Matt Walsh Slams the UK Over the Case of Charlie Gard, 'Every Life Is of Infinite Value'

The story of Charlie Gard is a heartwrenching and tragic tale of what socialzed medicince has to offer. Matt Walsh is a Blaze contributor and author of the article that shed light on this story in America on an issue that has divided England for months and he joined Glenn on radio Thursday to dig a little deeper on the issues.

"Slate has written an article, 'the right is turning the Charlie Gard tragedy into a case against single-payer health care. It's just the opposite.' That's their headline. First of all, is this not a case against single-payer health care?" Glenn asked.

This should be a simple and easy case to resolve but this is the huge pitfall of single payer healthcare.

"This is a very basic, no-brainer case, that the parents should be able to go get treatment for the child, period. There's no other way of looking at it. There's no other way that a sane person can look at it. But, second, that's the whole point. This is what we're trying to avoid, this idea of weighing the one against the many. It's health care, it's not supposed to be that way. We don't look at Charlie Gard and say, 'Well, let's weigh him against 1,000 people,'" Walsh said.

"He is one individual. Every life is of infinite value. And that's how all those lives -- all of them should be treated when they're in the hospital. Certainly, parents should have the right to treat their own children's lives that way."

GLENN: Matt Walsh. One of the clearest thinkers available today. And that's saying something because there are not a lot of clear thinkers out there. They're hard to find.

Matt Walsh, you'll find at TheBlaze.com. He's got a book out, The Unholy Trinity: Blocking the Left's Assault on Life, Marriage, and Gender. Make sure you pick it up if you're a fan of Matt Walsh. Make sure you grab the book. And also, you can find him at TheBlaze.com.

Matt, welcome to the program.

MATT: Hey, Glenn, thanks for having me.

GLENN: So you were the one who has really brought this story to the attention of -- of America, the Charlie Gard story, the story of this 11-month-old child who has been fighting for his life against the socialized medicine situation in England for months. I -- I can tell you why they're not covering it here in America. How are they covering it over in England?

MATT: Over there, it's been, as you said, for months, it's been -- it's been -- you know, the story has been all over the place. The parents have been all over their, you know, kind of prime time shows. And it's been sort of like what the Schiavo case was here, in terms of just the intensity of coverage.

GLENN: Are they as divided as we were with Schiavo?

MATT: Yeah. From my reading of the situation, they're just as divided. And it kind of cuts down the same lines. Although, I think in Europe you may have fewer who are sort of on the pro-life side than you do here, although we don't have that many here anymore too.

GLENN: Well, I don't remember if you remember this, Matt. But, Pat, play the audio clip. This is from a few years ago on like their breakfast show on the BBC. This is a guest, and they're talking about socialized medicine and what to do with undesirable children. Listen to this.

VOICE: This may strike your listeners as way out --

GLENN: No, this is not it.

VOICE: And I think if I were a mother of a suffering child, I would be the first to want -- I mean, a deeply suffering child, I would be the first to want to put a pillow over its face.

PAT: Good golly.

VOICE: And I think the difference is that my feeling of horror, suffering, is much greater than my feeling of getting rid of a couple of cells, because suffering can go on for years.

GLENN: Whoa.

VOICE: I'm sorry. We're just about to introduce another guest there, but that's a pretty horrifying thing to say.

VOICE: What?

PAT: What?

VOICE: That you would put the pillow over the --

VOICE: Of course I would. If it was a child I really loved that was in agony, I think any good mother would.

PAT: Wow.

GLENN: Wow.

Matt, where is this coming from?

MATT: Now, that you played that, I do remember that. And that is -- just the idea that you're going to kill your own child out of love. This idea of killing out of love -- it's not any different than you hear these horrifying cases of mentally disturbed mothers. What about Andrea Yates who drowned her five kids in a bathtub and did it because she loved them? How is that any different?

It's no different. So once you start going down this train, that's where it heads. But where it comes from, we know all across the West, it's just a fundamental inability some people have to recognize that life is sacred, to recognize that life has inherent value. So you start seeing -- they see someone and they say, "Oh, they're suffering. They're disabled. Or they're poor," or they've got these other external factors that make their life less desirable. Well, you might as well get rid of them. Because there's no reason to keep them around.

So there's this kind of, like, utilitarian, materialistic view of life. That, as long as it's useful, as long as it's pleasurable, as long as it's convenient to those around it and to itself, then we keep it around. But once that ends, then we get rid of it. And it's just a -- it's a -- that's what I tried to explain when I wrote about it.

Once you've put yourself on that side of the argument -- and this is not hyperbole, you have put yourself on the same side of all of the worst people in the history of the earth. And all of the worst atrocities that have ever been committed, have always been committed with that kind of thinking. So you place yourself on that side. And good luck to you in that case.

GLENN: So, Matt, do you find any cause of concern? Have you read what the pope actually said, not just the release, but -- or the newspaper account from it, but what he actually -- the entire thing?

MATT: Yeah. Well, this is the story with the Vatican. At first, the -- you know, the Vatican comes out with a statement that all but explicitly endorses the courts and the hospital and takes their side in it, which was horrifying. I mean, I couldn't -- as cynical as I am, especially about this pope sometimes, I couldn't even -- I couldn't believe that. I couldn't believe that they actually did that.

Because we need -- we need the Vatican and the Catholic church to be pro-life, to be -- it's been one of the only pro-life institutions left standing. The idea that that would go away, to me, especially as a Catholic, I just couldn't stomach it. But then the pope comes out -- he sends out kind of a vague tweet. And then he comes out and he says that we need to support the child. And the Vatican offers to take the child into the Vatican Hospital, which, of course, the other hospital declines that.

