Atheist Gamer Attacked for Tweet Defends Faith, Free Speech and the Constitution

Colin Moriarty, gamer and cofounder of KindaFunny.com, recently found himself in hot water with gaming industry colleagues over a tweet he meant as a joke.

Apparently, no one has a sense of humor anymore --- on the left or right (just ask Sam B).

RELATED: Maybe We Should Just Lay off the Nazi Jokes for the Time Being? (Except for Mel Brooks)

A longtime fan of Glenn's, Moriarty joined The Glenn Beck Program on Monday to talk about the brouhaha and why his political viewpoints confuse people.

Listen to this segment from The Glenn Beck Program:

Colin Moriarty joins us now. He's the cofounder of kindafunny.com. And he's a gamer. And welcome to the program, Colin. How are you, sir?

COLIN: I'm well. Thank you so much for having me. It's very surreal. I appreciate you taking the time.

GLENN: Why do you say it's very surreal?

COLIN: Well, my father and I -- well, I grew up with my father listening to talk radio and kind of listening to all sorts of people. And when I told him I was going to be on with you, he said he got chills actually because we used to listen to you and watch together.

GLENN: Oh, that's wild. That's wild.

Well, I am so glad that you have joined us. I saw you on Dave Reuben's show. And was fascinated by you, because you say you're a Libertarian, but you're also a proud conservative. And if this was visual, you're all tatted up. You live in San Francisco. And I can't imagine -- it's one thing to say Libertarian, it's another thing to say conservative in San Francisco. How is that going for you?

(chuckling)

COLIN: Not very well, as you can see.

GLENN: Yeah.

COLIN: Yeah. But, no, I kind of take -- you know, I think the good parts of both sides. And I think even the good parts of liberalism to come up with some amalgamation that makes sense to me. So I think -- socially, I think I'm very Libertarian. In fact, I think I'm more Libertarian than many progressive liberals.

But at the same time, I believe in the Constitution. I believe in deference to the Founders. I believe in a small government that stays out of your business. The thing is that I marked those altogether. So a government that stays out of your business, to tell you you can have a gun, for instance, is the same government that I think should stay out of your business if a man wants to marry another man. And I think that's where my Libertarianism comes into play.

GLENN: Yes. Colin, it's why I was in this strange position ten, 15 years ago of saying, look, you know, morally my religion teaches one thing. But my constitutionalism tells me I have no place to tell anybody who can marry and who can't. The government should be out of this entirely. Don't affect my church. And I won't affect your marriage. Just leave each other alone. And that creates some really strange bedfellows that we're currently trying to chase out of the public square. And that's the answer.

COLIN: I agree with you. You know, this is where -- I think people have a hard time identifying people like me, Glenn. Because I'm actually an atheist. But I grew up in a Catholic household, a very devoutly Catholic household. And people of faith have a very great ally in me because I believe that faith is a good thing. I believe it's good for polity. I think it's good for people to have faith in something, in a higher being. I just don't. But I would always protect to the very last a person's right, for instance, to believe.

Just because I don't believe doesn't mean, as you said, you can't believe. And so I also respect -- you know, I'm pro-choice, but I respect the pro-life argument. I think it's a very principled argument. I think it's good that there are people out there that are challenging my beliefs. And so this is the kind of the confusing thing, this kind of -- this kind of thought policing that's happening. This very -- you know, I'm considered an enemy to liberalism, even though I share many of their values, because I believe the government should stay out of your business. So I'm the enemy.

GLENN: Isn't it strange to see how people have flipped on almost every point just because their guy is not in office? Now liberals are concerned --

COLIN: Yes.

GLENN: -- they're concerned about, you know, executive orders. But they weren't under Obama. And now the people who were concerned about executive orders under Obama are fine with it now. It's crazy.

