GLENNMarch 15, 2017

Zuhdi Jasser Fires Back: 'Give Us Some Breathing Room'

Dr. Zuhdi Jasser, host of Reform This! on TheBlaze and longtime guest of The Glenn Beck Program, joined Glenn on radio today in response to a provocative article published online by Pam Geller, who went after Dr. Jasser, calling him the “Grand Mufti of the Stealth Jihad.” Largely silenced by the left and mainstream media for not being the "right" kind of Muslim, Dr. Jasser is now under attack from a faction of the far right that doesn't accept the possibility of a moderate interpretation of Islam.

"I admit, Islam has a major problem within it. We're frustrated. It has cancer. We are in the 15th century. But we need at least a little oxygen. Give us some breathing room to say, you know what, maybe reform is possible," Dr. Jasser said.

Enjoy the complimentary clip above or read the transcript below for details.

GLENN: Something came to my attention yesterday, and I wanted to get Zuhdi Jasser on right away. Zuhdi Jasser has been a friend of mine for, I don't even know. Fifteen years, maybe?

He is, I believe, one of the bravest Muslims in America today, one who still practices his faith. There are many people who used to be Muslim who left their faith. He is a guy who still practices his faith and is a reformer, is somebody like Martin Luther, who says we have to reform this.

There is a difference between Islam and Islamists. If you are a Muslim, that's not necessarily a problem. If you're an Islamist, it is always a problem.

Zuhdi Jasser seems to understand this. But apparently, on his radio show on TheBlaze this last weekend, he went off on a few people here in America. Let me give you the -- let me give you just the headline and a little bit of this story.

The Grand Mufti of stealth jihad, Zuhdi Jasser says there's no greater threat than Pamela Geller and her colleagues. This is from Pamela Geller: In one fell swoop, moderate Muslim, in quotation marks, Zuhdi Jasser has dropped a Moab on the most effective counterjihadist in the West. The Grand Mufti of the stealth jihad has devoted an entire episode of his show on TheBlaze network Reform This to smearing me and many of my colleagues, including Robert Spencer, Andrew Bostom, Claire Lopez, John Guandolo, and others as alt-jihadists.

He says there are no greater jihadists than the alt-jihadists when it comes to living in the land of freedom because they seem to want to kill us and knock us off at the knees. Who even knew he had a show on TheBlaze? Why is Glenn Beck giving this vicious saboteur a platform? Wow.

STU: Vicious saboteur. Wow. That's impressive.

GLENN: Yeah.

Frank Gaffney immediately wrote to a group of us whom Jasser targeted, telling us to hold off in the interest of peacemaking. It was striking how quickly Gaffney jumped to Jasser' defense. I've never seen him jump to my defense like that. What a Stepin Fetchit boy Gaffney is for Jasser. It epitomizes how much people who recognize the jihad threat have been fooled into thinking that they have to have a moderate Muslim on board, or their efforts will be criticized by the left as Islamophobic.

So she is making the point that Frank Gaffney is afraid of being called Islamophobic

STU: Oh, yeah. Frank Gaffney seems like he has a lot of fear about being called things. If I were -- yeah, that's his defining characteristic.

GLENN: So let me welcome to the program the Grand Mufti of the stealth jihad, Zuhdi Jasser.

JEFFY: Right.

STU: Or Zuhdi Jasser. One of the two.

GLENN: Yeah, Zuhdi, how are you?

ZUHDI: Great, Glenn. Thank you for having me. Boy, you know, those responses sort of make me feel like I did the right thing by calling these guys out.

You know, I mean, listen, I get it. We're a minority movement. I get it that we're underdogs. But the issue and the reason why I finally needed to speak out, you know, listen, over the last few months, from Stephen Kirby posting on Spencer's website, others. There's two characteristics that need definition of the alt-jihad.

Number one, they view Islam as monolithic, a one-entity, a monopoly. No other ideas within it. And, two, they view reformers as having no hope, as liars. They constantly call me a liar about my scripture that I interpret and reinterpret in a different way from the original Arabic.

So fine. I'm not trying to take away their free speech. I know they're anti-jihad. But how do they differ from the useful idiots on the left who say that Islam is one, it's beautiful. There's nothing wrong with the misogyny in Saudi Arabia. Islam is peaceful. How does that monopoly on Islam being positive, how is their yang not the ying to the saying that Islam is all one and the Mufti of Islam is it and Zuhdis are just aberrations? I mean, they're actually doing the same thing by taking the oxygen out of what we're trying to do in reform. And when there's no hope for our work, we have to call it out.

