'You Don't Need Your Eyes for Vision': Blind Entrepreneur Floors Glenn With Perspective on Sight

To say Isaac Lidsky has an impressive resume would be a massive understatement. A child actor from Saved by the Bell: The New Class, Lidsky graduated Harvard at 19 and then clerked for Sandra Day O'Conner and Ruth Bader Ginsburg. He then started his own tech company which sold for $230 million. By any measure, his accomplishments have been remarkable --- even without the knowledge that he's blind.

Lidsky's lost his sight as a teenager --- a curse that ultimately transformed his view on life.

"Sight is this masterful illusion," Lidsky said. "And as that illusion sort of shattered for me, it kind of helped me to realize all this stuff. By the time I was in my early to mid-20s --- in a remarkable way, in a beautiful way --- the disease itself was reaselly sort of the cure in many ways."

Lidsky joined Glenn on radio Wednesday to talk about his new book Eyes Wide Open: Overcoming Obstacles and Recognizing Opportunities in a World That Can't See Clearly, which delves into navigating the abyss and avoiding mindsets that limit human potential.

Enjoy the complimentary clip or read the transcript for details.

GLENN: I just want you to listen to this guy's resume. Because just one of these things people would chew on for the rest of their life and say, "Yeah, I did that." Listen to this.

He was on the TV show Saved by the Bell, the New Class. He played Weasel. He went to Harvard and graduated with a degree in mathematics and computer science at 19. He then graduated magnum cum laude from Harvard Law school. He then went to clerk for the Supreme Court for Sandra Day O'Conner HEP and Ruth Bader Ginsburg. He then argued more than a dozen federal cases and never lost a single one.

He then decided, you know what, I'm going to start my own tech company. He started his own tech company and sold it for $230 million. He's the CEO of a construction company, which has grown in value by ten times since he took over. Oh, and I forgot to mention: He realized very young that he was losing his sight. He went completely blind at 25. But it didn't slow him down. After he went completely blind, he decided he was going to start a charity called hope for vision that funds development and treatment and cures for blindness, which he believes he will be able to see again and you'll be able to cure some forms of blindness within five to ten years.

Now, I don't know about you, but I had a hard time getting out of bed today. Let's say hello to the mass overachiever that makes us all look bad, Isaac Lidsky. How are you, Isaac?

ISAAC: I'm doing great. Thank you.

GLENN: Good.

Your book is called Eyes Wide Open. I want to add one more thing to your resume. He lives in Florida with his wife Dorothy and their three triplet daughters. So he's also raising triplets while he's doing the other thing.

So do you ever sleep, Isaac?

ISAAC: Yeah, I do. I do. I sleep, and I sleep well, Glenn. Because I'm very blessed, as you mentioned. I got to do a lot of interesting and rewarding things in my life. And, you know, in many ways, the experience I had losing my sight was -- was one of the best things that ever happened to me.

GLENN: So I -- I'd like to start there. I have macular dystrophy. And if you -- you probably know --

ISAAC: I know it well.

GLENN: You can lose your eyesight quickly, or you can have macular dystrophy for the rest of your life, and it will never change anything.

But I will tell you, when I was diagnosed, it freaked me out. And it's made me a better man. But I didn't lose my eyes.

Can you take us to the tree limb, when you're seven years old?

ISAAC: Sure. Actually I was diagnosed when I was 13 years old.

GLENN: Thirteen. Okay.

ISAAC: Yeah. And at the time, you know, I was living this Hollywood fairy tale. And, you know, like most 13-year-old boys, I thought I was perfect and invincible and, you know, on top of the world.

At the time, you know, I received the diagnosis, basically told you have this disease, you're going to go blind, there's no treatments, there's no cures. You know, we don't know much about the disease, good luck, was essentially the message. I was terrified.

GLENN: And when you were diagnosed with it, did you know that it was going to be a rapid decline?

ISAAC: You know, the doctors -- the experts said that -- he couldn't tell me how long it would take. You know, we hoped, best-case scenario, 30s, 40s, or 50s, you know, before I'm blind. But he really had no idea. You know, at the time, they knew very little about the disease.

I wound up losing my sight, as you said, in over about a dozen years.

