President Trump's Alter Ego Explains the Mystery Behind 'Covfefe'

June 01, 2017

WRITER

Twitter can rest easy tonight. The "covefefe" mystery has been solved.

Awarding-winning impersonator John Di Domenico called into The Glenn Beck Program on Thursday as his impeccable alter ego --- Donald Trump --- to connect the dots.

"It was the three of us holding the orb," Di Domenico said as President Trump.

"That orb takes you to another place and time. It's a multidimensional orb. And it's kind of one of these things where you're suddenly back in history and all this stuff, and the word "covfefe" came right to me," he said. "That's the beauty of this word that was given to me by the people who rule the universe."

So there you have it. The universe has entrusted President Trump with "covfefe" through a multidimensional orb.

It's a tremendously covfefe day.

Listen to this hilarious segment from The Glenn Beck Program:

DOC: Hey, there it's Doc Thompson. Thanks for joining me. Filling in for Glenn Beck today. Will be here tomorrow as well. Also joined by KRIS Cruz and Brad Staggs is here. We're all part of the morning Blaze. If you want to find out more about us, go TheBlaze.com/Doc. We have an update on covfefe.

KRIS: We know it is.

BRAD: We believe of?

DOC: Some of us know what it is.

BRAD: A select group.

DOC: A select group. Yesterday President Trump's spokesperson, press secretary Sean Spicer had a press conference and was asked about it. But it's interesting how it comes up. Listen carefully to all the little nuances when he's asked about it. And when he answers, listen to the reaction from the people in the room. Here is Sean Spicer.

>> Think people should be concerned that the president posted a somewhat of an incoherent last night and stayed up for hours.

SEAN: No.

>> Why did it stay up so long? Is no one watching this?

SEAN: The president and a small group of people know exactly what he meant. Blake. Blake. Blake.

>> What is covfefe?

SEAN: Blake. Blake.

DOC: The president and a small group of people. So do you know what it means, KRIS?

KRIS: I don't know what it means.

DOC: Then you're not in that small group of people.

KRIS: Okay.

DOC: If only we knew what covfefe meant. If only.

KRIS: If anybody could tell us.

BRAD: Can the president tell us?

DOC: Mr. President, are you willing to share that with us?

TRUMP IMPERSONATOR: Good morning. How is everybody?

DOC: We're doing fine. It's a very covfefe day.

TRUMP IMPERSONATOR: It is a tremendously covfefe day. I have to tell you. It really, really is amazing.

DOC: I just want to make sure I'm using it properly.

TRUMP IMPERSONATOR: You know what? It is one of those words. It is so flexible and so malleable, you can use it in any conceivable way. That's the beauty of covfefe, you know?

BRAD: I can define covfefe, but I would rather drink it.

TRUMP IMPERSONATOR: I just want to say one very, very important thing.

DOC: Yes, sir.

TRUMP IMPERSONATOR: That Jared Kushner, Jared Kushner has been in the news a great deal recently. I just want to say this because you have such a tremendously huge audience, and I know how much they like me. I hardly know Jared Kushner. I'm not really sure what he does here at the White House. I've only seen him in a few meetings and speaking once or twice to Ivanka. So I really don't know who he is. Okay. Let's get back to covfefe.

DOC: Well, I'm glad you clarify that because he's been in the news, you know, supposedly some back door deals.

TRUMP IMPERSONATOR: He just lurches around the White House. I have no idea who this guy is. He just pops up. By the way, he never says a word. I've never heard this guy speak never, ever. He could sound like Mickey Mouse, for all I know.

DOC: So my question is, there's a small group of people that really get the nuances of covfefe. Are you at liberty to say who those people are?

TRUMP IMPERSONATOR: It was the three of us holding the orb.

KRIS: I was right. I was right. I told you. It was the guys holding the orbs.

TRUMP IMPERSONATOR: And you know what, I found out that orb takes you to another place and time. It's a multidimensional orb. And it's kind of one of these things where you're suddenly back in history and all this stuff, and the word covfefe came right to me. And, by the way, by the way, such, such an amazing word. You say covfefe, covfefe, you can pronounce it any way you like. That's the beauty of this word that was given to me by the people who rule the universe.

DOC: I didn't know that. That's great. So Mike Opelka who has been on this program and does noon to 3:00 on this radio network right after the program. He suggested the other day -- and how can I put this delicately, a private word that you share with Melania that may or may not reference one or one of your or her body parts.

TRUMP IMPERSONATOR: Listen, listen. First off, that's disgusting. That's disgusting. I would never name anything on me French.

[Laughter]

KRIS: So it is a French word.

TRUMP IMPERSONATOR: If I am, it's going to be very, very manly like Willie or Johnson or something like that.

[Laughter]

DOC: Okay. So it's not something you would share in an intimate moment with your wife?

TRUMP IMPERSONATOR: No. No. No. And, unfortunately, I haven't had any intimate moments recently. She seems very angry at me, and I can't figure out why. I'm the president of the United States, leader of the free world, and she's always mad at me. I don't get it. Women, women, women. They're so tough. I can rule the world, but I can't figure out chicks. It's so annoying.

DOC: So we didn't have a chance to talk to you last week after you came back from your long trip over in Europe.

TRUMP IMPERSONATOR: Was that an incredible trip? Was that the single most successful presidential trip in the history of presidential trips? Did you see? I went to Israel.

DOC: Yeah, I did.

TRUMP IMPERSONATOR: And the Middle East. It was tremendous. It was amazing. I went to the wall. And, by the way, is anybody Jewish in the studio?