GLENN: So, Zuhdi, I have to -- I'm sorry I haven't been following this -- this trial that you're going through right now, until last night.

And I tried to figure out what this was about. And apparently, you sent out a declaration of principles to all the mosques or many of the mosques. And you asked them to sign on as -- as cosigners. And many of them didn't. In fact, I think only, what was it? Forty did. And what they're trying to say is, see, Islam is a sham. And there's nobody behind you. When if I have this right, I look at it in a different way. That you are Martin Luther, who has just nailed the demands up on the church door. And they're expecting Martin Luther to have all of the -- how many of the priests decided to join Martin Luther? Well, not very many. Especially at first.

And they would call Martin Luther a failure. Am I reading this right?

ZUHDI: Yeah, pretty close. I think our role model for what I do are John Locke, Thomas Paine, Jefferson. We're trying to create the space for Martin Luthers. I realize I don't have a degree in Sharia, but the reform -- reformation in Europe gave space to the enlightenment scholars to have room to do their work.

When we sent that declaration out, these guys were writing at -- Spencer was publishing Kirby's work that said we were dead on arrival, that basically we were hopeless. And we nailed those declarations out, knowing that the establishment, the Islamic establishment would definitely reject it. But we proved our point.

If they were moderates, they would have signed on. And actually the Islamists on the left would have proven us wrong by saying, "Oh, they are peaceful." Well, no, we proved her right, that Islamists are supremacists. And as Geller says, they're Nazis. But she's not fighting the Naziism of Islamism. She thinks all of Islam is hopeless and a monopoly. And us Muslims are lying that are trying to reform from within.

GLENN: So you're --

ZUHDI: And all we're trying to do --

GLENN: So let me give you a clearer example. She says that she's fighting Naziism. But actually, what she's fighting is all Germans. And if anyone who says I am not a Nazi -- I was fighting against the Nazis, they're automatically lying because all Germans are Nazis.

So anybody who says that they are trying to reform, I'm a peaceful Muslim, even though you're proving the -- the sun shine and lollipops left wrong and saying, "Look, no. These -- these guys are not who the left is saying they are. These -- this is part of the Nazi party. But there are these -- these Germans here that are fighting. But there are many Germans inside of those -- those mosques, if you will, that are only there because they're afraid they're going to be killed by the storm troopers." Am I right on that?

ZUHDI: Exactly. I mean, this is why -- her verbiage, her messaging is exactly what comes out of the supreme counsel of Iran, the Saudi Wahhabis. The Al-Azhar Universities, the establishment that whips and flogs Muslims like myself. In a country where we can do this work, there's actually an alt-jihad movement that is basically doing the bidding of those governments by saying, "Oh, the Mufti of Islam is it. There are no reformers. There is no reform possible." So, therefore, yes, they ignore the fact, Glenn, that we are contrite.

I admit, Islam has a major problem within it. We're frustrated. It has cancer. We are in the 15th century. But we need at least a little oxygen. Give us some breathing room to say, you know what, maybe reform is possible.

But when they say it's terminal -- when John Guandolo posts on his site and says Sebastian Gorka, because he said that reformers need to be supported, is unfit for duty and says that the Jassers of the world are utter nonsense and calls us a fantasy Islam, how does that actually then give us room to operate and let Americans see a solution?

I mean, I'm a doctor. When I see patients that have cancer, I don't just say, oh, that's it. Call a hospice. See you later.

No. Everybody needs hope. Our movement is about hope. We admit we're a minority. But give us some hope, for crying out loud, or else you're part of the alt-jihad.

GLENN: And I see now why you're calling it the alt-jihad because it is part of the alt-right movement. This all-on-nothing, Nazi kind of mentality of the alt-right needs all Muslims to be bad.

ZUHDI: And, you know, I didn't call it right because I think it sort of exists throughout the left and the right in America, that we -- there are two groups on each extreme that view Muslims in a monolith. Either Muslims are all peaceful, no problem, psychiatric or criminal. Or on the other side, they're either terrorists or terrorists in waiting.

And that's not the Islam I teach my kids. Granted, they can say I'm a liar about the narrative of the Prophet Muhammad. But do you think that the Islam I teach my kids demonizes and says the Prophet Muhammad is irredeemable? That's not how you reform Islam.

