his group, "The Saviors," feel like they are living it up. But the truth is, he owns them.

4| It's All Good If You Follow the Rules

Things are pretty simple in America, keep your head down, pay your taxes, produce for society and the feds will leave you alone. At least that's what they want you to think. The truth is, the average person could be committing at least three felonies a day and not even know it. All it takes is the wrong person noticing to completely upend your life.

The rules are pretty similar for Negan. You produce, you keep your head down, say please and thank you and, for the most part, things will be pretty smooth. Not enjoyable, but not deadly. The only problem is it won't take much to slip up and if the wrong person catches you, you might end up with a hot iron to the face or on the business end of Lucille. According to Negan:

There are rules for a reason. Nothing matters if your dead.

5| Ingenuity and Talent Is Rewarded

Despite all the ways the government has invented to entangle itself in our daily lives, the American Dream lives on. If you work hard, you can get ahead and make a difference --- without fear of Lucille hanging over you.

While Negan owns you and there is no escaping that fact, he too rewards hard work. In one episode, Spencer tries to make an end run around Rick and take power of Alexandria, the settlement where Rick's people live. Despite their differences, Negan respects Rick's work ethic and recognizes Spencer's laziness. He responds accordingly:

You know, I'm thinking, Spencer. I'm thinking how Rick threatened to kill me, how he clearly hates my guts. But he is out there right now, gathering sh** for me to make sure I don't hurt any of the fine people that live here. He is swallowing his hate and getting sh** done. That takes guts. And then there's you. The guy who waited for Rick to be gone so he could sneak over and talk to me to get me to do his dirty work, so he could take Rick's place. So I got to ask, if you wanna take over, why not just kill Rick yourself and just take over?

This encounter leads to Spencer's disembowelment and an example made for the rest of the citizens of Alexandria. In recent episodes, Negan has taken a shine to Eugene, an odd duck often on the outside looking in with Rick's group.

Negan finds out about Eugene's talent for making bullets and rewards him with a new life where he can play all the video games he wants, eat good food and enjoy the company of beautiful women. What Negan has in mind for Eugene's talents hasn't fully been revealed, but you can be sure it will have deadly results.

So maybe Uncle Sam and Negan aren't quite the same... or are they?

This week on the Glenn Beck Podcast, Glenn spoke with Vox co-founder Matthew Yglesias about his new book, "One Billion Americans: The Case for Thinking Bigger."

Matthew and Glenn agree that, while conservatives and liberals may disagree on a lot, we're not as far apart as some make it seem. If we truly want America to continue doing great things, we must spend less time fighting amongst ourselves.

Watch a clip from the full interview with Matthew Yglesias below:


Find the full podcast on Glenn's YouTube channel or on Blaze Media's podcast network.

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'A convenient boogeyman for misinformation artists': Why is the New York Times defending George Soros?

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On the "Glenn Beck Radio Program" Tuesday, Glenn discussed the details of a recent New York Times article that claims left-wing billionaire financier George Soros "has become a convenient boogeyman for misinformation artists who have falsely claimed that he funds spontaneous Black Lives Matter protests as well as antifa, the decentralized and largely online, far-left activist network that opposes President Trump."

The Times article followed last week's bizarre Fox News segment in which former House Speaker Newt Gingrich appeared to be censored for criticizing Soros (read more here). The article also labeled Glenn a "conspiracy theorist" for his tweet supporting Gingrich.

Watch the video clip below for details:


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The former ambassador to Russia under the Obama Administration, Michael McFaul, came up with "7 Pillars of Color Revolution," a list of seven steps needed to incite the type of revolution used to upend Eastern European countries like Ukraine and Georgia in the past two decades. On his TV special this week, Glenn Beck broke down the seven steps and showed how they're happening right now in America.

Here are McFaul's seven steps:

1. Semi-autocratic regime (not fully autocratic) – provides opportunity to call incumbent leader "fascist"

2. Appearance of unpopular president or incumbent leader

3. United and organized opposition – Antifa, BLM

4. Effective system to convince the public (well before the election) of voter fraud

5. Compliant media to push voter fraud narrative

6. Political opposition organization able to mobilize "thousands to millions in the streets"

7. Division among military and police


Glenn explained each "pillar," offering examples and evidence of how the Obama administration laid out the plan for an Eastern European style revolution in order to completely upend the American system.

Last month, McFaul made a obvious attempt to downplay his "color revolutions" plan with the following tweet:

Two weeks later, he appeared to celebrate step seven of his plan in this now-deleted tweet:



As Glenn explains in this clip, the Obama administration's "7 Pillars of Color Revolution" are all playing out – just weeks before President Donald Trump takes on Democratic candidate Joe Biden in the November election.

Watch the video clip below to hear more from Glenn:


Watch the full special "CIVIL WAR: The Way America Could End in 2020" here.

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Modern eugenics: Will Christians fight this deadly movement?

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Last month, without much fanfare, a new research paper disclosed that 94 percent of Belgian physicians support the killing of new-born babies after birth if they are diagnosed with a disability.

A shocking revelation indeed that did not receive the attention it demanded. Consider this along with parents who believe that if their unborn babies are pre-diagnosed with a disability, they would choose to abort their child. Upwards of 70 percent of mothers whose children are given a prenatal disability diagnosis, such as Down Syndrome, abort to avoid the possibility of being burdened with caring for a disabled child.

