The History of Labor Day – and Why It Matters for Our Future

September 05, 2017

WRITER

Did you know that the history of Labor Day is both socialist and racist? People wanted labor unions in the 1800s because factory working conditions were horrifying, and socialists exploited their pain for an agenda, something that we now commemorate each September. On radio Tuesday, Glenn explored the history of the holiday and its implications for our future.

“They want to take the downtrodden, and they want to turn them into revolutionaries who will level the playing field by the redistribution of wealth,” Glenn said. “It’s the same story that’s happening today was happening back in the 1800s.”

Marxists got a “foot in the door” by taking advantage of the terrible working conditions of the time. Peter McGuire, an influential advocate for unions who is known as the “father” of Labor Day, selected Sept. 5 as the date for the first labor parade since it was halfway between Independence Day and Thanksgiving.

Even though they were pretending to fight for every worker, early labor activists limited their advocacy based on race.

“The labor unions now are using this and saying ‘All laborers matter, all labor lives matter,’” Glenn explained the activism of the time. “Well, except if you’re black or you’re Asian or you’re Irish; then we don’t accept you.”

This article provided courtesy of TheBlaze.

GLENN: On the president's plate now: Hurricane Harvey. $8 million he needs from Congress. He's got to get Congress to move the debt limit. The investigations are continuing on Russia. He now has Korea. He has -- another thing he's dealing with: Keith Schiller, his former bodyguard, he apparently is crushed by the departure of this man who has been by his side forever. He's got a lot going on his plate. And then we have Antifa. Do we have an update on Antifa, what happened this weekend?

STU: Well, the LA -- California is now trying to classify them as a street gang, which is -- the Berkeley mayor said Antifa is no different than a street gang. However, I totally disagree with that. It's much, much worse than a street gang, but, yes, it's similar.

GLENN: Have you noticed though that they're starting to turn? Everybody is starting to turn on Antifa, which is a really good thing. Well, not everybody is starting to turn. They're starting -- they're slowly coming to this.

STU: When you've lost Nancy Pelosi though, that is a big moment in your life.

GLENN: You've lost a lot.

Let me share something with you that yesterday we celebrated Labor Day. And do we even know what we were really even celebrating? Do we even know this came from Canada? It's Marxist. It was a union strike. Riots. Death.

And the very first time. We've heard this in every movie. You know, I've watched Air Force One. "Mr. President, we cannot negotiate with terrorists."

Do you realize that this, that Labor Day is our negotiation with terrorists? That's the only reason why we have this.

In the late 1800s, Americans started to gravitate toward labor unions. And we did it because everything in factories were horrible. The factories and the mines, all of the things that were fueling the second industrial revolution. Unions were needed because people were working 12-hour, 15-hour workdays, seven-day workweeks. There was no compensation if you were hurt on the job. You had low wages. No benefits. Inadequate breaks. They were filthy, dangerous workspaces. You want to talk about a safe space -- I don't think there was any.

And the problem was, is America went through a change kind of exactly the way it's going through right now, to where it's leaving a whole group of people behind because we haven't figured it out yet. So in the late 1800s, the Industrial Revolution was leaving a whole group of people behind. And this is where Marxism, Marxist, socialist, the Antifas of the world, this is their sweet spot, because there's a sense of basic unfairness.

And it's down at the bottom. And that is the point that Marxists like to make. Get the bottom to rise up.

They want to take the downtrodden. And they want to turn them into revolutionaries, who will level the playing field by the redistribution of wealth. It's the same story that was -- that's happening today, was happening back in the 1800s. So the factory working conditions, and the fact that some people were making a lot of money, and some people were working seven days a week and they didn't have anything, gave Marxists a foot in the door.

And this is where a guy who most Americans have never even heard of, Paul -- no, Peter J. McGuire. This is where he comes in. He was living in New York City. He was an Irish Catholic from New York. He was a devout Marxist. Here is 1874. He cofounds the Social Democratic Working Party of North America. That's the first communist, Marxist political party in the US.

He also founded something that we all know because we still have it today. He was the cofounder of the American Federation of Labor. The AFL. AFL-CIO. This became the most powerful union in the country. And his goal, stated, was to convert and transform America to a socialist nation through labor unions. So this is sweeping the entire West because of the Industrial Revolution. And labor officials up in Toronto, Canada, invite this guy and say, you got to come up. We have this labor festival that you're going to love. And we've been doing this for ten years now. You guys have to do this.

And so McGuire goes up and he loves it. He comes back and he's like, we have to have a parade. Now, imagine, you're a coal miner. And you're like, "You're going to have a, what?"

"We've got to have a parade." So he picks the day of the parade as September 5th. And the reason why is because he felt it fell halfway between Independence Day and Thanksgiving. I didn't even know this part of the story.

