Glenn's Chief Researcher Shares Firsthand Stories From Harvey Devastation

Tropical Storm Harvey peaked as a Category 4 hurricane and was the biggest hurricane to hit Texas in half a century. Days after the hurricane hit Houston, flood waters are still rising thanks to record rain that has flooded neighborhoods and pushed tens of thousands of people out of their homes. According to state officials, nearly 49,000 homes have been damaged by the flood, CNBC reported.

TheBlaze researcher Jason Buttrill returned Wednesday to talk about his experience volunteering in Houston on radio.

Teams of volunteers were organized into boat crews complete with gear for search-and-rescue operations. Jason’s group was working in Katy, Texas, one of the hardest hit areas. He talked about the tense environment and what it was like to be surrounded by emergency responders.

“What kept going through my head was like watching Independence Day or you know, an alien invasion movie because there were tons of people coming out, there [were] only rescue vehicles and like police and stuff like that going in,” he said of the surreal experience.

Glenn theorized that officials’ disagreement over an evacuation plan worked out for the best since people driving out of the area likely would have been stranded if they’d tried to evacuate.

“That may have turned out to be a great blessing because you would have had probably a million people trapped in their cars on these highways and nowhere to go,” he said.

GLENN: We just had some really critical information that we should pass on to you.

STU: We hate to disappoint the audience, but sometimes people are disappointed. This one comes in from Twitter @worldofStu.

I was disappointed Jeffy didn't go cover the storm. He went blow away in high winds, and he's very buoyant in case of flooding.

I could have used him. Where were you at, man? Come on.

PAT: Isn't that good? That's good.

GLENN: Jason went out, who is a head writer or researcher for the Glenn Beck Program. And we're glad to have you back safe and sound. You and Sean went out yesterday.

You -- you couldn't actually get close to anything because you were dumb enough to drive a car -- who even has a car in Texas that is headed towards Houston?

JASON: Yeah. So we rented a very high-mobility Hyundai that --

GLENN: Yeah. Right. Yeah. Yeah.

JASON: So we didn't expect to actually have to actually maneuver when we got down there in this Hyundai. We were going to jump into the vehicles with the rescue group that we were with.

GLENN: Yes.

JASON: But they had full-on boat crews. They had tons of gear. All this stuff. So like at the last minute, they were like, "Guys, follow this convoy down to the actual boat put-in area, and you can just follow us down there." So were like, okay. You know, we'll try. We got -- so we started going down towards Katy, Texas, which was the hardest hit area at that time yesterday.

PAT: Wait. Katy was the hardest hit area?

GLENN: Yeah. You didn't hear this?

JASON: At that point, yeah. So they pulled up a map that morning. And they were like, these are all the areas. Some program they were using of all the people throwing --

PAT: Wow. That's where I lived.

JASON: Was it really? Oh, my gosh.

PAT: Uh-huh.

GLENN: It's a huge suburb -- it is the main suburb -- if you work in Houston, it's the main suburb. And it's fairly -- it's not like hoity-toity. But it's affluent.

PAT: Parts of it are very nice.

GLENN: Yeah, parts of it are very nice.

PAT: Uh-huh.

JASON: The feeling driving down there was kind of hard to describe. What kept going through my head was watching Independence Day or, you know, like an alien invasion movie.

GLENN: Yeah. Yeah.

JASON: Because there were tons of people coming pout. There were only rescue vehicles and like police and stuff like that going in. All the radio stations, most of the radio stations were tuned to the emergency broadcast thing.

GLENN: System, yeah.

JASON: So you're seeing that.

PAT: Wow.

JASON: So as you're driving down, you can actually see -- we would get to a certain area, after we broke apart from the main group. And we were trying to work our way through the back roads. We would get to a certain area. And then all of a sudden, you would see, you know, all the way up to the houses, all the way to the front doors, you know, the water's creeping in. The waters were sweeping over it -- like, you could just see the tops of trucks that had just gotten stranded in some of these intersections. You could not move.

GLENN: So, Jason, as you were going down there, you know, the big controversy over the weekend was, the city and the state had an argument, evacuate, evacuate, evacuate.

The argument from the city was not, no, we shouldn't evacuate because it might cause more problems. It was, no, I don't know if we need to do it yet, if I'm not mistaken. Kind of the same thing that happened in New Orleans.

However, that may have turned out to be a great blessing. Because you would have had probably a million people trapped in their cars on these highways. And -- and nowhere to go. That's what happened, you know, in -- in all evacuations. And the last time it happened in Houston, people were stuck in traffic. They ran out of gas. And families were trapped in their cars.

Now, imagine, five, six, seven, eight, some places, 12 feet of water. Would that have been much worse, do you think?