DOC: Not in the room right now.

TRUMP IMPERSONATOR: Has anyone been to the western wall? Let me tell you something about this wall. Tremendous wall. Thousands of years old. No Mexicans in Israel. So perfect.

[Laughter]

Incredible. And, by the way, no whales either. No whales.

DOC: Yeah, that's a surprise. You would think there would be more.

TRUMP IMPERSONATOR: Well, they told me they were there thousands of years ago when Israel was under water.

DOC: So likely then. So it has been a successful wall then.

TRUMP IMPERSONATOR: Very, very successful. So great. I got to keep the little baby that they gave me, which I thought was nice.

DOC: Interesting. Yeah. I saw -- there was -- you stepped to the front of the crowd when prime minister of Montenegro was there, and you gave him the come on, you're Montenegro, get to the back, look.

TRUMP IMPERSONATOR: No, I gave him the, hey, I don't like you, get in the back look. I don't know what that is. I just gave it like him. He was blocking the way. And, by the way, that guy has dandruff. Dandruff.

DOC: Oh, I didn't know. It looked to me like you were saying, hey, the cool country's up front, Montenegro. You're lucky we let you in the room.

TRUMP IMPERSONATOR: Let me ask you a question. Where is Montenegro on the map? Where is Montenegro?

KRIS: Wow, you got me.

DOC: By the Balkans; right?

TRUMP IMPERSONATOR: I don't know those either. But it's not one of the top ten countries, and I don't think I should be standing around behind a guy who sounds like he's an island in the Bahamas.

KRIS: I was going to say it's close to Florida.

DOC: It's right there about 90 miles or so.

TRUMP IMPERSONATOR: I don't know where Montenegro is but I bet you there's a bunch of restaurants in this country with that name.

DOC: Probably. Now also on your trip, is that right after for Memorial Day when you were singing the national anthem, and you were -- they were playing the national anthem, and you sung along right there, even though you're on stage.

TRUMP IMPERSONATOR: Tremendous singer. I am so talented in so many ways. You saw me dancing in Saudi Arabia. I'm a triple threat. I can sing, I can dance, and I can lead the free world.

DOC: I just thought it was nice to see a president sing along with the national anthem. I've showed that -- I think that showed some passion.

KRIS: Not just sing. He was singing and dancing like a 4-year-old.

TRUMP IMPERSONATOR: Well, I love, love, love this country. Tremendous country. I wouldn't want to lead any other country in the world, especially Montenegro. This is the one I want to lead.

DOC: Well, I mean, France's Scott key, he could put it together. That's something that has a snappy beat, and you could dance to it.

TRUMP IMPERSONATOR: It's not an easy song. I was practicing. I called Mariah Carey.

DOC: We heard you're officially going to pull out of the Paris climate agreement.

TRUMP IMPERSONATOR: Don't say pull out. I don't like that.

DOC: How about take back, withdrawal.

TRUMP IMPERSONATOR: Oh, that's good. I like that. I like that. Pull out --

DOC: I understand. So the Paris climate agreement, this is not ate good deal. It seemed like you're waffling for a while. But now we're going to be done with this.

TRUMP IMPERSONATOR: Well, it's over. It's over. Anything other than like a romantic weekend is a waste of time.

DOC: Is it the name that's really throwing you off that it's the Paris climate agreement? If it was, like, the Trump climate agreement or --

TRUMP IMPERSONATOR: I would sign that in a second. By the way, I love signing things. I think you know from the beginning of my administration. I love saluting, touring, tweeting. I don't like agreeing with other people. Chinese. And here's the thing about climate control. I want to be in charge of this, and I can't be in charge of everyone else is already in agreement. Do you see what I'm saying?

DOC: No, I do. I would have to ask you if you're talking about controlling the climate. I mean, do you have control of the thermostat at home or does your wife? I mean, who sets it?

TRUMP IMPERSONATOR: What is a thermostat?

DOC: That would throw everything off. But whatever. We appreciate you taking your time out of your day and explain what's going on.

TRUMP IMPERSONATOR: It's always so incredible, and I'm doing such an amazing job. Everything -- this country is going so great. Jobs are up. The economy is doing great. The stock market is through the roof. People are much more attractive -- have you noticed how much more attractive people are?

DOC: Since you've been elected you mean or sworn in as president?

TRUMP IMPERSONATOR: Have you noticed how happy and attractive people are? That's one of those intangible benefits of my presidency. People are happy and attractive and a lot of women have been losing weight, which is really tremendous.

DOC: If you could get rosy on that, then I think you're talking reelection.

TRUMP IMPERSONATOR: You're not talking who I think you're talking about.

DOC: Rosie O'Donnell. Yeah, I think you could get her to shed a few pounds. I think you have a shoo-in for election.

TRUMP IMPERSONATOR: I can't believe you brought her up. I can't believe you brought her up. Okay. We're out of time. We're out of time.

DOC: Thank you so much for checking in. Appreciate it.

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

When did Americans start cheering for chaos?

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

Stand with Voddie Baucham’s family in this time of loss

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

From isolation to connection: Overcoming loneliness

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.

This article originally appeared on TheBlaze.com.

Glenn's Show Prep

President Trump's Alter Ego Explains the Mystery Behind 'Covfefe'

What our response to Israel reveals about us

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

But that’s not what we hear.

When did Americans start cheering for chaos?

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

Moral erosion

The buck stops with us

Stand with Voddie Baucham’s family in this time of loss

From isolation to connection: Overcoming loneliness

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

Shared pain makes us human

You’re not alone