Mom Who Refused to Abort Survived Cancer – But Now Her Baby Is Fighting This Rare Disease

September 05, 2017

WRITER

A miracle baby whose mom says saved her from dying of cancer is now fighting to live with a rare genetic condition that damages the immune system.

Single mom of two Katie Hanson shared her incredible story on radio Tuesday. Diagnosed with cervical cancer at age 21 while pregnant, Hanson was advised by doctors to have an abortion.

“You’re 21 years old, and you think you’re invincible. I remember being 21 years old and thinking, ‘Never going to die,’” Glenn said.

Today, Hanson is healthy, but Willow has since been diagnosed with a rare genetic disease that is terminal and affects the immune system. If Willow even gets a cold, she could die, so she requires around-the-clock care just to stay alive. Diagnosed with inclusion-cell (I-cell) disease at 8 months, 2-year-old Willow is one of just 72 people in the world believed to have the rare genetic disorder.

Hanson refused to undergo cancer treatments until she safely delivered baby Willow, saying her baby saved her life because cancer would have gone unnoticed without her pregnancy scans.

“I believe that God gave me Willow exactly when he knew that I needed Willow,” Hanson said. “Knowing the contents of my heart, that I would go through to see her life happen … then I would be there when she would need me.”

This article provided courtesy of TheBlaze.

GLENN: So you're 21 years old, and you think you're invincible. I remember being 21 years old and thinking, "Never going to die." Now every day you get up, and you're like, "It could be today."

You're young. You're healthy. You have your whole life in front of you. And that is what Katie thought. She had no idea that anything was wrong with her, until she went in for a routine ultrasound with her second child Willow. And during the ultrasound, it was discovered that Katie had cervical cancer. And the doctor said, "You have to abort your child. You're going to die. The child is going to die." She said, "I won't abort my child." She had to start treatment right away. And the answer was, "No. I'm not going to kill my child."

She was determined to meet the angel that she says saved her life. If it hadn't been for Willow, she would have never known she had cancer. Katie carried Willow to term, and the doctors were able to remove the cancer. Katie was ecstatic. She was cancer-free and mom to a beautiful baby girl. And then trouble set in. Willow stopped eating a couple of months in. The little girl was rushed to the hospital. Stayed there for most of her first year. She dealt with pneumonia and heart failure and respiratory failure. It was one thing after the other. Weeks and weeks of testing. And finally she was diagnosed with a rare terminal condition called Inclusive-cell disease, which inhibits growth and breathing and heart function, digestion, everything. There are only 72 confirmed cases in the world.

And despite her ailments, Willow was finally released from the hospital just in time for her first birthday. And Katie was excited to finally have Willow home, where she could give her the support and love she needed most. While preparing for her birthday, Katie encountered another blow: She became the victim of domestic violence and found herself now a single mother of two young children. The reason why I'm telling you this story is because there is a remarkable person inside mom. Because Katie hasn't lost hope. She is now doing her best to provide for her son and Willow all on her own. And she says, "I am not going to let Willow down because Willow saved my life." And now she vows to save Willow's life. Katie joins us now. Hi, Katie, how are you?

KATIE: Hi, thank you. I'm good. And you?

GLENN: I'm good. This is a remarkable story.

KATIE: Thank you.

GLENN: How is -- how is Willow?

KATIE: Oh, she's doing great. She's still snoozing right now. She loves her sleep. And loves to sleep in. So...

GLENN: And she spent -- in her first year, she spent all, but 12 days in the hospital?

KATIE: From November 18th of 2016 -- or, sorry. January 16th to November 10th of 2016, all, but 12 days was spent between our tiny hospital back in Montana and Seattle children's hospital.

GLENN: So, Katie, what do you say to people who will make the case -- and I'm sure they've made it to you.

KATIE: Uh-huh.

GLENN: They'll make the case that, see, you would have been better off. She would have been better off had she never been born.

You know, I could imagine people even said, "God intended her -- you were supposed to do that. That's why she's suffering from all of this." Even though you didn't know.

KATIE: Yeah.

GLENN: How do you respond to that?

KATIE: We've gotten a lot of it and stuff. Especially with the articles going around. There's always those people who are like, "Oh, well, why bring a child into the world, knowing you have cancer, that your cancer is going to affect them, or knowing that something is wrong with your baby and so on and so forth?"

And I take it as an educational moment. Because, one, my cancer did not affect Willow in any way, shape, or form. Cervical cancer has no way to affect an unborn child. Also, cervical cancer cannot cause a genetic mutation, which is what Willow has. And with I-cell being so, so, so rare, obviously -- most people in the world are not aware of it, and most doctors do not even know of its existence -- there's no way to test for it in the womb, unless, say, I have another child. Now we know Willow's exact DNA mutation. We would be able to check to see if that child also has that exact DNA mutation. But when it's your first go-around with a child that you've never had, you know, you didn't have a previous I-cell child, you're kind of in the blind of all of it. Willow was extensively monitored. She was very healthy. She developed totally normal and stuff. So, I mean, people call me selfish for not aborting and stuff. And I'm like, calling me selfish would be calling every other woman in the world selfish because we all put our children at the same exact risk while they're in the womb. There's over 7,000 other rare diseases and stuff that most of them cannot be detected until well after your child is born.

