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'The Circle' Offers Full Circle Satisfaction: Progressives Unintentionally Reject Themselves

May 02, 2017
Staff

WRITER

It's not good, okay? The Circle is bad --- even by Hollywood standards. It's getting dismal reviews from both audiences and critics alike. Glenn is no exception.

"Please, dear God, do not wish that movie on any human being," Glenn said Tuesday on radio.

Why in the world would conservative mega brain and author Steve Deace urge Americans to see The Circle, calling it the most conservative movie of 2017? In a nutshell, it shows progressives imploding on their own failed beliefs.

"Glenn, always remember this when it comes to our progressive friends: Unintentional self-repudiation is always the best. Always remember that," Deace said.

Listen to this segment from The Glenn Beck Program:

GLENN: Steve Deace is a good friend of the program. Really smart and a conservative that you need to know, if you don't already. He writes for ConservativeReview.com. And I will tell you, I almost ejected him from my friend's circle when he recommended The Circle in one of his articles. The movie, The Circle. One of the worst movies of all time. He starts with this -- with this understatement. It's like saying Hitler sometimes could be --

PAT: Understatement of the century perhaps.

GLENN: -- testy.

He wrote: Make no mistake, The Circle is not a great movie by any means.

Yeah. Yeah, and Hitler was testy.

However, it's a movie I would highly recommend that every American see.

No. Stop. So I thought I would get Steve on the phone, and explain yourself to this kangaroo tribunal here, Steve.

STEVE: Well, first of all, I want to throw myself on the mercy of the court with that setup, for one.

(laughter)

STEVE: But the film does -- I mean, I found myself -- I laughed out loud with my wife at the movie several times.

GLENN: Oh, yeah, me too.

STEVE: And about two-thirds of the way through it, I leaned over to Amy, and I said, "Honey, this might be the most conservative movie that wasn't made by, you know, studios that are favorable to our belief system I've ever seen." Because I don't know, the movie may be so bad, that it's unintentional.

PAT: That's what I think.

GLENN: I think so too. I don't think they had any idea.

PAT: They did it by accident.

STEVE: And that's probably true. But when you look at -- and I point out several places where the movie gives you the full monty, if you will, of progressivism. And it shows, if we're mixing metaphors here, how it literally just chokes the life out of a civilization. And it shows that abundantly.

I mean, listen, the moment where the heroine says -- don't tell me you didn't laugh, Glenn -- when Emma Watson's character says, and here's a piece of protest art. Click on -- click frowns on our social media and send a stern message to the oppressive regime that's being protested, which I'm sure they'll understand.

GLENN: Oh, yeah.

STEVE: That's pretty much the most millennium snowflake thing of all time.

GLENN: But they meant -- but I don't think they wrote that in a way -- they meant that.

PAT: I think so.

GLENN: They meant that.

STEVE: I know. That's what makes it even better, right? When they show you honestly, here's what we really believe, where we really want to take you. The movie really plays up in its trailer, the line with Tom Hanks, says, quote, I believe in the perfectibility of man.

GLENN: Yes.

STEVE: And it really plays that up and then shows his own fallibility on parade. So I think that the fact that they didn't intend that makes it a more powerful apologetic because they think this is an infomercial.

GLENN: Okay. So, Steve, I really think that they were going to make a happy movie called The Circle. And then they realized they don't really have anything there, maybe after they started production.

And then they thought, okay. We'll make it kind of creepy, and we'll show how it can be really creepy. But they didn't want to go all the way and say that this was bad. And so this movie went nowhere.

It didn't have any idea, if it was supposed to be for The Circle or against The Circle.

STEVE: I don't disagree with that at all. And if you want to see a movie that was made earlier this year that is much better made -- it's in a different stratosphere in terms of filmmaking, that also turns progressivism on itself, I would recommend Get Out, which does exactly that.

GLENN: I haven't seen that. Oh, yeah, that's --

STEVE: I mean, Get Out. Blue state progressive. More impervious to racism, and it turns the reflection on themselves. And it's brutal to watch. That's a better deconstruction in terms of filmmaking. But I think -- I think if they had actually embraced the story they told and did that in the filmmaking process and marketed it accordingly, they might have had something. Because let's face it, a lot of Americans, a majority of Americans have -- have turned their backs on utopian schemes of progressivism. They have seen it fully immersed in the last eight years under Obama and realized that this can't deliver. This existentially, this can't do what it promises it's going to do.

The problem with the mainstream studio, with a star like Tom Hanks making a film like that, is it really goes against their stated value system. And so you can sense the conflict.

GLENN: Oh, yeah. I've never felt conflict like that. You could feel the conflict from the writing, directing, the acting. Everything.

STEVE: Yeah.

GLENN: They were so conflicted, they didn't know what to do with this.

PAT: Hmm.

STEVE: Look at one of the supporting characters Mercer.

All right. So on one hand, he throws in one of the -- one of the only real leftist true propaganda moments in the movie, when he says, you know, we have anti-trust legislation to break up all these big banks and big companies. But then this is the white guy who drives a pickup truck who wants to live off the grid, making deer and antler ornaments, and is literally -- is literally pestered by progressives, literally to death in the film.

