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The History of Labor Day – and Why It Matters for Our Future

September 05, 2017
Staff

WRITER

Did you know that the history of Labor Day is both socialist and racist? People wanted labor unions in the 1800s because factory working conditions were horrifying, and socialists exploited their pain for an agenda, something that we now commemorate each September. On radio Tuesday, Glenn explored the history of the holiday and its implications for our future.

“They want to take the downtrodden, and they want to turn them into revolutionaries who will level the playing field by the redistribution of wealth,” Glenn said. “It’s the same story that’s happening today was happening back in the 1800s.”

Marxists got a “foot in the door” by taking advantage of the terrible working conditions of the time. Peter McGuire, an influential advocate for unions who is known as the “father” of Labor Day, selected Sept. 5 as the date for the first labor parade since it was halfway between Independence Day and Thanksgiving.

Even though they were pretending to fight for every worker, early labor activists limited their advocacy based on race.

“The labor unions now are using this and saying ‘All laborers matter, all labor lives matter,’” Glenn explained the activism of the time. “Well, except if you’re black or you’re Asian or you’re Irish; then we don’t accept you.”

This article provided courtesy of TheBlaze.

GLENN: On the president's plate now: Hurricane Harvey. $8 million he needs from Congress. He's got to get Congress to move the debt limit. The investigations are continuing on Russia. He now has Korea. He has -- another thing he's dealing with: Keith Schiller, his former bodyguard, he apparently is crushed by the departure of this man who has been by his side forever. He's got a lot going on his plate. And then we have Antifa. Do we have an update on Antifa, what happened this weekend?

STU: Well, the LA -- California is now trying to classify them as a street gang, which is -- the Berkeley mayor said Antifa is no different than a street gang. However, I totally disagree with that. It's much, much worse than a street gang, but, yes, it's similar.

GLENN: Have you noticed though that they're starting to turn? Everybody is starting to turn on Antifa, which is a really good thing. Well, not everybody is starting to turn. They're starting -- they're slowly coming to this.

STU: When you've lost Nancy Pelosi though, that is a big moment in your life.

GLENN: You've lost a lot.

Let me share something with you that yesterday we celebrated Labor Day. And do we even know what we were really even celebrating? Do we even know this came from Canada? It's Marxist. It was a union strike. Riots. Death.

And the very first time. We've heard this in every movie. You know, I've watched Air Force One. "Mr. President, we cannot negotiate with terrorists."

Do you realize that this, that Labor Day is our negotiation with terrorists? That's the only reason why we have this.

In the late 1800s, Americans started to gravitate toward labor unions. And we did it because everything in factories were horrible. The factories and the mines, all of the things that were fueling the second industrial revolution. Unions were needed because people were working 12-hour, 15-hour workdays, seven-day workweeks. There was no compensation if you were hurt on the job. You had low wages. No benefits. Inadequate breaks. They were filthy, dangerous workspaces. You want to talk about a safe space -- I don't think there was any.

And the problem was, is America went through a change kind of exactly the way it's going through right now, to where it's leaving a whole group of people behind because we haven't figured it out yet. So in the late 1800s, the Industrial Revolution was leaving a whole group of people behind. And this is where Marxism, Marxist, socialist, the Antifas of the world, this is their sweet spot, because there's a sense of basic unfairness.

And it's down at the bottom. And that is the point that Marxists like to make. Get the bottom to rise up.

They want to take the downtrodden. And they want to turn them into revolutionaries, who will level the playing field by the redistribution of wealth. It's the same story that was -- that's happening today, was happening back in the 1800s. So the factory working conditions, and the fact that some people were making a lot of money, and some people were working seven days a week and they didn't have anything, gave Marxists a foot in the door.

And this is where a guy who most Americans have never even heard of, Paul -- no, Peter J. McGuire. This is where he comes in. He was living in New York City. He was an Irish Catholic from New York. He was a devout Marxist. Here is 1874. He cofounds the Social Democratic Working Party of North America. That's the first communist, Marxist political party in the US.

He also founded something that we all know because we still have it today. He was the cofounder of the American Federation of Labor. The AFL. AFL-CIO. This became the most powerful union in the country. And his goal, stated, was to convert and transform America to a socialist nation through labor unions. So this is sweeping the entire West because of the Industrial Revolution. And labor officials up in Toronto, Canada, invite this guy and say, you got to come up. We have this labor festival that you're going to love. And we've been doing this for ten years now. You guys have to do this.

And so McGuire goes up and he loves it. He comes back and he's like, we have to have a parade. Now, imagine, you're a coal miner. And you're like, "You're going to have a, what?"