GLENN: Had you known what Willow is going through now, would your answer have been different?

KATIE: I don't think so. I mean, I would never judge on somebody else's choice of whether they keep or abort their child and stuff. But for me, that's just -- it's not in the cards for me. I don't think I could bring myself to do that. I believe that every life out there has a very divine purpose. And stuff. And I believe that God gave me Willow exactly when he knew that I needed Willow, knowing the contents of my heart, that, you know, I would go through to see her life happen and stuff. Then I would be there when she needed me and stuff.

GLENN: And Willow is not expected to live possibly past ten?

KATIE: Yeah. Prognosis, medical prognosis at best is ten years old. There have been a few -- very few kiddoes with this that have made it shortly past ten. But the average span of these kids is three to five years. Because there's no treatment at all whatsoever because there's so little funding happening. There's no government or federal funding like there is for cancer researches and that kind of thing. That doesn't happen. All of the research funding comes directly from, you know, the few families that have been affected.

GLENN: I -- Katie, I will tell you that I'm from a family that has a long history of abuse. And I --

KATIE: Uh-huh.

GLENN: I commend you for getting out, especially in your situation, with two children. One of them is severely sick.

KATIE: Uh-huh.

GLENN: A lot of people will convince themselves that they either deserve it or it's the -- it's the pressure on him. Or, you know, whatever the excuse is.

KATIE: Uh-huh.

GLENN: How -- how difficult was the -- how difficult was it to make the decision, or was it strangely for you just obvious?

KATIE: Well, I mean, it was -- you're kind of in the situation for a while. Like, once Willow started getting sick, unfortunately, her father -- because of the way he grew up, the only way he knew how to cope was to have alcohol to drown out everything he needed to cope. So it was going on for a while. I repeatedly to try to find him help. Get him help and stuff. He would start seeing counselors. And it would get better. But then he would push off and fall back again. It's really true what they say when they say, you can't help somebody who doesn't want to be helped.

But after her terminal diagnosis, it really spiraled for a while. But after she came home, it seemed like things were getting better and stuff. Like, we got into a routine and everything.

I think probably -- he hadn't drank in a while even. But I think what spiked it was, you know, that -- it was Willow's birthday the next day, and even though every birthday just like for every family is a huge milestone, and like it's very exciting for us, it's also extremely, extremely bittersweet and stuff because we know we're not going to have very many of them. So I think that kind of got to him. And that's what stemmed his drinking afterwards that night. For when he came home. And, you know, I don't hold any bad blood for him because none of us know how we're going to cope with something like this. You know, none of us are going to say what's going to happen or how we're going to handle a situation like this, until we're all on the front line of it. And we all have different coping mechanisms. That doesn't mean that what he did was okay. That there's any excuse for it. But once things became physical and once things posed risks to my children and stuff -- again, my life is for my children, just like when I was pregnant with Willow. Like, I will not let anything in the pathway of harming them. So when it became --

GLENN: Go ahead.

KATIE: Yeah. When it became physical, it was -- you know, at that point and stuff -- like obviously police were called. And he was removed from the house.

GLENN: Easy.

KATIE: And since then, we haven't had contact with him.

GLENN: So when I saw your story online, Willow is dependent on 24/7 feeding tube. She's on heart and oxygen monitors. Medication from 6:00 to 10:00 p.m. BiPAP at night. Requires what is called deep suctioning, threading of suction catheter through her nose and the airway. This is so -- so harsh for you.

You -- you list all the things that you have to do. And now that you are -- you are out -- you can't go to a shelter because --

KATIE: No.

GLENN: -- you -- you can't -- you can't bring Willow into the shelter. She gets a cold, and she can die.

KATIE: Uh-huh. Yes.

GLENN: You've been accepted on a housing wait list. Which you said, "Could lift our biggest stressor from our shoulders." And the list is long. And we're close to the end and not likely to receive some help until at some point next year. We're just doing all we can for a roof over our heads. You had a goal of $5,000. And you were -- last I checked, you were at $2,900.

KATIE: Uh-huh.

GLENN: That doesn't seem like an awful lot of money to believe just to keep the roof over your head. It seems --

KATIE: It's not. Yeah, it's not the -- I'm one of those people, I have a very hard time asking for help as it is. And like, I don't really set my goals too big because I don't want to be disappointed. And I don't want to come off like I'm asking for a handout. You know, I'm asking the world of people. That's not the person I am. So...

GLENN: You're remarkable, Katie. You're remarkable.

KATIE: Thank you.

GLENN: And I applaud you for your strength. And expect miracles because they will happen. Thank you, Katie. God bless.

KATIE: Uh-huh.

GLENN: Wow can we change her life.

STU: Yeah. Really have a chance to do something for somebody. Katie Hanson and her daughter Willow Ray Porter. They're up on YouCaring.com. Actually, let me send it right now. Just posted on Twitter @worldofStu, if you want to donate and help. I mean, she only needs a couple thousand dollars. This audience can do that in like nine seconds.

GLENN: Let's change her life. Did you hear her, the way she spoke, I don't want to ask for help. I mean, holy cow, let's change her life. We just tweeted how you can help. Join us on that, will you?

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

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