Signs of Hope: A Millennial Makes Glenn's Day

June 29, 2017

WRITER

Ready for a spark of hope? Glenn spoke with Carolyn on radio today, an 18-year-old millennial who called from Pennsylvania to talk about her upbringing, interests and plans for the future. Aside from her impressive and exemplary manners, Carolyn calmly and confidently articulated her ideas with thoughtfulness and intelligence.

Speaking about her father, Carolyn had this to say:

"He really is my role model because he always lived a life, he always does live a life of integrity. You know, it's . . . sort of like in Ayn Rand's book Fountainhead, you know, he'll take whatever job necessary as long as he keeps his integrity," she said.

Carolyn also revealed that she began listening to Glenn in the fourth grade.

"She's killing me," Glenn replied.

Having just graduated from high school, Carolyn will attend Hillsdale College in the fall to study politics and history.

Listen to this segment from The Glenn Beck Program:

GLENN: America, I want to introduce you to Carolyn, as we meet for the very first time, calling from Pennsylvania.

Hello, Carolyn.

CALLER: Hi, Mr. Beck.

GLENN: How are you? You can call me Glenn. You're 19 years old?

CALLER: I'm actually 18, sir. I just graduated.

GLENN: Wow, 18. You are so polite. You were homeschooled?

CALLER: Actually no. No, sir. I went to Catholic school.

GLENN: Okay. You were -- you grew up in a military family?

CALLER: No, sir. I grew up --

GLENN: Okay. Wait. Wait. You grew -- I'm just guessing -- you grew up in the South?

CALLER: No, sir. Western PA.

STU: You're doing a good job of cold reading here.

GLENN: I've gone through everything that usually is tied directly to, yes, sir, no, sir. Where did you pick that up? It's refreshing and wonderful.

CALLER: I mean, I grew up with a father who was a small business owner, who taught his sons and daughters from a small age to go in for a strong handshake, look someone in the eye, and say, yes, sir, no, sir.

GLENN: I love your dad.

(chuckling)

CALLER: He's been a very big fan of your show.

GLENN: What does he do? What's his business?

CALLER: Well, for most of my life, my father owned furniture store companies. Though he would sell furniture to people in the local area. But after the crash in '08, you know, things got rough. And he tried and tried again to start something up. But he bit his tongue and just took a kind of different path in life.

GLENN: And what happened? He's selling drugs now?

CALLER: No. He -- he works for the state. He works for -- well, we call it PennDOT. He works for the state as a foreman.

GLENN: Oh, my gosh. That must be killing him. That must be killing him.

CALLER: Yes, sir. He's part of a union. And I now kind of see it as a blessing because I now understand, you know, not just the side of the entrepreneur, but the side of the union man. And it's very humbling.

GLENN: Carolyn, I want you to close your eyes right now and put your hand on the radio, and we're going to heal your father from his deep scars. My gosh, I can't imagine what it would be like to join a union after a lifetime of working for yourself. To join a union and then -- and then PennDOT. I used to live in Pennsylvania, so I know.

CALLER: Yeah. Yeah. He really is my role model because he -- he always lived a life -- he always does live a life of integrity. You know, it's not -- sort of like in Ayn Rand's book, Fountainhead, you know, he'll take whatever job necessary as long as he keeps his integrity.

GLENN: Wow, I could talk to you all day. You make me feel good.

So, Carolyn, how can we help you?

CALLER: You posed a question yesterday of how your life has changed since 2006. But I can kind of trace it back a little bit further. I first started talking about politics when I was in kindergarten. I came home -- I came home crying on the bus in kindergarten because in 2004, no one wanted to discuss the Bush versus Gore reelection with me, and I was very, very much so at politics even at that young age. And I actually started watching your show in about fourth grade.

In fourth grade, I had received --

GLENN: She's killing me.

CALLER: Yeah. I had received a B in I think it was my reading class, and so I wasn't allowed to watch TV for the rest of the school year. So every night, my dad would let me sneak in and watch Bill O'Reilly's show, which really got me started. And after that, I would come home after school every day and sit and watch your show at 5 o'clock exactly.

GLENN: Wow. Thank you so much. So that has -- that has damaged you and oppressed you.

CALLER: No. No, sir.

GLENN: Or?

CALLER: It's definitely taught me the importance of principles. You know, I know today in the political climate we live in, especially as a young student, it's hard to -- to be able to see right versus left because it seems as though politics infiltrates not just culture, but the classroom. And what I've learned over time is that, yes, people who are liberals can be friends with conservatives.

The key is that you stand on principles. And not rhetoric. I know after the very -- very scary shooting last week of -- at Capitol Hill, I texted a lot of my -- my more liberal friends, you know, who supported Bernie Sanders, voted for Clinton. And I just said, "Hey, I'm someone who stands on the principle of individuality. And I know that just because one Bernie Sanders supporter did such a terrible act, that does not make all Bernie Sanders supporters terrible people." And I just wanted to remind them that. And that I loved them.

GLENN: And what was their response?

CALLER: A lot of them were just so grateful that I gave -- that I showed love. And they said, Carolyn, you've taught me that not all Trump supporters are KKK members. Or not all Trump supporters are Nazis. Because if you don't show love and reach out during those moments, it would be easy to let the status quo persist. And I just wanted to be able to show, you know, just little acts of live. And it does change people's minds rather quickly when you do that.

GLENN: You know, it's funny, I was having dinner last night with some Silicon Valley and some Hollywood lefties. And as we were -- we were talking, a couple of them sounded very much like people that -- one person in particular that I spoke to yesterday to, on the radio, a woman called, and she was very animated. And felt that --

CALLER: Sir.

