Glenn Reacts to Statement by U2's Bono: He's Amazing, One of the Bravest

Editor's note: This article has been updated. An earlier version seemed to indicate Glenn's admiration for Bono was a recent development when in reality, Glenn has been a fan of U2's lead vocalist for quite some time.

Contrasting responses to the Manchester terrorist attack made by U2's Bono and Queen's Brian May, Glenn shared his reaction on radio Thursday.

"I think Bono is an amazing guy, truly an amazing guy," he said.

One thing's for sure, Bono is incredibly brave for his comments on Manchester:

They hate music. They hate women. They even hate little girls. They hate everything that we love. And, you know, the worst of humanity was on view in Manchester last night. So was the best. As people took perfect strangers into their hands, and cued up blood banks. Manchester has an undefeatable spirit, I can assure you.

In other interviews, Bono has boldly discussed his belief in God:

My mother died at my --- her own father's grave site, as he was being lowered into the ground --- I was 14. She left me, but she left me an artist. I began the journey, trying to fill the hole in my heart with music, with my mates, my band mates.

Finally, the only thing that could fill it is God's love. And it's a big hole. But luckily, it's a big love. I went finally to Jerusalem on a family pilgrimage and I went to Golgotha. And I went to the site where -- and I had some time on my own -- where death died. And I was like, wow, there it is. That's where death died.

"That's unbelievable. I've never heard it described as where death died. That is fantastic," Glenn said.

Religious themes have also made their way into U2's music.

"U2's 1983 album War has a song called 40," Co-host Stu Burguiere said.

Bono's bandmate The Edge had this to say about the song:

So we had this slightly unusual piece the music, and We said, okay. What are we going to do with it? Bono said, let's do a psalm. Opened up the Bible, and found Psalm 40. "This is it. Let's do it." The song title is 40. Within 40 minutes, we had worked out the last few elements from the tune. Bono had sung it. We had mixed it. And literally, after finishing the mix, we walked out the door, and the next band walked in.

"I mean, they did a song that was based on Psalm 40," Stu said.

"If they're playing anywhere when I get back from vacation, if they're anywhere close, let's all go as a show," Glenn said.

Listen to this segment beginning at the 18:18 mark from The Glenn Beck Program:

GLENN: Welcome to the program.

Okay. So we heard from Brian May. Now let's hear what Bono said about the Manchester bombing.

JIMMY: As you know, there was another senseless terrorist attack in Manchester yesterday.

PAT: Obviously on Jimmy Kimmel.

JIMMY: And that's something you guys have been thinking about, certainly.

BONO: They -- they hate music. They hate women. They even hate little girls. They hate everything that we love.

And, you know, the worst of humanity was on view in Manchester last night. So was the best. As people took perfect strangers into their hands, and cued up blood banks. Manchester has an undefeatable spirit, I can assure you.

GLENN: Now, listen to the difference.

PAT: Listen to the difference between him and Brian May.

GLENN: Listen to the difference.

PAT: That almost sounds like what George Bush used to say all the time.

GLENN: No, but that's true.

PAT: They hate our music. They don't like Ariana Grande.

(laughter)

PAT: They don't like our -- tunes.

(chuckling)

PAT: They hate freedom.

GLENN: Right.

PAT: They don't like bowling. They don't like professional bowlers. They don't like the bowling shoes. They think they're ugly.

(chuckling)

Even the size 12, they didn't like them at all. In fact, size 12 bowling shoes set them off more than anything else.

(laughter)

STU: That's great.

GLENN: There's more to Bono that you absolutely have to hear. One of the -- one of the bravest --

STU: Yeah.

GLENN: One of the bravest -- he's kind of the Jon Voight though of music. Jon Voight is like, I got my Oscars. They don't know what to do with me now anyway. I'm still going to act in all their movies because they love me.

That's who he is. Bono is Jon Voight of music.

(OUT AT 10:30AM)

GLENN: All right. So let's play the Manchester from Jimmy Kimmel and Bono. I think Bono is -- is an amazing guy. Truly an amazing guy.

And I don't know if he is -- if he's changed, if he was as lefty as we thought. Or if he was just so popular, the left just brought him in and said, "Oh, Bono, you're on great. And you agree with us on everything." And he got credit and blame for things that he really didn't believe. I don't know.

