GLENN: Well, here's an episode that I would really like to lose. Because once you -- luckily, it's radio. So you're not going to be able to see this. But as you're listening to it.
PAT: It's unbelievable.
GLENN: Realize it's 100 times worse when you actually are watching it.
PAT: This actually happened on a Netflix original show.
JEFFY: Yes.
GLENN: This is something we feel necessary to say. This actually -- in today's world --
PAT: It really happened.
GLENN: Think of this.
PAT: Happened.
GLENN: In today's world, where honestly, space aliens could -- Anderson Cooper could go on TV tonight and lift up his eyelid and pull it over his head and reveal himself as an alien, and we would be like, "Huh."
JEFFY: Should have seen this one.
GLENN: In this atmosphere, we have to say, this actually happened.
STU: Yeah. I mean, in all seriousness, it's one of the worst three minutes of entertainment put together. And, by the way, we have five of the top ten, so we know --
GLENN: This is our category. We have all of -- yeah, we're lifetime achievement winners when it comes to bad entertainment.
STU: Yes, this is the worst thing I may have ever seen.
PAT: Have you ever seen -- I didn't even know he had a Netflix show, but called Bill Nye Saves the World?
JEFFY: Yeah.
PAT: Who knew? And why the hell did Netflix put him on? What is the draw of this guy? I don't understand it.
GLENN: Okay stop here's Bill Nye the Science Guy. And he's going to introduce something that you, of course, know.
PAT: This is amazing.
GLENN: And warning, kids -- warning, if you have kids in the room --
PAT: Yeah, it's a little harsh.
GLENN: It has dicey language in it. It's all technical science language.
STU: No.
GLENN: But the song is -- remember, and we're the science denier.
PAT: Uh-huh.
GLENN: We're the ones denying science. This is on the science stage this weekend, my vagina has a voice.
VOICE: So you guys, seriously, this next thing I feel is very special.
PAT: It's very special.
VOICE: This is a cool little segment. You know this woman from Crazy Ex-girlfriend. Please give it up for Rachel Bloom.
GLENN: I didn't know Crazy Ex-girlfriend.
PAT: I don't know her, but...
VOICE: This one goes out to all my bipeds who identify as ladies!
PAT: Okay. For all the bipeds who identify as ladies because that's as close as we could come to calling you something that sort of identifies a human being.
GLENN: Women. Okay. So wait. That's what she said? For all you bipeds that identify as ladies.
PAT: Bipeds that identify as ladies.
GLENN: Okay. All right. But we're the science deniers.
(singing)
VOICE: My vagina has its own voice.
PAT: Wow.
(singing)
VOICE: Sometimes I do my voice for my vagina. Please, tell me I'm not the only one who does that.
(laughter)
GLENN: Stop. I believe that laughter is piped in.
PAT: Oh, it had to be.
STU: Really?
GLENN: I believe that --
PAT: I think it had to be.
GLENN: Well, they didn't mic the crowd.
PAT: I don't know if there even is a crowd. Is there a crowd there?
STU: I thought there was a live audience there. I mean, he seems to be talking to them at the beginning. It seems like it's a variety show.
PAT: Is he talking to us at home?
GLENN: I don't know.
PAT: I've never seen the show.
GLENN: I don't know. I've never seen it either.
VOICE: (singing) Much more than either.
PAT: So bad.
VOICE: (singing)
May have some butt stuff. It's evolution. Ain't nothing new.
PAT: Wow.
VOICE: (singing)
(music)
French treasure. 'Cause my sex joke is so (singing) more.
(music)
If they're alive, I'll date them. Channing or Jenna Tatum. I'm down for anything. Don't box in my box. Give someone new a handy and give yourself props.
VOICE: Oh, you think you're so smart. Did you learn gay in college?
VOICE: (singing) with all of that while I drop some knowledge. Sexuality is --
(music)
GLENN: Okay. Stop.
PAT: Has there been anything worst ever broadcast?
STU: Ever. Ever.
PAT: Ever. I don't think so.
GLENN: Yeah, but listen to the message.
PAT: Oh, it's science, Glenn.
GLENN: I know. My vagina has a voice.
PAT: They're singing science.
GLENN: Hey, are you? I'm Bill. Bill the vagina. Yesterday I was Carol. But today I'm Bill the vagina. Taking your calls now. Hello. I'm listening. Go ahead. Yes, Peter. Come in a little closer. What were you saying?
(laughter)
GLENN: I mean, jeez.
STU: Is that the voice she does -- is that the voice she does?
GLENN: How are you doing? Give us a whoa. Let me tell you something.
STU: That is really --
GLENN: I was vomiting out a child the other day. Oh, my gosh. Split my face wide open.
STU: Oh, okay. This is why --
(laughter)
STU: The issue here is -- no.
GLENN: If a vagina could talk, this is what it would be saying.
STU: Okay.
