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What Is the Alt-right and Has It Made Its Way Into the White House?

March 27, 2017
Staff

WRITER

The 2016 U.S. presidential election was unprecedented in many ways. Among these was the emergence of a movement known as the alt-right. What many Americans don't understand is where it came from, who its adherents are and how it is influencing the course of our nation.

What Is the Alt-right?

The Southern Poverty Law Center, an anti-hate organization, provided the following definition of the alt-right.

The Alternative Right, commonly known as the Alt-Right, is a set of far-right ideologies, groups and individuals whose core belief is that “white identity” is under attack by multicultural forces using “political correctness” and “social justice” to undermine white people and “their” civilization. Characterized by heavy use of social media and online memes, Alt-Righters eschew “establishment” conservatism, skew young, and embrace white ethno-nationalism as a fundamental value.

The Anti-Defamation League, an international Jewish non-governmental organization, characterized alt-righters as those who "reject modern conservatism explicitly because they believe that mainstream conservatives are not advocating for the interests of white people as a group."

In an interview for the Washington Post, George Hawley, a University of Alabama professor who studied the movement, described typical alt-right followers as white millennial men, either in college or with a college degree who are secular, perhaps atheist, and are not interested in the conservative movement at all.

Where Did It Come From?

The term "alternative right" was coined in 2008 by Richard Bertrand Spencer, head of a white nationalist think tank known as the National Policy Institute. Spencer launched an online publication with the name of "Alternative Right" in 2010.

Other terms used to describe the alt-right include “New Right” and the “Dissident Right,” among many others. While their names are varied and include numerous ideological groups, white identity is a central theme of alt-righters. They also generally reject democracy, egalitarianism, multiculturalism and universalism.

Where Is the Movement Headed?

Before the 2016 presidential election, the term alt-right was relatively unknown, and many who were familiar mostly associated it with internet trolling.

The alt-right captured national attention when Donald Trump appointed Stephen Bannon as CEO of his presidential campaign. Bannon, who was a chairman of Breitbart Media, proudly told investigative reporter Sarah Posner at the Republican National Convention that “We’re the platform for the alt-right.”

In a CNN interview on August 25, 2016, anchor Anderson Cooper grilled Trump on a comment Bannon made about Breitbart being the voice for the alt-right. Trump responded, “I can only speak for myself.”

On November 13, 2016, Trump announced Bannon would serve as chief strategist and senior counselor.

A week later, alt-righter Richard Spencer gathered to celebrate Donald Trump’s victory, in a video published on YouTube by “Red Ice Radio,” Spencer is shown declaring, “Hail Trump! Hail our people! Hail victory!” After which some audience members can be seen raising their right hand in what appears to be a Nazi salute.

In response, Trump told a group of reporters and columnists during a meeting at The New York Times headquarters, “I don’t want to energize the group, and I disavow the group.” He went on to say, “It’s not a group I want to energize, and if they are energized, I want to look into it and find out why.”

When asked about Bannon’s ties to the alt-right, Trump defended Bannon stating, “I’ve known him for a long time and the allegations of antisemitism and connections to the alt-right are not him.” He went on to say, “If I thought he was racist or alt-right . . . I wouldn’t even think about hiring him.”

One member of the alt-right movement who rose to prominence proliferating the ideology is Neo-Nazi Andrew Anglin. In his article, “A Normie’s Guide to the Alt-Right,” he laid out the common themes of the alt-right movement, misogyny, antisemitism, racism, and white nationalism. In discussing the future of the alt-right, Anglin wrote:

To become a real and effective political force, the Alt-Right will need real leaders. Real leaders are not people that stand-up and claim to be leaders, but people that the masses naturally want to follow.

Following Trump’s victory, Anglin declared, “Our Glorious Leader has ascended to God Emperor. Make no mistake about it: we did this.”

After Bannon was appointed as chief strategist and senior counselor, Angler wrote, “I probably would have preferred Bannon as chief-of-staff and Priebus as press secretary.” While neither Trump nor Bannon admitted any direct ties to the alt-right, it's clear the alt-right was nothing but supportive of them.

The alt-right is a determined and energetic group and their popularity continues to grow. In the words of Anglin, "the mob is the movement," and they have their mob.

With Donald Trump in the White House, the mob now has a leader who they believe validates their views and in the form of Stephen Bannon, may even be sympathetic to their ideology. If misogyny, antisemitism, racism and white nationalism are the same beliefs that have historically led to violence and genocides, then the alt-right has the momentum, exposure, and ideology to repeat some of our darkest moments in history.

What Is Glenn's Point of View?