PAT: Possibly. Because I remember disliking him a lot, thinking he was a wacko progressive.

GLENN: Well, you were a big U2 fan.

STU: I'm still a big U2 fan. Actually seeing them on Friday in Dallas.

JEFFY: Heck yeah.

GLENN: Are you really? I've never seen them.

STU: Oh, they're fantastic. This one is the Joshua Tree Tour. So they're going back -- I guess it's the 30-year anniversary of the Joshua Tree. So they're doing the whole album. And I think just that.

PAT: What?

GLENN: If they're playing anywhere, when I get back from vacation, if they're anywhere close, let's all go as a show. I've never seen them. I hear they're great.

STU: They are. I've been a big fan for a really long time. But I've always felt like the right gave him an unfair shake when it comes to who he is. Because he's seen as sort of this crazy liberal activist. And he was big on supporting AIDS charities and debt relief and sort the these global causes that you'd associate with every left-wing annoying celebrity --

PAT: AIDS for Africa.

GLENN: And there's nothing -- there's nothing wrong with any of that.

STU: Of course not.

GLENN: I always just assumed that he was with the United Nations. And I think he was.

STU: Yeah.

GLENN: And then it didn't work.

STU: You know, I think -- he's no hard-core conservative by any means.

GLENN: No, no.

STU: But he's always been a big capitalist. And I think he's always -- he's always been religious and had a really impassioned --

PAT: And he's not afraid to talk about it.

GLENN: He was always religious?

STU: Yeah, going back to the beginning of the band.

JEFFY: Pretty much.

STU: I think he's had times where he's had his ups and life. I mean, he's lived a life. He's lived a rock star life too.

GLENN: I mean, I've heard him mention Jesus a lot lately.

PAT: Yeah.

GLENN: I mean, it must be one of his up periods because nobody talks -- nobody uses the J word.

STU: He's been more outspoken, I think, recently.

GLENN: Yeah.

STU: But he's always had that influence. And, like, one of the things he got beat on was this RED project he did. Now, the RED project was -- you might remember it. It had like -- it was all shirts. And a lot the people, and celebrities were wearing them for a while. It said like, "Inspired." And RED was in parentheses. And it raised money for global charities, and it was a big deal.

And, you know, the media and also a lot on the right, kind of jumped on him. Was like, well, here you go. I think they raised $100 million or something. And they -- but, you know, like, I can't remember exactly what it was. It was something like at the end of -- at one period, they had only sent something like $20 million to -- to these charities. And it's like, well, think about what he did there, from a conservative perspective from a moment.

He worked with dozens of actual stores. He didn't just ask for free money. He worked with actual capitalist institutions, designed clothing that people wanted to wear, and then took a chunk of that money and gave it to charity.

GLENN: 20 percent.

STU: It was something like 20 percent that he gave to charity. Now, he didn't give every dime of it to charity. You know, there were licensing fees that they paid. He got criticism for that. And the fact that they were working for these big companies that only want profit and get people in the stores, and they buy other things.

GLENN: You had to have license, or people would rip it off. And then you would have nothing.

STU: Exactly. And here's a guy who actually worked through capitalism, to improve the world.

GLENN: That's why.

JEFFY: Yeah.

STU: And isn't that -- that's why he got beat up by places like the New York Times. But the right jumped on it because, oh, it's a celebrity.

GLENN: It's so weird that you say that. Because I almost said, when he started his RED campaign, I almost said -- that's when I started to like him. Then I thought -- maybe it wasn't. I don't know when -- but it was around that period that I started to think, "I think this guy gets it."

STU: Yeah. And you would talk to I'm sure Bono about a million topics. And you would disagree with him on half of them probably. He's no Libertarian.

GLENN: Sure. But you're a huge fan of his.

STU: I'm a huge fan.

GLENN: Right. You remember the time when I met him and spent like a half hour with him, we just chatted?

PAT: In New York, when he was doing the --

STU: I do remember that.

GLENN: Yeah. You weren't there. But I just chatted with him. We're buds.

PAT: It seems like you didn't even know who he was at that time.

GLENN: I mean, I knew he was part of U2. But I had never seen any of his contests or anything like that, but you --

JEFFY: He was asking you advice.

GLENN: Yeah, he was. He was asking me advice.