GLENN: Yeah.

STEVE: That is the exact conflict that exists throughout the course of this movie.

GLENN: Yeah.

STEVE: And it's because, ultimately, when we enact progressivism, gentlemen, when we take it beyond the theoretical and put it in a real world, and we do things that say, no, man is not fallible. No, the world -- the creation is not fallen. And we attempt to impose a square peg in a round hole, we create those conflicts, and we're living in them in our society right now.

GLENN: Steve, can I change subjects with you?

You wrote to me this weekend. I'm having a heck of a time here in Texas finding a school for my kids. Yesterday, this school that had previously told us that it was fine, started hearing I think from parents, et cetera, et cetera, that Mormons might be attending. And so they've rejected us now. And they actually said yesterday to my wife, look, you know, kids can be cruel. And when they find out that your kids are Mormon, I mean, you know, I just -- I hate to say this, but they're going to make fun of them.

Instead of saying, by the way, if we find out any kids are making fun of your kids because they're different, this is a Christian school and, you know, we can't guarantee that that won't happen, but it won't be tolerated. No, no. Instead, they were just telling us that they were going to be made fun of. And even in class, they could be made fun of. Oh, okay.

PAT: Maybe some of the teachers.

GLENN: You know, they said in class. They can't help that. They're going to feel out of place because they won't -- they won't fit in with the --

PAT: You know, sometimes Mormon kids get locked in closets. It just happens.

STU: There are beatings.

PAT: There are beatings. Things happen.

GLENN: It's crazy.

PAT: What's the name of this school?

GLENN: I don't think that that does anything to --

JEFFY: It sure does.

PAT: It sounds like --

GLENN: No, we don't want to go -- I mean, I asked my kids, you know, do you want to go to a school -- and they were like, no. We do not want to go. We're not going.

JEFFY: That would be a shame if other people decided that same thought, if we knew the name.

PAT: So you're not saying it's Liberty Christian? You're not saying that?

GLENN: No, I'm not. No, I'm not saying that. But thank you for that.

PAT: Okay. All right. I'm glad you're not saying it's Liberty Christian. Because we wouldn't want anybody to know about that. Right? Would we?

GLENN: Okay. Thank you, Pat. Thank you, Pat.

So, Steve, if I may, you said something to me this weekend, and you said -- what is the name of this place?

STEVE: Freedom Project Academy is what it's called.

GLENN: Is that the thing you endorsed, Pat?

PAT: Yeah, uh-huh.

GLENN: And you're sending your kids through that, Steve?

STEVE: Yeah. We're going to send our youngest, our son through that. Our -- I hate to use the term "middle child" because I think there's a stigma with that, so I always call Zoe our youngest daughter. She has a couple of learning disabilities. So she requires a different level and kind of education from her mom here at home. But we're going to send Noah through that this fall. And we're looking forward to it. I first heard about these guys -- actually they came to me when you guys were putting the -- the Common Core movie together a few years ago.

GLENN: Yeah.

STEVE: And that issue was a hot burner issue. And the guy who was sort of the dean of the academy, Dr. Duke Pesta, was actually doing a lot of talks around the country, warning people about the perils of Common Core.

GLENN: Yeah, I've looked into them --

STEVE: That's where I first heard about these guys.

GLENN: Yeah, I've looked into them, and they are wildly anti-Common Core, which I love.

PAT: Yeah. It's classic education, which is important.

GLENN: Yeah. And it's a classroom situation. So they're at home. And they're watching -- participating in a classroom.

STEVE: Yeah.

You know, Noah is like pretty much any other boy. You know, we tend to think that if they're not willing to sit still for more than 20 minutes, they need to be drugged. That's kind of how we roll today.

On the other hand, he needs some structure. You know, he needs to be challenged. So mom and I -- we just decided, you know what, let's just do this program and get him a little more structure and challenge him a little bit more intellectually and put him in some inconvenient situations and get him to man up a little bit. So we thought it was the perfect fit for him.

GLENN: And the name of it again is -- what is it?

STU: Freedom.

PAT: Freedom Project.

GLENN: Freedom Project. Okay.

Steve, thank you, brother. And I just want you to know, you are on the edge of the friend's circle by recommending The Circle.

Now, I understand you can take lemons and make them into lemonade, please, dear God, do not wish that movie on any human being. If they find themselves there -- if you're strapped to a chair --

PAT: You can look for some of these things --

GLENN: You're strapped to a chair and somebody says, "Hey, The Circle has just come out, and we can watch it online," as long as they're screaming, "No, dear God, no, not The Circle," but they put it on and you can't stop it, then I understand.

STEVE: Glenn, always remember this when it comes to our progressive friends: Unintentional self-repudiation is always the best. Always remember that.

GLENN: Yep. Thanks a lot, Steve. I appreciate it.

Steve Deace from the Conservative Review, and it's always good to have him on.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.