Mike Lee Reacts to Comey Firing: 'It Was a Surprise to All of Us'

Senator Mike Lee (R-UT) talked with Glenn Wednesday on radio following the news that James Comey had been fired as director of the FBI.

"We thought, let's see, who doesn't switch sides all the time? Who is not doing the calculus in their head of, "Okay, wait a minute. How am I supposed to answer this week?" Glenn asked sarcastically.

The name that immediately popped into mind was Senator Lee.

"A guy who just plays it straight the whole time," Glenn said.

Senator Lee shared his thoughts on the crazy world of politics and why, in his opinion, James Comey got in his own way.

Listen to this segment from The Glenn Beck Program:

GLENN: When we were looking at all the people we could have on the air today to talk about this -- and, you know, everybody -- all the talking heads are out. All the politicians are out on both sides. We thought, let's see, who doesn't switch sides all the time? Who is not doing the calculus in their head of, "Okay. Wait a minute. How am I supposed to answer this week?" The name, of course, Mike Lee comes to mind immediately. A guy who just plays it straight the whole time. Mike, welcome to the program. How are you?

MIKE: Doing great, thank you very much, Glenn.

GLENN: Senator from Utah.

So tell me, Mike, what the hell is going -- what happened?

MIKE: You know, it was a surprise to all of us. It was certainly a surprise to me. I learned about it through the news yesterday afternoon. No prior warning.

In short, I think part of what happened at least was that Jim Comey had become the issue. And even he, I think, would acknowledge that that isn't good, for the FBI director himself to become the issue. And so I think that's what happened. I don't know of the timing for the announcement. I don't know whether that was right.

And I don't know where this goes from here. But I think, once he was the issue, I think it became much more likely that they would end up making a change at the Department of Justice.

GLENN: Okay. So I agree with that, that we can't have a celebrity -- we can't have somebody who is polarizing in that position. We just want a no-name just to make the calls, like an umpire. You know, just -- I just want somebody in that position, who is wearing the black-and-white stripes, and not because they're in prison. But because they're an ump.

MIKE: Yeah.

GLENN: And there's no celebrities in Ump Town.

MIKE: Yes.

GLENN: Here's the thing that the Democrats are using -- and I'd like to get your view on this. They are in the middle of apparently some investigation of the people in his administration. Is -- did that play a role? Was this appropriate for him to fire him? I mean, he made it very clear, Trump did, in the firing letter. You told me three times that I -- you know, I'm -- I'm a good guy. And I'm not part of an investigation. He made that very clear that this had nothing to do with that investigation.

But does it -- I mean, do you know what's happening with the investigation and the grand jury possibly being called?

MIKE: I don't. I have absolutely no idea. From my standing point, that has not only unknown, but unknowable at this point. It's one of the reasons why this has gotten a lot of attention though is that people see an investigation going on as to Russia's involvement with last year's election, and people see the possibility where the suspicion that this might have been connected with that. Now, the publicly stated reason indicated that it was not that. That it had to do with management reasons.

GLENN: Is there any reason, Senator Mike Lee, that this came up out of the blue yesterday and had to be -- he had to be fired in the middle of giving a speech? I mean, why -- why the sudden, we got to get him out of here? Any idea?

MIKE: I do not know. Some have speculated that, you know, we have a new deputy attorney general, Rod Rosenstein. And he's very well respected. And he's been in place for only a couple of weeks, just barely having been confirmed by the US Senate, overwhelmingly. He did make a recommendation on this. And that recommendation involves Mr. Comey's dismissal. And the fact that he's been in office only a short period of time perhaps explain some of the timing. I really don't know.

But, again, this wasn't run by us in advance. We had no advance notice. Nor do I have any inside information as to what they had in mind. There are -- there are rumors circulating suggesting that there was a lack of trust, generally between the White House and Mr. Comey. One can understand that a lack of trust generally -- lack of trust as to his willingness to be impartial, as to his ability to treat things with confidentiality, during the pendency of an investigation would be of concern. But I have no idea whether any of those things --

GLENN: Well, I think that would have been the same if Hillary Clinton were in office. There would have been a lack of trust.