At the time of the diagnosis, not only was I terrified, but I knew that blindness was going to destroy my life. I knew it was going to be an end to my achievement. And it meant I would live this sort of small and unremarkable life, you know, very sad and likely alone.

And, of course, you know, those were lies. That was sort of the fictions born of my fears. Awfulizing, as psychologists call it. But at the time, it felt real. It felt like my reality. Like my destiny.

GLENN: So you're sitting on the tree branch. And you're actually 17. Seventeen at this time. And you realize, "It's coming quickly?"

ISAAC: Yeah. So, you know --

GLENN: Oh, you've got to be kidding me. The overachiever can't get good cell service? I think we lost him.

STU: Oh.

PAT: Yeah.

GLENN: So young too.

PAT: I know. We barely knew him.

STU: No, he's still alive. But we just lost the call.

GLENN: Oh, we lost the call? Good. Then can you get him back on the phone, because it would have been a really depressing rest of the show.

ISAAC: No, I'm here.

GLENN: Oh, you're there. Okay. Good. Okay. We lost you. Go ahead. Sorry.

ISAAC: I'm back.

Well, so anyway, by the time I was in my early to mid-20s, I was -- in a remarkable way, in a beautiful way, sort of the disease itself was really sort of the cure in many ways. As I lost my sight, the way that I sort of progressively lost my sight, the bizarre kind of visual effects I experienced gave me just tremendous insight into the -- into the awesome power of the mind, the way our minds work, and our ultimate, you know, power to really create the reality we want for ourselves.

GLENN: You say you don't need your eyes to see the world.

ISAAC: No, no, no. You don't -- well, you don't need your eyes for vision. You don't need your eyes for vision.

So, you know, people -- I'm a big stickler on the distinction between sight and vision. And to my mind, vision's got nothing to do with the eyes. And losing my sight is what gave me this very rewarding vision that really has brought me just immeasurable joy and fulfillment and success in my life. And it's been such a blessing for me.

The vision had nothing to do with blindness or disability or -- I mean, in my case, it came about because of that. But it's really for everybody. And that's why I wrote the book.

GLENN: Can you be the person -- the -- the complete person that you were born to be without some form of adversity?

PAUL: As a general proposition?

GLENN: Yeah.

PAUL: I think so. I think so. To my mind, sort of my experience, what I've seen is really in every moment, we are choosing who we want to be and how we want to live our lives. You know, whether we like it or not, whether we want to admit it or not, we're making that choice in every single moment.

GLENN: So how did you learn that, if not through adversity?

ISAAC: I learned it by the sort of bizarre experience I had, you know, going blind, losing my sight. I literally saw that -- far from some kind of passive experience, some sort of perception of the world out there. Sight is this masterful illusion. Very compelling illusion. And as that illusion sort of shattered for me, it kind of helped me to realize all this stuff.

GLENN: Wait. Wait. Go back. That is such a profound statement. And I want to make sure I understand it. What do you mean that sight is a masterful illusion?

ISAAC: So, you know, the experience of sight -- you open your eyes, and there's the world. Right? It feels very passive. It feels like sight is -- we even say "seeing is believing." The fact the the matter is altogether different. The reality is sight is sort of a unique, personal, virtual world that your brain sort of cooks up for you, and it implicates your conceptual knowledge, your memories, your opinions, your emotions.

You know, really only about 10 percent of the experience of sight is data from the eyes in any given moment. And yet, it feels -- it feels so real and so objective. So we literally create our own realities, and we believe it.

Studies -- studies show this. And there's all sorts of optical illusions that show this. You know, just life experience. But yet, you know, it feels so real.

And I saw that firsthand. I literally kind of got a peek at the wizard behind the curtain, so to speak. And then I realized that the same is true of so much of life, the way we experience our fears, the way we experience our self-limiting assumptions about ourselves, what we tell ourselves about, you know, strength and weakness. And, quote, unquote, success and all that. And, you know, so much of our world, our reality is machinations of our own minds. And if we want to be aware of it and intentional and live with discipline, we can take control of that reality and really create the lives we want for ourself in every moment. And that's been my life. And I feel profoundly blessed.

GLENN: And this what you mean when you say, "We have to take responsibility for our -- for our -- I want to quote it exactly." We have to take ownership of our mental images.

ISAAC: Absolutely. Absolutely.