PAT: I think maybe it should stop talking.
STU: Yeah, no. I think that was the good --
GLENN: What, are you ashamed of me?
PAT: Yes.
STU: We are ashamed of you. Yes. Very ashamed of you.
And, again, now we've broken the record of Bill Nye for the worst moment in broadcast history, which I'm glad you reclaimed the title.
GLENN: Holy cow. Right. Thank you.
STU: It's interesting because a lot of people are offended over the content and message of that. Which she's saying -- basically saying I can't be assigned a sex.
PAT: And that's science?
STU: That's science somehow.
PAT: That's science. Jeez, man.
STU: But really, I'm much more offended at how terrible it is. Like, I don't -- they could be saying anything, and I don't think it would overcome just how awful a production it is.
PAT: No, it's unbelievably bad.
STU: It's horrific. What could they possibly have been thinking?
GLENN: You're still freaking out that my vagina has a voice.
STU: No, I know. I am.
GLENN: But my butthole has a stink beyond your wildest imagination.
STU: You've set the record already. You don't need to further it. This is like --
GLENN: Whoa. Whoa.
(laughter)
STU: This is like, you've already scored 101 points. You don't need to go for 130. Wilt. It's like, let's just calm down.
(laughter)
GLENN: Wow.
STU: That is absolutely unbelievable though. I mean, I seriously -- how in good conscience as a person who works in the entertainment industry, how could you let that on the air? That's something you light fire to the tapes before they get it to Netflix?
GLENN: No, here's the thing -- here's the thing: Netflix has spent a lot of money on that. There's nobody at Netflix that goes, yeah, well, my head has a mouth. And my mouth has a voice. You're fired. Get out. Get out.
STU: Well, I think the point with Netflix is, it's not like they're broadcasting -- this is -- it's the benefit of Netflix. They could put a bunch of crap on there too. They have a lot of great points.
GLENN: Yeah, but at some point, doesn't some shareholder go, come on?
JEFFY: And they might. They might. This is one season.
STU: But this doesn't cancel -- no one cancels a subscription over this, do they?
GLENN: No, no. Because there's so many other great shows. And so maybe it brings in some crazy nutjob liberal that subscribes and thinks it good. Maybe Bill Nye -- someone in Bill Nye's family subscribes because of this show.
GLENN: But here's the -- here's the problem: This is why -- I mean, are you seeing anybody who is conservative? Crazy, doing a show like that.
STU: No. And thank God!
GLENN: No, I know that. But they'll put anything on as long as it's liberal. As long as it's liberal, progressive, it doesn't matter. You know, the idea that the left has gone over after Fox News -- you're only thinning the herd. By making -- by making conservative views a pariah. What you do is you only allow the strongest or the craziest to stand.
And so we -- we'll stand. I'm telling you, we're going to continue to stand, even if I have to do it under a tree. I'm going to be doing -- I'm going to be saying my view under a tree, if it's only with three people. That's okay. You're not shutting me up. But the ones who last -- after you clear out -- if you make it uncomfortable for the normal people to say something, the only ones that are left are the truly dedicated or the nutjobs that will just get some other nutjob to pay for it.
STU: Well, that and, of course, obviously all the vaginas with voices. They'll always speak out. They're always there to speak out to America.
GLENN: Yeah. My vagina has a voice, but conservatives don't.
We should write a song.
STU: My vagina has a voice, but conservatives don't.
PAT: May have just broken the V-word record of all time too, right here.
GLENN: No, no. I don't believe so.
STU: It's possible. Again, in a science discussion, these things are allowed.
PAT: Pretty close.
It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.
That trend is accelerating, and the longer we ignore it, the harder it becomes to address.
America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.
Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.
Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.
This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.
What we are watching now is not the melting pot. It is isolation by design.
More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.
Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.
Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.
While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.
And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?
As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.
Brandon Bell / Staff | Getty Images
America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.
But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.
Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.
Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.
If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.
Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.
This article originally appeared on TheBlaze.com.
The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.
Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.
I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?
This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.
Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.
If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?
A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.
But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.
A machine can imitate the sound of suffering. It cannot suffer.
The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”
We are building artificial minds. We are not building artificial life.
And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.
Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?
That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.
Europa Press News / Contributor | Getty Images
Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.
An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”
The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.
This article originally appeared on TheBlaze.com.
Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.
For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.
Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.
In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.
When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.
For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.
That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.
We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.
But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.
Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.
History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.
Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.
ANGELA WEISS / Contributor | Getty Images
The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.
This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.
Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.
Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.
It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.
Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.
Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.
The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.
Socialism does not offer salvation. It requires subservience.
This article originally appeared on TheBlaze.com.
Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?
For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.
The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.
Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.
In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.
That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.
Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.
Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.
We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.
Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.
Eric Lee / Stringer | Getty Images
This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.
We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.
For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.
Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.
To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.
We are not merely holding the torch. We are relighting it.
This article originally appeared on TheBlaze.com.