We have to come up -- call it mythology. Call it what you want. We have to come up with narratives of the Prophet Muhammad that are 21st century narratives and call that reform and renew the branding of Islam to an American type of Islam that's compatible with our Constitution. And if we can't make that distinction, Americans are going to get confused that there's no solution, except this cataclysmic battle against 25 percent of the world's population. And that's just absurd.

GLENN: Tell me one last thing: Is it Ali -- is it Allah Jah Izetbegovic (phonetic)? I don't know how to say it.

STU: Huge fan. We're huge fans.

GLENN: Yeah, huge fan.

Do you know the name? By the way, I butchered it.

ZUHDI: Yes, Alija Izetbegovic. You know, listen, on my podcast, I talked about many scholars that affected me. And Izetbegovic was the president of Bosnia. He was in prison 15 years. He talked about humanism and Islam. You know, was he an Islamist? Yeah, he was. He said, so, listen, I'm not an Islamist. But there's books that affected who I am.

Martin Luther was an anti-Semite. Justin had slaves. There are many people that affected who we are, that had things in their lives -- so then Spencer then publishes that I used an Islamic supremacist as a source of reform. That's absurd. We don't take authors, in toto. We take some of their messages.

I mean, if there was an author I could tell you is a reformer, we would just use him and say, let's follow him. But, no, we had to create or invent the Muslim reform movement that has 30, 40 different scholars that we use to inform what we're doing. Izetbegovic's book, Islam Between East and West, has a defense of secular humanism. The ideas of humanism being central to part of Islamic ideas. I don't buy his declaration. I reject it. Our Muslim reform movement rejects it. But what they want to do is cherrypick things I say to say, oh, that proves that I'm a stealth jihadists. So, therefore, forget the last hundreds of articles and books and speeches I've given, this proves that Jasser is actually lying. I mean, that's not American. That's not --

GLENN: Zuhdi, I have known you -- was I the first national host to bring you to the forefront?

ZUHDI: Absolutely. Back in 2006, on CNN.

GLENN: Okay. So 2006. I've known you since 2006. And I've heard you passionate about many things. I sense something different in your voice this time. A real sense of not despair, but overwhelming frustration here from people who you would hope that would be reasonable. Am I -- am I sensing something here, or is it just hogwash?

ZUHDI: You're right. I mean, I was blessed to have parents that came to the freest country in the world. And I'm getting squeezed from both sides of the political spectrum. And folks that are with me with a common enemy -- I don't care if they believe Islam is evil or whatever as a faith, but at least give us room to operate. And don't say the same things about me that the theocrats of Saudi Arabia and Iran say. Give us a little bit of room. And say, well, okay. Fine. A little benefit of the doubt that maybe there are versions where minority -- and in this country, when I hear this discourse between these two extremes, where are we supposed to operate? It's frustrating.

GLENN: Zuhdi Jasser, I admire you, sir. And if Pamela Geller doesn't know why Glenn Beck gives airtime to this voice, maybe the rest of the country can understand it, in just the last ten minutes. I think you have an important voice that has been silenced by what was the left for most of the last ten years.

And now apparently, being silenced by the right or wanting to be silenced. The alt-right. And it's just as wrong. And I stand with you, Zuhdi. And anything I can do to help expose you to more people, I will do. Anything I can help, I will do. I think you have an important voice. And I sure appreciate your willingness to continue to stand.

ZUHDI: Well, God bless you, thank you, Glenn. Appreciate it. Be well.

GLENN: You bet.

STU: And his podcast is on TheBlaze.com/radio. You should listen to it. Another thing, he threw out a lot of names, and a lot of them you may not be familiar with. One that he did mention that said, hey, you know, we need to give Zuhdi Jasser room to move and show that this can be reformed was Sebastian Gorka. That is a top adviser to Donald Trump, is what he's talking about there. So you talk about where this battle is happening. It's not on the right. It's not on the Donald Trump level. It's way out in the wilderness of Richard Spencer and Pamela Geller and all these other people out there. But it's important to know, that in the Trump administration, they're looking at Zuhdi Jasser as someone who is a real hope to solve this problem. And, you know --

GLENN: And thank God for that.

STU: I think you're right to sense that despair in him. But that's encouraging, right?

GLENN: Oh, it's very encouraging.