STU: Curing deadly diseases, and this is what you're going to focus on.

GLENN: Only because it drives you out of your mind.

STU: It does. It does.

GLENN: Okay. So listen to this from Bono. This came out earlier this week.

BONO: My mother died at my -- her own father's grave site, as he was being lowered into the ground -- I was fourteen.

She left me. But she left me an artist. I began the journey, trying to fill the hole in my heart with music, with my mates, my band mates. Finally, the only thing that could fill it is God's love. And it's a big hole. But luckily, it's a big love. I went finally to Jerusalem on a family pilgrimage.

PAT: Wow. Wow.

BONO: And I went to Golgotha. And I went to the site where -- and I had some time on my own -- where death died.

GLENN: Hmm.

BONO: And I was like, wow, there it is. That's where death died.

And so --

STU: Wow.

BONO: -- I don't really believe in it.

PAT: Wow. From a rock star.

GLENN: That's unbelievable. I've never heard it described as where death died. That is fantastic.

JEFFY: Me either.

STU: He speaks in lyrics in normal conversation.

GLENN: Yeah, I noticed that when I was -- oh, you weren't there.

STU: No. I wasn't.

JEFFY: Oh, man.

PAT: Really, he's almost poetic.

JEFFY: Yeah.

PAT: A lot like Donald Trump, who is also so eloquent, that sometimes it just shoots right over your head.

JEFFY: Right.

PAT: Right.

GLENN: If I may quote what's her name, the country artist -- the girl -- the young girl remember I saw the 100 most important people in the world or influential people in the world thing. She got up in front of Elton John and said, "I have this theory that songs -- love songs are just poetry set to music."

PAT: That was so profound. Wasn't it?

GLENN: So profound. Who was it? I actually like her. She's the big country artist that really respect her for, you know, the way she treats her fans and everything. What's her name?

STU: Taylor Swift.

GLENN: Yeah. Elton John was sitting right in front of her, and he had never heard that before.

JEFFY: He probably never heard that before.

GLENN: I think he put his head in his hands at that point. He's like, oh, dear God.

(laughter)

She didn't say it to a crowd of influential or important people at all.

STU: That's good. U2's 1983 album War has a song called 40. Here's the quote. This is by the Edge, not Bono. The other guy in the band -- one of the other guys in the band, talking about what it came from.

So we had this slightly unusual piece the music, and We said, okay. What are we going to do with it? Bono said, let's do a psalm.

Opened up the Bible, and found Psalm 40. "This is it. Let's do it."

The song title is 40. Within 40 minutes, we had worked out the last few elements from the tune. Bono had sung it. We had mixed it. And literally, after finishing the mix, we walked out the door, and the next band walked in.

But, I mean, they did a song that was based on Psalm 40.

PAT: Wow.

STU: One of their CDs. And this is 1983. This is not a new thing obviously.

GLENN: Is he Catholic?

STU: I think he is, yeah.

JEFFY: Yeah.

GLENN: Is it Scotland that is -- one of the -- is it -- is it -- is the struggle only in Ireland, between the Catholics and the Protestants?

PAT: Yeah, I don't think it's in Scotland.

GLENN: Why not? Aren't they right next door to each other? Aren't they a stone's throw away? Once you throw a mazel tov cocktail from Ireland to Scotland.

PAT: I don't think they do copycat protests. No, I don't think so.

GLENN: You don't think so?

Huh. Because I think they're basically the same country.

STU: Let's leave it to the expert on this debate. Jeffy, how would you describe that?

JEFFY: Describe what?

STU: Yeah. Okay. That's my new thing. Whenever there's a complicated topic, I just throw it to Jeffy as the expert because then he looks dumb instead of me.

GLENN: Right. Okay.

PAT: And then you get something really deep like, ugh.

From the moment the 33-year-old Thomas Jefferson arrived at the Continental Congress in Philadelphia in 1776, he was on the radical side. That caused John Adams to like him immediately. Then the Congress stuck Jefferson and Adams together on the five-man committee to write a formal statement justifying a break with Great Britain, and their mutual admiration society began.

Jefferson thought Adams should write the Declaration. But Adams protested, saying, “It can't come from me because I'm obnoxious and disliked." Adams reasoned that Jefferson was not obnoxious or disliked, therefore he should write it. Plus, he flattered Jefferson, by telling him he was a great writer. It was a master class in passing the buck.

