About That Bug-Out Plan: A 'Retreat' Property Comes With Real Challenges

Editor's Note: The following is a guest post by Charles Hugh Smith with PeakProsperity.com.

A flurry of recent headlines has highlighted the financial elites’ interest in secure retreats (a.k.a. bug-out locations) should the trucks stop rolling. That those with the most money and access to expertise are preparing safe havens has moved the conversation about bug-out plans from the alt-media to the mainstream, however briefly.

The basic idea is to develop some measure of security in an increasingly insecure world, and pursue some measure of independence in an increasingly fragile system of global supply chains.

The intuitive solution to many, from the super-wealthy on down, is some version of a hideaway in the woods: a remote locale known only to the owner, where the owner can burrow safely away until the storm passes.

It turns out security and independence are tricky qualities, and surprising reversals are not just possible but likely: what appears to be secure at first glance might be highly insecure, and independence turns out to be highly relative.

The Remote Cabin in the Woods: The Perfect Target for Theft

The first problem with the remote cabin in the woods (RCITW) bug-out plan is that “remote” and “secret” are two different things. As I explained in my 2008 essay The Art of Survival, Taoism and the Warring States, the local residents have a much different view of what’s remote and secret than outsiders.

Simply put, if humans are settled anywhere nearby, nothing is remote or secret. I have come across guys on foot in extremely remote logging roads miles from any paved road, much less a settlement. I’ve been startled by hunters on family-owned wooded acreage far from neighbors or towns.

Throw in drones, Internet access to terrain photography that was once the domain of spy satellites, and humans’ healthy curiosity, and “remote” and “secret” just got even scarcer.

A local news story some years ago illustrated the point: some luckless outsider’s entire bug-out cabin was stolen: not the contents, the entire cabin.  The “owner” returned to a bare concrete slab.

“Remote and secret” means “easy to steal”: nobody around, plenty of time to take the whole darn thing.

I put quotation marks around “owner” because “owner,” “possessor” and “occupant” are different things.

Consider the broken window problem.  A kid tosses a rock through the window of an unoccupied house, and people notice the window doesn’t get fixed. So somebody has the bright idea of breaking in and looking around. Next, some unsavory characters discover the back door is open, and they start using the place as a crash pad and drug haven.  Now the property is occupied—by squatters.

“Squatter’s rights” have a long history, and the rights of possession could once be transformed into outright ownership back in the day. Evicting squatters can require quite a bit of legal work and money, and of course squatters being evicted tend not to be overly respectful of the house or its contents.

Lest you reckon this possibility is out of the question: a surprising number of abandoned homes in middle-class neighborhoods slide into becoming squatters’ druggie havens.

It turns out security is less a function of “remote and secret” and more a function of eyes on the street community and full-time occupancy.

About That “Rugged Individualism”…

There’s a whole other set of problems with the remote cabin in the woods (RCITW) bug-out plan: the owner of the RCITW is typically as dependent on the fragile supply chain as any urban dweller.

The proud “rugged individual” on the remote homestead may have his own well, a solar panel and a garden, but if we observe him closely we find he drives his hugely inefficient vehicle into town weekly to fuel up at the gas station, fill his propane tank, pick up his medications, cash his government/ institutional check (Social Security, SSI, pension, etc.), buy 98% of his food calories, get spare parts for his water pump, and so on.

This “rugged individual” is as dependent on the trucks rolling as any city dweller. He is dead in the water without abundant cheap fossil fuels, functioning supply chains for industrial-manufactured parts, constant delivery of cheap food calories, and money from the state or some financial institution.

If the homestead is remote, he’s actually more dependent than the city dweller, because he absolutely needs abundant, affordable, consistently available fuel for his private vehicle to get the essentials of life. The town dweller is just as dependent on the global supply chain, but at least he can walk to the store.

Does a remote rural location add to one’s independence from the global supply chain? Not necessarily. It can actually increase dependency and fragility by increasing consumption of fossil fuels (both to drive into town and also to transport goods to distant rural stores) and by positioning oneself at the most costly and least profitable end of already long supply chains.