This is the guy I've been since 2006, I've been saying, Bush needed to listen to. Obama needed to listen to. The world needs to listen to. He gets it. He really gets it. And if you just want to hate Islam, he's not your guy. But if you believe -- I mean, I was just in a land where people are worshiping a half elephant, four-armed lady. I mean, I don't even -- I mean, you know. What the hell is that? Is what I was thinking.

Okay. What are the people like? If I'm going over, my job is to destroy all those people that have the elephant idol. Well, good luck with that. I don't want to join you. If you would like to help people get closer and closer to the truth and out of error, then let's have a conversation. I don't want to just be the destroyer of anything, unless you're trying to destroy everybody else. And that's what Islamists do. That's not what Zuhdi Jasser and millions of good Muslims do.

RADIO

The ONE “forever war” Glenn Beck supports

This Fourth of July, Glenn Beck reveals the only “forever war” he supports. It’s the war Americans have been fighting since our nation’s founding, and we must continue the fight…

Transcript

Below is a rush transcript that may contain errors

GLENN: Two hundred forty-nine years ago, I think it is tomorrow. Right? Is tomorrow the second, or is it the first?

What day is it today?

So it was 200 -- 249 years ago, tomorrow, that somebody sat alone, in a -- in a one-room hotel room.

And scratched out the words, when in the course of human events. Those are the first six words of a document that is so dangerous!

Still today, so revolutionary.

It was whispered in those candle lit rooms by men who knew. Knew. That if I signed this document, that's a death warrant.

I'm dead!

I'm dead.

But in the course of human events, shh.

Jefferson wrote them!

33 years old. Adams would later say, you do well to revere Jefferson. But he didn't write alone. Basically, I was there too.

And so was Ben Franklin. The ideas were forged in the minds of men like Franklin, who is old enough to know better. And Adams, who was stubborn enough, not to care. And they weren't perfect men. But I love this about the left. They try to make you think.

That you think are perfect. I don't think they were perfect! I mean, Ben Franklin used to walk around naked in his house a lot. That shows, I mean, for as smart as that guy was. It shows, maybe he had a lack of mirrors. But they weren't perfect!

They owned slaves. They argued. They compromised.

How does that make them different than us?
I mean, we should be able to relate to them!

What is it that we tolerate right now?
What is it that we compromise on?

What is it -- what are our failures that future generations are going to go, these people just didn't get it? Perhaps what we should notice is that they, unlike most of us. They were willing to gamble their lives, their fortunes, and their sacred honor.

For something that had never, ever been done before. Something entirely new!

The idea that rights don't come from a government, or from a king, or from a parliament.

They don't come from the majority voting. Everyone has certain rights.

You know, for all these people who are, you know -- going in Macy's, and burning down towns. And then stealing clothing. And they're like, because I've been oppressed!

And you can't -- I've got rights, you know.
Yeah. Yeah.

You know who the first people were, to articulate those rights?

You know the only country that actually has stood for those rights?

And we're imperfect!

That idea came from the Founders, that you say you hate.

But the actual rights come from God, which you dismiss!

Think of this. Just ponder this for a second.

That all men are created equal! That their rights are given to them, by a creator.

It's not a political assertion. It's a genius. That's eternal truth!

That's theological dynamite, lobbed straight in to the thrones of Europe.

All over the world, it's still dynamite.

They knew what they were doing.

And I don't mean like, they knew what they were doing.

They had it. No. They knew that the British crown had the largest military force in the world. And these guys, they were farmers. They were printers. They were lawyers. They were a ragtag collection of intellectual and idealists, facing down an empire, where they said, the sun never set on the British empire. Meaning, the colonialism was everywhere!

You could not escape England. And yet, they declared it. We're leaving, without apology!

And they said that when a government becomes destructive of the ends of liberty, life, and the pursuit of happiness, it's not only the right of the people, it's their duty to throw it off!

Wow. And you know what is amazing? That's not rebellion.

That's -- that's not revolution. That's -- that's responsibility.

That -- that kind of language today, that would have you flagged, shadow banned. Labeled an extremist. In most countries, disappeared!

But that is the foundation of what we call America. The American experiment. And it's that. The American experiment.

And it's just that, an experiment. We didn't know if we could get it right. And we haven't gotten it right. But isn't it worth experimenting?

Isn't it worth trying to get that concept right?

When you fail on that concept, you're like, eh. That's a stupid idea.

That's not a stupid idea. That's the greatest idea of all time.

Why are so many people willing to just quit?

The experiment is self-rule. It's not perfect.

