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Deputy PM Explains How Extreme Vetting Has Prevented Terrorist Attacks in Poland

September 01, 2017
Staff

WRITER

Polish Deputy Prime Minister, Mateusz Morawiecki, joined Glenn on radio to discuss why Poland continues to refuse refugees from Islamic countries.

Poland and Hungary refused to cooperate with 2015 deal that proposed the allocation of 160,000 refugees to relieve several EU members including Greece and Italy and received heavy scrutiny for their decision.

“The European borders are not secure,” said Morawiecki. “Millions of refugees come every year to Europe and then you can see all those pictures of terror attacks all over the place, in particular, in France and Germany. Poland is safe. We don’t have it.”

Poland is one of the few European countries that have not experienced a terrorist attack since mass migration from Syria and North Africa began.

“This is because we treat security very seriously. We do not allow for the Islamic migrants and Islamic refugees to come without very thorough scrutiny … And this is the main reason,” said Morawiecki.

“And in many different ways, they are attacking our civilization. They hate Christianity. They hate Europe. So, I think that we have the right … We have the right and obligation to defend it for the next generations.”

This article provided courtesy of TheBlaze.

GLENN: So the alt-left, Antifa, is growing here in the United States in Philadelphia. They just had a big meeting. They're going to eradicate 21st century slavery. What is that?

Well, they want a revolutionary abolitionist movement. They're raising funds now for an underground railroad to help people escape the state because, quote, the Civil War was never resolved. And the system of slavery just transitioned into the prison industrial complex.

So they're going to help, I guess, prisoners escape in an underground railroad. And they are basing themselves in Philadelphia because of Philadelphia's rich revolutionary tradition. They are -- they're calling now -- they had workshops. They're calling the police our enemies in blue.

They're seeking to abolish all gender. They're calling on members of Antifa to steal tools and lands so they can build their own state independent of the United States. And they plan to build local defense teams and councils.

They also are extolling the revolutionary movement in Syria. They say that they are going to build a worldwide movement towards communism. They are -- they -- they're dressed up in all black. They're carrying machine guns. The video is absolutely astounding. It looks like an ISIS video.

That's what the press says is fine. Antifa. That's going to come back and backfire on them. America is not a place that looks at communists and says, "Well, they're better than the Nazis. Or the Nazis, they're better than the communists." No, we made this decision a long time ago. For 50 years, we fought this war. First against the Nazis, then against the communists. They're both bad. And it seems like you can't get that message anywhere in the United States.

Instead, where is that message coming from? Places like Poland. Poland is more United States than the United States is. You don't believe me? I have the deputy prime minister of Poland on with us. And we begin, right now.

(music)

GLENN: Poland's deputy prime minister, Mateusz Jakub Morawiecki is with us.

Welcome, Prime Minister, how are you, sir? Do I call you Deputy Prime Minister? I'm not sure what the protocol is.

MATEUSZ: Both is okay. Thank you very much. Thanks for having me. I'm very fine.

How are you?

GLENN: Very good. We're glad you're here in the United States. I know you've been talking to key business leaders and political leaders in the United States. And I appreciate you taking some time out and talking to me.

I am impressed with the former Soviet republics. Because they know what's happening in the world.

Can you tell me your view from across the water on the things that you're seeing happening here in America -- and I don't want to make this about politics -- but what do you see that is growing up within our ranks that concerns you?

MATEUSZ: Sure. Even these days, very big military exercise starting done by Mr. Putin, which is indicating how dangerous and how aggressive Russia may be. And we should not forget about this Russian hacks on emails and all what they are doing in the (inaudible) unconventional war. And Ukraine is indicating that they -- they -- this is still their main way, how they do politics.

Like today, Poland is a safe country. We are a strong country. But we -- we need very close cooperation, like we have -- we have historically all the way from (inaudible), we have fought during the War of Independence. And then in -- our soldiers are in Iraq and in Afghanistan, together hand in hand with American soldiers.

And there are all the idealists who think maybe we should not think about the defense policy too much because everybody wants to live in a peaceful world. It's great. But this is not true.

And this is -- this is one aspect, how I think that proximity to Russia, we can explain how -- how difficult it is. And, you know, the proximity is really like, if there was between New Jersey and New York, we can feel the hot breath of Russia there on our neck.

GLENN: So tell me what that means. Talking to the deputy prime minister of Poland. Tell me what that means to you. Because here in America, we've been so isolated. And our universities have stopped teaching that -- well, I don't know if they ever did. But teaching that communism is bad and a -- a killer that is only surpassed by disease.

You lived through it. The people of Poland lived through it. Tell me what America should know about communists.

MATEUSZ: Of course, we lived through this. And, well, like I myself was imprisoned. And my father who was fighting in the solidarity times during the '80s, he was in prison for a long time.

And the transformation, which started in 1989, was by far not complete because the same -- I just give you an example. The same judges who have maybe passing sentences on the -- the fighters for freedom in the '80s, like my father or myself or many of my friends, the same judges are today judges in the Supreme Court.

This is what happens in -- if the -- if there is not real deep transformation in a system.