The idea that Nature is bountiful is largely illusory. Most woods and untilled fields are food deserts to humans. A normal person can walk all day and find nothing remotely edible—and even foragers would be hard-pressed to locate 2,000 calories a day, day after day, week and after week, month after month.

As for growing one’s own food: it’s remarkably difficult to raise tons of calorie-dense food on a small plot of land.  The ground water might be deep, or taste bad; the soil might be depleted or rocky, and the weather might not cooperate at all times. One storm at the wrong moment can decimate a crop that’s been carefully tended for months.

It turns out “independence” is relative, and may well decrease the farther one gets from agriculture, energy sources and communities.

Dependence and independence are not just measured by reliance on global supply chains of food, energy and manufactured goods. Consider the “rugged individual” who keeps himself to himself, holed up in his hideaway. How likely are you to ask him for help? How likely are you to offer him some share of your bounty?

Or would you rather ask the friendly fellow who is out in his garden, who drops by to share some fresh produce or baked goods, a person you see at church or in town chatting with friends?

The productive relationship is the one with a productive person. Not only is the remote “rugged individual” unlikely to offer anyone help, he may have little in the way of resources to offer.

“Independence” of the completely self-sufficient sort is relative: most homesteaders still depend on the global supply chain for fossil fuels, manufactured parts, bulk food calories, and so on. Independence may be more properly defined as inter-dependence: the greater the reliance on local interdependent productive networks of makers/growers/doers, the greater the independence.

It isn’t just where the goods and services come from, and from how far away; the level of consumption is the critical factor. The lower the consumption of fossil fuels, manufactured goods and bulk food calories shipped from far away, the greater the relative independence. The household that only consumes a gallon of fuel a week (i.e. 35 miles driven in a compact car) is considerably less dependent than the household that consumes 30 gallons of fuel a week.

About Those Wealthy Islands Of Security…

The financial elites who reckon they can buy everything they want, including security and independence, might be in for some surprises.  Those private security details might be fine for dodging kidnappers, but how about dealing with dozens of hungry squatters?  How long will the jet fuel last if you’re flying in literally everything?  An island built on the promise of unlimited supply of distant goodies is actually an island of fragile dependence, an artificial construct built on shifting sand.

Also take into account that if things are so bad to merit escaping to a private retreat location, conditions may also be stressed there, too. Locals there may well view a rich outsider suddenly showing up as an interloper, one who's hoarding valuable local resources (food, water, tools, money, etc).

If times get even tougher, what's to prevent folks from deciding to target the only person in the area whom no one has any relationship with? Very little. 

Doing 'Retreat' Right

But all the above warnings notwithstanding, it is possible to develop a retreat that's far more sustainable (and likely more enjoyable) than the costly islands of financial elites.

In Part 2: Doing 'Retreat' Right, we lay out the core strategies of developing a retreat that takes into consideration the realities of security, fragility and dependence.

Community and regional resources are key to the selection process of a workable retreat location. Learning what to look for in each is essential to making the right decision for your needs.

Click here to read the report (free executive summary, enrollment required for full access)

On the radio program Monday, Glenn Beck, Pat Gray, and Stu Burguiere reacted to a recent Washington Post op-ed in which the author, Ron Charles, suggests that "as Confederate statues finally tumble across America, [and] television networks are marching through their catalogues looking to take down racially offensive content," perhaps the next items that should be up on the cancel-culture chopping block are "problematic books."

"Monuments celebrating racist traitors, which were erected to fabricate history and terrify black Americans, are not works of art that deserve our respect or preservation. Similarly, scenes of modern-day white comedians reenacting minstrel-show caricatures are not ironical interrogations of racism that we have to stomach any longer. But complex works of literature are large, they contain multitudes," Charles wrote.

He goes on to argue that "calibrating our Racism Detector to spot only a few obvious sins" is but an insidious source of self-satisfaction when compared to the process of critical debate on the values and intentions of history's literary legends.

"If cancel culture has a weakness, it's that it risks short-circuiting the process of critical engagement that leads to our enlightenment," Charles wrote. "Scanning videos for blackface or searching text files for the n-word is so much easier than contending with, say, the systemic tokenism of TV rom-coms or the unbearable whiteness of Jane Austen."

