Glenn praises man who meticulously restores veterans' gravestones: 'You've started something really amazing'

May 27, 2019

WRITER

Andrew Lumish is known as the “The Good Cemeterian” for meticulously cleaning and restoring the gravestones of veterans. He joined Glenn on radio Friday to share his story.

A photographer in his spare time, Lumish came across headstones dating as far back as the Civil War, and was astonished to see the beautiful old gravestones were covered with dirt, mold and other grime.

“It kind of infuriated me,” he said. “I was really upset by it.”

He decided to learn how to clean gravestones properly, and his labor of love took off. He has since been honored by the Department of Veterans Affairs and Florida Gov. Rick Scott.

John Newton Dugger was born more than 141 years ago on June 2nd 1876 when Ulysses S Grant's occupied the Oval Office as the 18th President of the United States... ▪▪▪ Interesting events that occurred during Mr. Duggers birth year included... •• On March 7th 1876... Alexander Graham Bell is granted a patent for his new invention... He calls it the "Telephone" •• On June 25th... The Battle of Little Bighorn takes place... 300 men of the United States 7th Cavalry Regiment led by Lieutenant Colonel George Armstrong Custer are wiped out by 5000 Lakota, Cheyenne, and Arapaho tribes lead by Sitting Bull and Crazy Horse... •• On August 1st 1876 Colorado is admitted as the 38th state in the Union... John and his Mother Martha lived with Martha's Brother Newton Dugger in Hillsborough County, Florida…John’s uncle served with the Confederate States Army in Company 57 Georgia Infantry during the Civil War… On August 1st 1883, Uncle Newton was granted 159 acres of land in return for his military service which he utilized for general farming as a source of income… John Newton Dugger passed away on August 23rd 1895... He was just 19 years old... John Newton Dugger... Before & After... #veteran #army #military #tampa #tampabay #bayarea #florida #history #historic #picture:#confederatestatesarmy #civilwar #soldier #military #cemetery #monument #tombstone #gravestone #graveyard_life #photography #picture #before&after

A post shared by The Good Cemeterian (@thegoodcemeterian) on Jul 17, 2017 at 3:33pm PDT

With each restoration, Lumish has uncovered the story behind headstone --- which is the reason Glenn wanted to talk to him.

"You said one phrase that just sounded like it was twice as loud as anything else. You said, 'I'm uncovering history.'" Glenn said

Initially cautious about telling these personal stories, Lumish ultimately decided it was the right thing to do.

“Nothing's a flat road. Nothing goes in a straight line. So early on I decided we're going to tell their story, but tell it in their entirety, ” Lumish said.

For now, Lumish's work can be seen on social media, but Glenn had a gut feeling that might change soon.

"I just have this feeling that what you're doing is way beyond anything that you might even understand at this point. You've started something really, really amazing," Glenn said.

GLENN: I saw a story about a guy named Andrew Lumish. He was featured on NBC news. A 46-year-old guy from Tampa, Florida, who happened to see the grave stones in a Tampa cemetery of these heroes.

And they were all falling part. I mean, you could imagine, you know, the mildew and the mold and the stains and everything else just from, you know, the weather in Tampa for all of those years. So he went out by himself and just started cleaning these monuments and cleaning these, you know, cemetery markers. He's now cleaned over 500 monuments. And he's a guy who's never served in the military.

And what I liked about this, it wasn't some guy going out and doing something that I promise you at some point they're going to shut him down because of some environmental reason or some stupid thing like that. But what I liked about him was the fact that he understood and was connecting with history because of this. And I think there's something really cool about this.

We wanted to get him on the phone. Andrew Lumish from Tampa, Florida, welcome to the program, sir. How are you?

ANDREW: I'm well. Glenn, thank you so much for having me this morning. I really appreciate the opportunity to speak to you.

GLENN: I'm thrilled. I saw your story a couple of days ago when it came out. First of all, explain how you got into it, and what you're doing, and what you've discovered.

ANDREW: Okay. Well, it's kind of multifaceted. Initially, there's obvious reasons and there's some reasons that are personal.

