You Have No Right to Protest American Laws If You're Here Illegally

A ruckus broke out at the Texas State Capitol building after protestors --- many of whom claimed to be illegal --- filled the rotunda on what is typically a calm and ceremonial last day of the legislative session. The protestors took exception to Senate Bill 4, legislation already signed into law by Gov. Greg Abbott, which requires local cities and counties to cooperate with federal immigration authorities and uphold federal law.

RELATED: Republican Lawmaker: I Called Immigration Authorities on Capitol Protesters

"If you're on American soil illegally, you're not an American. You have no right to protest American laws. Period. I don't care if what you're protesting is moral, you have no legal right to do so. This is so infuriating to me," Doc Thompson said Tuesday, filling in for Glenn on radio.

State Rep. Matt Rinaldi (R-Irving) notified ICE (Immigration and Customs Enforcement) of the hundreds of illegal protestors at the Capitol, enraging Hispanic legislators which led to an altercation that included threats and violence.

Listen to this segment from The Glenn Beck Program:

DOC: You have no right to protest American laws on American soil if you are not here legally. If you're on American soil illegally, you're not an American. You have no right to protest American laws. Period. I don't care if what you're protesting is moral, you have no legal right to do so. This is so infuriating to me.

BRAD: But they keep getting away with it.

DOC: There was a ruckus at this Texas statehouse over the weekend. It was their final day of their session, and they passed a piece of legislation that would ban sanctuary cities in Texas and then punish any local communities who acted as a sanctuary city. And that is not only a good thing, it's -- it shouldn't even have to get to that. There should be no sanctuary cities. I don't care what you're sanctuarying against, wrong. It's not the law. If you don't agree with the law, then work to change the law. So if you want to say "Well, I don't agree with antimurder laws, you ought to be able to murder people. You don't harbor murderers. You're in violation of the law. What you do is work to make murder legal, if that's what you support.

BRANDON: Right.

DOC: So what happened was a bunch of illegals pile in, and they're in the rotunda and protesting. Some of them having signs and shirts saying I am illegal and here to stay. Admitting that they're in the country illegally. Maybe some of them were wearing the shirts and that in solidarity. But I would venture with that many people piled in there, some of them were being honest.

BRANDON: Yeah.

DOC: Hell, we had President Obama bring one into the capitol during one of his state of the union addresses.

BRANDON: Yes.

DOC: This has happened. Admitted illegals being sheltered by people. They're harboring people who are violating the law, and it's not a one-violation their very existence continues to violate the law every second. If I go out and shoot somebody and somebody harbors me, they're harboring me as an illegal being on the run.

BRANDON: Right.

DOC: If -- but it was only based on one crime being on the run. They're continuing to violate the law every second that they're here.

BRANDON: Uh-huh.

DOC: Every day saying I'm here, and I know I'm doing wrong. So they have the shirts, they're wearing them, they're protesting. So what should have happened is they should have come in and rounded them all up and taken them away. Show me your papers. Prove that you're here illegally. You're admitting. You're telling law enforcement and everybody else by your shirts and signs you're legally.

BRANDON: Yeah.

DOC: This is like saying to a cop as he walks by, I have pot on me. That's probable cause. I just beat the hell out of some dude in that alley. I just raped a woman. Whatever. That's probable cause. Cops didn't do that. So a Republican representative Matt Renaldi put on Facebook and then said to one of his Democrat colleagues that he called ICE on them.

BRANDON: Okay. Yeah, okay.

DOC: You guys aren't upset about this?

BRAD: Nope.

BRANDON: No.

DOC: Okay. Neither am I. That's what I should have done. In fact, Matt, the sad thing is that nobody else called ice.

BRANDON: Yeah.

DOC: All of your other colleagues should have. Everybody else in the statehouse, they should have done it. Even the Democrats. This should what should happen. They're in violation of the law. Instead, he claims two Democrat colleagues, one of them physically assaulted him and the other verbally assaulted

him.

BRANDON: Really?