You know, we -- there are so many examples. But take -- you know, take the self-limiting assumptions we make about ourselves, the things we tell ourselves we cannot do, the purported shortcomings we perceive in ourselves.

You know, all -- all these awful cues, you know, we make up from those around -- we read into things. And, you know, a lot of times, it's not always obvious to us, that we're the author of these fictions. But we ultimately -- we are. And when we can see that and when we can see our role, you know, we can make better choices for ourselves.

GLENN: So we're talking to Isaac Lidsky. He's the author of the book called Eyes Wide Open: Overcoming Obstacles and Recognizing Opportunities in a World That Can't See Clearly.

And, Isaac, I wanted to have you on because it's my job and my mission in my own life. But it's my job to try to make sense of a world gone mad and not follow it over the cliff.

And we're dealing with so many lies now and so many -- so much chaos in the world. We can't keep up with it. We -- I think we have this -- this -- this cultural fear of -- of losing what we know. And part of that is because there -- we are losing, you know, some of our past. But in some ways, some of it is really good. With high-tech, yeah, we -- we're in this tension now of losing jobs that just are never coming back. But the future is very, very bright.

Where -- what did -- what -- advice do you have on navigate through some of these fears, both real and maybe overhyped or perceived?

ISAAC: Yeah. You know, that's a fantastic question. And it's true. It's a world of madness these days. When truth is -- you know, is a relative term and accountability seems -- seems absent, it's hard to stay grounded.

But I firmly believe it's got to start from within. It's got to start with yourself. And we all face challenges and great fears and struggles in our lives. But what I always come back to, always, always you will find people who have done far more with far less and been a lot happier doing it, by the way. So it can't be the circumstances we face that determine the quality of life that we live. I mean, how those circumstances manifest themselves in our lives, is entirely within our control. And it's not easy to do, but it's certainly worth it. So I would encourage folks to live with, you know, awareness, intentionality, and purpose. Live -- embrace your role as the master of your reality, as the person who gets to decide the life you live in every moment.

And you can abdicate that responsibility, if it's overwhelming. But I certainly think that's a bad choice.

GLENN: Help me out on -- I'm an alcoholic -- recovering alcoholic.

ISAAC: Yeah.

GLENN: And it's -- understanding the 12 steps has just changed my life. Understanding the -- the message of surrender, but that doesn't mean you accept -- you accept the part that you play -- you have you noticed to the things that you're powerless to change. But then you pick up your -- your gauntlet -- you pick yourself back up and you charge ahead.

We don't have a real understanding of what you say -- let me see, a thin illusive line between acceptance and surrender, between confidence and vulnerability. What do you mean?

ISAAC: Yeah. You know, among -- among the many, you know, unfortunate things we can tell ourselves, you know, we have this understanding that vulnerability is weakness sometimes. We get cues from society. And we tend to tell ourselves that. And, you know, I certainly struggled with that, as I was losing my sight. I thought that being vulnerable, needing help, all those things was weakness. I thought disability was embarrassment. And, you know, just sort of awful narratives that -- you know, they're self-fulfilling to the extent that we tell ourselves those things and believe them. You know, we make them true.

But they're -- you know, there's nothing that -- there's no inherent truth in those lies. In fact, they're toxic. So I learned -- and it took me a while. It was a journey that I describe at length. But I learned to embrace, you know, who I am, challenges and all, blindness and all, but to see strengths where I might have first seen weakness or where others saw weakness and define my own -- my own confidence and embrace who I am in my own life. And, you know, think about the circumstances -- you have prisoners of war who have undergone years of torture.

You know, you have Victor Frankel in a Nazi concentration camp. You know, he wrote a book, Man's Search for Meaning. He talks about how he insists that he was going to find purpose and even happiness, in a concentration camp. All these examples of remarkable people who transcend, despite their circumstances. I -- you know, probably wouldn't put it exactly the same way that I do, but I am sure if you ask those folks, every one of them would view him or herself as in control of their reality, as the master of their own fate, as the person who gets to decide how the circumstances -- they're going to manifest themselves in their lives. And that's a power we all have, whether we realize it or not.