COLIN: To me, I agree with you. It's insane. You know, people that listen to me and know me -- I go off on politics often. And, you know, I was disgusted with the Republican Party. I was a registered Republican. And, you know, I'm not a Trump fan at all. I was sickened by how people took what I thought Republicanism was and, you know, morphed into something that it wasn't, simply to win. And to me, that's not -- that's not principled. And I'd rather lose and retain my principles. So when it was clear Trump was going to win, here in California -- we vote very late, as you know -- I voted for Kasich as a protest vote. And then I disavowed the party completely.

That doesn't mean I'm a conservative -- or, I'm sorry, that doesn't mean that I'm not a conservative. It means that I think the conservative principles and the free principles that we stand upon were actually kind of taken away by people that don't really share our values. And it seems like it's all in the name of winning. It's all in the name of being better than the other side. There is no one talking to each other. There's no gray area. It's just all orthodoxy. And it really makes me sick.

GLENN: So help me out what conservative -- I know what Republicanism means right now. It means the same exact thing as being a Democrat. It means I'll do whatever it takes and whatever it has to, to win. But conservatives, what does it mean to be a conservative? I mean, you're 32 years old. You're out in San Francisco. You're a gamer. You do -- you know, you do a gaming kind of blog.

So who are -- the people you relate to, what does that word even mean to them and to you?

COLIN: Well, I think -- you know, as you said, things are changing. I think we're at an inflection point. And, to me, conservatism simply means -- in my mind, and everyone might have a different opinion on this, I'm sure they do -- you know, a deference to the Constitution. If the government can get out of something, it should get out of something. If the state or local government can take care of something over the federal government, I think that's ideal. To me, it's personal freedom, responsibility, the right to succeed, and the right to fail. And the right to express yourself freely, without having to worry about being called a bigot or being called a sexist, as I was for making a silly joke. And I'm glad you brought that up specifically because there are so many people that play video games, there are so many people that enjoy entertainment that don't have anyone speaking for them.

GLENN: Yes.

COLIN: The video game industry in the United States is out of San Francisco. The media, which I come from -- I used to be the senior editor of the biggest video game website in the world. And two years ago, I quit to do my own thing with my friends.

But it is exclusively liberal. I am the only real conservative voice out there in what I would call mainstream media. Obviously there are people on YouTube that do that as well in the gaming space. And you would be shocked about how many people talk to me every day, and they're like, you are the only person I can relate to. I am a gun owner, for instance. You know, I'm not. But they're saying, I'm a gun owner, for instance, and I would be ridiculed and labeled by these other people. But you support me. Or I'm a man of faith. Or I'm Christian. Or I'm Jewish. Whatever it might be. And you don't judge me for that. So I think that there's a conservative bent to gaming and a conservative bent -- or an independent bent -- or a Libertarian bent to those things that people support.

GLENN: But what I'm asking you is, does the word conservative -- the word itself. Because what you're saying -- to me, conservative has been so bastardized that it doesn't mean anything that we almost -- and this is not the right word because it's so misunderstood, but almost classic liberalism. Because I think -- you know, everything -- I hope. And maybe this is wishful thinking. You will be able to tell me. Is anybody in San Francisco waking up to the point of, "Hey, safe spaces is a restriction on speech. And we're really starting to go down on the roads of fascism, and it's really kind of the progressive side that's pushing hard?"

COLIN: Yes. There are some people. And I want to keep it in the scope of reality. You know, there are people here that are waking up. That said, only 10 percent -- and I'm not saying a vote for Trump is a good thing. But just as an illustration, only 10 percent of San Francisco voted for Trump. So you're dealing with a very hyper liberal society here in San Francisco.

GLENN: Right. Right.

COLIN: That supports those things more than anything. But there are people, even in the gaming industry that are waking up to this and think this stuff is so silly.

And, Glenn, I've expressed it in the past. I went to Northeastern in Boston, and I studied American history. And I couldn't imagine -- you know, I graduated in 2007, and I couldn't imagine being in college now where people are restricted. I took a bunch of classes on Nazi Germany, for instance, or the Civil War, the bloodiest conflict, as I'm sure you know, as you're very learned, in American history. And I couldn't imagine how they might teach those things now to kind of placate people or to make sure that they're coddled.