GLENN: I was, you know, betraying the cause by -- by saying that we have to be -- we have to change our language and we have to be very aware of how we're talking. Because we can make an impact for the good as opposed to just building up more walls.

And -- and most of the people that were at dinner with me last night, they felt the same way. And they were looking for a way to start talking to people. And not necessarily about politics. Just talking to people. And one of the guys said something along the lines of, you know, we need to fix things politically. We need the government to -- to fix all of these things. And, you know, the language is not going to break through.

And I have found -- I mean, I -- I am sitting with you guys. Because I changed my language. And I haven't changed a thing in my policy and my principles. But we're talking. So how can you not say that it doesn't work? It does.

CALLER: I -- I -- I whole-heartedly agree with you, sir. I think it's very interesting that you're discussing, you know, the idea of care versus harm, liberty and oppression. Because last summer I was actually sitting in a lecture where we were discussing, you know, political campaigning and the such. And the speaker put up on the screen this chart about how liberals use certain words and they react to certain words versus conservatives. And it was the same kind of idea of liberty, care, harm, justice.

GLENN: Yes.

CALLER: And I just sat there, and I thought, you know, that's it. That's the secret.

And so ever since then, I've been able to engage some of my liberal friends on things such as Planned Parenthood and being pro-life and really some hot button topics. But if you go in and speak the language and you go in with genuine love and intellectual curiosity, which most of my liberal friends are curious, they want to know what a conservative believes. Why we believe what we believe. They don't just want to label everyone. They do want to know. And if you go in from that approach, they are much more open and much more understanding. They may not change their minds, but they want to understand, the same way we should want to understand.

GLENN: Oh, my gosh. And it's really amazing -- and I have example after example after example of this -- people don't know how to be able to have that dialogue. But they want that dialogue. And if you will model it, they will fall into it.

And it's -- you know, the -- one of the -- one of the guys that was there last night said, you know, I read a book. And he said, "It totally changed my mind. Totally changed my mind."

CALLER: Yeah.

GLENN: And he said, "It is the Righteous Mind by Jonathan Haidt."

CALLER: Hmm.

GLENN: Which is the book that really takes the care and harm and liberty and oppression and is teaching me -- has totally changed the way I view things. And you can. I spoke at a table with 20 Silicon Valley liberals last night. One Libertarian.

And we spoke about abortion. And I talked about how they see oppression of women, and they all shook their heads. And I said, "We see sanctity." And I could feel their eyes roll up. And I said, and that's a word that you guys don't speak. So let's just talk about harm to women. And we had this conversation.

And it was -- I don't know if anybody changed their mind or anything, but at least it didn't devolve into where it usually devolves.

I mean, one of the guys who was with me, he sat back from the table, and he said -- I said, "What did you notice about things?" And he said, "I was watching people and listening." And he said, "As you were speaking, I heard so many people say, huh. Wow."

JEFFY: Yeah.

GLENN: And that's the beginning of it. Just opening people's minds to, that's not what I thought at all.

CALLER: Yeah. Exactly. And I think as soon as -- as soon as that spark kind of goes off in someone's mind and the wheels start to turn -- it's not that you should go in with the approach of you want to change their mind, but you just want to understand and they want to understand, that's when real change happens.

GLENN: Yeah. The problems that I have with talking people is when they say, "How do you win?" Or they're trying to win the argument.

There's no -- Martin Luther King said -- and he is absolutely right. Winning assumes that there's going to be a loser. And you want everyone walking from the table feeling that they've -- that they've won, that they've reconciled with somebody else.

CALLER: Exactly.

GLENN: Because we're going to have to -- if you play this out in your head -- if the Democrats get absolutely everything that they want, and let's say they rule for the next 20 years and they get this socialist utopia. Well, there are going to be people like me and maybe you that -- no. Never. I'm not going there. I won't buy into it. I'm not going to speak that language. I'm not -- I will not go over the cliff with the rest of humanity because it's easier. I will stand for what I believe is the truth.

So what do they do with that ten to 30 percent of that population that doesn't comply? Well, usually, it's round them up and kill them or put them in a training camp or whatever.

That's what happens. And the same would happen if you are a big government person on the right. What are you going to do with the people that disagree with you that will never change their mind? You have to reconcile with them and live in peace. And that has to be done before we talk about any policies. We have to start trusting each other.

Carolyn, quickly, what do you want to do for a living?

CALLER: I've not thought that far. I will be attending Hillsdale College in the fall, where I'll be studying politics and history.

GLENN: Good choice.

CALLER: And I know I -- I joke with my mother, I was adopted from South Korea -- so I can't run for president. But I love to joke with my parents that I would like to find a way to be First Lady.

GLENN: Oh, that's great.

CALLER: The same way Jackie Kennedy went in and sort of restored the White House with interior design. I would say I would like to restore it with making it the people's house again. Allowing -- allowing people from all over the country to come in and, you know, have lunch with the president or the First Lady and just spend hours talking and really knowing what they want to hear.

GLENN: Carolyn, I would love to spend more time with you. I would like to have our producers grab your phone number. I would like to have you on at least once a year to see that you have held the course all the way through school. And if you're ever looking for an internship, I would love to have you intern directly with me. So I want to put you on hold. We'll get the phone numbers. Thank you so much. And say hello to your father and your mother.

CALLER: Thank you, sir.

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck resurrects the 9-12 Project to support Charlie Kirk's family

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The dangerous lie: Rights as government privileges, not God-given

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

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