‘STUNNING’ statistics PROVE the church may be in DANGER

A recent report found that only 37 PERCENT of Christian pastors bring a ‘Biblical worldview’ with them to the pulpits. And, for Catholic priests, the numbers are even worse. Glenn breaks down these ‘STUNNING’ statistics which prove that the Christian church in America may be in BIG danger…


Below is a rush transcript that may contain errors

GLENN: By the way, there's a couple of things hear. Only half of evangelical pastors hold a Biblical worldview.

Now, this might be a little shocking for people who go to church. A study released Tuesday builds on an other report from American World View inventory 2022, which shows that 37 percent of Christian pastors bring a Biblical worldview with them, to the pulpits.

Now, a Biblical worldview is -- do you -- does every person have a purpose and a calling is this

Do you have a purpose for being here? And can God call you to something? I'm asking you, Stu.

STU: Why are you asking me, without the echo in your voice?

GLENN: Because I don't want you to feel damned, immediately.

STU: Oh, okay.

GLENN: So do you feel the purpose in calling?

STU: Sure.

GLENN: Family and value of life. Those come from God.

STU: Yes.

GLENN: Do you believe in God?

STU: This is a tough one. After the previous two, but yes.

GLENN: Do you believe in creation? I know this is weird. Creation and history?

STU: I believe in history. I just believe in --

GLENN: I believe in creation. Do you? I mean, intelligent design. I don't know how he creates.

STU: Yeah. I don't find that question to be as riveting as some do. I don't really care how he did it, honestly. But it's on him.

GLENN: It's like, oh, we got you there. So you're saying, dinosaurs aren't real?

STU: Yeah. I don't really -- I don't know all the details to it. It wasn't there. I will say, I don't know how an i Phone works exactly. But I'm glad the texts go through.

GLENN: But I don't believe in Steve Jobs. He never existed. That just, all of a sudden appeared on a beach somewhere.

STU: Right.

GLENN: Let's see. Do you believe in sin? Salvation and relationship with God?

Do you believe in behavior and relationships, the Bible, and its truth and morals?

STU: I think.

GLENN: Yeah. I think those are all pretty easy. Only 37 percent of pastors. Believe in that.

STU: Oh.

GLENN: I mean, you might want to put that on the front sign. You know what I mean?

Like, hey, come in. Try our doughnuts. And we don't really believe what you think we believe.

STU: Well, this happened to you. Right? When you were doing your church tour. Back in the day.

GLENN: Oh, back in the day. We went to every church. Every religion. Because my wife wouldn't marry me without a common religion.

And I'm like. I love God and everything. But religion, I --

STU: This is a long time ago. This was not you, at the time though.

You were not. This church tour happened, in what? I don't remember what year it was.

GLENN: '99.

STU: Wow, it was a long time ago.

GLENN: A long time ago.

STU: You were finding your way. Mainly because your wife wouldn't marry you if -- you're forced into it.

GLENN: Right. I was forced into it. And she didn't believe in premarital sex either. And I'm like, okay. Chickaboo. I said, what is it going to take? And she said, God. Here I am. I'm practically a god, look at me. No.

STU: A Greek god.

GLENN: A Greek god. She vomited. And then I went to church. So we tried everything. I mean, we -- I really liked a Jewish synagogue we went to. Except you couldn't eat a lot of good things that I liked. And I don't speak a word of Hebrew. But it was in and out on Saturday, and it was pretty good. I since learned there was more than that.

STU: Yeah.

GLENN: But I went to this church. And it was. What do they call those churches? Congregational, right? The white churches on the greens.

Yeah. I think it's congregational churches. And they're non-denominational. And so I'm sitting there in the pew. And Tania and I were listening.

It's okay. It's church. And during it the sermon. The pastor said, now, you all know that I don't believe in God. But if there is a God, we should serve him.

And I'm like, hey, that doesn't make any sense at all. Okay?

GLENN: And that should be on the front door, someplace. Before you go and sit down, you should just know, our pastor does not believe in God. But if there is a God, maybe we should serve him.
You know, good safety tip there. So back in just a minute. I'm going to give you a reason on why I'm telling you this latest survey. It's crazy. Finnegan is a 12-year-old Husky Lab. And Daniel not his owner. That would be wrong.

