Blog
LatestArticlesVideos
Radio
LivePodcastSerialsStations
TV
Podcasts
The Glenn Beck ProgramThe Glenn Beck PodcastThe Beck Story
Fine Art
Real Estate
Shop
More
AboutCharityBooksSponsorsContact
SEARCH
Live Radio

©2024 MERCURY RADIO ARTS.
ALL RIGHTS RESERVED.

TERMS OF USE | PRIVACY POLICY

Live

Glenn's Show Prep

You Have No Right to Protest American Laws If You're Here Illegally

May 30, 2017
Staff

WRITER

A ruckus broke out at the Texas State Capitol building after protestors --- many of whom claimed to be illegal --- filled the rotunda on what is typically a calm and ceremonial last day of the legislative session. The protestors took exception to Senate Bill 4, legislation already signed into law by Gov. Greg Abbott, which requires local cities and counties to cooperate with federal immigration authorities and uphold federal law.

RELATED: Republican Lawmaker: I Called Immigration Authorities on Capitol Protesters

"If you're on American soil illegally, you're not an American. You have no right to protest American laws. Period. I don't care if what you're protesting is moral, you have no legal right to do so. This is so infuriating to me," Doc Thompson said Tuesday, filling in for Glenn on radio.

State Rep. Matt Rinaldi (R-Irving) notified ICE (Immigration and Customs Enforcement) of the hundreds of illegal protestors at the Capitol, enraging Hispanic legislators which led to an altercation that included threats and violence.

Listen to this segment from The Glenn Beck Program:

DOC: You have no right to protest American laws on American soil if you are not here legally. If you're on American soil illegally, you're not an American. You have no right to protest American laws. Period. I don't care if what you're protesting is moral, you have no legal right to do so. This is so infuriating to me.

BRAD: But they keep getting away with it.

DOC: There was a ruckus at this Texas statehouse over the weekend. It was their final day of their session, and they passed a piece of legislation that would ban sanctuary cities in Texas and then punish any local communities who acted as a sanctuary city. And that is not only a good thing, it's -- it shouldn't even have to get to that. There should be no sanctuary cities. I don't care what you're sanctuarying against, wrong. It's not the law. If you don't agree with the law, then work to change the law. So if you want to say "Well, I don't agree with antimurder laws, you ought to be able to murder people. You don't harbor murderers. You're in violation of the law. What you do is work to make murder legal, if that's what you support.

BRANDON: Right.

DOC: So what happened was a bunch of illegals pile in, and they're in the rotunda and protesting. Some of them having signs and shirts saying I am illegal and here to stay. Admitting that they're in the country illegally. Maybe some of them were wearing the shirts and that in solidarity. But I would venture with that many people piled in there, some of them were being honest.

BRANDON: Yeah.

DOC: Hell, we had President Obama bring one into the capitol during one of his state of the union addresses.

BRANDON: Yes.

DOC: This has happened. Admitted illegals being sheltered by people. They're harboring people who are violating the law, and it's not a one-violation their very existence continues to violate the law every second. If I go out and shoot somebody and somebody harbors me, they're harboring me as an illegal being on the run.

BRANDON: Right.

DOC: If -- but it was only based on one crime being on the run. They're continuing to violate the law every second that they're here.

BRANDON: Uh-huh.

DOC: Every day saying I'm here, and I know I'm doing wrong. So they have the shirts, they're wearing them, they're protesting. So what should have happened is they should have come in and rounded them all up and taken them away. Show me your papers. Prove that you're here illegally. You're admitting. You're telling law enforcement and everybody else by your shirts and signs you're legally.

BRANDON: Yeah.

DOC: This is like saying to a cop as he walks by, I have pot on me. That's probable cause. I just beat the hell out of some dude in that alley. I just raped a woman. Whatever. That's probable cause. Cops didn't do that. So a Republican representative Matt Renaldi put on Facebook and then said to one of his Democrat colleagues that he called ICE on them.

BRANDON: Okay. Yeah, okay.

DOC: You guys aren't upset about this?

BRAD: Nope.

BRANDON: No.

DOC: Okay. Neither am I. That's what I should have done. In fact, Matt, the sad thing is that nobody else called ice.