So, over the next 17 days, Jefferson holed up in his room, applying his lawyer skills to the ideas of the Enlightenment. He borrowed freely from existing documents like the Virginia Declaration of Rights. He later wrote that “he was not striving for originality of principle or sentiment." Instead, he hoped his words served as “an expression of the American mind."

It's safe to say he achieved his goal.

The five-man committee changed about 25 percent of Jefferson's first draft of the Declaration before submitting it to Congress. Then, Congress altered about one-fifth of that draft. But most of the final Declaration's words are Jefferson's, including the most famous passage — the Preamble — which Congress left intact. The result is nothing less than America's mission statement, the words that ultimately bind the nation together. And words that we desperately need to rediscover because of our boiling partisan rage.

The Declaration is brilliant in structure and purpose. It was designed for multiple audiences: the King of Great Britain, the colonists, and the world. And it was designed for multiple purposes: rallying the troops, gaining foreign allies, and announcing the creation of a new country.

The Declaration is structured in five sections: the Introduction, Preamble, the Body composed of two parts, and the Conclusion. It's basically the most genius breakup letter ever written.

In the Introduction, step 1 is the notificationI think we need to break up. And to be fair, I feel I owe you an explanation...

When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another…

The Continental Congress felt they were entitled by “the Laws of Nature and of Nature's God" to “dissolve the political bands," but they needed to prove the legitimacy of their cause. They were defying the world's most powerful nation and needed to motivate foreign allies to join the effort. So, they set their struggle within the entire “Course of human events." They're saying, this is no petty political spat — this is a major event in world history.

Step 2 is declaring what you believe in, your standardsHere's what I'm looking for in a healthy relationship...

This is the most famous part of the Declaration; the part school children recite — the Preamble:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

That's as much as many Americans know of the Declaration. But the Preamble is the DNA of our nation, and it really needs to be taken as a whole:

That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.

The Preamble takes us through a logical progression: All men are created equal; God gives all humans certain inherent rights that cannot be denied; these include the rights to life, liberty, and the pursuit of happiness; to protect those rights, we have governments set up; but when a government fails to protect our inherent rights, people have the right to change or replace it.

Government is only there to protect the rights of mankind. They don't have any power unless we give it to them. That was an extraordinarily radical concept then and we're drifting away from it now.

The Preamble is the justification for revolution. But note how they don't mention Great Britain yet. And again, note how they frame it within a universal context. These are fundamental principles, not just squabbling between neighbors. These are the principles that make the Declaration just as relevant today. It's not just a dusty parchment that applied in 1776.

Step 3 is laying out your caseHere's why things didn't work out between us. It's not me, it's you...

This is Part 1 of the Body of the Declaration. It's the section where Jefferson gets to flex his lawyer muscles by listing 27 grievances against the British crown. This is the specific proof of their right to rebellion:

He has obstructed the administration of justice...

For imposing taxes on us without our consent...

For suspending our own legislatures...

For quartering large bodies of armed troops among us...

Again, Congress presented these “causes which impel them to separation" in universal terms to appeal to an international audience. It's like they were saying, by joining our fight you'll be joining mankind's overall fight against tyranny.

Step 4 is demonstrating the actions you took I really tried to make this relationship work, and here's how...

This is Part 2 of the Body. It explains how the colonists attempted to plead their case directly to the British people, only to have the door slammed in their face:

In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury...

They too have been deaf to the voice of justice... We must, therefore... hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.

This basically wrapped up America's argument for independence — we haven't been treated justly, we tried to talk to you about it, but since you refuse to listen and things are only getting worse, we're done here.

Step 5 is stating your intent — So, I think it's best if we go our separate ways. And my decision is final...

This is the powerful Conclusion. If people know any part of the Declaration besides the Preamble, this is it:

...that all political connection between them and the State of Great Britain, is and ought to be totally dissolved...

They left no room for doubt. The relationship was over, and America was going to reboot, on its own, with all the rights of an independent nation.

And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.

The message was clear — this was no pitchfork mob. These were serious men who had carefully thought through the issues before taking action. They were putting everything on the line for this cause.