His adult friend. He said Finnegan used to sleep all the time. We had to spike his food every day with cheese and ham, et cetera. And even then, he wouldn't eat most of his food. Sometimes for days. I was skeptical about ordering Ruff Greens. But I gave it a try. In a month or so, Finnegan was incredibly active, and he runs and plays with other dogs. He even chases rabbits and squirrels again. I wish I would have discovered this for him, long ago.

Well, get it when you can, you know. Doing the best you can, to raise a health dog. Ruff Greens can help you. It's not a dog food. It's vitamins and minerals. And all the other things that your dog needs to live a healthy life. And they love it. And you put it on there. Now, not all dogs love it, I'm sure. So they want to give you a free bag, to make sure that your dog loves it, as much as my dog Uno. And Daniel's dog Finnegan. They'll eat it, man. You just watch over them. They change. It is really great to see. It's Ruff Greens.

Get your free bag now. 833-G-L-E-N-N-33. Or Ten-second station ID.

GLENN: On only 30 percent of Christian pastors believe and have a Biblical worldview. I mean, if you're not talking about sin and, you know, how to be a better Christ-like person. And how do you -- 37. What are they teaching?

STU: Those are the questions. The specific questions asked. Certainly, there are differences among denominations. And various questions.

But these are pretty basic points.

GLENN: Are these eight categories. Eight categories. Purpose and calling. Family and value of life.

God, creation and history. Faith practices. Sin, salvation, and relationship with God. Human character. And nature. Lifestyle. Behavior and relationships.

Oh, and the Bible. Truth and morals.

STU: Yeah. I know there are obviously disagreements on some of the intricate matters of faith between denominations and pastors.

GLENN: Sure. But 37 percent.

STU: The only thing I would ask, who is the defining Biblical worldview there? And I would assume --

GLENN: The bible.

STU: If you're assuming broad categories like that, that's a stunning number.

GLENN: Stunning. Stunning number.

STU: To the point of, how is it possible?

GLENN: So 57 percent of pastors leading non-denominational and independent churches, held a Biblical worldview, a nationwide study in February. Conducted in February. Nondenominational and independent churches were more likely to subscribe to a Biblical worldview than evangelical churches. Perhaps most surprisingly 48 -- 48 percent of pastors of Baptist churches, widely viewed as the most enthusiastic about embracing the Bible. Held a Biblical worldview, 48 percent.

Pastors of Southern Baptist churches by contrast were far more likely. 78 percent, to have Biblical beliefs. The traditional black Protestant churches and Catholic priests, I'm sorry. Just -- wow. I just had to read this again.

Traditional black Protestant churches and Catholic priests, were found least likely to hold a Biblical view. With the incidence of Biblical worldview, measured in the single dingles. Black churches. 9 percent of pastors and Catholic priests. 6 percent.

STU: I feel like you ask atheists, if you have a Biblical worldview. You would have higher than 9 percent.

GLENN: I think I could give it to Penn Jillette. And he would be like, you know.

STU: At 14 percent. I'm at 14 percent.

GLENN: Yeah. That's crazy. In churches with an average of 100 or fewer within attending weekly services. 41 percent of the pastors had a Biblical worldview. Larger fellowships with 100 to 250 adults fared better, with 45 percent.

However, 14 percent of pastors leading mid-sized churches, between 250 and 600 people. 14 percent.

And 15 percent of pastors with congregations of more than 600 adults. That's crazy.

STU: Yeah. That's hard to understand how that's possible. Why would you be involved in this business, right?

I hate to call it a business. It's your life's work. It's your career. Right?

GLENN: It's like. You know what it means? It's my uncle who is the head of safety at Boeing for years, and he would never fly. He would never get on an airplane. And he would be like, uncle Dave, what is that? And he's like, if you fly, you have to fly a Boeing.

STU: If they can care about it a little.

GLENN: It is my uncle, who is the head of safety at bowing for years. Okay.

STU: Okay.

GLENN: And he would never fly. He would never get on an airplane.

STU: Right.

GLENN: And you would be like, uncle Dave. I don't. What is that? And he's like, if you fly, you have to fly a Boeing. But there's no reason, logically that that thing should be able to take off and fly. I don't know if you're the best for safety, you know.

I think that's -- my uncle Dave should have been a priest maybe.