Never has been. Slavery. Jim Crow. Internment camps. Assassinations.

My God! Forgive us, for what we have done.

But at the same time, what nation has done more to correct its own errors?

What people have shed more blood, not for conquest, but for freedom.

Twice in the last century, we crossed oceans. Not to claim territory. But to liberate that territory!

Our sons and daughters fought and bled on foreign soil to push the darkness back, to fight against Naziism and fascism and Communism. And here we are. Here we are today.

After 249 years tomorrow of that experiment, standing at the lip of the very abyss, those men feared.

A godless chaos, rising in the east and a cold atheistic utopia, clawing at the foundations of the Western world. Islamism and Communism, two ideologies that have killed tens of millions of people. Now dressed all in new robes, selling old lies.

And we can't even teach a child where their rights come from. We have replaced Jefferson and Adams with TikTok influencers and bureaucratic groupthink.

We're raising generations to not even know the truth about their own identity.

But to question their identity. And they could be, oh, you're a funny, funny colored unicorn today. What do you want to be tomorrow?

We don't teach them anything about truth, or their inheritance, most importantly. Their inheritance. What good are hot dogs and fireworks, if the soul of the nation is up for auction? What is the meaning in Fourth of July, if we have forgotten the why? If we don't even call it Independence Day anymore. Most people don't even know who we fought against for independence.

They think we fought for its independence! Most people think we fought the South!

And yet, we'll light the sparklers, or blow our fingers off, because we're just that stupid.

This Independence Day weekend, would you do me and yourself and your country a favor, and read the words out loud. Speak the words out loud.

When in the course of human events, it becomes necessary for one people to dissolve the political bands, which have connected them with one another.

And to assume among the powers of earth, the separate, but equal station, to which the laws of nature.

And nature's God entitle them.

A decent respect to the opinions of mankind, requires that they should declare the causes, which impair them to the separation.

What are they saying?

Look, we want to be decent people.

We want to be decent people.

And we have to separate them.

But we believe it's only right that we tell you why we have to separate. And it's not because of all the bad things you've done. We'll get to those later. It's because we're different. And you don't understand. You have been telling us all of these things, we no longer believe in. We hold these truths to be self-evident. That all men are created equal, and they're endowed by their creator with certain inalienable. Unchangeable rights.

And just among these, are life, liberty, and the pursuit of happiness.

That to secure these rights, government are his instituted among men, deriving their just powers from the consent of the governed.

My gosh. Read those words. And let your children hear what thinking and courage sounds like.

That to secure these rights, I'm telling you, the king, who thinks that your government was given to you, by God.

And you are the ruler.

And you will tell everybody what to think, what to do. What to buy. What to sell. What to tax. What not to tax. Who gets land. Who doesn't get land.

No, no, no. Government are his instituted among men, deriving their powers, their just powers, from the people. And that government is only there, established by those men to protect the rights that God has given each of those men.

Let them feel the chill, that runs down the spine, when Jefferson writes, governments are instituted among men, deriving their just powers from the consent of the government, or from the governed. Let them hear the words, of -- of responsibility. What responsibility sounds like, with courage and freedom. That whenever any form of government becomes destructive of these rights, it is the right of the people to alter or abolish it.

And to institute a new government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to affect their a lot of and happiness.

In other words, you have the right, you have the responsibility to stop tyrants. And if the government has gone bad, to throw that government off.

But reconstitute a government, that will do a better job at protecting those rights. Not to form a communist government.

Not to do anything else. But you want a new government?

Fine! Let's find the way to make men more free. This is not a metaphor. This is a declaration of war on tyranny in all of its forms.

I mean, I said, yesterday, freedom isn't free.

It was paid for by somebody's blood. But you have to remember, they paid for their freedom, not for our freedom, necessarily.

We -- there comes a time, we have to pay for our freedom. And God forbid, that it comes down to blood.

But at least shake off the apathy. We -- we must renew this promise of this experiment of America.

We need to fight for it as well. An out-of-control government that seeks to rope us into forever wars, over and over again. We're all against forever wars. I'm against it.

I hate them.

But there is one forever war, that is required in a free society. A different kind of forever war.

A war against ourselves, a war against human nature in each of us. Because of human nature, we get fat. We get lazy.

We get tolerant of abuses. Let your children hear you speak these words. And when you speak them, ponder them yourself.

Prudence, indeed, will dictate, that governments long established, should not be changed for light and transient causes.

