Bakery Religious Freedom Case Is a Slam Dunk—In a Sane World

The Supreme Court made several monumental rulings yesterday and agreed to hear another that will decide whether religious freedom is still a core principle in the United States. The long-awaited showdown on religious freedom --- as it applies to Christian bakers, florists, photographers and owners of wedding venues providing services for same-sex weddings --- will finally have its day in court.

"Here's why you should care about this story. Freedom of religion, the freedom to exercise the dictates of your own conscience is at stake. You may have to participate in compelled speech. That's not good. You may have to participate in things that you have a deep feeling and a deep belief that it is wrong. We are talking about at the level of, if you're a pacifist and you're a Quaker, do you have to go and fight?" Glenn asked on radio Tuesday.

Unless the high court upholds the First Amendment as written, services providers will be forced to violate their deeply held religious beliefs to serve customers.

"How can you possibly violate the First Amendment by forcing the baker to participate in something that is a violation of his religious convictions? This is a slam dunk in a sane world," Glenn said.

We'll know in due time. The justices are expected to rule on the appeal case from Colorado baker Jack Phillips in 2018.

Listen to this segment from The Glenn Beck Program:

GLENN: I'm going to start with some really good news. The Supreme Court made some monumental rulings yesterday and agreed to hear another that will decide whether religious freedom is still a core principle in the United States, but let's look at what they did do yesterday.

The long-awaited showdown on religious freedom as it applies to Christian bakers, florists, photographers, owners of wedding venues and others who have been forced into participating in gay wedding ceremonies, we have a quick recap on this first ruling. There have been several of these incidents around the country, but the one that is going to be decided by the Supreme Court involves a case in Colorado.

Now, in Colorado, the lower court ruled that Jack Philips, he is the owner of a place called the Masterpiece Cake Shop, violated Colorado's public accommodations law.

Now, the public accommodation law means that you can't refuse service to customers based on things like race or sex or marital status or sexual orientation.

Here's why you should care about this story. Freedom of religion, the freedom to exercise the dictates of our own conscience is at stake. You may have to participate in compelled speech. That's not good.

You may have to participate in things that you have a deep feeling and a deep belief that it is wrong. We are talking about at the level of, if you're a pacifist and you're a Quaker, do you have to go and fight? Well, yes. You do. Because it's for the country, and we're all citizens.

Well, but that goes against the dictates of my spirit, my conscience.

You lose conscientious objector. You lose the right of your own conscience. And you are no longer in control.

Now, let's look at the facts. Here are the things that we absolutely know: A gay couple, David Mullins and Charlie Craig visited the Masterpiece Cake Shop in 2012, along with Craig's mother. They wanted to order a cake for their upcoming wedding reception.

Now, Mullins and Craig planned to marry in Massachusetts, where same-sex marriages were legal at the time and then hold the reception in Colorado. But Philips said, "I'm sorry. My religious beliefs, I can't make your wedding cake for same-sex marriage." He said, "There are other bakeries that will be happy to accommodate you. I just have these religious feelings that I cannot move past." Now, here is something important in the fact category: Gay marriage was still prohibited by Colorado law in 2012, meaning that the Colorado civil rights commission determined that Philips' action violated state law, even though gay marriage violated Colorado state law at the time.

So they're both apparently breaking the law. Even so, the ruling was upheld in Colorado state courts. Now, those are the facts of the case.

The contested facts are Jack Philips is a bigot. We don't know. He's a homophobe. We don't know. He's violating the rights of the gay couple because he's a religious zealot. Well, when did religiosity become something that you had to shed?

His -- he believes his religious sensibilities and his conviction are being violated. He believes it is against his religion to participate in their ceremony, and that is a clear violation of the First Amendment. Now, here's what I believe: This is what this story means to me. What you should take away. If this were the other way around, if a gay baker were being asked by a Christian couple to make a wedding cake that said marriage can only be between a man and a woman, there is no way the state of Colorado would be forcing the gay baker to make that cake. No way.

If the baker were Muslim, try to imagine the scenario where the court would be forcing him to deny the tenets of Islam. But because Christianity is our major religion, it seems as though it is perfectly acceptable to limit, discriminate against, and totally disregard the convictions of those who practice it. Why?

Because Christians have been the oppressor. Forget about the oppression that is happening in Islamic states. We are a bigger oppressor, as Christians.

Now, how can you possibly violate the First Amendment by forcing the baker to participate in something that is a violation of his religious convictions? This is a slam-dunk in a sane world.

The Supreme Court needs to rule in favor of the First Amendment and every American citizen's right to free expression of religion.

Now, if it's a sham, that's something different. And that's why we didn't accept conscientious objectors from everybody. You had to show that that is what your faith taught and you were a good member of your faith.

If this is still America, there is no other way to rule. And the court will rule on this soon.

Yesterday, the court did make four decisions, some of them good, others, not so much. But there's good news here. In religious liberty, the Supreme Court made a ruling yesterday that flies in the face of the nonexistent separation of church and state.

This is a -- this is a big win for people of faith. Until now, Christian-based abstinence organizations have been denied funding, and pro-life organizations have been denied participation in governmental programs. While at the same time, an abortion mill like Planned Parenthood will receive half a billion dollars a year in government spending. Until now.

