Glenn's Chief Researcher Shares Firsthand Stories From Harvey Devastation

Tropical Storm Harvey peaked as a Category 4 hurricane and was the biggest hurricane to hit Texas in half a century. Days after the hurricane hit Houston, flood waters are still rising thanks to record rain that has flooded neighborhoods and pushed tens of thousands of people out of their homes. According to state officials, nearly 49,000 homes have been damaged by the flood, CNBC reported.

TheBlaze researcher Jason Buttrill returned Wednesday to talk about his experience volunteering in Houston on radio.

Teams of volunteers were organized into boat crews complete with gear for search-and-rescue operations. Jason’s group was working in Katy, Texas, one of the hardest hit areas. He talked about the tense environment and what it was like to be surrounded by emergency responders.

“What kept going through my head was like watching Independence Day or you know, an alien invasion movie because there were tons of people coming out, there [were] only rescue vehicles and like police and stuff like that going in,” he said of the surreal experience.

Glenn theorized that officials’ disagreement over an evacuation plan worked out for the best since people driving out of the area likely would have been stranded if they’d tried to evacuate.

“That may have turned out to be a great blessing because you would have had probably a million people trapped in their cars on these highways and nowhere to go,” he said.

GLENN: We just had some really critical information that we should pass on to you.

STU: We hate to disappoint the audience, but sometimes people are disappointed. This one comes in from Twitter @worldofStu.

I was disappointed Jeffy didn't go cover the storm. He went blow away in high winds, and he's very buoyant in case of flooding.

I could have used him. Where were you at, man? Come on.

PAT: Isn't that good? That's good.

GLENN: Jason went out, who is a head writer or researcher for the Glenn Beck Program. And we're glad to have you back safe and sound. You and Sean went out yesterday.

You -- you couldn't actually get close to anything because you were dumb enough to drive a car -- who even has a car in Texas that is headed towards Houston?

JASON: Yeah. So we rented a very high-mobility Hyundai that --

GLENN: Yeah. Right. Yeah. Yeah.

JASON: So we didn't expect to actually have to actually maneuver when we got down there in this Hyundai. We were going to jump into the vehicles with the rescue group that we were with.

GLENN: Yes.

JASON: But they had full-on boat crews. They had tons of gear. All this stuff. So like at the last minute, they were like, "Guys, follow this convoy down to the actual boat put-in area, and you can just follow us down there." So were like, okay. You know, we'll try. We got -- so we started going down towards Katy, Texas, which was the hardest hit area at that time yesterday.

PAT: Wait. Katy was the hardest hit area?

GLENN: Yeah. You didn't hear this?

JASON: At that point, yeah. So they pulled up a map that morning. And they were like, these are all the areas. Some program they were using of all the people throwing --

PAT: Wow. That's where I lived.

JASON: Was it really? Oh, my gosh.

PAT: Uh-huh.

GLENN: It's a huge suburb -- it is the main suburb -- if you work in Houston, it's the main suburb. And it's fairly -- it's not like hoity-toity. But it's affluent.

PAT: Parts of it are very nice.

GLENN: Yeah, parts of it are very nice.

PAT: Uh-huh.

JASON: The feeling driving down there was kind of hard to describe. What kept going through my head was watching Independence Day or, you know, like an alien invasion movie.

GLENN: Yeah. Yeah.

JASON: Because there were tons of people coming pout. There were only rescue vehicles and like police and stuff like that going in. All the radio stations, most of the radio stations were tuned to the emergency broadcast thing.

GLENN: System, yeah.

JASON: So you're seeing that.

PAT: Wow.

JASON: So as you're driving down, you can actually see -- we would get to a certain area, after we broke apart from the main group. And we were trying to work our way through the back roads. We would get to a certain area. And then all of a sudden, you would see, you know, all the way up to the houses, all the way to the front doors, you know, the water's creeping in. The waters were sweeping over it -- like, you could just see the tops of trucks that had just gotten stranded in some of these intersections. You could not move.

GLENN: So, Jason, as you were going down there, you know, the big controversy over the weekend was, the city and the state had an argument, evacuate, evacuate, evacuate.

The argument from the city was not, no, we shouldn't evacuate because it might cause more problems. It was, no, I don't know if we need to do it yet, if I'm not mistaken. Kind of the same thing that happened in New Orleans.

However, that may have turned out to be a great blessing. Because you would have had probably a million people trapped in their cars on these highways. And -- and nowhere to go. That's what happened, you know, in -- in all evacuations. And the last time it happened in Houston, people were stuck in traffic. They ran out of gas. And families were trapped in their cars.

