Bakery Religious Freedom Case Is a Slam Dunk—In a Sane World

The Supreme Court made several monumental rulings yesterday and agreed to hear another that will decide whether religious freedom is still a core principle in the United States. The long-awaited showdown on religious freedom --- as it applies to Christian bakers, florists, photographers and owners of wedding venues providing services for same-sex weddings --- will finally have its day in court.

"Here's why you should care about this story. Freedom of religion, the freedom to exercise the dictates of your own conscience is at stake. You may have to participate in compelled speech. That's not good. You may have to participate in things that you have a deep feeling and a deep belief that it is wrong. We are talking about at the level of, if you're a pacifist and you're a Quaker, do you have to go and fight?" Glenn asked on radio Tuesday.

Unless the high court upholds the First Amendment as written, services providers will be forced to violate their deeply held religious beliefs to serve customers.

"How can you possibly violate the First Amendment by forcing the baker to participate in something that is a violation of his religious convictions? This is a slam dunk in a sane world," Glenn said.

We'll know in due time. The justices are expected to rule on the appeal case from Colorado baker Jack Phillips in 2018.

Listen to this segment from The Glenn Beck Program:

GLENN: I'm going to start with some really good news. The Supreme Court made some monumental rulings yesterday and agreed to hear another that will decide whether religious freedom is still a core principle in the United States, but let's look at what they did do yesterday.

The long-awaited showdown on religious freedom as it applies to Christian bakers, florists, photographers, owners of wedding venues and others who have been forced into participating in gay wedding ceremonies, we have a quick recap on this first ruling. There have been several of these incidents around the country, but the one that is going to be decided by the Supreme Court involves a case in Colorado.

Now, in Colorado, the lower court ruled that Jack Philips, he is the owner of a place called the Masterpiece Cake Shop, violated Colorado's public accommodations law.

Now, the public accommodation law means that you can't refuse service to customers based on things like race or sex or marital status or sexual orientation.

Here's why you should care about this story. Freedom of religion, the freedom to exercise the dictates of our own conscience is at stake. You may have to participate in compelled speech. That's not good.

You may have to participate in things that you have a deep feeling and a deep belief that it is wrong. We are talking about at the level of, if you're a pacifist and you're a Quaker, do you have to go and fight? Well, yes. You do. Because it's for the country, and we're all citizens.

Well, but that goes against the dictates of my spirit, my conscience.

You lose conscientious objector. You lose the right of your own conscience. And you are no longer in control.

Now, let's look at the facts. Here are the things that we absolutely know: A gay couple, David Mullins and Charlie Craig visited the Masterpiece Cake Shop in 2012, along with Craig's mother. They wanted to order a cake for their upcoming wedding reception.

Now, Mullins and Craig planned to marry in Massachusetts, where same-sex marriages were legal at the time and then hold the reception in Colorado. But Philips said, "I'm sorry. My religious beliefs, I can't make your wedding cake for same-sex marriage." He said, "There are other bakeries that will be happy to accommodate you. I just have these religious feelings that I cannot move past." Now, here is something important in the fact category: Gay marriage was still prohibited by Colorado law in 2012, meaning that the Colorado civil rights commission determined that Philips' action violated state law, even though gay marriage violated Colorado state law at the time.

So they're both apparently breaking the law. Even so, the ruling was upheld in Colorado state courts. Now, those are the facts of the case.

The contested facts are Jack Philips is a bigot. We don't know. He's a homophobe. We don't know. He's violating the rights of the gay couple because he's a religious zealot. Well, when did religiosity become something that you had to shed?

His -- he believes his religious sensibilities and his conviction are being violated. He believes it is against his religion to participate in their ceremony, and that is a clear violation of the First Amendment. Now, here's what I believe: This is what this story means to me. What you should take away. If this were the other way around, if a gay baker were being asked by a Christian couple to make a wedding cake that said marriage can only be between a man and a woman, there is no way the state of Colorado would be forcing the gay baker to make that cake. No way.

If the baker were Muslim, try to imagine the scenario where the court would be forcing him to deny the tenets of Islam. But because Christianity is our major religion, it seems as though it is perfectly acceptable to limit, discriminate against, and totally disregard the convictions of those who practice it. Why?

Because Christians have been the oppressor. Forget about the oppression that is happening in Islamic states. We are a bigger oppressor, as Christians.

Now, how can you possibly violate the First Amendment by forcing the baker to participate in something that is a violation of his religious convictions? This is a slam-dunk in a sane world.

The Supreme Court needs to rule in favor of the First Amendment and every American citizen's right to free expression of religion.

Now, if it's a sham, that's something different. And that's why we didn't accept conscientious objectors from everybody. You had to show that that is what your faith taught and you were a good member of your faith.

