Sen. Jeff Flake Pens Blistering Op-Ed, Says GOP In Denial Over Trump

August 02, 2017

WRITER

A GOP lawmaker is speaking out against both the president and Republican leaders, saying that anyone who thinks the state of things under the Trump administration is normal must be in “denial.”

Republican Sen. Jeff Flake of Arizona has written a book criticizing not only President Donald Trump’s lack of conservatism but also the lack of principles among GOP leaders titled Conscience of a Conservative: A Rejection of Destructive Politics and a Return to Principle.

Flake turned his attention to Republican leaders who haven’t fought for conservative policies and seem to be pretending the tumultuous White House has been business as usual the past six months.

“It was we conservatives who rightly and robustly asserted our constitutional prerogatives as a co-equal branch of government when a Democrat was in the White House but who, despite solemn vows to do the same in the event of a Trump presidency, have maintained an unnerving silence as instability has ensued,” he wrote in an excerpt of the book published by Politico.

Tuesday on radio, Glenn agreed but expressed skepticism that any politician can be trusted.

“I’m politician-agnostic now,” Glenn quipped.

GLENN: And so where does this even fit? Have you seen the Jeff Flake -- you know, my party is in denial about --

STU: Yeah, it's amazing that, you know, this is -- it's an op-ed he wrote, which is actually a part of his book. Saying he's in denial about Donald Trump -- the party is in denial about Donald Trump. And he signed his name to it. There's been a lot of these comments that have floated throughout the media since he was elected from unnamed officials. This is --

GLENN: Now, Jeff Flake. I'm trying to remember where we lost track of Jeff Flake. When Jeff Flake sold his soul.

STU: We were not a fan of his stance on one of the gun bills, I remember.

GLENN: Yeah.

PAT: And immigration.

GLENN: And immigration. Yeah.

PAT: Terrible on both.

GLENN: Yeah, he was really, really great. And then he started selling his soul to the party.

STU: To be fair, he still is good on certain things.

GLENN: Is he?

STU: Spending, he was good on.

GLENN: Was he ever for Trump?

STU: I would say he's --

GLENN: Agnostic?

STU: No, I would say he was more on the I'm not a fan of Trump side. He was more consistent on that. However, he was -- you know, public officials, particularly senators taking public positions against the president is pretty notable. It's not -- it's not as notable as if like one of his big allies came out and took him on. It's -- he's definitely on the side -- he's not a fan of Trump's.

GLENN: Our forbearers knew that keeping a republic meant, above all, keeping it safe from foreign transgressors. They all knew people could not live and work freely and develop national institutions conceived -- conductive to freedom, except in peace with independents. So where should Republicans go from here?

First, we shouldn't hesitate to speak out if the president plays to his base in ways that damage the Republican's party ability to grow and speak to a larger audience.

So listen to that. I mean, he's putting his -- the party -- second, Republicans need to take the long view when it comes to issue like free trade.

Populist and protectionist policies may play well out in the short-term, but they handicap the country in the long-term. Third, Republicans need to stand up for the institution and prerogatives like the Senate filibuster that served us well for more than two centuries.

We've taken our institutions conductive to freedom, as Goldwater put it, for granted. And we have to engage in one of the more reckless periods of politics in our history. In 2017, we seem to have lost our appreciation for just how hard-won and vulnerable those institutions are.

Well, it's nice to have you to the party, Jeff.

STU: You seemed almost dismissive. I almost got a sense that that was dismissive.

PAT: Really?

GLENN: I'm so done -- I'm so done -- I'm really so done with all of the politicians. I mean, honestly, should we have any politician on here? I'm politician-agnostic now. With the exception of very, very few.

PAT: You're not sure you believe they exist?

GLENN: Yeah. Yeah.

PAT: Yeah.

GLENN: No, I'm unfortunately -- I know they exist. I'm not sure how --

JEFFY: This is a struggle we've had for a while, right?

GLENN: I know they exist. I'm agnostic on how many good ones exist. I know one. I know Mike Lee. I would -- I would swear by Mike Lee. But what does that mean?

STU: I mean, there's certainly a few.

GLENN: Yeah, there are a few.

STU: There's no doubt.

GLENN: And I like a few of them. But the only one I know personally really well I feel is Mike Lee. And unshakable.

STU: And he has been --

PAT: Ben Sasse. We don't know him that well. But we know Ben Sasse.

GLENN: Ben Sasse? Yeah, I like Ben Sasse.

PAT: Like him a lot.

GLENN: I think there's several of them.

JEFFY: Louie Gohmert.

PAT: Yes.

GLENN: Yes. There's several of them. I'm not throwing all of them out.

PAT: Hank Johnson. His concerns for Guam.

JEFFY: That goes without saying.

STU: Debbie Wasserman Schultz.

GLENN: Okay. You guys aren't helping.

STU: But obviously there are some.

PAT: Yeah, there's a few.

GLENN: There are many there, and I hate to abandon them. But I'm just so done. I'm just so done with them.

PAT: Yeah.

GLENN: Why would I stick my neck out for any of you? Why would I endorse or help or anything? Because I don't know what you guys are going to do when you get in?

STU: You know, you're never going to know that. People are flawed.

GLENN: I know. I know. I know.

STU: The problem here is, the second you take that attitude or all of us take that attitude --

GLENN: Then you're done.

STU: -- then there is an unrestrained move to the dark side.

JEFFY: Yep.

STU: You have to have people who are at least standing up. And, you know, you get some things. And you lose a lot of them. You just hope to slow that roll a little bit towards the progressive side. That's really all you can do. But we can't -- it's like the Second Amendment. There was a time -- because I'm not a gun guy. I didn't grow up in gun culture by any means. Though I agree with the Second Amendment. And there was a time where I would hear some of the arguments, you know, made by gun advocates, and they were just -- they seemed almost irrational to me. Like, they were -- as a guy who has never dealt with guns. Like, why are you defending that kind of gun? Like, to me, on its face, without thinking about it deeply, it just kind of seems irrational. You're just defending anything that has to do with guns.

GLENN: Yeah.

STU: You have to defend anything that has to do with guns. Because the second you let them pass that barrier, they go to the next barrier. So you better stand up there and defend every single freaking thing.

PAT: That's right.

STU: Because the second they get past that wall, they are onto the next one. And they'll trample the next 50 walls past it. Wherever you set up your -- you know, your defense is where they will stop for the time being.

GLENN: Yes.

STU: So you better set it up as aggressively as possible.

Antifa isn’t “leaderless” — It’s an organized machine of violence

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

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What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

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