The Declaration of Independence is a landmark in the history of democracy because it was the first formal statement of a people announcing their right to choose their own government. That seems so obvious to us now, but in 1776 it was radical and unprecedented.

In 1825, Jefferson wrote that the purpose of the Declaration was “not to find out new principles, or new arguments, never before thought of… but to place before mankind the common sense of the subject, in terms so plain and firm… to justify ourselves in the independent stand we are compelled to take."

You're not going to do better than the Declaration of Independence. Sure, it worked as a means of breaking away from Great Britain, but its genius is that its principles of equality, inherent rights, and self-government work for all time — as long as we actually know and pursue those principles.

On June 7, 1776, the Second Continental Congress met in Philadelphia at the Pennsylvania State House, better known today as Independence Hall. Virginia delegate Richard Henry Lee introduced a motion calling for the colonies' independence. The “Lee Resolution" was short and sweet:

Resolved, That these United Colonies are, and of right ought to be, free and independent States, that they are absolved from all allegiance to the British Crown, and that all political connection between them and the State of Great Britain is, and ought to be, totally dissolved.

Intense debate followed, and the Congress voted 7 to 5 (with New York abstaining) to postpone a vote on Lee's Resolution. They called a recess for three weeks. In the meantime, the delegates felt they needed to explain what they were doing in writing. So, before the recess, they appointed a five-man committee to come up with a formal statement justifying a break with Great Britain. They appointed two men from New England — Roger Sherman and John Adams; two from the middle colonies — Robert Livingston and Benjamin Franklin; and one Southerner — Thomas Jefferson. The responsibility for writing what would become the Declaration of Independence fell to Jefferson.

In the rotunda of the National Archives building in Washington, D.C., there are three original documents on permanent display: the Constitution, the Bill of Rights, and the Declaration of Independence. These are the three pillars of the United States, yet America barely seems to know them anymore. We need to get reacquainted — quickly.

In a letter to his friend John Adams in 1816, Jefferson wrote: “I like the dreams of the future, better than the history of the past."

America used to be a forward-looking nation of dreamers. We still are in spots, but the national attitude that we hear broadcast loudest across media is not looking toward the future with optimism and hope. In late 2017, a national poll found 59% of Americans think we are currently at the “lowest point in our nation's history that they can remember."

America spends far too much time looking to the past for blame and excuse. And let's be honest, even the Right is often more concerned with “owning the left" than helping point anyone toward the practical principles of the Declaration of Independence. America has clearly lost touch with who we are as a nation. We have a national identity crisis.

The Declaration of Independence is America's thesis statement, and without it America doesn't exist.

It is urgent that we get reacquainted with the Declaration of Independence because postmodernism would have us believe that we've evolved beyond the America of our founding documents, and thus they're irrelevant to the present and the future. But the Declaration of Independence is America's thesis statement, and without it America doesn't exist.

Today, much of the nation is so addicted to partisan indignation that "day-to-day" indignation isn't enough to feed the addiction. So, we're reaching into America's past to help us get our fix. In 2016, Democrats in the Louisiana state legislature tabled a bill that would have required fourth through sixth graders to recite the opening lines of the Declaration. They didn't table it because they thought it would be too difficult or too patriotic. They tabled it because the requirement would include the phrase “all men are created equal" and the progressives in the Louisiana legislature didn't want the children to have to recite a lie. Representative Barbara Norton said, “One thing that I do know is, all men are not created equal. When I think back in 1776, July the fourth, African Americans were slaves. And for you to bring a bill to request that our children will recite the Declaration, I think it's a little bit unfair to us. To ask our children to recite something that's not the truth. And for you to ask those children to repeat the Declaration stating that all men's are free. I think that's unfair."

Remarkable — an elected representative saying it wouldn't be fair for students to have to recite the Declaration because “all men are not created equal." Another Louisiana Democrat explained that the government born out of the Declaration “was used against races of people." I guess they missed that part in school where they might have learned that the same government later made slavery illegal and amended the Constitution to guarantee all men equal protection under the law. The 13th, 14th, and 15th Amendments were an admission of guilt by the nation regarding slavery, and an effort to right the wrongs.

Yet, the progressive logic goes something like this: many of the men who signed the Declaration of Independence, including Thomas Jefferson who wrote it, owned slaves; slavery is evil; therefore, the Declaration of Independence is not valid because it was created by evil slave owners.

