New York Times Forced to Issue Correction for Rewriting History

Hell must have frozen over. The New York Times actually issued a correction for linking the 2011 shooting of Rep. Gabby Giffords to Sarah Palin, a claim soundly debunked six years ago. The outrageous rehashing was included in an editorial regarding the attempted slaughter of House Republicans at a baseball practice yesterday morning.

RELATED: The New York Times Runs the Worst Editorial in Human History, Blames SARAH PALIN for Giffords Shooting AGAIN

"It's quite unusual . . . I mean, they do issue corrections, a lot of times on kind of meaningless stuff, but one of the main points they were making is pretty freaking significant," co-host Stu Burguiere said.

Prior to the correction being issued, Glenn made the point that conservatives have plenty of reasons to claim incitement --- although he urged them to take the high road rather than retaliate in kind.

"Incitement? How about holding a picture of Donald Trump's bloody head? Incitement? How about a play this week in New York City making Caesar look like Donald Trump and having a bloody assassination in Central Park, so much so that the sponsor . . . Bank of America pulls out?" Glenn questioned.

The New York Times must have felt the heat from their blatant hypocrisy, not to mention the rewriting of history. The publication issued this correction on June 15, 2017:

An earlier version of this editorial incorrectly stated that a link existed between political incitement and the 2011 shooting of Representative Gabby Giffords. In fact, no such link was established.

Again, before the correction came out, Glenn urged Americans to document the truth.

"Write a diary, because your children have absolutely zero chance of reading the truth," Glenn said.

In point of fact, the Tea Party was the biggest American populist movement in which grassroots efforts changed the course of an election in two years.

"That wasn't even put in TIME Magazine's year in review. Why? Because they don't want records of it. Why put a record of that so we have a hard time diminishing the impact and telling the truth of what really happened. This is a writing and rewriting of American history in realtime," Glenn said.

Listen to this segment from The Glenn Beck Program:

GLENN: Today is the New York Times was full-fledged New York Times. Today, the New York Times today MSNBC, today, CNN, they're back to their old tricks. It didn't take them long before they started blaming this on the left -- I'm sorry. On the right. Before they started blaming this on Donald Trump.

Now, if we remember, they blamed the right and Sarah Palin for Gabby Giffords, because she had released something about districts that needed to be targeted. "She used the word 'targeted.' In this atmosphere, with what they're saying, of course that's going to drive -- well, the person who used the gun to shoot Gabby Giffords was a lefty -- and nuts! Was not on the Sarah Palin email list. Let's just put it that way. Didn't see the targeting stuff. It wasn't Sarah Palin. And yet, the New York Times wrote this.

Conservative and right-wing media were quick on Wednesday to man forceful condemnation of hate speech and crimes by anti-Trump liberals.

They're right. Though there's no sign of incitement, as direct as in the Giffords' attack, liberals should, of course, hold themselves to the same standard of decency that they ask of the right. But there is no sign of incitement.

Okay. Somebody puts out a political piece and says, "We have to target these districts." That's incitement. But Kathy Giffords -- Griffin. What is her name?

STU: Griffin. Griffin.

PAT: Yeah, it's Griffin.

GLENN: Sorry. She was never a star in my world. I don't know what she did to think she was a star. But she'll never get her career back of that one gig a night --

PAT: Once a year.

GLENN: On CNN.

Anyway, incitement. How about holding a picture of Donald Trump's bloody head? Incitement, how about a play that week in New York City making Caesar look like Donald Trump and having a bloody assassination in Central Park, so much so, that the sponsor -- what was it, Bank of America?

PAT: Uh-huh.

GLENN: Pulls out. Unsolicited, pulls out and says, "This is over the top." So much so, that even the New York Times' critic says, "This is over the line."

But there's no incitement there. No, no, no. Nothing as strong as, "We need to target these districts."

STU: And that is legitimately the quote. This is from New York Times, not in 2011, but today. In 2011, when Jared Lee Loughner opened fire in a supermarket parking lot, grievously wounding Representative Gabby Giffords and killing six people, including a 9-year-old girl, the link to political incitement was clear. Before the shooting, Sarah Palin's political action committee circulated a map of targeted electoral districts that put Ms. Giffords and 19 other --

PAT: Unbelievable!

STU: -- Democrats under stylized crosshairs.

This has literally been disproved and debunked for six years, and today they're still writing it.

GLENN: It doesn't matter. Those -- those elites -- those in the newspaper -- this is why I've asked you for years, write a diary. Write a diary. Because your children have absolutely zero chance of reading the truth.

Remember, the Tea Party, the biggest American movement of -- of -- of a populist movement. A movement where grassroots takes over and changes the course of an election in two years, the Tea Party, that wasn't even put in TIME Magazine's year in review. Why?

Because they don't want records of it. Why put a record of that so we have a hard time diminishing the impact and telling the truth of what really happened.

This is a writing and rewriting of American history, in realtime, as historians go back.

But I will tell you, I've learned more from the lost diaries of the German people, than I have from any history book on what really happened in Germany.