BRANDON: Yeah.

DOC: All of your other colleagues should have. Everybody else in the statehouse, they should have done it. Even the Democrats. This should what should happen. They're in violation of the law. Instead, he claims two Democrat colleagues, one of them physically assaulted him and the other verbally assaulted

him.

BRANDON: Really?

DOC: That one of them -- and he didn't go into detail of what the physical assault was that I know. But this is what he claimed happened, which caused a ruckus amongst the legislatures as well. So you have all of the illegals back and forth and the protesters and everything else that actually ends up causing because of this dispute between the two guys or three guys more ruckus on the floor of the house. So they get into it as well.

So then, Matt posts kind of an explanation on Facebook. He said representative Pancho Nev·rez threatened my life on the floor after I called ice on several illegal immigrants who held signs in the gallery. When I told Democrats I called ice, representative Raymond Romero physically assaulted me and other Democrats were held by colleagues.

BRANDON: Yeah.

DOC: During the time Pancho told me he would "Get me" on the way to my car. He later approached me and reiterated that I had to leave at some point, and he would"Get me."

BRANDON: Wow. Okay.

BRAD: Welcome to Texas.

DOC: Right. In addition to the guys who assaulted him that he named, he's saying that other ones -- they had to be held back. What did he do, leftists? What did he do, Democrats? He called police.

BRANDON: He had the law enforced.

BRAD: On the dreamers. That's the problem.

DOC: How is he wrong? Even if you think that the cops strangely should not enforce the law, why was he wrong?

BRAD: Because these people are just here because they have a dream. They want to live the American dream. Why are you such a hater?

DOC: But I get the argument with that. But why did he do wrong by calling the police? If you see something, say something.

BRAD: It's mean to do that.

BRANDON: Yeah, and that's what it boils down to right there. We're dealing with the marginalized community. How dare he act against them. How dare he. It doesn't matter that what they're doing is illegal. It doesn't matter that many of the -- let's be honest, many of these people who come over here are committing crimes. They're not put back all right? They're here to stay. All right? It doesn't matter if that's who they're defending. All right? No, don't get me wrong, I don't want to say this is all who they are. But at the same time, you have to -- these people are causing major problems.

DOC: And the percentage, even if lower of illegals that come, that commit crimes versus regular populous, which there's no way to determine that. First of all, people on the left will be the first ones to tell you these people live in the shadows, and they don't like to report crimes. Well, they're not going to report crimes that happened in their community if it's committed by people like them, illegal, you would never know. But even if you can prove a tenth of the amount of crime committed by the people already here, that crime still would not exist if they were not here.

BRANDON: Enforcing the law.

DOC: And it's still irrelevant. It's a violation of the law.

BRANDON: Exactly.

DOC: So your argument is we don't like the law, so the law should not be enforced.

BRANDON: Uh-huh.

DOC: That's wrong. You should enforce the law. But even if your argument is it's so important what these people are going through to get them help that it trumps the law or whatever, let's talk about that for a moment. The argument constantly is these people just want a better way of life.

BRANDON: Yeah.

DOC: Well, first of all, there's the hypocrisy of many of the people that support them because they lock their doors. They won't let me come in for a better way of life. How many millionaires and billionaires support illegal immigration? They don't let me take into their house. Their house is going to be a hell of a lot better than my life. I want a better life, don't you?

BRANDON: Oh, yeah.

DOC: Hey, Zuckerberg has actually built a wall around his property. It might be the property -- it's either Hawaii or the Hamptons. I can't remember which. He was in a dispute with neighbors because he wanted to build a higher, more complete wall. And he's one of the biggest supporters of illegals.

BRANDON: Steven king, beating this drum. Illegals need to be welcomed. But have you ever seen his property? It's massive. It has a huge wall around it. He doesn't let anybody in.