So, yeah, there are people waking up. But what's disappointing to me is I'm one of the only ones speaking outwardly, and I'm the proxy for a lot of people that are afraid to talk. They talk to me. People at gaming companies, all the way up to CEOs of gaming companies, down to the lowest trenches, as I told Dave, will talk to me and tell me, I believe what you say. But, man, I'm afraid to say it. Because they're going to get ridiculed in the public population.

GLENN: So then what makes you -- what do you say to people like that? What makes you heroic and them not willing to do something that is now considered heroic?

COLIN: I think, you know -- I try not to judge anyone for that. I think that there's a real fear for people's jobs. These people have families. They don't want to be basically blacklisted from the industry, as people have -- you know, de facto kind of tried to do to me over the years. And as you see with this joke, people came down on me -- nobody is offended by that joke, Glenn.

GLENN: Oh, I know. I agree. Nobody is offended by that.

COLIN: They see an opportunity. They see an opportunity to take down someone that speaks a different language than them.

GLENN: Yep. Yep.

COLIN: So to me -- I'm sorry. Go ahead.

GLENN: So to you --

COLIN: I was going to say, so to me, it's just, I understand people's fear, but I'm also kind of getting exhausted by being their proxy because I know they're out there. And, you know, I was so happy that a few people came to my defense in such a way. And people that are not even conservative.

A buddy of mine, David Jaffe, who is a well-known game developer. He makes the game -- he was responsible for the games Twisted Metal and God of War. These are very big games. Came out and said -- basically, I'm just paraphrasing. But, what is everyone's problem here?

So there are even people on the left. He's a very liberal person. That are concerned about that as well. But San Francisco, specifically, is as cartoonish, if not more so, than people think it is.

GLENN: Hey, I would be -- it would be wrong of me to have you on because a lot of people that listen to you don't like me because I have said, quoting, colonel -- I'm trying to remember his name. He wrote On Killing. And he is one of -- he is the leading expert on killing and has developed all these programs for the Pentagon to be able to get people to have a positive shooting experience. How do we get guys to shoot when they first get off the back of an airplane? Et cetera, et cetera.

And he has said -- and his research shows that video games help break down a mental wall that -- they don't make you into a killer. But they break down a mental wall where it makes it easier for you to kill.

And that is somehow very controversial for me to even say. I don't believe video games make you into a killer. I think you have something inside of you or don't have something inside of you. But it does break down a wall.

Do you want to tell me off for that? I want to give your fans an opportunity to say, "Yeah, all right. You told him."

COLIN: I mean, I have no interest in telling anyone offering a differing opinion or whatever like that. But to me, I'm not an expert, and I haven't read the work you're talking about.

GLENN: Yes.

COLIN: What I will say is that, it doesn't -- it doesn't I believe -- for me to say that if a person plays Grand Theft Auto 5 and he might already have some preexisting mental condition or some preexisting propensity, as you said, to do something already that, running around in a car, murdering people with it, might set that person off, is that possible? I'm sure that it probably is.

But I try keep the numbers in balance. This is actually a similar argument to what I use with the right to own a gun, which is to say Grand Theft Auto 5, which is a very violent, very provocative game, had sold 70 million units around the world, one of the best-selling games of all time. If there are five people that play Grand Theft Auto 5 and go on to kill someone because they're inspired by that, I know it sounds kind of strange, but that's a really almost mathematically insignificant number of people, if that makes any sense.

GLENN: Yes. Yes.

COLIN: Similarly to a person that has access to a gun. Should none of us have access to a gun because a mentally unstable person has access to a gun and kills himself? I always defer -- you know, it's like an old Benjamin Franklin quote, you defer to liberty over kind of security, in that regard. And so I take a similar stance there. Can something like that set someone off? Of course. I'm sure that's possible.

GLENN: Colin. Colin, I would love to talk to you again. Colin Moriarty. He is the cofounder of kindafunny.com.

It's great meeting you. Really great meeting you. Thanks, Colin, I appreciate it.

COLIN: Thank you so much, Glenn. I appreciate it.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is America’s next generation trading freedom for equity?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?