Deputy PM Explains How Extreme Vetting Has Prevented Terrorist Attacks in Poland

September 01, 2017

WRITER

Polish Deputy Prime Minister, Mateusz Morawiecki, joined Glenn on radio to discuss why Poland continues to refuse refugees from Islamic countries.

Poland and Hungary refused to cooperate with 2015 deal that proposed the allocation of 160,000 refugees to relieve several EU members including Greece and Italy and received heavy scrutiny for their decision.

“The European borders are not secure,” said Morawiecki. “Millions of refugees come every year to Europe and then you can see all those pictures of terror attacks all over the place, in particular, in France and Germany. Poland is safe. We don’t have it.”

Poland is one of the few European countries that have not experienced a terrorist attack since mass migration from Syria and North Africa began.

“This is because we treat security very seriously. We do not allow for the Islamic migrants and Islamic refugees to come without very thorough scrutiny … And this is the main reason,” said Morawiecki.

“And in many different ways, they are attacking our civilization. They hate Christianity. They hate Europe. So, I think that we have the right … We have the right and obligation to defend it for the next generations.”

This article provided courtesy of TheBlaze.

GLENN: So the alt-left, Antifa, is growing here in the United States in Philadelphia. They just had a big meeting. They're going to eradicate 21st century slavery. What is that?

Well, they want a revolutionary abolitionist movement. They're raising funds now for an underground railroad to help people escape the state because, quote, the Civil War was never resolved. And the system of slavery just transitioned into the prison industrial complex.

So they're going to help, I guess, prisoners escape in an underground railroad. And they are basing themselves in Philadelphia because of Philadelphia's rich revolutionary tradition. They are -- they're calling now -- they had workshops. They're calling the police our enemies in blue.

They're seeking to abolish all gender. They're calling on members of Antifa to steal tools and lands so they can build their own state independent of the United States. And they plan to build local defense teams and councils.

They also are extolling the revolutionary movement in Syria. They say that they are going to build a worldwide movement towards communism. They are -- they -- they're dressed up in all black. They're carrying machine guns. The video is absolutely astounding. It looks like an ISIS video.

That's what the press says is fine. Antifa. That's going to come back and backfire on them. America is not a place that looks at communists and says, "Well, they're better than the Nazis. Or the Nazis, they're better than the communists." No, we made this decision a long time ago. For 50 years, we fought this war. First against the Nazis, then against the communists. They're both bad. And it seems like you can't get that message anywhere in the United States.

Instead, where is that message coming from? Places like Poland. Poland is more United States than the United States is. You don't believe me? I have the deputy prime minister of Poland on with us. And we begin, right now.

(music)

GLENN: Poland's deputy prime minister, Mateusz Jakub Morawiecki is with us.

Welcome, Prime Minister, how are you, sir? Do I call you Deputy Prime Minister? I'm not sure what the protocol is.

MATEUSZ: Both is okay. Thank you very much. Thanks for having me. I'm very fine.

How are you?

GLENN: Very good. We're glad you're here in the United States. I know you've been talking to key business leaders and political leaders in the United States. And I appreciate you taking some time out and talking to me.

I am impressed with the former Soviet republics. Because they know what's happening in the world.

Can you tell me your view from across the water on the things that you're seeing happening here in America -- and I don't want to make this about politics -- but what do you see that is growing up within our ranks that concerns you?

MATEUSZ: Sure. Even these days, very big military exercise starting done by Mr. Putin, which is indicating how dangerous and how aggressive Russia may be. And we should not forget about this Russian hacks on emails and all what they are doing in the (inaudible) unconventional war. And Ukraine is indicating that they -- they -- this is still their main way, how they do politics.

Like today, Poland is a safe country. We are a strong country. But we -- we need very close cooperation, like we have -- we have historically all the way from (inaudible), we have fought during the War of Independence. And then in -- our soldiers are in Iraq and in Afghanistan, together hand in hand with American soldiers.

And there are all the idealists who think maybe we should not think about the defense policy too much because everybody wants to live in a peaceful world. It's great. But this is not true.

And this is -- this is one aspect, how I think that proximity to Russia, we can explain how -- how difficult it is. And, you know, the proximity is really like, if there was between New Jersey and New York, we can feel the hot breath of Russia there on our neck.

GLENN: So tell me what that means. Talking to the deputy prime minister of Poland. Tell me what that means to you. Because here in America, we've been so isolated. And our universities have stopped teaching that -- well, I don't know if they ever did. But teaching that communism is bad and a -- a killer that is only surpassed by disease.

You lived through it. The people of Poland lived through it. Tell me what America should know about communists.

MATEUSZ: Of course, we lived through this. And, well, like I myself was imprisoned. And my father who was fighting in the solidarity times during the '80s, he was in prison for a long time.

And the transformation, which started in 1989, was by far not complete because the same -- I just give you an example. The same judges who have maybe passing sentences on the -- the fighters for freedom in the '80s, like my father or myself or many of my friends, the same judges are today judges in the Supreme Court.

This is what happens in -- if the -- if there is not real deep transformation in a system.