Keep a diary.

So here's the New York Times saying this today and saying there's no link. Write in your diary and cut out any posts that you have, and make sure it's on paper. Cut on any post that you have, and make sure that you have the Kathy Griffin -- Griffith -- Grifford -- that one.

STU: Grifford, that's it. Kathy Grifford.

PAT: It is.

GLENN: That one. Whatever her name is, make sure you have the picture of her holding the bloody head two weeks before this shooting. Make sure you have the story of Shakespeare In the Park, one week, days before this shooting. And then I want you to write this: These things did not cause this crazy lunatic to shoot. It wasn't -- make sure you put that he was a Bernie Sanders volunteer. But then I want you to make sure that you put Bernie Sanders and what he said yesterday. Here's what he said yesterday.

BERNIE: Madam president, I have just been informed that the alleged shooter at the Republican baseball practice this morning is someone who apparently volunteered on my presidential campaign.

I am sickened by this despicable act. And let me be as clear as I can be: Violence of any kind is unacceptable in our society. And I condemn this action in the strongest possible terms.

GLENN: Stop. I'm asking you one question -- I want you to listen to this one question and only answer this question. Do you believe that he believes what he just said? Pat.

PAT: Yeah. Uh-huh.

GLENN: Jeffy, do you believe that he believes what he just said? That he condemns violence.

JEFFY: I'm not sure.

GLENN: Wow. Stu.

STU: I mean, his actions from last time this happened --

GLENN: That's not the question.

STU: That's not the doubt. The literal words he says, yes. He does not want violence. He condemns it.

GLENN: He has a long history of condemning violence. However, question number two, is he a political human being? Pat.

PAT: Yes.

GLENN: Jeffy.

JEFFY: Yes.

GLENN: Stu.

STU: 100 percent.

GLENN: Which explains what he said after Kathy -- after --

STU: Kathy Grifford.

GLENN: Whatever. After what he said about the other shooter.

STU: Yeah, Jared Lee Loughner. He raised money off of it. He said he blamed it on right-wing reactionaries: This horrendous act of violence is not some kind of strange aberration for this area, where it appears threats and acts of violence are part of the political climate. Nobody can honestly express surprise that such a tragedy finally occurred.

GLENN: Okay. Stop.

I believe -- I believe that yesterday Bernie Sanders, when he found out that this was one of his guys that was a campaign volunteer, I believe he was horrified that somebody could say that -- not for political reasons. I believe Bernie Sanders would not want somebody shooting at Congress members.

STU: Of course.

GLENN: Period.

Now, we don't get that respect from the press. We don't get that respect. They won't give that to us. They're still relitigating a false claim of -- of a shooting that happened by a crazy person on the left. They're still blaming that on Sarah Palin. And relitigating that today. They're, still, on MSNBC -- there was a tweet that went out and said, "Donald Trump is responsible for this."

I'm going to give you two answers to the question on who is responsible: Who is responsible? I'm going to give you two answers. And both of them are absolutely true. But both of them are separate and apart from each other.

You want to belly up to the big boy table? You want to hear things that -- that everybody will tell you today, to make you feel good, that you should tune to another show -- if you want to hear the truth stick around. I'll share it, next.

Continued in hour 3

GLENN: Hey, before we get into -- before we get into what we can do, could -- I think it's important to start with the correction of the New York Times today. The New York Times has issued a correction to what they had printed about Gabby Giffords. Do you want to go over that? This is unusual and remarkable, I think.

STU: Yeah. I mean, it's quite unusual, especially from -- because, I mean, they do issue corrections, a lot of times on kind of meaningless stuff. You know, details -- they do issue a lot of -- to correct one of their editorials, one of the main points they were making is pretty freaking significant. Here's what the correction reads: An earlier version of this editorial incorrectly stated that a link existed between political incitement and the 2011 shooting of Gabby Giffords. In fact, no such link was established.

GLENN: That's amazing.

STU: I don't know how it gets to print. I don't know how they don't that know before they put the actual editorial up.

PAT: Wow. Yeah.

STU: But I'm glad they corrected it. And it is important. There is absolutely zero evidence -- in fact, it is proveable that this had nothing to do with it. You know, to the point of, he was obsessing about Gabby Giffords three years before the ad came out. And, you know, there's -- if he had any leaning, as we said -- an acquaintance called him a liberal. But it was not a political assassination. It was not that.

I mean, this is a guy who believed grammar was a conspiracy.

GLENN: Yeah.

STU: It's almost incomprehensible what --

GLENN: Yesterday, it was a political assassination attempt. Yesterday, it was about politics. But it had nothing to do with Bernie Sanders and Bernie Sanders rhetoric or anything else. This guy was nuts. This guy believed what he believed, and he's the one who loaded the gun, got the gun. Lived in his van for two weeks. I mean, the guy was nuts, period.

It was politically motivated. Who had anything to do with that? Did Rachel Maddow wind him up?

STU: No, she -- he tweeted about Rachel Maddow. He tweeted about Ed Schultz. He tweeted about all these shows.