If this is still America, there is no other way to rule. And the court will rule on this soon.

Yesterday, the court did make four decisions, some of them good, others, not so much. But there's good news here. In religious liberty, the Supreme Court made a ruling yesterday that flies in the face of the nonexistent separation of church and state.

This is a -- this is a big win for people of faith. Until now, Christian-based abstinence organizations have been denied funding, and pro-life organizations have been denied participation in governmental programs. While at the same time, an abortion mill like Planned Parenthood will receive half a billion dollars a year in government spending. Until now.

Yesterday, the Supreme Court ruled 7:2, that the government cannot exclude churches and other faith-based organizations from secular programs simply because they have a religious identity. 7:2. This is a huge surprise. Because it -- it means that reliable progressive judges, Elena Kagan, Stephen Breyer, both joined Kennedy, Roberts, Alito, Thomas, and our new judge, Neil Gorsuch. And they join them on the side of the religious organizations.

The case involved the state of Missouri denying a church a partial reimbursement grant for rubberized playground surface material made from recycled tires. And the reason why they rejected it because the church runs the preschool, even though the only purpose of the grant program is to improve children's safety. It sounds like no big deal. But it is actually a very big deal. Thanks to that playground, Christian organizations can no longer be discriminated against. It is a step towards restoring sanity and the constitutional principles. Now, me personally, I have a problem with a tax exempt organization getting tax dollars. But I would say that about any organization, not just churches.

This is, however, in my mind, overall, because it means that if you're Christian, you can get the same services at everyone else. The court has taken a step towards ensuring you, you and your children, will be allowed to continue to exercise your faith the wait you see fit and you are not excluded from the rest of society. This is a rare victory for, not Christians, but the Constitution, and strengthens a core American principle.

There was another case involving a same-sex couple. Two female couples petitioned the Supreme Court to review their case, which fought the Arkansas Department of Health Insurance, or issuance of birth certificates, bearing only the birth mother's name and not the female spouse.

It would have said birth number and then, you know, the spouse of the -- the father. This is something that is always done, even if the father isn't the father. And it's -- it's done for other groups. It's just being held back, not allowing to have a female spouse.

They ruled yesterday and adhered to a provision of the Arkansas law, which was rejected by a trial law. Kept in place by the Arkansas Supreme Court. The high court reversed and remanded the Arkansas high court's judgment. They found that until -- until now, opposite sex couples were being treated differently than same-sex couples in similar situations.

Now, here's what's interesting about this: Neil Gorsuch issued a blistering dissent from the Supreme Court's decision that Justice Clarence Thomas and Samuel Alito both joined. So it appears as though Gorsuch is ruling in the way he was advertised to rule, conservatively. We wondered if he would do this on social issues. He certainly did on this one.

Gay rights, an issue that has absolutely now been resolved in America, the battle is over, according to the courts and in large part the mindset of the American people. Gay couples have all of the same benefits and rights as opposite sex partners. There is no longer any differentiation. Your children are growing up in a world now, where it is possible, if not likely, that parts of the Bible could be considered hate speech soon.

Now, gun rights. Strangely, the court refused to hear an important California case, whether the Second Amendment gives people a right to carry handguns outside of their home for self-defense, including concealed carry, when open carry is forbidden by state law. Clarence Thomas, again, Neil Gorsuch, dissented from the court's decision not to hear the case. Thomas wrote, in part, quote, for those who work in the marbled halls, guarded constantly by a vigilant and dedicated police force, the guarantees of the Second Amendment might seem antiquated and superfluous. But the Framers made a clear choice: They reserved to all Americans the right to bear arms for self-defense. I do not think that we should stand idly by while a state denies a citizen that same right, particularly when their very lives may depend on it, end quote.

If you have been holding your collective breath on Neil Gorsuch, wondering if he's going to turn out like Thomas or Scalia or he be co-opted by the leftist on the bench and wind up like Souter and Kennedy. The early results -- we have some interesting facts about this later on in the broadcast -- the early results show that Gorsuch is everything as advertised. This is encouraging news from him. He seems to be the justice that everybody hoped he would be.

But because the court as a whole refused to hear the Second Amendment case -- and I think this one is critical -- not only did they squander the opportunity to strengthen the Second Amendment, but for now, gun owners in California are mostly unable to obtain a permit to carry a gun. So they have no protection. And California is more and more dangerous in the cities.

The right to keep and bear arms shall not be infringed is still not understood by many in the United States. For whatever reason, court failed to act on behalf the Constitution.

Finally, the travel ban. President Trump's travel ban was surprisingly mostly -- mostly allowed by the court. It's -- it's not entirely allowed. It's just mostly allowed.

Maybe we can get Miracle Max to take it all the way home. They will give a full -- this issue a full hearing later in the fall. The Supreme Court, however, yesterday removed the injunction issued by lower courts on refugees, without a close tie to the United States.

