Atheist Gamer Attacked for Tweet Defends Faith, Free Speech and the Constitution

Colin Moriarty, gamer and cofounder of KindaFunny.com, recently found himself in hot water with gaming industry colleagues over a tweet he meant as a joke.

Apparently, no one has a sense of humor anymore --- on the left or right (just ask Sam B).

RELATED: Maybe We Should Just Lay off the Nazi Jokes for the Time Being? (Except for Mel Brooks)

A longtime fan of Glenn's, Moriarty joined The Glenn Beck Program on Monday to talk about the brouhaha and why his political viewpoints confuse people.

Listen to this segment from The Glenn Beck Program:

Colin Moriarty joins us now. He's the cofounder of kindafunny.com. And he's a gamer. And welcome to the program, Colin. How are you, sir?

COLIN: I'm well. Thank you so much for having me. It's very surreal. I appreciate you taking the time.

GLENN: Why do you say it's very surreal?

COLIN: Well, my father and I -- well, I grew up with my father listening to talk radio and kind of listening to all sorts of people. And when I told him I was going to be on with you, he said he got chills actually because we used to listen to you and watch together.

GLENN: Oh, that's wild. That's wild.

Well, I am so glad that you have joined us. I saw you on Dave Reuben's show. And was fascinated by you, because you say you're a Libertarian, but you're also a proud conservative. And if this was visual, you're all tatted up. You live in San Francisco. And I can't imagine -- it's one thing to say Libertarian, it's another thing to say conservative in San Francisco. How is that going for you?

(chuckling)

COLIN: Not very well, as you can see.

GLENN: Yeah.

COLIN: Yeah. But, no, I kind of take -- you know, I think the good parts of both sides. And I think even the good parts of liberalism to come up with some amalgamation that makes sense to me. So I think -- socially, I think I'm very Libertarian. In fact, I think I'm more Libertarian than many progressive liberals.

But at the same time, I believe in the Constitution. I believe in deference to the Founders. I believe in a small government that stays out of your business. The thing is that I marked those altogether. So a government that stays out of your business, to tell you you can have a gun, for instance, is the same government that I think should stay out of your business if a man wants to marry another man. And I think that's where my Libertarianism comes into play.

GLENN: Yes. Colin, it's why I was in this strange position ten, 15 years ago of saying, look, you know, morally my religion teaches one thing. But my constitutionalism tells me I have no place to tell anybody who can marry and who can't. The government should be out of this entirely. Don't affect my church. And I won't affect your marriage. Just leave each other alone. And that creates some really strange bedfellows that we're currently trying to chase out of the public square. And that's the answer.

COLIN: I agree with you. You know, this is where -- I think people have a hard time identifying people like me, Glenn. Because I'm actually an atheist. But I grew up in a Catholic household, a very devoutly Catholic household. And people of faith have a very great ally in me because I believe that faith is a good thing. I believe it's good for polity. I think it's good for people to have faith in something, in a higher being. I just don't. But I would always protect to the very last a person's right, for instance, to believe.

Just because I don't believe doesn't mean, as you said, you can't believe. And so I also respect -- you know, I'm pro-choice, but I respect the pro-life argument. I think it's a very principled argument. I think it's good that there are people out there that are challenging my beliefs. And so this is the kind of the confusing thing, this kind of -- this kind of thought policing that's happening. This very -- you know, I'm considered an enemy to liberalism, even though I share many of their values, because I believe the government should stay out of your business. So I'm the enemy.

GLENN: Isn't it strange to see how people have flipped on almost every point just because their guy is not in office? Now liberals are concerned --

COLIN: Yes.

GLENN: -- they're concerned about, you know, executive orders. But they weren't under Obama. And now the people who were concerned about executive orders under Obama are fine with it now. It's crazy.