Part of it was, I love photography. And I photograph everything. I ended up stumbling upon a very old cemetery that is opened in 1850 in downtown Tampa, oldest cemetery in the area, and it was beautiful so I began to photograph it. And we went to a second cemetery, and I noticed the pure beauty of it, but something caught my eye, and it was the incredibly poor condition of monuments of heroes that served in every conflict from the Mexican wars to the Civil War to the Spanish-American War and up until World War II and Vietnam.

And I saw how terrible they were, and immediately it kind of infuriated me.

I was really upset by it. And so what I did, I began to research how to properly restore the monuments that are marble and granite and sandstone and every type of material, and I learned how to restore the monuments properly in the same way that they are restored in our national cemeteries, including Arlington. So I began to, on my day off, go to some of the historic cemeteries and restore some monuments, and that's how it began.

GLENN: Okay. So Andrew, a couple of things. First, I'm ashamed to say this but my first thought, when I saw this, was: How come he hasn't been stopped yet? And I don't mean because you're doing something wrong. There's got to be somebody out there in the government who can find something wrong with what you're doing.

Have you gotten any pushback at all?

ANDREW: None whatsoever.

GLENN: That's amazing.

ANDREW: I've been honored by the Department of veterans affairs because my story has gone viral several times, and they kind of piggybacked a little bit, because they share my story and what I do.

I've been honored by Governor Rick Scott at the state capital. I was invited, and my assistant and I, we had dinner at the Governor's mansion after receiving a wonderful volunteer award from Governor Scott and the Florida cabinet. And this week I was actually honored by all the Hillsboro County commissioners and the ceremony in downtown Tampa as well. So no pushback at all.

GLENN: So the thing that really drove me to get you on the phone was one -- do you listen to my program at all? Or do you know who am I call?

ANDREW: Yes.

GLENN: I don't mean "do you know who I am," I mean have you followed at all -- I'm really into history. And you said --

ANDREW: Yes, I do know that.

GLENN: You said one phrase that just sounded like it was twice as loud as anything else. You said, "I'm uncovering history."

ANDREW: Well, initially, I told you earlier, initially it became just the restorations themselves. But it has evolved, and what I decided to do was, I have a wonderful assistant who helps me with research because I'm very busy. She helps me fill in the blanks.

What we do now, we've used different resources, online, genealogy resources, libraries, and we are able to go back in time. It's 2017, so when we really fortunate that we can do the things that we do. So we're able to look at entire person's life. So not only will you see the before, what it looked like before, the terrible condition that the monuments were in before, but you'll see the after picture of the monument, but we tell their entire life story from the day they're born until their final day here on earth. We talked about all their achievement, accomplishments. I will say, I was somewhat torn, because sometimes you uncover some things that may not be particularly flattering.

But I was torn as to whether or not when we're telling these stories about these heroes whether we should talk about it, and we all have bumpy roads.

GLENN: Yeah.

ANDREW: Nothing's a flat road. Nothing goes in a straight line. So early on I decided we're going to tell their story but tell it in their entirety. We will talk about the nature --

GLENN: Good for you.

ANDREW: We put it in perspective.

GLENN: What was the thing that made you -- what did you stumble on -- I don't have to tell me the name of the person but what did you stumble across you were like, oh, man. What was it?

ANDREW: Well, there's a catalyst to all this as well. I did serve. However, I have friends who have served.

I also have a wonderful assistant, and he was 12 years in the military, and I was his confidante in a lot of ways, and unbeknownst to me, I really don't talk about this much. But I'm beginning to open up about it a little bit more.

He was a great guy. Super social. Wonderful guy. 12 years, he was still a reservist, he worked with me, on my team, and one day he just told me what he was going to do his entire weekend, and he went -- he told me everything, and then I texted him on a Sunday to let him know what his schedule was for Monday.

Well, a long story short, he had PTSD, and he took his life.

And when I do these restorations, and I had no idea. It was a complete and utter shock to me. When I do these restorations, I think of him. Not only do I tell the stories and complete these restorations, but he is always, always by my side. Because I don't want him to be forgotten either. It's very important.