Glenn reads leftists’ CLUELESS reactions to SCOTUS decision

The far-left proved once again it’s members care very little about ‘peace.’ In fact, some reactions from leftist, blue checkmarks on Twitter show just how ANGRY they can be…especially when it comes to the Supreme Court preserving the Constitution and returning rights to the STATES. Glenn reads several of their reactions to SCOTUS' recent decision that further protects the Second Amendment...


Below is a rush transcript that may contain errors

GLENN: Boy, I just wanted to go through some of the blue checkmark responses from yesterday. Because, gee. I just -- I just don't -- I just don't know what else to say. They were so right on target. Now, that's -- that's a joke. I didn't mean it. I didn't mean it actually target. You know, like Sarah Palin actually meant it. Alicia Sultan. Or Ashia, or whatever her name is. She says, God forbid. Listen, you're listening right now to a guy who is in the Radio Hall of Fame. I am so good at what I do. I don't even need to know how to pronounce names. I don't have to. They were like, this guy is like a radio god.

Yeah, but have you heard him?
Yeah, put him in the Hall of Fame.
Anyway, she said, God forbid, someone you love gets killed by gun violence. I second that. Second Amendment fetishizing will never bring that back, or a make that loss easier to bear. Yeah. I agree with that. I mean, hang on. Let me just take the ball out of my mouth here. I have this fetish thing with the Second Amendment. It is hot. Too many people believe that unfettered access to guns will never hurt someone they love, until it happens. Okay. I don't know what your point is really here. Marion Williams says. People will die because of this. And to be very clear, now, listen to this argument.
To be very clear. They're not doing this to protect the Second Amendment. They're doing it to protect the primacy of property rights.
Well, gosh, that's a good reason to do it too, I guess. Huh. I didn't even think of the property right part. But thanks for pointing that out, Marion. Neil Cattial says, it's going to be very weird if the Supreme Court ends a constitutional right to obtain an abortion next week. Saying it should be left to the states to decide, right after it imposed a constitutional right to conceal and carry firearms. Saying, it cannot be left to the states to decide.
Neil, here's what you're missing, dude.One is actually in the Constitution. It's called the Second Amendment. That tells the federal government, and the states exactly what they can and cannot do. What government cannot do. There is no right to abortion. I -- show it to me. Show it to me. When you can show it to me, I will change my argument. That, when it's not in -- I'll talk slowly for you, Neil.
When it's not in the Constitution, then, there's this part of the Constitution and the Bill of Rights. It's -- it's -- just look for the number ten. Okay? And that says anything that's not specifically in the Constitution. That goes then to the states. Yeah. Look at you. You're going to read something.
Jill Flipuffock says -- says the kind of people who desperately want to carry concealed weapons in public, is based on a generalized interest in self-defense are precisely the kind of paranoid, insecure, violence, fetishizing people, who should not be able to carry a concealed weapon in public. Okay. So let me get this right.
If you want to carry one, you're the kind that shouldn't carry one. So, in other words, when -- this is right. Jill, my gosh, my whole world is changing. Thank you for this. Now I understand when Martin Luther King went in and said to the state officials, hey. I need to have a concealed carry permit. He's exactly the kind of guy, you Democrats didn't want to carry a gun.
Yes! Jill, thank you for that enlightenment. David Hogged says, you're entitled to your opinion. But not your own facts. And like your own facts, you're not entitled to your own history. That's exactly what the Supreme Court decision is. It's a reversal of 200 years of jurisprudence that will get Americans killed. David, David
Have you read a book? Come on. Do you know anything at all -- name three founders. Can you do it? Right now, think. Go. Can't do it, David. 200 years.
Our -- the only times -- the only times in our history, and you wouldn't know this. Because you bury all the left. Buries the Democratic history.
The only time that we have any kind of history, where we're taking guns away from people, is when the government is afraid of those people. When the government gets really, really racist. Okay? That's why the Indians, yeah. That's why they're living on reservations now. Because we took away their guns. Yeah. Yeah.
That's why after the Civil War. And before the Civil War, slaves could not have guns. Why?
Because they might defend themselves. And then, after they were freed, oh, my gosh, the Democrats freaked out. Those freed slaves, will have a way to protect themselves. And they got it done through all kinds of laws, kind of like what you're doing now.
Thank you, David for writing in. You're special. March for Our Lives. Blue checkmark said yesterday.