Which is -- which is -- which was okay because there was not any bloody revolution in 1989, 1990. But then I asked everybody to understand why we would like to have this second transformation today. And why we have the worst -- the worst judiciary system amongst all the 28 countries of the European Union, and we want to deeply reform this. And then the counterattack of all our enemies is -- is so visible. And who is among -- amongst those -- those attacking us? Of course, companies. And top companies are there because they feel very well in a system which is vague, which is not based on meritocracy, which is based on corporationism, as we call it in Poland. Lots of dependencies on different corporations, lawyers, judges, and so on.

And we don't like -- we want the system to be more republican, more democratic. And this is why we have so many incomprehensions around us and misunderstandings.

GLENN: Are you concerned at all, deputy prime minister of Poland, are you concerned at all about the rise of heritage groups, as they're calling themselves? You know, the Javax (phonetic) Party or Golden Dawn here in the United States, the Nazi Party? We've got extremists on both sides. And it's in some ways starting to look like the 1930s or 1920s in Europe all around the world. Are you concerned about the rise on both sides?

MATEUSZ: I am concerned about the rise on both sides. And in Europe, it's -- it's particularly visible on the left side. But there is also some examples on the right, like Marine Le Pen in France.

Therefore, first prerequisite for safe Poland, safe Europe, safe world is to prevent terrorist attacks and to really deal with the mass migration and policy like Australia did or like America did. Australia has managed to stop the flow by securing its own borders. And the European borders resident secure. Millions of refugees come every -- every year to -- to Europe. And then you can see all those pictures of terror attacks all over the place, particularly in France or Germany. Poland is safe. We don't have it.

GLENN: Right. Why is Poland -- if I'm not mistaken, you're the only main country in Europe that has not been hit by a terrorist attack. Why?

MATEUSZ: Yeah, yeah, that's correct. Absolutely. Recently in Spain, in Barcelona. Before that, in the UK in many places, in France, and in Italy, and Germany. So we are the only of the six countries, which did not experience terror.

GLENN: Why?

MATEUSZ: This is because we -- we treat security with -- very seriously. We do not allow for the Islamic migrants and Islamic refugees to come without very thorough scrutiny by our -- by our social security and so on. Sorry about -- secret service and our special services for those activities. And this is -- and this is the main reason: Germans and French, our friends and partners, they have allowed virtually millions of those refugees. And most of them, there are many decent people, good people. But unfortunately, there are many not-so-decent people, very bad people.

And they are -- they are attacking in all sorts -- in many different ways. They're attacking our civilization. They hate Christianity. They hate Europe.

So I think that we have the right -- we are the -- the heart of the Christian civilization. And we have the right and obligation to defend it for the next generation. So we can allow for -- for -- of course, for migrants. And, for instance, in Europe -- sorry, in Poland, we do our job too. Because we -- we have accommodated one and a half million Ukrainian population. Many of them are refugees from eastern part of Ukraine, where there is war. Because Ukraine was attacked by Russia. So we are doing our part. We contribute to calming down the situation. And we go the middle road. We try to persuade our partners in Brussels, that this -- the refugee policy is very dangerous for -- for the whole of Europe. And we have to preserve our borders. We have to have safe countries.

GLENN: I'm talking to the deputy prime minister of Poland. How concerned are you that if the world doesn't wake up, we are going to be reaping the seeds that are being sown right now. And perhaps that ends in yet another global conflict.

MATEUSZ: Well, this is -- probably to your opening remarks, the situation is probably not that bad as it was in the '30s with Hitler and Stalin and the weak democracies and so on. But I am concerned that the situation might go in the wrong direction.

GLENN: Yeah.

MATEUSZ: Therefore, there is this old Latin saying (foreign language), which is, you know, we have to be well-armed and well-equipped. And we have to contribute to military spending. And, by the way, Poland is not amongst the five richest countries in NATO. But we make sure to be one of the five who comply with the two percentage points of GDP military spending rule, which was -- which was actually realized by President Trump when he was in Warsaw just two months ago. And we are a very, very reliable ally. And I think Article V of the Washington treaty is a very important element of the whole architecture of peace going forward.

Another one is also dealing with the security of our own borders, like America does, like Australia does.

But in Europe, many countries are not doing their part. So our advice to our European friends is to really concentrate on our own security and to eliminate all those extremes from the left and from the right.

Some of them, they have to be brought to the table. And persuaded in a civilized way. But some of them who are really extremists in France and in German, some Islamic parties and so on, they should be taken under a microscope and should be so -- we should be so vigilant about them as never before.

GLENN: Poland's Deputy Prime Minister Mateusz Morawiecki. Thank you so much, sir. I appreciate it.

MATEUSZ: If I could just add one sentence, on behalf of the government of the Republic of Poland, I would like to express my sincere condolences on the terrible tragedy caused by the Hurricane Harvey. So we are very sad about this. And if the government of Poland could do anything to help our American friends, our -- the people from America, we could -- we could do everything possible at our -- at our end.

GLENN: Gosh, that's nice to hear. Thank you so much. We appreciate that.

MATEUSZ: Thank you.

GLENN: We can tell that was heartfelt.

MATEUSZ: Thanks for having me.

PAT: He's a class act.

GLENN: Yeah. And I think you can hear, you know, why is he over here in America? What are they doing? Obviously, they are worried about the bear. Obviously, they are worried about what is coming on their own border. And they are looking to find some allies in America. They are more America today than we are. And they're looking for some allies in America who is going to say, "Hey, is anybody going to help us stand?" Because the big, bad wolf -- or in this case, the big, bad bear is coming back.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

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