Can you tell me anything about McCarthy? Andrew McCarthy, the guy that's coming in, isn't he an Obama guy?

MIKE: Yeah, I don't -- I'm not a good witness on that at this point. I wish I could give you information on that, and I just can't.

GLENN: Is there -- is there talk in the hallways today -- we see Schumer out. Is there real talk in the hallways today, like there was last night. "We're in a constitutional crisis. This is Nixon. This is Watergate. We demand hearings." Is there a real push on the Hill for that, and will anything come about from that, Mike?

MIKE: There's definitely a push to try to create the appearance of a crisis. I think that's a mistake. I think it's short-sighted at this point. If people have information demonstrating impropriety that's one thing. But any time you suggest a constitutional crisis, you got to be prepared to back it up with actual arguments, with actual facts that tie into actual constitutional arguments.

GLENN: No, that doesn't --

MIKE: We haven't seen those yet.

STU: Mike, the idea that he had become -- Comey had become the sort of center of attention and maybe a personality in a role where you don't want personality -- and part of that is his own doing, I think -- but outside of that, who is he? Is he a good guy? Did he do a good job? Taking out sort of the way the press has handled this, do you stand by Comey and the job that he did?

MIKE: Look, I personally really like the guy, and I've known him for more than -- I don't know what it's been -- 12 or 13 years. He was our high-ranking Department of Justice official, the deputy attorney general at the time I was a federal prosecutor in Salt Lake City. He came and visited our office. Shook hands with each of us. Got to know each of us. Gave us a pep talk. He was a prosecutor's prosecutor. I mean, he told us these great stories. And he explained to us, you know, if you woke me up in the middle of the night and asked me, "who are you," I would tell you I'm an assistant United States attorney. This guy knew how to motivate federal prosecutors, knew how to relate to us, knew how to explain to us that he had empathy with us, that he understood we had to see things as federal prosecutors that no one should have to see.

He is a very likable human being. So, yeah, personally, I love the guy.

GLENN: Was he -- was he a guy -- do you believe that -- because we've heard from both sides as both sides loved him and hated him, that the FBI -- the agents didn't like him because he was, you know, flying off the handle and there was no trust between him and the system, not above, but below. Is that true, do you think?

MIKE: I have heard of that. I suspect some of it is exaggerated. But, again, we have to remember the culture of the FBI. This is a place that has deliberately, since the days of J. Edgar Hoover, eschewed anything that looks like open, bold, partisan activity. There was a special agent in charge, I believe in Louisiana a few years ago who was fired before lunch after he did an interview one morning in which he acknowledged that some day, he might possibly consider running for public office. They had fired him from Washington, DC, before lunch the day that happened. So that shows the culture within the FBI. They really like to eschew anything that looks political. And so this guy, having waded into the political thicket, whether wittingly or otherwise avoidably or not, definitely ran afoul of some of that culture.

GLENN: Is this -- is there any reason, Mike, to be concerned -- you know, again, people are talking about, you know, a dictatorship. And I have to tell you, if President Obama did this, I would be very concerned. President Trump has done this. I'm very concerned. But most people are picking partisan sides.

Is there anything lasting to this that we should worry about? Is there anything that was done that kind of is sending a message to us that we should be hearing?

MIKE: Well, look, this is another one of those instances where only time will tell. The White House stated plausibly legitimate, valid reasons for making a change. If, in fact, the federal Bureau of Investigation is in disarray, if, in fact, it's not working the way it should and there's been an erosion of trust there among and between agents within the Department of Justice, then -- then that's a problem.