It's a sad reality that the left has a very hard time appreciating the universal merits of the Declaration of Independence because they're so hung up on the long-dead issue of slavery. And just to be clear — because people love to take things out of context — of course slavery was horrible. Yes, it is a total stain on our history. But defending the Declaration of Independence is not an effort to excuse any aspect of slavery.

Okay then, people might say, how could the Founders approve the phrase “All men are created equal," when many of them owned slaves? How did they miss that?

They didn't miss it. In fact, Thomas Jefferson included an anti-slavery passage in his first draft of the Declaration. The paragraph blasted King George for condoning slavery and preventing the American Colonies from passing legislation to ban slavery:

He has waged cruel war against human nature itself, violating its most sacred rights to life and liberty in the persons of a distant people who never offended him, captivating and carrying them into slavery in another hemisphere... Determined to keep open a market where men should be bought and sold, he has prostituted his negative for suppressing every legislative attempt to prohibit or to restrain this execrable commerce.

We don't say “execrable" that much anymore. It means, utterly detestable, abominable, abhorrent — basically very bad.

Jefferson was upset when Georgia and North Carolina threw up the biggest resistance to that paragraph. Ultimately, those two states twisted Congress' arm to delete the paragraph.

Still, how could a man calling the slave trade “execrable" be a slaveowner himself? No doubt about it, Jefferson was a flawed human being. He even had slaves from his estate in Virginia attending him while he was in Philadelphia, in the very apartment where he was writing the Declaration.

Many of the Southern Founders deeply believed in the principles of the Declaration yet couldn't bring themselves to upend the basis of their livelihood. By 1806, Virginia law made it more difficult for slave owners to free their slaves, especially if the owner had significant debts as Jefferson did.

At the same time, the Founders were not idiots. They understood the ramifications of signing on to the principles described so eloquently in the Declaration. They understood that logically, slavery would eventually have to be abolished in America because it was unjust, and the words they were committing to paper said as much. Remember, John Adams was on the committee of five that worked on the Declaration and he later said that the Revolution would never be complete until the slaves were free.

Also, the same generation that signed the Declaration started the process of abolition by banning the importation of slaves in 1807. Jefferson was President at the time and he urged Congress to pass the law.

America has an obvious road map that, as a nation, we're not consulting often enough.

The Declaration took a major step toward crippling the institution of slavery. It made the argument for the first time about the fundamental rights of all humans which completely undermined slavery. Planting the seeds to end slavery is not nearly commendable enough for leftist critics, but you can't discount the fact that the seeds were planted. It's like they started an expiration clock for slavery by approving the Declaration. Everything that happened almost a century later to end slavery, and then a century after that with the Civil Rights movement, flowed from the principles voiced in the Declaration.

Ironically for a movement that calls itself progressive, it is obsessed with retrying and judging the past over and over. Progressives consider this a better use of time than actually putting past abuses in the rearview and striving not to be defined by ancestral failures.

It can be very constructive to look to the past, but not when it's used to flog each other in the present. Examining history is useful in providing a road map for the future. And America has an obvious road map that, as a nation, we're not consulting often enough. But it's right there, the original, under glass. The ink is fading, but the words won't die — as long as we continue to discuss them.

'Good Morning Texas' gives exclusive preview of Mercury One museum

Screen shot from Good Morning Texas

Mercury One is holding a special exhibition over the 4th of July weekend, using hundreds of artifacts, documents and augmented reality experiences to showcase the history of slavery — including slavery today — and a path forward. Good Morning Texas reporter Paige McCoy Smith went through the exhibit for an exclusive preview with Mercury One's chief operating officer Michael Little on Tuesday.

Watch the video below to see the full preview.

Click here to purchase tickets to the museum (running from July 4 - 7).

Over the weekend, journalist Andy Ngo and several other apparent right-leaning people were brutally beaten by masked-gangs of Antifa protesters in Portland, Oregon. Short for "antifascist," Antifa claims to be fighting for social justice and tolerance — by forcibly and violently silencing anyone with opposing opinions. Ngo, who was kicked, punched, and sprayed with an unknown substance, is currently still in the hospital with a "brain bleed" as a result of the savage attack. Watch the video to get the details from Glenn.