COLIN: To me, I agree with you. It's insane. You know, people that listen to me and know me -- I go off on politics often. And, you know, I was disgusted with the Republican Party. I was a registered Republican. And, you know, I'm not a Trump fan at all. I was sickened by how people took what I thought Republicanism was and, you know, morphed into something that it wasn't, simply to win. And to me, that's not -- that's not principled. And I'd rather lose and retain my principles. So when it was clear Trump was going to win, here in California -- we vote very late, as you know -- I voted for Kasich as a protest vote. And then I disavowed the party completely.

That doesn't mean I'm a conservative -- or, I'm sorry, that doesn't mean that I'm not a conservative. It means that I think the conservative principles and the free principles that we stand upon were actually kind of taken away by people that don't really share our values. And it seems like it's all in the name of winning. It's all in the name of being better than the other side. There is no one talking to each other. There's no gray area. It's just all orthodoxy. And it really makes me sick.

GLENN: So help me out what conservative -- I know what Republicanism means right now. It means the same exact thing as being a Democrat. It means I'll do whatever it takes and whatever it has to, to win. But conservatives, what does it mean to be a conservative? I mean, you're 32 years old. You're out in San Francisco. You're a gamer. You do -- you know, you do a gaming kind of blog.

So who are -- the people you relate to, what does that word even mean to them and to you?

COLIN: Well, I think -- you know, as you said, things are changing. I think we're at an inflection point. And, to me, conservatism simply means -- in my mind, and everyone might have a different opinion on this, I'm sure they do -- you know, a deference to the Constitution. If the government can get out of something, it should get out of something. If the state or local government can take care of something over the federal government, I think that's ideal. To me, it's personal freedom, responsibility, the right to succeed, and the right to fail. And the right to express yourself freely, without having to worry about being called a bigot or being called a sexist, as I was for making a silly joke. And I'm glad you brought that up specifically because there are so many people that play video games, there are so many people that enjoy entertainment that don't have anyone speaking for them.

GLENN: Yes.

COLIN: The video game industry in the United States is out of San Francisco. The media, which I come from -- I used to be the senior editor of the biggest video game website in the world. And two years ago, I quit to do my own thing with my friends.

But it is exclusively liberal. I am the only real conservative voice out there in what I would call mainstream media. Obviously there are people on YouTube that do that as well in the gaming space. And you would be shocked about how many people talk to me every day, and they're like, you are the only person I can relate to. I am a gun owner, for instance. You know, I'm not. But they're saying, I'm a gun owner, for instance, and I would be ridiculed and labeled by these other people. But you support me. Or I'm a man of faith. Or I'm Christian. Or I'm Jewish. Whatever it might be. And you don't judge me for that. So I think that there's a conservative bent to gaming and a conservative bent -- or an independent bent -- or a Libertarian bent to those things that people support.

GLENN: But what I'm asking you is, does the word conservative -- the word itself. Because what you're saying -- to me, conservative has been so bastardized that it doesn't mean anything that we almost -- and this is not the right word because it's so misunderstood, but almost classic liberalism. Because I think -- you know, everything -- I hope. And maybe this is wishful thinking. You will be able to tell me. Is anybody in San Francisco waking up to the point of, "Hey, safe spaces is a restriction on speech. And we're really starting to go down on the roads of fascism, and it's really kind of the progressive side that's pushing hard?"

COLIN: Yes. There are some people. And I want to keep it in the scope of reality. You know, there are people here that are waking up. That said, only 10 percent -- and I'm not saying a vote for Trump is a good thing. But just as an illustration, only 10 percent of San Francisco voted for Trump. So you're dealing with a very hyper liberal society here in San Francisco.

GLENN: Right. Right.

COLIN: That supports those things more than anything. But there are people, even in the gaming industry that are waking up to this and think this stuff is so silly.

And, Glenn, I've expressed it in the past. I went to Northeastern in Boston, and I studied American history. And I couldn't imagine -- you know, I graduated in 2007, and I couldn't imagine being in college now where people are restricted. I took a bunch of classes on Nazi Germany, for instance, or the Civil War, the bloodiest conflict, as I'm sure you know, as you're very learned, in American history. And I couldn't imagine how they might teach those things now to kind of placate people or to make sure that they're coddled.