Yesterday, the Supreme Court ruled 7:2, that the government cannot exclude churches and other faith-based organizations from secular programs simply because they have a religious identity. 7:2. This is a huge surprise. Because it -- it means that reliable progressive judges, Elena Kagan, Stephen Breyer, both joined Kennedy, Roberts, Alito, Thomas, and our new judge, Neil Gorsuch. And they join them on the side of the religious organizations.

The case involved the state of Missouri denying a church a partial reimbursement grant for rubberized playground surface material made from recycled tires. And the reason why they rejected it because the church runs the preschool, even though the only purpose of the grant program is to improve children's safety. It sounds like no big deal. But it is actually a very big deal. Thanks to that playground, Christian organizations can no longer be discriminated against. It is a step towards restoring sanity and the constitutional principles. Now, me personally, I have a problem with a tax exempt organization getting tax dollars. But I would say that about any organization, not just churches.

This is, however, in my mind, overall, because it means that if you're Christian, you can get the same services at everyone else. The court has taken a step towards ensuring you, you and your children, will be allowed to continue to exercise your faith the wait you see fit and you are not excluded from the rest of society. This is a rare victory for, not Christians, but the Constitution, and strengthens a core American principle.

There was another case involving a same-sex couple. Two female couples petitioned the Supreme Court to review their case, which fought the Arkansas Department of Health Insurance, or issuance of birth certificates, bearing only the birth mother's name and not the female spouse.

It would have said birth number and then, you know, the spouse of the -- the father. This is something that is always done, even if the father isn't the father. And it's -- it's done for other groups. It's just being held back, not allowing to have a female spouse.

They ruled yesterday and adhered to a provision of the Arkansas law, which was rejected by a trial law. Kept in place by the Arkansas Supreme Court. The high court reversed and remanded the Arkansas high court's judgment. They found that until -- until now, opposite sex couples were being treated differently than same-sex couples in similar situations.

Now, here's what's interesting about this: Neil Gorsuch issued a blistering dissent from the Supreme Court's decision that Justice Clarence Thomas and Samuel Alito both joined. So it appears as though Gorsuch is ruling in the way he was advertised to rule, conservatively. We wondered if he would do this on social issues. He certainly did on this one.

Gay rights, an issue that has absolutely now been resolved in America, the battle is over, according to the courts and in large part the mindset of the American people. Gay couples have all of the same benefits and rights as opposite sex partners. There is no longer any differentiation. Your children are growing up in a world now, where it is possible, if not likely, that parts of the Bible could be considered hate speech soon.

Now, gun rights. Strangely, the court refused to hear an important California case, whether the Second Amendment gives people a right to carry handguns outside of their home for self-defense, including concealed carry, when open carry is forbidden by state law. Clarence Thomas, again, Neil Gorsuch, dissented from the court's decision not to hear the case. Thomas wrote, in part, quote, for those who work in the marbled halls, guarded constantly by a vigilant and dedicated police force, the guarantees of the Second Amendment might seem antiquated and superfluous. But the Framers made a clear choice: They reserved to all Americans the right to bear arms for self-defense. I do not think that we should stand idly by while a state denies a citizen that same right, particularly when their very lives may depend on it, end quote.

If you have been holding your collective breath on Neil Gorsuch, wondering if he's going to turn out like Thomas or Scalia or he be co-opted by the leftist on the bench and wind up like Souter and Kennedy. The early results -- we have some interesting facts about this later on in the broadcast -- the early results show that Gorsuch is everything as advertised. This is encouraging news from him. He seems to be the justice that everybody hoped he would be.

But because the court as a whole refused to hear the Second Amendment case -- and I think this one is critical -- not only did they squander the opportunity to strengthen the Second Amendment, but for now, gun owners in California are mostly unable to obtain a permit to carry a gun. So they have no protection. And California is more and more dangerous in the cities.

The right to keep and bear arms shall not be infringed is still not understood by many in the United States. For whatever reason, court failed to act on behalf the Constitution.

Finally, the travel ban. President Trump's travel ban was surprisingly mostly -- mostly allowed by the court. It's -- it's not entirely allowed. It's just mostly allowed.

Maybe we can get Miracle Max to take it all the way home. They will give a full -- this issue a full hearing later in the fall. The Supreme Court, however, yesterday removed the injunction issued by lower courts on refugees, without a close tie to the United States.

Meaning that for the vast majority of refugees, the ban is now being upheld in the interest of national security. It seems like Donald Trump, at this point, is just asking for time to figure out what's going on. And, you know, it's not hard to figure this one out. But, you know, I believe there are extremists out there that want to create chaos and kill innocent Americans. And by allowing our government and this administration time to decide how best to secure our nation in a time where it's very difficult to discern who the good guys are and the bad guys are, Americans, many of them are somewhat relieved by this ruling. None of us want to see what's happening in Europe. But, again, none of us want to see a repeat of anything like the Japanese internment camps. This is not a permanent situation, and none of us want our children and our wives, our husbands placed in undue peril. We don't have to accept everybody in our country at once, and we do have an obligation to be discerning about who we allow in. And so far, the court is siding with Donald Trump.

Colorado counselor fights back after faith declared “illegal”

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The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

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What our response to Israel reveals about us

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I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

When did Americans start cheering for chaos?

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.