So the parade was a hit. Thirty-thousand-plus marchers skipped the work for the day in New York. They listened to speeches. The last thing I'm going to do on my day off is listen to a bunch of speeches about 8-hour workdays and how Marxism is going to heal the world, et cetera, et cetera, et cetera. And then they have a big parade in New York City. It becomes huge, and it becomes an annual event. And it catches on all around the country, and the labor unions now are using this and saying, "All labor is matter. All labor lives matter." Well, except if you're black or you're Asian or you're Irish, then we don't accept you into the AFL. But other than that, all laborers matter.

Did I forget to tell you the Marxist that started the labor unions -- before you build a statue, we should probably tear it down, because he was a wild racist. Five years go by, Labor Day is now an official holiday in 30 states. But they can't get the United States government to declare it a holiday. Because at that point, we're not declaring holidays as the federal government. States can do whatever you want. It's 1894. And there is a strike done by the AFL that is huge. And it changes the way America looks at September 5th.

It was in Pullman, Illinois. Now, if you've ever heard the name Pullman before, it might be because you know George Pullman. You know Pullman, Illinois. Most likely, you know it because of the Pullman train car. I don't think I could tell you what Pullman train car was, other than it was the best train car made. And I think it was a sleeping car.

Well, who has got the money to stay in those sleeping cars? Oh, my gosh. It's the wealthy people.

So 1894, the economy tanks. And things get really bad. And Pullman, who is this capitalist who actually has a -- from what I understand, has a pretty good relationship with his -- with his people, because he's done kind of what the Cadbury people did. Yeah, the chocolate people over in England. And that is, they saw that Marxism was not the answer. But they also saw that there were problems. And so Cadbury went, and they built themselves a town. And they put doctors in the town. And everybody who worked there could live in the town. Well, Pullman does kind of the same thing, except his heart is not really in it.

So when the economy collapses, he of mind to lay off hundreds of people. And then anybody who remained, he had to lower their wages. But he also was their landlord. And the landlord side of him was like, "I don't being what happened at your job. That doesn't affect me." And so he didn't lower the rent for any of the company houses.

This is what opened the terror for the Marxists to come in. The evil capitalists can't get away with that. They had to shut him down. So the workers went on strike. And all of the sympathetic railroad workers around the country joined in. And then just like it does in Berkeley -- just like it happens every single time: a Marxist, socialist rally turns violent -- turns violent. And rioting sets in. They burn hundreds of these rail cars.

The unrest cripples the railroad industry, shuts down the railroad, shuts down the delivery of the US mail. And one of the worst, Grover Cleveland, gets involved. He's president at the time. And he decides he's going to send in 12,000 troops into Chicago to break the strike.

How does that work out? Just like you would imagine. The troops and strikers, they start to exchange fire. Two strikers are killed.

Now, why doesn't president Cleveland have people on his side? Because there was a problem. People were hungry. People weren't looking at reason anymore. And they were seeing people get rich, while they were being screwed. It's the only reason why the labor unions were necessary. Because there was a need for somebody to stand up.

President Cleveland is -- this is not a good response. And he's now in crisis. And it's also a midterm election year. And the Democrats don't want to lose. So what does Cleveland do?

As he's getting ready to pull the troops out? He holds negotiations, and Congress rams through a bill to make Labor Day a federal holiday. We negotiated with the terrorists. We said, "If you pull out, we'll not only help you with Pullman, but we'll also make Labor Day a national holiday." Of course, we don't negotiate with terrorists. So we're going to wait a whole six days after the strike was broken. Then we'll do it. But those are two -- they're completely unrelated.

The Marxist terrorists had torched the railways. The trains across the country had stopped. And the president delivered his first gift.

What we celebrated yesterday was a Canadian idea, copied in America, by the Marxist founder of the American Socialist Party. And the AFL. It was made a federal holiday by a Congress and president trying just to save face and win votes in an election year. And it was the very first of countless bones that the Democratic Party would throw to labor unions over the next century.

Oh, and, by the way, Peter J. McGuire, the Marxist, racist, anti-immigrant, cofounder of the American Socialist Party, AFL, in 1901, it ended for him the way it usually ends for these guys. Either in a violent death or going to jail. In 1901, he was arrested for embezzling union funds. Stealing from the workers. Because I guess for some people, socialism, eh, it moves too slowly in the redistribution of wealth.

(music)

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

Glenn's Show Prep

The History of Labor Day – and Why It Matters for Our Future

Faith, family, and freedom—The forgotten core of conservatism

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

Conservatism as stewardship

Rebuilding what is broken

A creed for the rising generation

Glenn Beck: Here's what's WRONG with conservatism today

Transcript

How America’s elites fell for the same lie that fueled Auschwitz

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil wins when good people mirror its rage.

Ancient evil, new clothes

A time for choosing

Bill Gates ends climate fear campaign, declares AI the future ruler

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

The new currency of power

Two futures — both ending in tyranny

The forgotten way

The only way