And accordingly, all experience has shown, that mankind is more disposed to suffer while the evils are sufferable than to right themselves, by abolishing the forms in which they're accustomed.

But when a long train of abuses and usurpations, pursuing invariably the same object, evinces a sign to reduce them under absolute despotism.

It's their right. It's their duty. To throw off such government. And provide new guards for such future security.

In one paragraph, we make the point twice. And they tell us, look, we've studied people.

We know you're going to get fat and lazy and apathetic. And you won't want to do stuff for transient causes. Because this is really not good.

But when push comes to shove. And everything is moving towards absolute despotism. Absolute tyranny. Then you must stand up.

I ask you to ponder this. This particular part, when a long train of abuses and usurpations. Prudence will indeed dictate that governments long established should not be exchanged for light and transient causes.

And accordingly, all experience has shown, that mankind is more disposed to suffer while the evils suffer, than to right themselves.

Aren't we exactly the same people, that their experience was talking about?

Aren't we the people that are more disposed to suffer, than to right ourselves? Because we're too comfortable. Or we're too afraid, just to stand up and simply say no to lies.

No!

There is a difference between men and women.

No! Communism is to be feared. It's killed over 100 million people, in the last 100 years.

No!

Muslims aren't bad. Islamism is!

It's evil. No!

You can peacefully protest, any time, any place. And I will fight to the death for your right to do that.

But when you start burn cities down to the ground, no!

We're just a few days away. And we have marked our 249th birthday. Maybe. Just maybe, this year, can we stop asking what America was, and start deciding what America will be?

Where it just slips quietly into history. In the dark of apathy and ignorance.

Because the only thing more dangerous than tyranny is the people who have forgotten what it took to break its chains.

THE GLENN BECK PODCAST

We need REAL jobs in America — Trump should do THIS now!

It is clear we need to create more productive, high-paying jobs for American citizens. But that doesn't mean bringing back the same exact jobs of the past in massive numbers. It means creating and supporting jobs of the present and future that will better the lives of Americans. Glenn Beck and Heritage Foundation President Kevin Roberts break down exactly what this entails and how President Trump can make it a reality.

Watch Glenn Beck's FULL Interview with Heritage Foundation President Kevin Roberts HERE

RADIO

The most INCREDIBLE World War II story you’ve NEVER HEARD

One of the biggest American World War II cemeteries in Europe is in a small town in the Netherlands, where thousands of Dutch people continue the tradition to this day of “adopting” a fallen US soldier and checking in on his family. “The Monuments Man” author Robert Edsel joins Glenn Beck to tell this incredible story, which he documents in his new book, “Remember Us.”

Transcript

Below is a rush transcript that may contain errors

GLENN: Robert, welcome back to the program. How are you, sir?

ROBERT: Great to talk to you!

GLENN: It's great to talk to you.

Can you remind me? You were on with us, after Monuments Men. And you talked about this great service that is still going on, where people that -- they were still looking for paintings and pieces of art, that had been taken by the Nazis.

And if I remember right, didn't somebody in our -- our own audience reach out to you, and say, I think we found one of those paintings?

ROBERT: Yes, sir. Absolutely.

The Glenn Beck audience. And Glenn Beck, you yourself deserve a lot of credit.

Because I hadn't walked out of your studio last time. You know, in Dallas at Las Colinas.

Headed back to our office at Monuments Men and Women Foundation office, before someone in my office contacted me and said, we've already had a lead, as a result of your interview with Glenn. And it turned out someone whose aunt had been given two paintings during World War II.

She had worked for the government overseeing Germany, and these two paintings were missing.

We were able to identify who the rightful owner was, and get them back.

So it's a great thing that you performed. And, you know, it's a magnificent conclusion, though obviously a very difficult part of history.

GLENN: What was it like to give that back to the family?

ROBERT: It was a deeply moving experience. We -- the foundation found and returned more than 30 works of art, from paintings to documents, ancient books. Tapestries, to museums. Individual collectors, and so on.

And, you know, when we see, oftentimes, the people just stand there, and they cry.

They don't even know what to say. Because they may have worked 50 or 60 years, trying to find some work of art that's been missing. And they haven't had leads. And to -- to see us standing there, with something that belongs to them.

Not asking for anything in return. Don't charge anybody for doing it. Because we feel like everybody who went through World War II already paid enough.

Words -- words just fail. It's just pure gratitude.

GLENN: I can't wait for you to tell this new story.