Which is -- which is -- which was okay because there was not any bloody revolution in 1989, 1990. But then I asked everybody to understand why we would like to have this second transformation today. And why we have the worst -- the worst judiciary system amongst all the 28 countries of the European Union, and we want to deeply reform this. And then the counterattack of all our enemies is -- is so visible. And who is among -- amongst those -- those attacking us? Of course, companies. And top companies are there because they feel very well in a system which is vague, which is not based on meritocracy, which is based on corporationism, as we call it in Poland. Lots of dependencies on different corporations, lawyers, judges, and so on.

And we don't like -- we want the system to be more republican, more democratic. And this is why we have so many incomprehensions around us and misunderstandings.

GLENN: Are you concerned at all, deputy prime minister of Poland, are you concerned at all about the rise of heritage groups, as they're calling themselves? You know, the Javax (phonetic) Party or Golden Dawn here in the United States, the Nazi Party? We've got extremists on both sides. And it's in some ways starting to look like the 1930s or 1920s in Europe all around the world. Are you concerned about the rise on both sides?

MATEUSZ: I am concerned about the rise on both sides. And in Europe, it's -- it's particularly visible on the left side. But there is also some examples on the right, like Marine Le Pen in France.

Therefore, first prerequisite for safe Poland, safe Europe, safe world is to prevent terrorist attacks and to really deal with the mass migration and policy like Australia did or like America did. Australia has managed to stop the flow by securing its own borders. And the European borders resident secure. Millions of refugees come every -- every year to -- to Europe. And then you can see all those pictures of terror attacks all over the place, particularly in France or Germany. Poland is safe. We don't have it.

GLENN: Right. Why is Poland -- if I'm not mistaken, you're the only main country in Europe that has not been hit by a terrorist attack. Why?

MATEUSZ: Yeah, yeah, that's correct. Absolutely. Recently in Spain, in Barcelona. Before that, in the UK in many places, in France, and in Italy, and Germany. So we are the only of the six countries, which did not experience terror.

GLENN: Why?

MATEUSZ: This is because we -- we treat security with -- very seriously. We do not allow for the Islamic migrants and Islamic refugees to come without very thorough scrutiny by our -- by our social security and so on. Sorry about -- secret service and our special services for those activities. And this is -- and this is the main reason: Germans and French, our friends and partners, they have allowed virtually millions of those refugees. And most of them, there are many decent people, good people. But unfortunately, there are many not-so-decent people, very bad people.

And they are -- they are attacking in all sorts -- in many different ways. They're attacking our civilization. They hate Christianity. They hate Europe.

So I think that we have the right -- we are the -- the heart of the Christian civilization. And we have the right and obligation to defend it for the next generation. So we can allow for -- for -- of course, for migrants. And, for instance, in Europe -- sorry, in Poland, we do our job too. Because we -- we have accommodated one and a half million Ukrainian population. Many of them are refugees from eastern part of Ukraine, where there is war. Because Ukraine was attacked by Russia. So we are doing our part. We contribute to calming down the situation. And we go the middle road. We try to persuade our partners in Brussels, that this -- the refugee policy is very dangerous for -- for the whole of Europe. And we have to preserve our borders. We have to have safe countries.

GLENN: I'm talking to the deputy prime minister of Poland. How concerned are you that if the world doesn't wake up, we are going to be reaping the seeds that are being sown right now. And perhaps that ends in yet another global conflict.

MATEUSZ: Well, this is -- probably to your opening remarks, the situation is probably not that bad as it was in the '30s with Hitler and Stalin and the weak democracies and so on. But I am concerned that the situation might go in the wrong direction.

GLENN: Yeah.

MATEUSZ: Therefore, there is this old Latin saying (foreign language), which is, you know, we have to be well-armed and well-equipped. And we have to contribute to military spending. And, by the way, Poland is not amongst the five richest countries in NATO. But we make sure to be one of the five who comply with the two percentage points of GDP military spending rule, which was -- which was actually realized by President Trump when he was in Warsaw just two months ago. And we are a very, very reliable ally. And I think Article V of the Washington treaty is a very important element of the whole architecture of peace going forward.

Another one is also dealing with the security of our own borders, like America does, like Australia does.

But in Europe, many countries are not doing their part. So our advice to our European friends is to really concentrate on our own security and to eliminate all those extremes from the left and from the right.

Some of them, they have to be brought to the table. And persuaded in a civilized way. But some of them who are really extremists in France and in German, some Islamic parties and so on, they should be taken under a microscope and should be so -- we should be so vigilant about them as never before.

GLENN: Poland's Deputy Prime Minister Mateusz Morawiecki. Thank you so much, sir. I appreciate it.

MATEUSZ: If I could just add one sentence, on behalf of the government of the Republic of Poland, I would like to express my sincere condolences on the terrible tragedy caused by the Hurricane Harvey. So we are very sad about this. And if the government of Poland could do anything to help our American friends, our -- the people from America, we could -- we could do everything possible at our -- at our end.

GLENN: Gosh, that's nice to hear. Thank you so much. We appreciate that.

MATEUSZ: Thank you.

GLENN: We can tell that was heartfelt.

MATEUSZ: Thanks for having me.

PAT: He's a class act.

GLENN: Yeah. And I think you can hear, you know, why is he over here in America? What are they doing? Obviously, they are worried about the bear. Obviously, they are worried about what is coming on their own border. And they are looking to find some allies in America. They are more America today than we are. And they're looking for some allies in America who is going to say, "Hey, is anybody going to help us stand?" Because the big, bad wolf -- or in this case, the big, bad bear is coming back.

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.