Glenn shared his thoughts on the alt-right movement on his October 28, 2016 radio program, when the movement was just beginning to gain media attention. Below are excerpts from his monologue:

Rising From Chaos

This alt-right is, burn the entire thing down. And out of the ashes of global chaos, we will rise. And the true alt-right, as it is understood in Russia and Europe and more so here in America, not by Trump or Trump supporters, but it is understood by people like Breitbart and Bannon. And I can say that because they've announced it and printed it themselves.

I'm issuing this warning. I'm telling you, this is as important as the warning that I gave before the collapse in '08 and the warning that I gave on the caliphate.

Beyond Generalizations

This is going to require you to see new nuance and to see beyond generalizations. And that's what's going to make the alt-right so dangerous in the future.

Over in Europe, there are now Russian operatives that are training those in the alt-right how to fight, how to -- they're even arming them, giving them guns, and training them on how to cause chaos and terror. And you need to understand the role of Vladimir Putin.

I want to give very hasty generalizations. We'll get into this after the election with the chalkboard. I want you to know, this has nothing to do with Donald Trump or Hillary Clinton. This would be happening if Ted Cruz were the nominee today. It is vital that you understand this, because this is something that we're going to be battling over the next, I don't know how many years. This is as important as the understanding of the caliphate.

But I want to give you quick generalization on how you know you're in the company of one of these people or one of these people who have been influenced, perhaps without their own knowledge.

One of the things, when you read on Facebook, if you see the word "cuckservative," run. That is an alt-right word. And it is -- it is -- it's everywhere now. And people have adopted it online. Don't adopt it. It is a word that is a tell on who is influencing the mind of these people.

There's also other things that are much less apparent, if you're just wrapped into the world of us and them.

Globalists and Cuckservatives

Globalist is now a term to describe anyone. Notice anyone who is for free trade, is now a globalist. People who were deep -- deeply respected intellectual conservatives. Krauthammer, George Will, they're now cuckservatives and globalists?

Jonah Goldberg is now a globalist. I am now a globalist. That word is being thrown around everywhere. But it's thrown around by people who are in the alt-right. For instance, what's his crazy face? Alex Jones, okay? This was the world -- everybody was, "Globalist. Globalist." But now it's spread. That's from the alt-right. And you need to be careful.

There are many words and ideas and people that are being mainstreamed, quite honestly, by Breitbart. And this is out in the open. They say it.

Platform for the Alt-right

Steve Bannon has said, "We are a platform for the alt-right." They have become a platform.

Richard Spencer. Look him up. That's who Breitbart says is the main thinker for the alt-right. And we are a platform for the alt-right. Steve Bannon, exact quote.

Spencer's wife is the English language translator for Aleksandr Dugin. This is tied directly, in America, to Dugin and Putin.

Origins of the Movement

The movement's origins are traced back to the opposition, and I think some of it justifiable of George W. Bush, especially the invasion of Iraq.

I am a noninterventionist. I don't think we need to be intervening everywhere. There are times that we do. But that's a case-by-case basis. I think many of the problems are because we went in and said, "We'll give you freedom." And so we have become interventionists. We are the world's policemen.

Now, there's a difference between that -- globalist -- and an isolationist. An isolationist is also claiming that everyone who is against them is a globalist.

Deadly Subtleties

Be careful. The subtleties here are deadly. They are suspicious of free markets. They believe that business interests are in conflict to what they view as higher ideals, those of cultural preservation. They use the word "traditionalism, identism." On Breitbart, Milo Yiannopoulos, has issued a manifesto of what sorts of groups he believes are their allies and which ones are not. It's Beltway conservatives. They say hate the alt-right more than Democrats or progressives.

Please do not laugh this off. Please do not dismiss this. I am going to -- after we get past -- hopefully we do -- this election, hopefully we can return to a place to where we can all talk again. But please inform yourself. After the election, I'm going to be doing stuff and chalkboards on this. And even if it's five people that are paying attention to this, those five, you need to strap on the armor. Because it will mean the difference between conservatives surviving or not.

I want you do inform yourself on Neo-Eurasianism. Also, the forth political theory and Aleksandr Dugin.

Deep Roots of Division and Hatred

The campaign season has allowed the alt-right and these operatives to plant deep roots among us because they thrive in division and hatred. But it doesn't matter who would have been the candidate. This is a powerful force. It is an outside force. And it is -- if we remain blind, it will be the winning force. These are not Trump supporters. Some are masquerading as Trump supporters. And they are infecting the entire conservative movement. But they were here long before Trump even thought of running. I don't believe Trump is involved or knows -- is aware of this, would take seriously the roots.

Clinton, I don't believe is aware of this. And here's what's going to happen: The left and the media will eventually lump these people with all conservatives, if we don't self-identify, know who they are, understand their philosophy, their plan, and can articulate it to our friend.