Tell me the story of the care takers. The care takers of --

ROBERT: Well, it's a story that found me, just as Monuments did.

I have written about -- in the Monuments Men, I told the story of two Monuments Officers who were killed in combat, one British soldier and one American, Walter Huchthausen. And Huchthausen was killed. He once did a last casualty at war. He was killed in the last month of World War II, and is buried in the American benevolence, American cemetery, in Margraten in the Netherlands. I knew that story, and I had made mention of a young girl who was harbored in September '45, asking for the address of his mother, wanting to write her and tell her, that she walked 5 miles, several times a week, from her house to the American military cemetery. It was called then. To put flowers on his grave. Because her family knew them. And they were grief-stricken to know that they were killed.

And I knew that story too. I mentioned that. And then in 2015, the nephew of Huchthausen wrote me and included a photograph of this elderly lady with this crown of white hair. And he said, here's a photo with Frida, and I couldn't place who this was.

I had no idea who it was. And I realized, my God, this is that 19-year-old girl that is still alive. So I flew to England. She married a British soldier after the war. And I went to meet with her. She started showing me photographs of when the American -- Americans liberated her area of the Netherlands.

And all these American soldiers that they knew.

And she said, you know about the American military cemetery.

She said, have you been there?

And I said yes. And she said, so you know about the great adoption program?

And I said, what? She said, the great adoption program.

I said, I have no idea what you're talking about. So I started doing some research on this. And learned, at the end of World War II, our largest World War II cemetery in Europe, was not Normandy. It was the Netherlands American cemetery, where 17,800 boys and a few women buried at this cemetery by May 1946.

And by that time, every single grave had a Dutch person, a local person, who volunteered to be an adaptor of that brave.

Go out there on the first death date of the soldier, Veterans Day, Memorial Day.

And if they had the contact information for the next of kin, send them a photograph of the grave.
And a letter.

Because they realized, it was okay to adopt the bodies of dead boys.

But where the real need was, was to reach across the ocean, into the American homes and try to assuage the grief of the families.

And they knew some of these boys. And I found it the most heartwarming, uplifting, and certainly unique conclusion to a World War II story that I think has been written.

GLENN: So are they still some of them still doing this?

ROBERT: Not some. In fact, there were about -- in 1940, 748.

American families were given the choice to have their loved ones sent home, or to be left overseas in a military cemetery.

The Army had no idea, how many -- how many families would want their boys sent home, and as a consequence, they couldn't tell how many cemeteries they would need.

We thought almost everybody would want to have the families sent home. But it turned out not to be the case. So about 61 percent came home. About 39 percent stayed in Europe, which was about the numbers from World War I.

Although, the numbers in this area, in the Netherlands were higher.

The -- the graves that are there now.

There are 10,000 boys there. And four women.

8300 graves. 1700 names on the walls of the missing.

Every one of them has an adaptor for 80 years.

All those graves have been adopted, without interruption.

There's a waiting list of almost a thousand people in the Netherlands, to become a doctor. This is a -- not just a --

GLENN: This is --

JASON: A privilege. Because they take their kids out to the cemetery. They turn the cemetery into a classroom. And you go out there. And, yes, there's a somber element. They're instilling in their kids, you're able to think, and say what you want to. Because of the freedom that was given to you, by this American girl or boy. And we don't do that in our country anymore.

GLENN: So this is one of the most incredible stories that I've -- I've ever heard.

And I'm shocked that the world doesn't know this!

Is -- have you -- is there anything like this, anywhere else in the world?

JASON: No. We couldn't even find a comp of any nature.

There are -- that is not to say, the people in Normandy area, don't care about Normandy and other cemeteries. They do, of course. As do the Belgians in other cemeteries.

But there's no place that created an organic great adoption program, during the war, in January 1945!

These people in this area of the Netherlands were so grateful, having been neutral in World War I.

And having not lost their freedom for 100 years!

And they didn't like it!

And when the Americans liberated them in September 44. I'll never forget this woman Freda. This elderly woman I met, looked at me, the first time I interviewed her. I knew her for eight years. The last eight years of her life.

I delivered a eulogy two summers ago. She looked at me, there were the eyes of the 19-year-old. And she said, when I saw that first tank over the hill and I realized, we were saved.

I looked at my dad, and I said, Papi, these American boys come all the way across the ocean to say this. And there were tears in her eyes.