DOC: Right. So give away your money and tear down your wall and let me flop at your house and give free stuff and redistribute your wealth, or you're hypocrites. But that aside, what is the best way to deal with the people around the world that are poverty stricken? Can we -- would we be able to simply open our borders and say come on in. We have to help all of your people. No. America would no longer exist. It would overwhelm us. It's the drowning man thing. If somebody is drowning, you can't just jump in and drown him? Now, I'm a Christian, I believe in helping people. There's a right way and a wrong way. The right way is not support people violating the law, support us not knowing who people are, open borders we would never be able to protect America and help people in the future. Or condone illegal bad behavior. The way to help people is allow people to legally emigrate here every year, which we do a million people alone. And to help as best we can people to make their country and local communities better.

BRANDON: Which is where we should start.

DOC: Which we do.

BRANDON: I forget who said this. But it used to be easier to emigrate here. People would get off a ship. What's your name? We have to make it easier. We didn't have entitlements back then. And that's the crux of everything here. We cannot have all of these people who are primarily poor come in, get on the government goal because that's just going to skyrocket taxpayer like what we have to pay into entitlements way beyond anything that we can possibly imagine, and our economy would crumble. This is why we can't have open borders. Look, this is just -- I get the sentiment. I do. I feel bad for those people. They're living in hell holes where their lives are ruled by drug lords, you know? They live in these poverty-stricken neighborhoods, they want to come here for a better life. I understand that. And I feel for them. I really do. But if they all come here like they want to, they're going to wind up in the same exact place that they left.

BRAD: And the cynical side of me says it's not about helping them. It's another voting block. It's each -- and Democrats and Republicans, they both do it. You get this big lump of votes.

DOC: George W. Bush even did it.

BRAD: Exactly.

DOC: So you think they're disingenuous in helping people.

BRAD: Yeah, I think in a lot of cases.

DOC: But even those who truly want to help people, you can't tear apart their families, and you're willing to forget that I didn't can a us their problems. I didn't cause the possibility of their families being split up. They did when they came here illegally and brought their families or had kids, knowing that they could be split at some time. That was a choice they made. But even if you're saying we need to care for them and that matters most, then let's take this piece by piece. I have somebody who I am staunchly against illegal immigration and powerfully in favor of legal immigration, as many as we can bring to America without hurting America. If it's 10 million a year, 500 a year, whatever it is. Powerfully in favor of legal immigration, controlled. Let's stop with comprehensive immigration are he form where we throw everything together. There's three main phases. Border security, legal immigration reform, and what to do with the illegals that are here. Fix the border first. All separate bills. The only reason you want comprehensive plans is because you want to tack on the illegals being legalized somehow.

So let's take them apart. We can solve a lot of this right off. Let's fix the border. Great. Done. Let's reform the legal immigration system and what it should be is controlled so we know who people are. But the big problem with legal immigration is the expense. For about $20,000 in total is what it takes to legally emigrate here by the time you navigate the legal system. So you have people who are likely poor coming in paying $20,000 they don't have. I think I just checked recently and to file the form for your citizenship once you meet every other standard is about 1,000 bucks. That's a lot of cash for me, let alone someone coming here poor. So make that cheaper. Make it easier to understand. Not necessarily easier but easier to understand. I'm fine with all of that. Great, we can do that. If you want to fix the visas, fine. Boom, done. So we've just solved most of the issues we have with immigration, as long as we separate them. And then what do you have left? The illegals that are here, and you have two. Two types. Those that are here illegally and those who were brought here illegally. I reluctantly am willing to say the kids didn't violate the law. They didn't bring them here. Who violated the law? Although they're illegal, they didn't do it. Their parents or guardians brought them here. Okay. I'll reluctantly meet you halfway and say we can come up with something -- stop calling them dreamers. Knock that crap off.

BRANDON: Yeah.

DOC: And I'll meet you and say fine. But I can't -- I cannot abide by legalizing pathway to citizenship people who broke the law when so many other people didn't. And if you're saying Doc or whatever, I told you I'm willing to be compassionate. But the people who came here legally who are out $20,000 like my mother-in-law and my wife, are they going to reimburse the $40,000? I could use 40 grand right now, guys, just so you know. Are you going to give that money back to us?

BRANDON: No. And they know how to gain the system. 62 percent of households headed by an illegal immigrant receive some form of welfare.

DOC: Right. They know how to game it because legally the Federal Government is not allowed to give people here legally free stuff. But they find a way to give free system and if you're a child in America, regardless of all else, you are entitled to a free education.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.