This disdain for the disabled hits close to home for me. In 1997, my family received a letter from Michael Schiavo, the husband of my sister, Terri Schiavo, informing us that he intended to petition a court to withdraw Terri's feeding tube.

For those who do not remember, in 1990, at the age of 26, Terri experienced a still-unexplained collapse while at home with Michael, who subsequently became her legal guardian. Terri required only love and care, food and water via feeding tube since she had difficulty swallowing as a result of her brain injury. Nonetheless, Michael's petition was successful, and Terri's life was intentionally ended in 2005 by depriving her of food and water, causing her to die from dehydration and starvation. It took almost two excruciating weeks.

Prior to my sister's predicament, the biases that existed towards persons with disabilities had been invisible to me. Since then, I have come to learn the dark history of deadly discrimination towards persons with disabilities.

Indeed, some 20 years prior to Germany's T4 eugenics movement, where upwards of 200,000 German citizens were targeted and killed because of their physical or mental disability, the United States was experiencing its own eugenics movement.

U.S. Supreme Court Justice Clarence Thomas documented some of this history in his concurring opinion in Box v. Planned Parenthood of Indiana and Kentucky, Inc., Justice Thomas describes how eugenics became part of the academic curriculum being taught in upwards of 400 American universities and colleges.

It was not solely race that was the target of the U.S. eugenics movement. Eugenicists also targeted the institutionalized due to incurable illness, the physically and cognitively disabled, the elderly, and those with medical dependency.

In 1973, the U.S. Supreme Court handed down Roe v. Wade, which wiped out pro-life laws in nearly every state and opened the floodgates to abortion throughout the entirety of pregnancy. Since then, 60 million children have been killed. Abortion as we know it today has become a vehicle for a modern-day eugenics program.

Since the Catholic Church was established, the Truth of Christ was the greatest shield against these types of attacks on the human person and the best weapon in the fight for equality and justice. Tragically, however, for several decades, the Church has been infiltrated by modernist clergy, creating disorder and confusion among the laity, perverting the teachings of the Church and pushing a reckless supposed “social justice" agenda.

My family witnessed this firsthand during Terri's case. Church teaching is clear: it is our moral obligation to provide care for the cognitively disabled like Terri. However, Bishop Robert Lynch, who was the bishop of the Diocese of St. Petersburg, Florida, during Terri's case, offered no support and was derelict in his duties during the fight for Terri's life.

Bishop Lynch had an obligation to use his position to protect Terri from the people trying to kill her and to uphold Church teaching. Indeed, it was not only the silence of Bishop Lynch but that of the United States Conference of Catholic Bishops (USCCB), which also remained silent despite my family's pleas for help, that contributed to Terri being needlessly starved and dehydrated to death.

My family's experience, sadly, has turned out to be more of the rule than the exception. Consider what happened to Michael Hickson. Hickson was a 36-year-old, brain-injured person admitted to a Texas hospital after contracting COVID-19. Incredibly—and against the wishes of Michael's wife—the hospital decided not to treat Michael because they arbitrarily decided that his “quality of life" was “unacceptably low" due to his pre-existing disability. Michael died within a week once the decision not to treat him was imposed upon him despite the efforts of his wife to obtain basic care for her husband.

During my sister's case and our advocacy work with patients and their families, it would have been helpful to have a unified voice coming from our clergy consistently supporting the lives of our medically vulnerable. We desperately need to see faithful Catholic pastoral witness that confounds the expectations of the elite by pointing to Jesus Christ and the moral law.

A Church that appears more concerned with baptizing the latest social and political movements is a Church that may appear to be “relevant," but one that may also find itself swallowed up by the preoccupations of our time.

As Catholics, we know all too well the reluctance of priests to preach on issues of abortion, euthanasia, assisted suicide, and other pro-life issues. We have heard that the Church cannot risk becoming too political.

At the same time, some within the Church are now openly supporting Black Lives Matter, an organization that openly declares itself hostile to the family, to moral norms as taught by the Church, and whose founders embrace the deadly ideology of Marxism.

For example, Bishop Mark J. Seitz of El Paso, Texas, knelt in prayer with a cardboard sign asserting his support for this ideology.

Recently, during an online liturgy of the mass, Fr. Kenneth Boller at The Church of St. Francis Xavier in New York, led the congregation with what appears to sound like questions affirming the BLM agenda. Moreover, while reading these questions, pictures of George Floyd, Breonna Taylor, and Ahmaud Arbery, assumed victims of racial injustice, were placed on the altar of St. Francis Xavier Church, a place typically reserved for Saints of the Catholic Church.

Contrast these two stories with what happened in the Diocese of Lafayette, Indiana, where Rev. Theodore Rothrock of St. Elizabeth Seton Church fell victim to the ire of Bishop Timothy Doherty. Fr. Rothrock used strong language in his weekly church bulletin criticizing the Black Lives Matter movement and its organizers. Consequently, Bishop Doherty suspended Fr. Rothrock from public ministry.

In 1972, Pope Pius VI said, “The smoke of Satan has entered the temple of God." It seems that too many of our clergy today are enjoying the smell.

I encourage all who are concerned about the human right to life and about Christ-centered reforms in our culture and our Church to raise your voices for pastoral leadership in every area of our shared lives as Christian people.

Bobby Schindler is a Senior Fellow with Americans United for Life, Associate Scholar at the Charlotte Lozier Institute, and President of the Terri Schiavo Life & Hope Network.