Because they didn't -- they couldn't imagine how we could have moved that equipment across -- across the ocean.

And why we would have cared so much.

So there isn't anything like it.

But January 45, these people in this little town of Margraten.

A mile from the cemetery, organized a meeting of the town leaders. The town who got 1200 people.

And they were trying to find an answer to the question: How do you thank your liberators, when they're no longer alive to thank? And they came up with this idea of this great adoption program, and it's a story that I tell, following the lives of about 12 different American combat soldiers.

Bomber recipients.

Tankers.

Because we don't know that story.

We don't what knows to an American story, when they're killed on the field of battle.

Because it's depressing.

We move on to the next scene in a movie.

Well, I want people to know, you started your program with freedom is not free.

It's ugly.

Let's talk about that. Let's talk about what the cost is.

Let's talk about the stripping line that the body goes through, and the removal of dog tags, one being put in the mouth, if there's still a head. And the other being nailed to the cross, because they don't have time to stencil the names on yet.

Let's talk about that, and let people know, it's not just a Marvel movie. Or a gang war.

This is real. This is painful. And, of course, at the end of the war, when we Americans declare victory, and move on with our lives, there's millions of family members in the United States, whose lives will never be the same.

So it is -- it's still happening today. It's still happening today.

GLENN: The name -- the name of the book is Remember Us.

And take us -- I mean, because that's really kind of the -- the -- the beauty of it.

Take us through the rest of the book, just briefly.

It starts with what?

ROBERT: Well, I follow -- I began what a nice life was in the Netherlands. Until May 10, 1940.

And the Netherlands does not get much attention from World War II, and yet everybody has heard of Battle of the Bulge. And Battle -- those are all within 50 miles of what we're talking about.

They happened around there. Of course, World War II, in western Europe, begins right here in this area. Because the German tanks roll across the border.

So I cover the life of these 12 different Americans. I interviewed all their family members. Some make it through the war. Some don't.

You read the book, you realize who makes it, who doesn't. But their lives converge around this area of the Netherlands. And when post-world War II stories end, with the war being over, remember us kicks into a transcendent moment when the Dutch come up with this idea of this great adoption program. The Americans refuse to provide the names and addresses of the next of kin.

So they're foiled with trying to achieve their ultimate objective. Which is to try to contact all the American families.

And frustrated, there was -- one of the key figures of the book.

A woman who is the mother of 12 children.

Who takes it upon herself. She's a woman of action.

She writes president Truman. And pleads for him to get involved.

When that doesn't work. She gets on the first airplane, she's ever flown on. She leaves her kids behind.

She flies to New York. Lands in LaGuardia Field.

She goes to Washington, and meets the members of Congress. Including a young guy from Texas, named Lyndon Johnson.

Who says, young lady, you need to go to Texas. Because there are so many military bases there.

She flies to our hometown. And lands in Lovefield.

In June of 1946. And is met by two family members. And for five weeks, she lives with American families, that lost somebody during a war.

And to each of them she says, leave your boys with us. When the election comes.

We will watch over them, like our own forever.

And they have done that. Now, today, these 10,000 Dutch doctors only have contact information for 20 percent of the American families.

They couldn't ever get the others.

GLENN: You're kidding me. Where is the list? Do you have a list?

ROBERT: Yeah. The Monuments Men and Women Foundation entered into a joint venture with the Dutch Foundation for Adopting Graves.

Not charging anybody for this. And we have created a website called foreverpromise.org.

And on that website is a list of all 10,000 men and women, more women that are buried at the cemetery, or whose names are on the walls missing.

And it's a searchable database. We're asking people to go and see. Do you have someone you know, or a relative, who is buried there.

And if so, we have a short questionnaire. What's your relationship? Are you aware of this great adoption program? Are you in contact with your adopter? Would you like to be? Would you allow us to share your contact information?

I connected a lady from Richmond, Texas. Saturday night. To her -- to this young Tammy, that's the adopter of her brother.

She's 93 years old.

She was in tears. At the thought when she leaves this world, there will be someone there to watch over her brother.

And that's what we're all about is this connecting.

GLENN: Rob, I have to tell you.

You've really done something with your life. I mean, I know you don't need me to say it.
But what a great job you have. And what a great service you have done for so many years.

Thank you so much.

Please, look this up.

The forever promise project.

You can find it at foreverpromise.org. Foreverpromise.org. Robert Edsel is the author's name. The book is Remember Us. It's a perfect read for this week.

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