Could cancel culture really spiral all the way down to book burning? In the clip below, Glenn, Pat, and Stu agreed that this radical progressive movement is really about erasing America's history and overturning the foundation of our country. The fundamental transformation of America is happening now.

Watch the video below to catch more of the conversation:


Want more from Glenn Beck?

To enjoy more of Glenn's masterful storytelling, thought-provoking analysis and uncanny ability to make sense of the chaos, subscribe to BlazeTV — the largest multi-platform network of voices who love America, defend the Constitution and live the American dream.

It's been a tough year, America. Our news media is inundating us with images of destruction, violence, and division in attempts not only to desecrate our nation, but to make us turn our backs on it. That's why now, more than ever, we need to take an up-close look at America's history to remember what it is we're fighting for and how to fight for it with practical action.

Join Glenn Beck, broadcasting from Standing Rock Ranch, as he takes us to Plymouth, Gettysburg, and Federal Hall on an important journey through America's remarkable history to inspire a brighter future. Glenn asks the hard questions of every American. Is this system worth saving? Is there a better way? Where do we go from here, and how do we answer those questions?

Featuring performances from the Millennial Choirs and Orchestras, David Osmond, a very special children's choir, and guests Bob Woodson, Tim Ballard, David Barton, Burgess Owens, Kathy Barnette, Anna Paulina Luna, and Tim Barton.

Watch the full special presentation below:


Want more from Glenn Beck?

To enjoy more of Glenn's masterful storytelling, thought-provoking analysis and uncanny ability to make sense of the chaos, subscribe to BlazeTV — the largest multi-platform network of voices who love America, defend the Constitution and live the American dream.

"Restoring Hope" has been a labor of love for Glenn and his team and tonight is the night! "Restoring the Covenant" was supposed to take place in Boston, New York, Philadelphia, Gettysburg and Washington D.C. but thanks to COVID-19, that plan had to be scrapped. "Restoring Hope" is what was left after having to scrap nearly two years of planning. The Herald Journal in Idaho detailed what the event was supposed to be and what it turned into. Check out the article below to get all the details.

Glenn Beck discusses patriotic, religious program filmed at Idaho ranch

On July 2, commentator Glenn Beck and his partners will issue a challenge from Beck's corner of Franklin County to anyone who will listen: "Learn the truth, commit to the truth, then act on the truth."

Over the last few weeks, he has brought about 1,000 people to his ranch to record different portions of the program that accompanies the challenge. On June 19, about 400 members of the Millennial Choir and Orchestra met at West Side High School before boarding WSSD buses to travel to a still spring-green section of Beck's ranch to record their portion of the program.

Read the whole article HERE

The current riots and movement to erase America's history are exactly in line with the New York Times' "1619 Project," which argues that America was rotten at its beginning, and that slavery and systemic racism are the roots of everything from capitalism to our lack of universal health care.

On this week's Wednesday night special, Glenn Beck exposed the true intent of the "1619 Project" and its creator, who justifies remaking America into a Marxist society. This clever lie is disguised as history, and it has already infiltrated our schools.

"The '1619 Project' desperately wants to pass itself off as legitimate history, but it totally kneecaps itself by ignoring so much of the American story. There's no mention of any black Americans who succeeded in spite of slavery, due to the free market capitalist system. In the 1619 Project's effort to take down America, black success stories are not allowed. Because they don't fit with the narrative. The role of white Americans in abolishing slavery doesn't fit the narrative either," Glenn said.

"The agenda is not ultimately about history," he added. "It's just yet another vehicle in the fleet now driven by elites in America toward socialism."

Watch a preview of the full episode below:


Watch the full episode only on BlazeTV. Not a subscriber? Use promo code GLENN to get $10 off your BlazeTV subscription or start your 30-day free trial today.

Want more from Glenn Beck?

To enjoy more of Glenn's masterful storytelling, thought-provoking analysis and uncanny ability to make sense of the chaos, subscribe to BlazeTV — the largest multi-platform network of voices who love America, defend the Constitution and live the American dream.