Grave Danger to Freedom

These people are a great, grave danger to the republic and to the freedom of the West. And they have already infiltrated the American right.

In some cases, as we pointed out two years ago, they have already funneled money into the American churches. That began with the gay marriage debate because this is what they do. They find the things where they can join in, but their version of the gay marriage debate is radically different than your version of the gay marriage debate. You might say, "Hey, it's none of the government's business, and I want my church to be able to stand up and say this is wrong." Their version is, "Take away the driver's license of gay people. Gay people should be destroyed."

What's happening in Europe and what is happening mainly in -- in Russia -- and you might say, "We'll never fall for that." But when anger is involved, look at what historically we have fallen for. The rounding up of the Japanese. "We would never do that." We already have.

Trump v. Slaughter: The Deep State on trial

JIM WATSON / Contributor | Getty Images

The administrative state has long operated as an unelected super-government. Trump v. Slaughter may be the moment voters reclaim authority over their own institutions.

Washington is watching and worrying about a U.S. Supreme Court case that could very well define the future of American self-government. And I don’t say that lightly. At the center of Trump v. Slaughter is a deceptively simple question: Can the president — the one official chosen by the entire nation — remove the administrators and “experts” who wield enormous, unaccountable power inside the executive branch?

This isn’t a technical fight. It’s not a paperwork dispute. It’s a turning point. Because if the answer is no, then the American people no longer control their own government. Elections become ceremonial. The bureaucracy becomes permanent. And the Constitution becomes a suggestion rather than the law of the land.

A government run by experts instead of elected leaders is not a republic. It’s a bureaucracy with a voting booth bolted onto the front to make us feel better.

That simply cannot be. Justice Neil Gorsuch summed it up perfectly during oral arguments on Monday: “There is no such thing in our constitutional order as a fourth branch of government that’s quasi-judicial and quasi-legislative.”

Yet for more than a century, the administrative state has grown like kudzu — quietly, relentlessly, and always in one direction. Today we have a fourth branch of government: unelected, unaccountable, insulated from consequence. Congress hands off lawmaking to agencies. Presidents arrive with agendas, but the bureaucrats remain, and they decide what actually gets done.

If the Supreme Court decides that presidents cannot fire the very people who execute federal power, they are not just rearranging an org chart. The justices are rewriting the structure of the republic. They are confirming what we’ve long feared: Here, the experts rule, not the voters.

A government run by experts instead of elected leaders is not a republic. It’s a bureaucracy with a voting booth bolted onto the front to make us feel better.

The founders warned us

The men who wrote the Constitution saw this temptation coming. Alexander Hamilton and James Madison in the Federalist Papers hammered home the same principle again and again: Power must remain traceable to the people. They understood human nature far too well. They knew that once administrators are protected from accountability, they will accumulate power endlessly. It is what humans do.

That’s why the Constitution vests the executive power in a single president — someone the entire nation elects and can unelect. They did not want a managerial council. They did not want a permanent priesthood of experts. They wanted responsibility and authority to live in one place so the people could reward or replace it.

So this case will answer a simple question: Do the people still govern this country, or does a protected class of bureaucrats now run the show?

Not-so-expert advice

Look around. The experts insisted they could manage the economy — and produced historic debt and inflation.

The experts insisted they could run public health — and left millions of Americans sick, injured, and dead while avoiding accountability.

The experts insisted they could steer foreign policy — and delivered endless conflict with no measurable benefit to our citizens.

And through it all, they stayed. Untouched, unelected, and utterly unapologetic.

If a president cannot fire these people, then you — the voter — have no ability to change the direction of your own government. You can vote for reform, but you will get the same insiders making the same decisions in the same agencies.

That is not self-government. That is inertia disguised as expertise.

A republic no more?

A monarchy can survive a permanent bureaucracy. A dictatorship can survive a permanent bureaucracy. A constitutional republic cannot. Not for long anyway.

We are supposed to live in a system where the people set the course, Congress writes the laws, and the president carries them out. When agencies write their own rules, judges shield them from oversight, and presidents are forbidden from removing them, we no longer live in that system. We live in something else — something the founders warned us about.

And the people become spectators of their own government.

JIM WATSON / Contributor | Getty Images

The path forward

Restoring the separation of powers does not mean rejecting expertise. It means returning expertise to its proper role: advisory, not sovereign.

No expert should hold power that voters cannot revoke. No agency should drift beyond the reach of the executive. No bureaucracy should be allowed to grow branches the Constitution never gave it.

The Supreme Court now faces a choice that will shape American life for a generation. It can reinforce the Constitution, or it can allow the administrative state to wander even farther from democratic control.

