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Glenn's Show Prep

Seven Virtues of Manhood to Become the Man and Father You Were Meant to Be

June 16, 2017
Staff

WRITER

Somewhere along the way, our culture lost its definition of manhood, leaving generations of men and men-to-be confused about their roles, responsibilities, relationships and the reason God made them men. New York Times bestselling author Mark Batterson joined Glenn on radio Friday to talk about his new book Play the Man: Becoming the Man God Created You to Be.

"This one is a really interesting book . . . I have been looking for books over the last few years because I want to build a library about how you build a man. What does it mean to be a man? Because nothing in our culture is supporting that now," Glenn said.

Batterson's Play the Man helps men understand what it means to be a man of God by unveiling seven virtues of manhood with inspiring stories of manhood. Help start a movement of men who will settle for nothing less than fulfilling their highest calling: To be the man and the father God has destined them to be. Play the Man is available in bookstores everywhere.

The seven virtues include:

1. Tough love

2. Childlike wonder

3. Willpower

4. Raw passion

5. True grit

6. Clear vision

7. Moral courage

Read the transcript or listen to the segment below to get Glenn and Batterson's thoughtful discussion on several of the virtues.

Listen to this segment from The Glenn Beck Program:

GLENN: It is Father's Day weekend. And speaking of Amazon, a book you can pick up on Amazon.com right now is Play the Man. Mark is a friend of the program. Been on several times. He is the author of 16 different books. This one is a really interesting book because we have nothing, and I have been looking for books over the last few years of I want to build a library of how do you build a man? What does it mean to be a man? Because nothing in our culture is supporting that now. Mark, welcome to the program.

MARK: Hey, Glenn, it's good to be to be back.

GLENN: So the comes from the Bible the Romans took because he was worshiping Jesus. Can you tell the story?

MARK: Yeah. Incredible true story about Polycarp, he was the bishop of Smyrna, and he was taken into the coliseum, told to recant his faith, and he wouldn't do it. And part of why he wouldn't do it because he heard a voice from heaven saying be strong, Polycarp, play the man. And when I first heard that, Glenn, it gave me goosebumps because here was a guy who was martyred for his faith, and it's that little saying play the man that, you know, he died for his faith. The question is how do we live for our faith? What does it mean to play the man?

GLENN: That's what I was going to ask you. Play the man is weird advice. What does it mean?

MARK: Well, there's a verse in second Samuel that says play the man for our people. And Glenn, we share a love for history with so I tell a lot of stories about everybody from Teddy Roosevelt to a guy named John Wesley Powell. But really, it's about seven virtues that I think are the key to manhood, and that's the first part of the book. From to have love to moral courage, things that are lacking in our culture.

GLENN: So let's go through some of the virtues. Give them -- just go through all of them quickly first. Tough love, childlike wonder, willpower, raw passion, true grit, clear vision, and moral courage.

Let me start with true grit because you see that in a -- you see that in, you know, the movie true grit, and you identify it as that. As being that guy. A guy who saw something that wasn't right, wasn't necessarily a guy who was living a great life, but followed through and finished what he knew was right. Is that what true grit is?

>> I think it is. And let me just say this. I think different cultures at different points of history have defined manhood differently. And what I do is go back to a person by the name of Jesus. Son of Man. And I think he's true worth when it comes to manhood. No one models true grit better than he does. He endured the cross. I mean, that's -- that's grit right there. And then you read in another place in the New Testament where it says having done all the stand. It's this idea that it's going to take some grit to do the right thing. And I think we give up too easily. We give up too quickly, and I think part of what I advocate for the book is you've got to fight for your family and your marriage. It's not going to be easy. But grit is something exemplified by Jesus, and it is something we are called to as men.

GLENN: What is the biggest lie that our boys are being told?

MARK: That's a big question, and I'm not sure I can reduce it down to one. But I'll start here. The first virtue is tough love. Tough love is carrying a 300-pound cross 650 yards down for someone else's sin. I think we forgot what it means to exercise tough love. I think it's loving people when they least expect it and least deserve it. And it's not easy. But that's the standard we're called to. And in something that I think is -- in some ways because in our culture, Glenn, manhood is almost avoided or devalued or in some ways redefined. And so I think we've got to get back to some of these virtues that we see in the person of Jesus and we need to live out as men.

GLENN: So what is the difference between these virtues with women and why is this play the man? Shouldn't my wife have clear vision and moral courage and willpower and child like wonder?

MARK: Absolutely. And I make that admission in the book that, listen, I think these apply to anybody and everybody. But this is a call to men. Let me give you an example. A few months ago I was in a room with 500 guys, and I asked them how many of you were intentionally discipled by your did ad? And three hands go up. So what we have is a culture of men don't know what it means to be men of god and fathers don't know what it means to be a spiritual father. So what I'm going to do with the book, Glenn, is step into that no-man's-land pun intended and say here are seven virtues that I think we can work on as men. And then of course the second half of the book is really the heartbeat of the book, and it's about how to disciple our children.

GLENN: The name of the book is creating the man God created you to be. 16 best-selling books and a message that I think we truly, truly need. Play the man. Thanks, mark, for being on the program with us.

MARK: , hey, absolute joy and privilege. God bless, Glenn.

GLENN: God bless. We'll talk to you again.

Civics isn’t optional—America's survival depends on it

JEFF KOWALSKY / Contributor | Getty Images

Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

Samuel Corum / Stringer | Getty Images

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck resurrects the 9-12 Project to support Charlie Kirk's family

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

Bloomberg / Contributor | Getty Images

When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.