GLENN: What was his name, Andrew?

ANDREW: Christopher Scott.

GLENN: Tell me about the World War I veteran who died on the USS Tampa. A German submarine attack.

ANDREW: Incredible story. 18 years old. Lewis Franklin Vaughn, at the age of 18, he ended up being, you know, in the Navy, essentially. And he served on the USS Tampa. By 1918, the war was coming to a close. And Germany was getting desperate. So all they had left, essentially, were submarine forces. And they were not going by rules of engagement, and they were submarining all ships going into England and London. They were torpedoing just supply ships that would be able to supply the United Kingdom.

So the USS Tampa, what their job was at the time was escort these supply ships to London and all open the UK to make sure that they were safe. On September 26, 1988, the German torpedo killed everyone on board. So Lewis Franklin Vaughn died on that day, but the interesting thing, and the personal thing on Mr. Vaughn, or young Mr. Vaughn was that before he chose to join the military to serve his country, he had three sisters. None of them lived to be beyond 14 months old. And I can imagine the conversation he had with his parents sitting at the table in his home, and they already lost all of their children. He's the only one who survived, and then he was killed by the Germans near the end, near the close of the first world war in September of 1918.

GLENN: Is there anything -- have you thought about -- do you, A, do the research on the person prior to, or after, or while you're cleaning the headstone?

ANDREW: It's a combination of all of the above. It all depends on the circumstances. It's a combination. You know, it depends on the circumstances. Every situation has its own set of circumstances.

Occasionally I will take students with me, high school students who love to go and I'll have them step back in the footsteps. And it's always good to know the history of the person and the events of that.

So I'll have them stand in the -- descendants who would have stood there at the funeral, and we talk about what the world was like, what the United States was when they were alive and when they die.

And what's great, you get the bad raps on the Millennials. The attention and love that these high school kids have, from different backgrounds -- you know what it's like in Tampa. It's muddy. It's wet. And they don't mind. They sweat. They get out there, and they have a great time and they learn a history lesson.

So the negativity about Millennials. But my experience, my own son, about to turn 21, it's been fantastic. It's been a great experience. And not just for them. It's therapeutic for me as well.

GLENN: Andrew, do you have a website? What's your website?

ANDREW: Well, we're working on it. We're building a website right now. It's going to be the goodcemeterian.com and the goodcemeterian.org, but right now we do most of everything on social media. The Facebook page is called the Good Cemeterian. It's a very interactive Facebook page. We have wonderful interaction from all over the world.

But the websites will be up and running in the next month or so. We also have a nonprofit, and we help organizations all across the -- locally for the most part now, but we vet military organizations that do good, especially for those who came home, and then they need that help. I always think of Chris in these moments.

So what we do is we -- we help support different organizations, so that they can achieve the goals that they want so they can make the lives of those who served our country much more pleasant and much more adaptable once getting home.

GLENN: Andrew Lumish, a guy who was a photographer, who started something that is now becoming a life passion, and I think Andrew is -- I just have this feeling that what you're doing is way beyond anything that you might even understand at this point.

You've started something really, really amazing. Thank you so much, Andrew. Appreciate it.

ANDREW: Thank you for having me this morning, Glenn. I do appreciate it, and thank you again, and thank you to all the men and women who serve our country. You are not forgotten. You are so important to the fabric of our society today, and we will continue doing what we do to support you.

GLENN: God bless you, Andrew, thank you very much. I hope so actually shake your hand sometime.

PAT: Great.

GLENN: Andrew Lumish.

STU: Fantastic. Just doing something outside in Tampa this time of year is a service to your country.

GLENN: Oh, yeah. Just walking from your front door to your car. I'm pretty brave and heroic. I went to work once this week.

STU: Just the once.

GLENN: I left my house, got into the car. I made it to the parking lot and I thought, I have we get out of the car and walk in, and we don't have, you know, air conditioned parking.

So I was at work technically, kind of.

STU: And here's your Purple Heart.

GLENN: What an amazing story.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

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The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

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