But it's the same story. Where there's kind of conflicted messages. And obviously Pope Francis doesn't have control of what's going on there. But to me, it's still not enough. I need the pope to come out in stronger language and actually -- I know he doesn't like doing this kind of thing. But he needs to. Actually condemn --

GLENN: He condemns capitalism -- he condemns a lot of things. But he did not condemn the snuffing out of this child's life. And here's what he said: The complexity of the situation and the heart rendering pain of the parents and the efforts of so many to determine what is best for Charlie, we have to acknowledge we do sometimes, have to recognize the limitations of what can be done in modern medicine.

Well, where is the talk about, you know, the sanctity of all life? Where is the talk about miracles?

I mean, I don't understand this. We would stop all cancer treatment, except for the most benign of cancers. We would be doing experiments with people who are in stage four cancer. We would just say, you know what, let's accept the limits of modern medicine.

If we stop trying to save lives, medicine stops moving forward. Doesn't it?

MATT: Yeah. Well, it defeats the entire purpose of medicine. But that's the problem, once you introduced as we have in the last -- once you've introduced abortion and you introduce euthanasia -- and keep in mind, that in Europe, in some countries in Europe, you can get euthanasia -- even if you're not terminally ill, they give euthanasia to alcoholics, depressives, to children. So they're just getting rid of everybody on both ends of the spectrum over there, and it's completely perverted the whole concept of medicine, which is always to do no harm. Hippocratic oath. To always treat and heal and do what you can.

And that's the thing that's so horrifying, that the Vatican missed this aspect. Not just -- you know, it's bad enough that they didn't say enough on the sanctity of life issue of it, but this is -- the fundamental issue here is that the parents have their own money. And they just want to take what was donated to them -- they just want to take the kid, bring them to America, and just try, try something, rather than just letting him die. I mean, of course, any parent would want to do that if they had the means to do it. So this is just -- it's just -- I'm speechless.

GLENN: Slate has written an article: The right is turning the Charlie Gard tragedy into a case against single-payer health care. It's just the opposite. That's their headline.

And, first of all, is this not a case against single-payer health care? Even though these -- these parents have the money, once you're trapped into that system, that system must be absolute. You can't let people make their own decisions. So it must be absolute.

Is that not the only reason why they're not allowing this child to leave the hospital? Because the state must have control and be able to say, "I have the control of God over life and death and what you do once you check into our system." It's hotel California.

MATT: Yeah, this is all about -- of course. That's Slate for you, always missing the point. But that's -- of course, this -- it's about single-payer health care and it's about the sanctity of life. Those are the two issues that this is about, and about parental rights too. So those are the three. And it's all linked, of course. And the issue is: Who should have the final say on these kinds of medical decisions? Should it be the patient or the patient's caregiver, the parent, or should it be the state? Those -- that's the question. When it comes down to it, who decides what kind of treatment is given and which lives are worth saving?

And in a single-payer health care system, of course, it will be given control over to the government, so the government is going to make those decisions. Because it's all about efficiency. And it's all about, well, let's not waste our time or precious resources on this life that's going to die anyway, which is a really troubling way of looking at it. Because, hey, we're all going to die anyway. Like you pointed out, Glenn, cancer. I mean, there are many kinds of cancer that can be treated. But it probably will shorten your life span, even if you get past the first bout of it. I mean, there are many diseases like that.

So once you start traveling down this road, it goes to some really dark places. And it's astounding to me that so many people fail to see that because it's so obvious to me.

GLENN: Matt Walsh, the author of the article that I believe was the first article really to bring this to light in America, the story of Charlie Gard.

Slate writes -- and just think about what you just said, Matt. Slate writes: The right will raise the specter of death panels, which you just said, who makes the decision of who lives or who dies? Which is exactly what's happening. These outlets have turned one hard case into a sweeping referendum on the inherent justice and effectiveness of socialized medicine.

It's as if the death of one child matters, but the death of thousands is the cost of reform. Or as if intervening in one complex and tragic case is heroic, but building a system that would prevent the suffering of many is more intolerable overreach. How do you respond?

MATT: Well, that is -- first of all, I don't want to get too sidetracked. But this is not a hard case. This is not a hard case. This is a very basic, no-brainer case, that the parents should be able to go get treatment for the child, period. There's no other way of looking at it. There's no other way that a sane person can look at it. But, second, that's the whole point. This is what we're trying to avoid, this idea of weighing the one against the many. It -- health care, it's not supposed to be that way. We don't look at Charlie Gard and say, "Well, let's weigh him against 1,000 people."

He is one individual. Every life is of infinite value. And that's how all those lives -- all of them should be treated when they're in the hospital. Certainly, parents should have the right to treat their own children's lives that way.

And so we don't want to get into a situation where the government is coming in and sort of -- they have their formulas and their statistics, and they kind of have everybody on a spreadsheet. And they decide, "Well, let's emphasize this life over that one." We don't want to do that at all. That's the whole point -- we're trying to avoid that.

So that's why you allow individuals to make the decisions. And you allow the free market to reign, so that we don't have these kinds of weighing this against that. Because it shouldn't be. There's no reason for it to be that way. There's no reason we should have to weigh Charlie Gard's life against anything else because the parents have the money and they just want to get him treatment. And so they should be able to do it. That's it. We don't look at anything else or any other situations. They should be able to do what they want to do and have the resources and capability to do it.

GLENN: Matt, thank you very much. You can follow Matt at TheBlaze. Also, follow him at Matt Walsh Blog. And look for his podcast at SoundCloud.com. Matt Walsh.

Without civic action, America faces collapse

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

Samuel Corum / Stringer | Getty Images

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

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Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.