JASON: Oh, my gosh, yes. I think -- to go off that point, I think they were doing it right. It seemed like it was efficient the way they were doing it. They had two stages, as we were listening to the emergency broadcast.

There was the -- there was the suggested evacuation, saying that, okay. In these areas, water level is rising. We suggest you evacuate. But it wasn't mandatory.

The places that were dire, those were under mandatory evacuation. So it was going in like stages. So you could -- there were certain areas that you had to get out in mandatory evacuation. They would leave. So those were the people we were seeing cruising down the freeway or getting out of there.

But it was managed. The other places that we suggest you evacuate, that was actually kind of surreal. And you can see how people actually -- you wonder -- you know, when you see these news broadcasts, how these people -- why did they stay in their homes? Like, how did it get to this point?

I could actually get that now. Because you go into some of these villages on the outskirts of Katy. And you've seen these neighborhoods, Pat. They're just like our neighborhoods, like the neighborhood I live in. There are people that are walking their dogs down the sidewalk. They're looking at the waters rise. You know, and there's kids, you know, building little toys and that's going into it. They didn't feel threatened at the time, while water is gradually, gradually rising.

But I can sympathize with them. Because I'm like, well, if it's not really -- if it's not coming up to my door, I'm probably not leaving either. Because I have all my stuff in here.

PAT: We went through many storms and several hurricanes and never flooded in Katy. So especially Katy residents would probably be like, well, that's not going to happen here.

GLENN: So I was just talking to a guy about -- because I can't take the tornadoes here anymore. I just can't. It freaks my children out. And so I want to build a storm shelter. And I want to build a storm shelter also for the library that I have. I don't want it sucked up into the sky.

And so I'm talking to this guy. And he said, "You know, don't build the -- where do you want to build it?" I said, "I don't know where we could go." And he said, "Well, I suggest you build it in your garage." And I said, "Well, wait. Why?"

And he said, "Because if you build it where you have to go outside -- think of this, usually it will be in the middle of the night. And you'll have to get everybody up. And you'll have to go outside, get dressed. It will be raining. Blah, blah, blah. And then nothing will happen, and then you'll get wet coming back in, and then you'll all go to bed. And what will happen, one or two storms down the road, you'll say to the kids, "You know what, let's just stay here in bed. And we'll all go if it gets bad." And then you're sucked up into the sky.

And the same thing happens here with these hurricanes is you've gone through them over and over again. Nothing happens. And you're not seeing -- it doesn't connect with you that that's going to happen to you or your neighborhood.

And then all of a sudden -- you were driving yesterday, and you would drive down the streets. And you were trying to get places. And by the time you went, "Okay. Well, that's blocked," you'd turn around, and you would realize, "I'm trapped. I can't get out now."

JASON: That was the most claustrophobic feeling, and that's what the rescuers are having to put up with this too. I had never heard of this, in some of these situations.

Because usually it's like, after the fact, the waters had risen. They pretty much leveled off, and then rescue workers go in. It's still rising, even up to this day. So as we were getting to certain points, water was rising behind us. So we were like, well, how the heck do we get out of here. At one point, we just stopped beside the road and scratched our heads and said, "We might be stuck out here for a night."

Like, this car is getting swept away. You know, one of the coolest on that -- that little conundrum of trying to get out, I saw one of the coolest things I saw out there.

So we got to a certain point, just before we had to evacuate and get out of there, to where we got to a point to where we were going to try to turn around. The water level was rising about halfway up under one of the homes.

And you saw a long line of cars. People were just pulling up into people driveways. It's like, why are all these cars pulled into people's driveways and yards?

Well, what it was, was that was kind of like the point of no return. All the neighborhood -- the people and the residents of these homes, they were driving up, basically metaphorically to the fire. Whatever they had, they had blow-up boats, they had floaties, they had canoes. And they were like, this way.

And they were going right up there, and they were throwing in their own, and they were going to help out their neighbors. I got chills seeing that. I wanted to stay there and watch. But, again, we would have gotten swept up with it too. But that's what they were willing to do for their neighbors. It was amazing.

GLENN: Right. And they were driving their car. And everybody was walking away, going, my car is lost. It's just like -- that's not going to -- I'm never going to see that again.

JASON: Yeah. Yeah.

GLENN: It's really remarkable. Jason, thank you so much. Appreciate it.

JEFFY: I mean, the company that rented Jason's car, he didn't care.

(laughter)

STU: That's a fair point.

JEFFY: Thanks, Glenn.

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

Bloomberg / Contributor | Getty Images

When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

NurPhoto / Contributor | Getty Images

A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?