Now, imagine, five, six, seven, eight, some places, 12 feet of water. Would that have been much worse, do you think?

JASON: Oh, my gosh, yes. I think -- to go off that point, I think they were doing it right. It seemed like it was efficient the way they were doing it. They had two stages, as we were listening to the emergency broadcast.

There was the -- there was the suggested evacuation, saying that, okay. In these areas, water level is rising. We suggest you evacuate. But it wasn't mandatory.

The places that were dire, those were under mandatory evacuation. So it was going in like stages. So you could -- there were certain areas that you had to get out in mandatory evacuation. They would leave. So those were the people we were seeing cruising down the freeway or getting out of there.

But it was managed. The other places that we suggest you evacuate, that was actually kind of surreal. And you can see how people actually -- you wonder -- you know, when you see these news broadcasts, how these people -- why did they stay in their homes? Like, how did it get to this point?

I could actually get that now. Because you go into some of these villages on the outskirts of Katy. And you've seen these neighborhoods, Pat. They're just like our neighborhoods, like the neighborhood I live in. There are people that are walking their dogs down the sidewalk. They're looking at the waters rise. You know, and there's kids, you know, building little toys and that's going into it. They didn't feel threatened at the time, while water is gradually, gradually rising.

But I can sympathize with them. Because I'm like, well, if it's not really -- if it's not coming up to my door, I'm probably not leaving either. Because I have all my stuff in here.

PAT: We went through many storms and several hurricanes and never flooded in Katy. So especially Katy residents would probably be like, well, that's not going to happen here.

GLENN: So I was just talking to a guy about -- because I can't take the tornadoes here anymore. I just can't. It freaks my children out. And so I want to build a storm shelter. And I want to build a storm shelter also for the library that I have. I don't want it sucked up into the sky.

And so I'm talking to this guy. And he said, "You know, don't build the -- where do you want to build it?" I said, "I don't know where we could go." And he said, "Well, I suggest you build it in your garage." And I said, "Well, wait. Why?"

And he said, "Because if you build it where you have to go outside -- think of this, usually it will be in the middle of the night. And you'll have to get everybody up. And you'll have to go outside, get dressed. It will be raining. Blah, blah, blah. And then nothing will happen, and then you'll get wet coming back in, and then you'll all go to bed. And what will happen, one or two storms down the road, you'll say to the kids, "You know what, let's just stay here in bed. And we'll all go if it gets bad." And then you're sucked up into the sky.

And the same thing happens here with these hurricanes is you've gone through them over and over again. Nothing happens. And you're not seeing -- it doesn't connect with you that that's going to happen to you or your neighborhood.

And then all of a sudden -- you were driving yesterday, and you would drive down the streets. And you were trying to get places. And by the time you went, "Okay. Well, that's blocked," you'd turn around, and you would realize, "I'm trapped. I can't get out now."

JASON: That was the most claustrophobic feeling, and that's what the rescuers are having to put up with this too. I had never heard of this, in some of these situations.

Because usually it's like, after the fact, the waters had risen. They pretty much leveled off, and then rescue workers go in. It's still rising, even up to this day. So as we were getting to certain points, water was rising behind us. So we were like, well, how the heck do we get out of here. At one point, we just stopped beside the road and scratched our heads and said, "We might be stuck out here for a night."

Like, this car is getting swept away. You know, one of the coolest on that -- that little conundrum of trying to get out, I saw one of the coolest things I saw out there.

So we got to a certain point, just before we had to evacuate and get out of there, to where we got to a point to where we were going to try to turn around. The water level was rising about halfway up under one of the homes.

And you saw a long line of cars. People were just pulling up into people driveways. It's like, why are all these cars pulled into people's driveways and yards?

Well, what it was, was that was kind of like the point of no return. All the neighborhood -- the people and the residents of these homes, they were driving up, basically metaphorically to the fire. Whatever they had, they had blow-up boats, they had floaties, they had canoes. And they were like, this way.

And they were going right up there, and they were throwing in their own, and they were going to help out their neighbors. I got chills seeing that. I wanted to stay there and watch. But, again, we would have gotten swept up with it too. But that's what they were willing to do for their neighbors. It was amazing.

GLENN: Right. And they were driving their car. And everybody was walking away, going, my car is lost. It's just like -- that's not going to -- I'm never going to see that again.

JASON: Yeah. Yeah.

GLENN: It's really remarkable. Jason, thank you so much. Appreciate it.

JEFFY: I mean, the company that rented Jason's car, he didn't care.

(laughter)

STU: That's a fair point.

JEFFY: Thanks, Glenn.

Breaking point: Will America stand up to the mob?

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.