Meaning that for the vast majority of refugees, the ban is now being upheld in the interest of national security. It seems like Donald Trump, at this point, is just asking for time to figure out what's going on. And, you know, it's not hard to figure this one out. But, you know, I believe there are extremists out there that want to create chaos and kill innocent Americans. And by allowing our government and this administration time to decide how best to secure our nation in a time where it's very difficult to discern who the good guys are and the bad guys are, Americans, many of them are somewhat relieved by this ruling. None of us want to see what's happening in Europe. But, again, none of us want to see a repeat of anything like the Japanese internment camps. This is not a permanent situation, and none of us want our children and our wives, our husbands placed in undue peril. We don't have to accept everybody in our country at once, and we do have an obligation to be discerning about who we allow in. And so far, the court is siding with Donald Trump.

This week on the Glenn Beck Podcast, Glenn spoke with Vox co-founder Matthew Yglesias about his new book, "One Billion Americans: The Case for Thinking Bigger."

Matthew and Glenn agree that, while conservatives and liberals may disagree on a lot, we're not as far apart as some make it seem. If we truly want America to continue doing great things, we must spend less time fighting amongst ourselves.

Watch a clip from the full interview with Matthew Yglesias below:


Find the full podcast on Glenn's YouTube channel or on Blaze Media's podcast network.

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'A convenient boogeyman for misinformation artists': Why is the New York Times defending George Soros?

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On the "Glenn Beck Radio Program" Tuesday, Glenn discussed the details of a recent New York Times article that claims left-wing billionaire financier George Soros "has become a convenient boogeyman for misinformation artists who have falsely claimed that he funds spontaneous Black Lives Matter protests as well as antifa, the decentralized and largely online, far-left activist network that opposes President Trump."

The Times article followed last week's bizarre Fox News segment in which former House Speaker Newt Gingrich appeared to be censored for criticizing Soros (read more here). The article also labeled Glenn a "conspiracy theorist" for his tweet supporting Gingrich.

Watch the video clip below for details:


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The former ambassador to Russia under the Obama Administration, Michael McFaul, came up with "7 Pillars of Color Revolution," a list of seven steps needed to incite the type of revolution used to upend Eastern European countries like Ukraine and Georgia in the past two decades. On his TV special this week, Glenn Beck broke down the seven steps and showed how they're happening right now in America.

Here are McFaul's seven steps:

1. Semi-autocratic regime (not fully autocratic) – provides opportunity to call incumbent leader "fascist"

2. Appearance of unpopular president or incumbent leader

3. United and organized opposition – Antifa, BLM

4. Effective system to convince the public (well before the election) of voter fraud

5. Compliant media to push voter fraud narrative

6. Political opposition organization able to mobilize "thousands to millions in the streets"

7. Division among military and police


Glenn explained each "pillar," offering examples and evidence of how the Obama administration laid out the plan for an Eastern European style revolution in order to completely upend the American system.

Last month, McFaul made a obvious attempt to downplay his "color revolutions" plan with the following tweet:

Two weeks later, he appeared to celebrate step seven of his plan in this now-deleted tweet:



As Glenn explains in this clip, the Obama administration's "7 Pillars of Color Revolution" are all playing out – just weeks before President Donald Trump takes on Democratic candidate Joe Biden in the November election.

Watch the video clip below to hear more from Glenn:


Watch the full special "CIVIL WAR: The Way America Could End in 2020" here.

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Modern eugenics: Will Christians fight this deadly movement?

Photo by Olga Kononenko on Unsplash

Last month, without much fanfare, a new research paper disclosed that 94 percent of Belgian physicians support the killing of new-born babies after birth if they are diagnosed with a disability.

A shocking revelation indeed that did not receive the attention it demanded. Consider this along with parents who believe that if their unborn babies are pre-diagnosed with a disability, they would choose to abort their child. Upwards of 70 percent of mothers whose children are given a prenatal disability diagnosis, such as Down Syndrome, abort to avoid the possibility of being burdened with caring for a disabled child.

This disdain for the disabled hits close to home for me. In 1997, my family received a letter from Michael Schiavo, the husband of my sister, Terri Schiavo, informing us that he intended to petition a court to withdraw Terri's feeding tube.

For those who do not remember, in 1990, at the age of 26, Terri experienced a still-unexplained collapse while at home with Michael, who subsequently became her legal guardian. Terri required only love and care, food and water via feeding tube since she had difficulty swallowing as a result of her brain injury. Nonetheless, Michael's petition was successful, and Terri's life was intentionally ended in 2005 by depriving her of food and water, causing her to die from dehydration and starvation. It took almost two excruciating weeks.