The court's decision is dangerous. And deadly. The unfairly nominated blatantly partisan justices put the Second Amendment over our lives. No. I -- I -- may I quote the Princess Bride? I do not think those words mean what you think they mean. Okay?
Second Amendment is there, to protect our lives. To protect our property. And to protect our freedom.
I just want to throw that one out. The blood of American people who die from needless gun violence will be on their corrupt hands.
Okay. Wahajit Ali (phonetic) said, let's have a bunch of black, brown, and Muslim folks carry large guns in predominantly white neighborhoods.
I know the Second Amendment advocates will say that's great and encourage it. Because American history proves otherwise. We might get gun control. But we would also get a lot of chalk outlines.(laughter)Mr. Ali, you are so funny.
See, what you fail to recognize is that all of the people that you say are racist, aren't racist.
There are racists in this country, a lot of them seem to come from the left. You know, like the socialist Klan members. Or the socialist Nazi members. You see what they have both in common?
Yeah. Democratic Party. Anyway, Mr. Alley, if someone wants to carry a gun. And they're a Muslim. I have absolutely no problem. You're brown, you're pink, you're polka dot. You have covid and you're not wearing a mask. Or you don't have covid, and you're wearing 20 masks. And you want to carry a gun. I'm totally fine with that. Now, if you get a bunch of people. And, again, I don't care what color they are. Marching down my neighborhood, with large guns. Yeah. I am going to call the police because that's unusual.
What are you doing? We're just marching with our guns. Why in my neighborhood at night?
None of your business. Does Kavanaugh live around here? See, there's a difference. There's a difference. Right-wingers can freak out about nullification or packing or whatever.
No one cares. You broke all the norms of decency, democracy, and fairness. Oh, my gosh. Oh, wait. Wait.
This is from David Atkins. He has a great solution. At the end of the day, California and New York are not going to let Wyoming and Idaho tell us how we have to live in a Mad Max gun climate hell.
Oh, my gosh. David, let's break some bread, baby. Let's come together. Yeah. All right. Let me do my best Marianne Williamson.
Yeah. Yeah. Because we can come together. What you just said is the point of the Tenth Amendment. California and New York, I don't want to live like them.
You don't want to live like us. So let's not. Let's not. However, there are ten big things. And I've heard they've added to these. But there are ten big things, that no government in the United States of America, can do. Now, you want to change that, let's change it. Because what's so crazy, is there's this thing called the amendment process. You want to change the Constitution, you don't -- what -- all norms of decency. Democracy and fairness. You don't break those.
You want to change those amendments. You can do it. All you have to do is go through the amendment process. And then if you say, everybody has to have a pig on their lap. You get the states to vote for that. Put it on the amendment. You have it. Now, probably there would be another amendment that comes later. That says, hey, the big in the lap thing is really, really, stupid, and I think America lost its mind temporarily. So we're going to scratch that one out. From here on out, no. Absolute must have a pig on your lap kind of loss. Okay?
But both of those would be done through the amendment process. That would be doing it the decent way, the fair way, and the Democratic way. But David, you are cute. When you think, you're cute. Tristan Schnell writes in, when American service members die oversees, their caskets are brought to Dover Air Force base to be displayed and mourned. No, they're not displayed. I don't know if you've noticed this. But we try not to display the dead. But when Americans die because of gun violence, their caskets should be brought to the steps of the Supreme Court. So the justices can see what they've done. Yeah.
Tristan, I like that. Why don't we take every baby that's been aborted, and put them in a bucket. I mean, we're going to need a big bucket. Because there's millions of those.
And let's dump them, on the front steps of the Supreme Court. So they can see what they've done. Wow!
I got to thank all the blue checkmarks. Because you've really turned me around.


Why the Fed’s ‘MATH PROBLEM’ may result in MORE inflation

Yes, it’s possible for our economy to suffer from extremely high inflation while certain goods, products, and services experience DEFLATION as well, Carol Roth — a financial expert and author of ‘The War On Small Business’ — tells Glenn. The Fed actually is TRYING to deflate the economy, Roth explains. But while they’re saying one thing, the Fed’s current policy shows the exact opposite. And that ‘math problem,’ Roth says, is what could cause our economy to experience even more, ‘prolonged’ inflation. It’s a ‘dire situation,’ and there seems to be ZERO leadership willing to fix it…


Below is a rush transcript that may contain errors

GLENN: Is it not possible to have super high inflation, on some products. And super low deflation. Prices that are -- that are crazy.