DOC: That one of them -- and he didn't go into detail of what the physical assault was that I know. But this is what he claimed happened, which caused a ruckus amongst the legislatures as well. So you have all of the illegals back and forth and the protesters and everything else that actually ends up causing because of this dispute between the two guys or three guys more ruckus on the floor of the house. So they get into it as well.

So then, Matt posts kind of an explanation on Facebook. He said representative Pancho Nev·rez threatened my life on the floor after I called ice on several illegal immigrants who held signs in the gallery. When I told Democrats I called ice, representative Raymond Romero physically assaulted me and other Democrats were held by colleagues.

BRANDON: Yeah.

DOC: During the time Pancho told me he would "Get me" on the way to my car. He later approached me and reiterated that I had to leave at some point, and he would"Get me."

BRANDON: Wow. Okay.

BRAD: Welcome to Texas.

DOC: Right. In addition to the guys who assaulted him that he named, he's saying that other ones -- they had to be held back. What did he do, leftists? What did he do, Democrats? He called police.

BRANDON: He had the law enforced.

BRAD: On the dreamers. That's the problem.

DOC: How is he wrong? Even if you think that the cops strangely should not enforce the law, why was he wrong?

BRAD: Because these people are just here because they have a dream. They want to live the American dream. Why are you such a hater?

DOC: But I get the argument with that. But why did he do wrong by calling the police? If you see something, say something.

BRAD: It's mean to do that.

BRANDON: Yeah, and that's what it boils down to right there. We're dealing with the marginalized community. How dare he act against them. How dare he. It doesn't matter that what they're doing is illegal. It doesn't matter that many of the -- let's be honest, many of these people who come over here are committing crimes. They're not put back all right? They're here to stay. All right? It doesn't matter if that's who they're defending. All right? No, don't get me wrong, I don't want to say this is all who they are. But at the same time, you have to -- these people are causing major problems.

DOC: And the percentage, even if lower of illegals that come, that commit crimes versus regular populous, which there's no way to determine that. First of all, people on the left will be the first ones to tell you these people live in the shadows, and they don't like to report crimes. Well, they're not going to report crimes that happened in their community if it's committed by people like them, illegal, you would never know. But even if you can prove a tenth of the amount of crime committed by the people already here, that crime still would not exist if they were not here.

BRANDON: Enforcing the law.

DOC: And it's still irrelevant. It's a violation of the law.

BRANDON: Exactly.

DOC: So your argument is we don't like the law, so the law should not be enforced.

BRANDON: Uh-huh.

DOC: That's wrong. You should enforce the law. But even if your argument is it's so important what these people are going through to get them help that it trumps the law or whatever, let's talk about that for a moment. The argument constantly is these people just want a better way of life.

BRANDON: Yeah.

DOC: Well, first of all, there's the hypocrisy of many of the people that support them because they lock their doors. They won't let me come in for a better way of life. How many millionaires and billionaires support illegal immigration? They don't let me take into their house. Their house is going to be a hell of a lot better than my life. I want a better life, don't you?

BRANDON: Oh, yeah.

DOC: Hey, Zuckerberg has actually built a wall around his property. It might be the property -- it's either Hawaii or the Hamptons. I can't remember which. He was in a dispute with neighbors because he wanted to build a higher, more complete wall. And he's one of the biggest supporters of illegals.

BRANDON: Steven king, beating this drum. Illegals need to be welcomed. But have you ever seen his property? It's massive. It has a huge wall around it. He doesn't let anybody in.

DOC: Right. So give away your money and tear down your wall and let me flop at your house and give free stuff and redistribute your wealth, or you're hypocrites. But that aside, what is the best way to deal with the people around the world that are poverty stricken? Can we -- would we be able to simply open our borders and say come on in. We have to help all of your people. No. America would no longer exist. It would overwhelm us. It's the drowning man thing. If somebody is drowning, you can't just jump in and drown him? Now, I'm a Christian, I believe in helping people. There's a right way and a wrong way. The right way is not support people violating the law, support us not knowing who people are, open borders we would never be able to protect America and help people in the future. Or condone illegal bad behavior. The way to help people is allow people to legally emigrate here every year, which we do a million people alone. And to help as best we can people to make their country and local communities better.