So, yeah, there are people waking up. But what's disappointing to me is I'm one of the only ones speaking outwardly, and I'm the proxy for a lot of people that are afraid to talk. They talk to me. People at gaming companies, all the way up to CEOs of gaming companies, down to the lowest trenches, as I told Dave, will talk to me and tell me, I believe what you say. But, man, I'm afraid to say it. Because they're going to get ridiculed in the public population.

GLENN: So then what makes you -- what do you say to people like that? What makes you heroic and them not willing to do something that is now considered heroic?

COLIN: I think, you know -- I try not to judge anyone for that. I think that there's a real fear for people's jobs. These people have families. They don't want to be basically blacklisted from the industry, as people have -- you know, de facto kind of tried to do to me over the years. And as you see with this joke, people came down on me -- nobody is offended by that joke, Glenn.

GLENN: Oh, I know. I agree. Nobody is offended by that.

COLIN: They see an opportunity. They see an opportunity to take down someone that speaks a different language than them.

GLENN: Yep. Yep.

COLIN: So to me -- I'm sorry. Go ahead.

GLENN: So to you --

COLIN: I was going to say, so to me, it's just, I understand people's fear, but I'm also kind of getting exhausted by being their proxy because I know they're out there. And, you know, I was so happy that a few people came to my defense in such a way. And people that are not even conservative.

A buddy of mine, David Jaffe, who is a well-known game developer. He makes the game -- he was responsible for the games Twisted Metal and God of War. These are very big games. Came out and said -- basically, I'm just paraphrasing. But, what is everyone's problem here?

So there are even people on the left. He's a very liberal person. That are concerned about that as well. But San Francisco, specifically, is as cartoonish, if not more so, than people think it is.

GLENN: Hey, I would be -- it would be wrong of me to have you on because a lot of people that listen to you don't like me because I have said, quoting, colonel -- I'm trying to remember his name. He wrote On Killing. And he is one of -- he is the leading expert on killing and has developed all these programs for the Pentagon to be able to get people to have a positive shooting experience. How do we get guys to shoot when they first get off the back of an airplane? Et cetera, et cetera.

And he has said -- and his research shows that video games help break down a mental wall that -- they don't make you into a killer. But they break down a mental wall where it makes it easier for you to kill.

And that is somehow very controversial for me to even say. I don't believe video games make you into a killer. I think you have something inside of you or don't have something inside of you. But it does break down a wall.

Do you want to tell me off for that? I want to give your fans an opportunity to say, "Yeah, all right. You told him."

COLIN: I mean, I have no interest in telling anyone offering a differing opinion or whatever like that. But to me, I'm not an expert, and I haven't read the work you're talking about.

GLENN: Yes.

COLIN: What I will say is that, it doesn't -- it doesn't I believe -- for me to say that if a person plays Grand Theft Auto 5 and he might already have some preexisting mental condition or some preexisting propensity, as you said, to do something already that, running around in a car, murdering people with it, might set that person off, is that possible? I'm sure that it probably is.

But I try keep the numbers in balance. This is actually a similar argument to what I use with the right to own a gun, which is to say Grand Theft Auto 5, which is a very violent, very provocative game, had sold 70 million units around the world, one of the best-selling games of all time. If there are five people that play Grand Theft Auto 5 and go on to kill someone because they're inspired by that, I know it sounds kind of strange, but that's a really almost mathematically insignificant number of people, if that makes any sense.

GLENN: Yes. Yes.

COLIN: Similarly to a person that has access to a gun. Should none of us have access to a gun because a mentally unstable person has access to a gun and kills himself? I always defer -- you know, it's like an old Benjamin Franklin quote, you defer to liberty over kind of security, in that regard. And so I take a similar stance there. Can something like that set someone off? Of course. I'm sure that's possible.

GLENN: Colin. Colin, I would love to talk to you again. Colin Moriarty. He is the cofounder of kindafunny.com.

It's great meeting you. Really great meeting you. Thanks, Colin, I appreciate it.

COLIN: Thank you so much, Glenn. I appreciate it.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.