Prior to my sister's predicament, the biases that existed towards persons with disabilities had been invisible to me. Since then, I have come to learn the dark history of deadly discrimination towards persons with disabilities.

Indeed, some 20 years prior to Germany's T4 eugenics movement, where upwards of 200,000 German citizens were targeted and killed because of their physical or mental disability, the United States was experiencing its own eugenics movement.

U.S. Supreme Court Justice Clarence Thomas documented some of this history in his concurring opinion in Box v. Planned Parenthood of Indiana and Kentucky, Inc., Justice Thomas describes how eugenics became part of the academic curriculum being taught in upwards of 400 American universities and colleges.

It was not solely race that was the target of the U.S. eugenics movement. Eugenicists also targeted the institutionalized due to incurable illness, the physically and cognitively disabled, the elderly, and those with medical dependency.

In 1973, the U.S. Supreme Court handed down Roe v. Wade, which wiped out pro-life laws in nearly every state and opened the floodgates to abortion throughout the entirety of pregnancy. Since then, 60 million children have been killed. Abortion as we know it today has become a vehicle for a modern-day eugenics program.

Since the Catholic Church was established, the Truth of Christ was the greatest shield against these types of attacks on the human person and the best weapon in the fight for equality and justice. Tragically, however, for several decades, the Church has been infiltrated by modernist clergy, creating disorder and confusion among the laity, perverting the teachings of the Church and pushing a reckless supposed “social justice" agenda.

My family witnessed this firsthand during Terri's case. Church teaching is clear: it is our moral obligation to provide care for the cognitively disabled like Terri. However, Bishop Robert Lynch, who was the bishop of the Diocese of St. Petersburg, Florida, during Terri's case, offered no support and was derelict in his duties during the fight for Terri's life.

Bishop Lynch had an obligation to use his position to protect Terri from the people trying to kill her and to uphold Church teaching. Indeed, it was not only the silence of Bishop Lynch but that of the United States Conference of Catholic Bishops (USCCB), which also remained silent despite my family's pleas for help, that contributed to Terri being needlessly starved and dehydrated to death.

My family's experience, sadly, has turned out to be more of the rule than the exception. Consider what happened to Michael Hickson. Hickson was a 36-year-old, brain-injured person admitted to a Texas hospital after contracting COVID-19. Incredibly—and against the wishes of Michael's wife—the hospital decided not to treat Michael because they arbitrarily decided that his “quality of life" was “unacceptably low" due to his pre-existing disability. Michael died within a week once the decision not to treat him was imposed upon him despite the efforts of his wife to obtain basic care for her husband.

During my sister's case and our advocacy work with patients and their families, it would have been helpful to have a unified voice coming from our clergy consistently supporting the lives of our medically vulnerable. We desperately need to see faithful Catholic pastoral witness that confounds the expectations of the elite by pointing to Jesus Christ and the moral law.

A Church that appears more concerned with baptizing the latest social and political movements is a Church that may appear to be “relevant," but one that may also find itself swallowed up by the preoccupations of our time.

As Catholics, we know all too well the reluctance of priests to preach on issues of abortion, euthanasia, assisted suicide, and other pro-life issues. We have heard that the Church cannot risk becoming too political.

At the same time, some within the Church are now openly supporting Black Lives Matter, an organization that openly declares itself hostile to the family, to moral norms as taught by the Church, and whose founders embrace the deadly ideology of Marxism.

For example, Bishop Mark J. Seitz of El Paso, Texas, knelt in prayer with a cardboard sign asserting his support for this ideology.

Recently, during an online liturgy of the mass, Fr. Kenneth Boller at The Church of St. Francis Xavier in New York, led the congregation with what appears to sound like questions affirming the BLM agenda. Moreover, while reading these questions, pictures of George Floyd, Breonna Taylor, and Ahmaud Arbery, assumed victims of racial injustice, were placed on the altar of St. Francis Xavier Church, a place typically reserved for Saints of the Catholic Church.

Contrast these two stories with what happened in the Diocese of Lafayette, Indiana, where Rev. Theodore Rothrock of St. Elizabeth Seton Church fell victim to the ire of Bishop Timothy Doherty. Fr. Rothrock used strong language in his weekly church bulletin criticizing the Black Lives Matter movement and its organizers. Consequently, Bishop Doherty suspended Fr. Rothrock from public ministry.

In 1972, Pope Pius VI said, “The smoke of Satan has entered the temple of God." It seems that too many of our clergy today are enjoying the smell.

I encourage all who are concerned about the human right to life and about Christ-centered reforms in our culture and our Church to raise your voices for pastoral leadership in every area of our shared lives as Christian people.

Bobby Schindler is a Senior Fellow with Americans United for Life, Associate Scholar at the Charlotte Lozier Institute, and President of the Terri Schiavo Life & Hope Network.