This case isn’t about President Trump. It isn’t about Rebecca Slaughter, the former Federal Trade Commission official suing to get her job back. It’s about whether elections still mean anything — whether the American people still hold the reins of their own government.

That is what is at stake: not procedure, not technicalities, but the survival of a system built on the revolutionary idea that the citizens — not the experts — are the ones who rule.

This article originally appeared on TheBlaze.com.

1 in 20 Canadians die by MAID—Is this 'compassion'?

Vaughn Ridley / Stringer | Getty Images

Medical assistance in dying isn’t health care. It’s the moment a Western democracy decided some lives aren’t worth saving, and it’s a warning sign we can’t ignore.

Canada loves to lecture America about compassion. Every time a shooting makes the headlines, Canadian commentators cannot wait to discuss how the United States has a “culture of death” because we refuse to regulate guns the way enlightened nations supposedly do.

But north of our border, a very different crisis is unfolding — one that is harder to moralize because it exposes a deeper cultural failure.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order.

The Canadian government is not only permitting death, but it’s also administering, expanding, and redefining it as “medical care.” Medical assistance in dying is no longer a rare, tragic exception. It has become one of the country’s leading causes of death, offered to people whose problems are treatable, whose conditions are survivable, and whose value should never have been in question.

In Canada, MAID is now responsible for nearly 5% of all deaths — 1 out of every 20 citizens. And this is happening in a country that claims the moral high ground over American gun violence. Canada now records more deaths per capita from doctors administering lethal drugs than America records from firearms. Their number is 37.9 deaths per 100,000 people. Ours is 13.7. Yet we are the country supposedly drowning in a “culture of death.”

No lecture from abroad can paper over this fact: Canada has built a system where eliminating suffering increasingly means eliminating the sufferer.

Choosing death over care

One example of what Canada now calls “compassion” is the case of Jolene Bond, a woman suffering from a painful but treatable thyroid condition that causes dangerously high calcium levels, bone deterioration, soft-tissue damage, nausea, and unrelenting pain. Her condition is severe, but it is not terminal. Surgery could help her. And in a functioning medical system, she would have it.

But Jolene lives under socialized medicine. The specialists she needs are either unavailable, overrun with patients, or blocked behind bureaucratic requirements she cannot meet. She cannot get a referral. She cannot get an appointment. She cannot reach the doctor in another province who is qualified to perform the operation. Every pathway to treatment is jammed by paperwork, shortages, and waitlists that stretch into the horizon and beyond.

Yet the Canadian government had something else ready for her — something immediate.

They offered her MAID.

Not help, not relief, not a doctor willing to drive across a provincial line and simply examine her. Instead, Canada offered Jolene a state-approved death. A lethal injection is easier to obtain than a medical referral. Killing her would be easier than treating her. And the system calls that compassion.

Bureaucracy replaces medicine

Jolene’s story is not an outlier. It is the logical outcome of a system that cannot keep its promises. When the machinery of socialized medicine breaks down, the state simply replaces care with a final, irreversible “solution.” A bureaucratic checkbox becomes the last decision of a person’s life.

Canada insists its process is rigorous, humane, and safeguarded. Yet the bureaucracy now reviewing Jolene’s case is not asking how she can receive treatment; it is asking whether she has enough signatures to qualify for a lethal injection. And the debate among Canadian officials is not how to preserve life, but whether she has met the paperwork threshold to end it.

This is the dark inversion that always emerges when the state claims the power to decide when life is no longer worth living. Bureaucracy replaces conscience. Eligibility criteria replace compassion. A panel of physicians replaces the family gathered at a bedside. And eventually, the “right” to die becomes an expectation — especially for those who are poor, elderly, or alone.

Joe Raedle / Staff | Getty Images

The logical end of a broken system

We ignore this lesson at our own peril. Canada’s health care system is collapsing under demographic pressure, uncontrolled migration, and the unavoidable math of government-run medicine.

When the system breaks, someone must bear the cost. MAID has become the release valve.

The ideology behind this system is already drifting south. In American medical journals and bioethics conferences, you will hear this same rhetoric. The argument is always dressed in compassion. But underneath, it reduces the value of human life to a calculation: Are you useful? Are you affordable? Are you too much of a burden?

The West was built on a conviction that every human life has inherent value. That truth gave us hospitals before it gave us universities. It gave us charity before it gave us science. It is written into the Declaration of Independence.

Canada’s MAID program reveals what happens when a country lets that foundation erode. Life becomes negotiable, and suffering becomes a justification for elimination.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order. If compassion becomes indistinguishable from convenience, and if medicine becomes indistinguishable from euthanasia, the West will have abandoned the very principles that built it. That is the lesson from our northern neighbor — a warning, not a blueprint.

This article originally appeared on TheBlaze.com.

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.