Because they -- nobody is buying them, in other categories. Is that possible to have both of those?

CAROL: Yeah. I think that the best analogy for that would be kind of the '70s. And something that looks for stagflation. Where the economy stagnates. And it stagnates, like you said, because all the money has been sucked up in a couple of categories. And there really is a lot to go around in other places. There's not a lot of investments being made, and what not. But we still end up having high inflation. And we are certainly, a lot of people feel like we're in that sort of stagflation, you know, arena, right now. And it can continue on the trajectory. But you have to remember in terms of deflation. I mean, that's what the Federal Reserve is trying to do. They are actively trying to deflate, you know, not just the bubbles and assets, but they're trying to deflate spending, to cool off the economy. That's why they're shutting off their balance sheets. That's why they're raising their interest rates. It's meant to cool off demand. And that's the math problem that I keep talking about. They keep saying, oh, the consumer. And businesses are going to save us from a recession. But at the same time, the policy is meant to do the exact opposite. The policy is meant to make it, so that people aren't able to spend in the same way. So those two objectives are at odds with each other. And so I do think, that we could end up in this prolonged period, like you said, where the inflation hasn't quite gotten under control. Especially since we have so many supply demand imbalances in our economy. We have a labor imbalance. We have a food imbalance. We have an energy imbalance. And we have a commodity imbalance. And that's not going to it be solved by any monetary policy. That requires real action. And we don't have leadership, that's willing to lead or frankly do anything.

GLENN: So we have -- as I see it, we're looking at a situation. Again, I'm going back. And please, correct me where my thinking is off. But I'm going back to the Great Depression. So people were afraid. They held on to their money. They spent what they had to, and what they could afford. But nothing else.

That caused the labor market to shoot out of control. To -- to about 25 percent unemployment. Because the factories were closing down. Because no one was buying anything, from the factories. Which then, in turn, made FDR say, we're going to build the Hoover damn, to give people jobs. But it was all the government money, which would have just caused more inflation, if I'm not mistaken. Had it not been for the -- and I hate to say it this way. But the saving grace of the Second World War. Right? Were we in a death spiral? I mean, the war was definitely a different kind of reset. And I think a lot of the logic that you're talking about makes sense. If consumer sentiment is really important. And it becomes a self-fulfilling prophecy, if people don't feel confident, they don't go out and spend. They're worried about their inflation. And being able to feed their family. And get to work. They aren't going to spend -- I think there are a couple of things that we have that are different. And it's not necessarily better for the average American. So I just want to be clear. That I'm on your side, and I'm not saying that it's better.

But because of this huge supply and demand imbalance. We have two jobs available for every person looking. The likelihood is that that probably contracts to be, you know, a better match, than having massive unemployment just because of that scenario is going on. And we also have a whole slew of Americans, who are doing -- you know, have done very well. They have been the beneficiaries of this giant wealth transfer from Main Street to Wall Street. So I think we're going to have a lot of, you know, different outcomes. You know, that inadequately, that's been driven by government policy. And that's never a good thing. Because, you know, the social unrest that comes with it. And rightfully so. Because, you know, these policies have really put the middle class. The working class. And in some cases, the lower class, at risk, to the benefit of the people on the inside. And so the numbers on average, may not show how dire the situation is. And so they'll be able to spend. And say, oh, everything is great. And the consumer is doing well, when people are really struggling. And, you know, that's going to be when we continue to just be furious. And, you know, demand something be done about that.

GLENN: Carol, thank you so much for everything that you do.

She's just issued a new paper. A new piece for TheBlaze. What the heck is going on in bitcoin. And you can find that at What is going on with bitcoin, by Carol Roth. Thanks, Carol. God bless.


Glenn: I didn't think Roe v Wade would end in my lifetime

GLENN: We just have to take a minute, and just think of the miracle we just witnessed.

There isn't a soul, not one soul, in this audience that thought that this would happen. Like this. This fast.

I didn't think it would happen in my lifetime.