BRANDON: Which is where we should start.

DOC: Which we do.

BRANDON: I forget who said this. But it used to be easier to emigrate here. People would get off a ship. What's your name? We have to make it easier. We didn't have entitlements back then. And that's the crux of everything here. We cannot have all of these people who are primarily poor come in, get on the government goal because that's just going to skyrocket taxpayer like what we have to pay into entitlements way beyond anything that we can possibly imagine, and our economy would crumble. This is why we can't have open borders. Look, this is just -- I get the sentiment. I do. I feel bad for those people. They're living in hell holes where their lives are ruled by drug lords, you know? They live in these poverty-stricken neighborhoods, they want to come here for a better life. I understand that. And I feel for them. I really do. But if they all come here like they want to, they're going to wind up in the same exact place that they left.

BRAD: And the cynical side of me says it's not about helping them. It's another voting block. It's each -- and Democrats and Republicans, they both do it. You get this big lump of votes.

DOC: George W. Bush even did it.

BRAD: Exactly.

DOC: So you think they're disingenuous in helping people.

BRAD: Yeah, I think in a lot of cases.

DOC: But even those who truly want to help people, you can't tear apart their families, and you're willing to forget that I didn't can a us their problems. I didn't cause the possibility of their families being split up. They did when they came here illegally and brought their families or had kids, knowing that they could be split at some time. That was a choice they made. But even if you're saying we need to care for them and that matters most, then let's take this piece by piece. I have somebody who I am staunchly against illegal immigration and powerfully in favor of legal immigration, as many as we can bring to America without hurting America. If it's 10 million a year, 500 a year, whatever it is. Powerfully in favor of legal immigration, controlled. Let's stop with comprehensive immigration are he form where we throw everything together. There's three main phases. Border security, legal immigration reform, and what to do with the illegals that are here. Fix the border first. All separate bills. The only reason you want comprehensive plans is because you want to tack on the illegals being legalized somehow.

So let's take them apart. We can solve a lot of this right off. Let's fix the border. Great. Done. Let's reform the legal immigration system and what it should be is controlled so we know who people are. But the big problem with legal immigration is the expense. For about $20,000 in total is what it takes to legally emigrate here by the time you navigate the legal system. So you have people who are likely poor coming in paying $20,000 they don't have. I think I just checked recently and to file the form for your citizenship once you meet every other standard is about 1,000 bucks. That's a lot of cash for me, let alone someone coming here poor. So make that cheaper. Make it easier to understand. Not necessarily easier but easier to understand. I'm fine with all of that. Great, we can do that. If you want to fix the visas, fine. Boom, done. So we've just solved most of the issues we have with immigration, as long as we separate them. And then what do you have left? The illegals that are here, and you have two. Two types. Those that are here illegally and those who were brought here illegally. I reluctantly am willing to say the kids didn't violate the law. They didn't bring them here. Who violated the law? Although they're illegal, they didn't do it. Their parents or guardians brought them here. Okay. I'll reluctantly meet you halfway and say we can come up with something -- stop calling them dreamers. Knock that crap off.

BRANDON: Yeah.

DOC: And I'll meet you and say fine. But I can't -- I cannot abide by legalizing pathway to citizenship people who broke the law when so many other people didn't. And if you're saying Doc or whatever, I told you I'm willing to be compassionate. But the people who came here legally who are out $20,000 like my mother-in-law and my wife, are they going to reimburse the $40,000? I could use 40 grand right now, guys, just so you know. Are you going to give that money back to us?

BRANDON: No. And they know how to gain the system. 62 percent of households headed by an illegal immigrant receive some form of welfare.

DOC: Right. They know how to game it because legally the Federal Government is not allowed to give people here legally free stuff. But they find a way to give free system and if you're a child in America, regardless of all else, you are entitled to a free education.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

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Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?