And time will tell -- will prove out those facts if indeed those are the facts. If, in fact, the reason was something different than that, then people will have cause to be concerned. I have no way of knowing what that will be. I normally start when somebody gives a facially valid explanation by assuming that that's true until proven otherwise.

GLENN: So the Senate hearing that was happening -- the subcommittee hearing that was happening on Russia and everything else, Mike, is a giant circus. I mean, there was nothing useful that is coming out of that at all. You know, we're not talking about who actually leaked the information from the federal government and the White House. We think we know who it is. But nobody seems interested in going after that.

And, quite honestly, it doesn't seem like anybody was really interested in going after -- I mean, a foreign government tried to influence the elections. And I don't care who it is. If it was -- if it was Hillary Clinton, if it was Barack Obama, if it was Ted Cruz, if it was Jesus, I'd want to know what exactly happened. And I don't get the impression that anybody in Washington is really that interested in finding out either one of those questions.

Am I reading it wrong?

MIKE: I don't think -- yeah, I think so. In this instance, I think you are. You're right most of the time, Glenn. In this instance, I think you're wrong. There are a lot of people who care very passionately about that, including me. But by no means limited to me. People of both parties are concerned about that. Some of those investigations -- some of the details behind those investigations are still classified, and so they can't be discussed. That might be one of the reasons why you're not hearing as much on that. But, look, this is a big deal.

GLENN: Have you been read into those classified?

MIKE: Some of them, yes.

GLENN: Okay.

MIKE: I'm not on the intelligence committee. And so I don't have the highest level of access some of my colleagues have. But this is disturbing on many levels, not just because what may have happened by virtue of the actions of other governments, namely that of Russia on our own, but also what happened within our own government. And it's also concerning, given what we see with Section 702 of the Foreign Intelligence Surveillance Act, is potentially very distressing. The fact that they can record conversations of US citizens, and as long as they talk to someone who is himself or herself a target of a foreign intelligence investigation, they can record that call, store it in a database, and search that database with the US citizen being the target, without a warrant. That's distressing.

GLENN: You -- you -- I know you testified -- Comey did, in front of your committee last week, and was saying, we need to have a statutory rule that says we can go into anybody's browser and search it at any time without a warrant. That's terrifying stuff.

MIKE: It's very terrifying, the fact that he was saying that, the fact that we've got a whole lot of members of the US Senate, and a whole lot of members of the House of Representatives who think that's just fine. I mean, they're pushing this thing -- this proposal to give the federal government warrantless access to your browsing history. To your electronic transaction records. Your search records. What you've read on the internet. That's the functional equivalent to allowing the government warrantless access to your entire library, to the books you've read, that you have on your shelf at home.

GLENN: But that's going to happen, Mike. There was a new survey that just came out for millennials. And like 54 percent, I think it was, of millennials -- of conservative millennials say, "Yes, the freedom -- freedom of speech and the First Amendment is absolutely vital, but the government needs to outline what speech is okay and what's not okay." I mean, it's -- it's an upside down world.

MIKE: Well, it is. And that's why we've got to turn it back right-side up. We've got to right people of the fact that governments are necessary. Governments can protect us. But they have to be managed. They have to be constrained. Because people who are interested (breaking up) -- those who have power, inevitably want more. We've got to protect ourselves. And to protect ourselves, we have to understand our rights, and we have to understand the risks and the dangers associated with government.

GLENN: Mike, I appreciate your time. I've got a book that's on my desk right in front of me because I just had this guy on, Yuval Harari. He wrote a book called Homo Deus: A Brief History of Tomorrow.

You're -- you're an intellectual enough to really get your arms around this. I'm going to send this book to you. You have to read it. It is what all the elites around the world is reading. And it is the future of tomorrow. And we have to start having deeper conversations that, you know, the kind of conversations that most people are having. Because the world is fundamentally about to change, and so are the world's governments. And this kind of goes into that.

Mike, thank you so much. Appreciate it.

MIKE: Hey, thank you, Glenn.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.