"We've got to have a parade." So he picks the day of the parade as September 5th. And the reason why is because he felt it fell halfway between Independence Day and Thanksgiving. I didn't even know this part of the story.

So the parade was a hit. Thirty-thousand-plus marchers skipped the work for the day in New York. They listened to speeches. The last thing I'm going to do on my day off is listen to a bunch of speeches about 8-hour workdays and how Marxism is going to heal the world, et cetera, et cetera, et cetera. And then they have a big parade in New York City. It becomes huge, and it becomes an annual event. And it catches on all around the country, and the labor unions now are using this and saying, "All labor is matter. All labor lives matter." Well, except if you're black or you're Asian or you're Irish, then we don't accept you into the AFL. But other than that, all laborers matter.

Did I forget to tell you the Marxist that started the labor unions -- before you build a statue, we should probably tear it down, because he was a wild racist. Five years go by, Labor Day is now an official holiday in 30 states. But they can't get the United States government to declare it a holiday. Because at that point, we're not declaring holidays as the federal government. States can do whatever you want. It's 1894. And there is a strike done by the AFL that is huge. And it changes the way America looks at September 5th.

It was in Pullman, Illinois. Now, if you've ever heard the name Pullman before, it might be because you know George Pullman. You know Pullman, Illinois. Most likely, you know it because of the Pullman train car. I don't think I could tell you what Pullman train car was, other than it was the best train car made. And I think it was a sleeping car.

Well, who has got the money to stay in those sleeping cars? Oh, my gosh. It's the wealthy people.

So 1894, the economy tanks. And things get really bad. And Pullman, who is this capitalist who actually has a -- from what I understand, has a pretty good relationship with his -- with his people, because he's done kind of what the Cadbury people did. Yeah, the chocolate people over in England. And that is, they saw that Marxism was not the answer. But they also saw that there were problems. And so Cadbury went, and they built themselves a town. And they put doctors in the town. And everybody who worked there could live in the town. Well, Pullman does kind of the same thing, except his heart is not really in it.

So when the economy collapses, he of mind to lay off hundreds of people. And then anybody who remained, he had to lower their wages. But he also was their landlord. And the landlord side of him was like, "I don't being what happened at your job. That doesn't affect me." And so he didn't lower the rent for any of the company houses.

This is what opened the terror for the Marxists to come in. The evil capitalists can't get away with that. They had to shut him down. So the workers went on strike. And all of the sympathetic railroad workers around the country joined in. And then just like it does in Berkeley -- just like it happens every single time: a Marxist, socialist rally turns violent -- turns violent. And rioting sets in. They burn hundreds of these rail cars.

The unrest cripples the railroad industry, shuts down the railroad, shuts down the delivery of the US mail. And one of the worst, Grover Cleveland, gets involved. He's president at the time. And he decides he's going to send in 12,000 troops into Chicago to break the strike.

How does that work out? Just like you would imagine. The troops and strikers, they start to exchange fire. Two strikers are killed.

Now, why doesn't president Cleveland have people on his side? Because there was a problem. People were hungry. People weren't looking at reason anymore. And they were seeing people get rich, while they were being screwed. It's the only reason why the labor unions were necessary. Because there was a need for somebody to stand up.

President Cleveland is -- this is not a good response. And he's now in crisis. And it's also a midterm election year. And the Democrats don't want to lose. So what does Cleveland do?

As he's getting ready to pull the troops out? He holds negotiations, and Congress rams through a bill to make Labor Day a federal holiday. We negotiated with the terrorists. We said, "If you pull out, we'll not only help you with Pullman, but we'll also make Labor Day a national holiday." Of course, we don't negotiate with terrorists. So we're going to wait a whole six days after the strike was broken. Then we'll do it. But those are two -- they're completely unrelated.

The Marxist terrorists had torched the railways. The trains across the country had stopped. And the president delivered his first gift.

What we celebrated yesterday was a Canadian idea, copied in America, by the Marxist founder of the American Socialist Party. And the AFL. It was made a federal holiday by a Congress and president trying just to save face and win votes in an election year. And it was the very first of countless bones that the Democratic Party would throw to labor unions over the next century.

Oh, and, by the way, Peter J. McGuire, the Marxist, racist, anti-immigrant, cofounder of the American Socialist Party, AFL, in 1901, it ended for him the way it usually ends for these guys. Either in a violent death or going to jail. In 1901, he was arrested for embezzling union funds. Stealing from the workers. Because I guess for some people, socialism, eh, it moves too slowly in the redistribution of wealth.

(music)

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.