GLENN: I will tell you this, if you buy into that, then you better check his Facebook and what he tweeted and what he Facebooked about. A lot of stories from Russia Today.

STU: Yeah, Russia Today is another one.

GLENN: So was he wound up by the Russians?

STU: And I don't know if this was been widely reported, but he was also pretty much -- he was very pro-Sanders. Anti-Clinton, right? Like he was that left-wing socialist, wants Bernie, but not Hillary type of guy.

But he loved a lot of these left-wing shows. Is it their fault? No. Of course not. It is not their fault at all. It's not Rachel Maddow's fault. It's nobody on MSNBC's fault.

GLENN: You could make the case that the uber, uber left, just like the uber, uber right, they do want revolution. And he may have been a supporter of the Antifa movement, I don't know.

STU: There are groups certainly that advocate for violence.

GLENN: That want revolution.

PAT: Wouldn't it be refreshing if the left did the same thing we're doing right now?

STU: Wouldn't it be?

PAT: Wouldn't that be great? Give it -- a balanced look at it. A fair and balanced -- since Fox just dropped that, we can take it from them. We got a fair and balanced look at --

GLENN: Did they say what they were replacing it with?

PAT: I think most watched, most trusted.

GLENN: Isn't the most trusted name in news, isn't that the CNN most trusted --

PAT: I don't know. But Fox has actually won every poll along those lines for years now. So maybe they're going to take it from them. I don't know.

STU: And there were some examples today -- for example, of the Jared Lee Loughner thing, you said, wouldn't it be nice?

GLENN: Yeah, there are.

STU: Chris Hayes, for example, on MSNBC, when that out, people on the right were criticizing. How can you tie this?

And he said, yeah, I'll step up here and say that's completely nuts.

PAT: Wow.

STU: These are tough examples. It's hard to do that when you're on the left in a moment like this, and those people should be given credit. We should also criticize the people who don't -- who don't do that, and who break the -- you know, who create a double standard for themselves and blame the right for 2011 and don't do it here. When here it actually -- there's at least a tie.

GLENN: Right.

STU: Jared Lee Loughner didn't support Sarah Palin. There is an absolute -- that is provable. Here we have a situation where this person did support all these left-wing causes. But that still doesn't make them responsible. That is not the way this works.

GLENN: Right. So it is really easy -- it's really easy on the left to do what the New York Times did at first. It's really hard for them to issue the correction.

It is really hard for people on MSNBC to come out and say, look. Just like with Gabby Giffords, it was crazy then, it's crazy now.

It's really hard for people on the right to say that. And not throw stones. Because everything depends on clicks now. Everything depends on ratings.

I mean, it was really interesting to listen to Bill O'Reilly talk about ratings earlier this week. He's on with us tomorrow, by the way. But when he was on with us, he talked about ratings and how everything is done for ratings.

Well, how do you get ratings? You get ratings by dividing people. You get ratings by calling out a bogeyman. Because that's what -- that's what people want. They want the red meat. So who are we going to be able to work with? Who can we -- who can we trust to give us the news and give it to us straight? Well, people like Jake Tapper, who were consistent then and are consistent now.

Those are the things -- these are the times that we can learn, who is trustworthy? Who is going to say it, when it was tough?

STU: Let me give you a little flashback here, which is perhaps maybe the best example of this. We haven't even discussed since this whole terrible tragedy happened.

This is back in 2010. A couple hosts on the program, Pat Gray, Stu Burguiere, filling in for Mr. Glenn Beck that particular day. And there was a shooting, eight people killed at a workplace. And we talked about it. I said, a guy like that, who is a little bit unstable anyway, can't help but react to the constant pressure of Keith Olbermann on the air on MSNBC, talking about all the racism there is out there. Because that was his complaint.

And then we said, Keith Olbermann was responsible. Keith Olbermann was responsible for the shooting. And Media Matters did a big report about how we --

PAT: That's right.

STU: We -- blaming Keith Olbermann for the shooting. What an unbelievable charge. How dare you.

Of course, they cut out the next paragraph and next few seconds where I said, "Obviously we're making a point here." Let's move that to the case of the Tea Party members. They're constantly convinced the government is after them, and they're going to come take their guns. Well, who is always talking about that? Glenn Beck. So, therefore, he's responsible every time anyone does anything. They actually had to issue a correction because they --

GLENN: Media Matters.

STU: Media Matters issued a correction. Because what we were saying at that time, when it was hard for us, was, you know what, Keith Olbermann is not responsible for a murder. He can say anything he wants in a political context, outside of actually saying specifically go murder people. And it has nothing to do with the shooter.

Media Matters intentionally cut that off and later got caught and had to issue a correction about it. And here we are, years later, where the same crap happens, from many of the same people, and, you know, we have to choose whether -- you know, what kind of people we want to be. Do we want to be the people who actually stand up and say -- and can live with ourselves and sleep at night, knowing that we have consistent principles, or do we just want to throw around the same crappy accusations the other side does in those moments?

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.