‘Enemy of the State’: Co-author Talks New Mitch Rapp Thriller Novel

Vince Flynn was a best-selling author who gave the character Mitch Rapp to the world in a series of CIA thrillers. Today, co-author Kyle Mills is carrying on the torch by continuing the hit series. His latest novel is “Enemy of the State,” which centers on Rapp’s dangerous journey into Saudi Arabia to investigate the oil-rich country’s connections to terrorism.

“I just think Mitch Rapp is one of the best characters in fiction,” Glenn said on radio Thursday when Mills joined the show to talk about his new book as well as to analyze how the U.S. will react to world events.

In “Enemy of the State,” Rapp is working on his own in Saudi Arabia because the U.S. government can’t be seen plotting against an ally.

“Those redacted pages have a lot of information in them that’s been kept from the American people, and they’re not living up to their agreement to back off of the financing and supporting of terrorism,” Mills, who has been writing Rapp novels since 2014, explained the plot of the new book.

Glenn thought the plot was almost too on point.

“Well, that sounds like total fiction,” he joked.

This article provided courtesy of TheBlaze.

GLENN: I saw a movie -- I saw a movie, what? Yesterday -- night before last. It's -- it's Vince Flynn's first Mitch Rapp movie. American Assassin. And I -- I just think Mitch Rapp is one of the best characters in fiction now. In case you don't know, Vince is -- was the Tom Clancy, I think, of our day. He was a fantastic writer and a very good friend. And I remember sitting in -- just outside of my apartment in New York City. He and his wife and his daughter came to have dinner with me.

And we sat there. And the whole dinner, he talked about how worried he was about me with George Soros. And this was at the beginning of George Soros putting up a million dollars to destroy me and my career and everything else. And he was -- he just kept focused on that.

Then he said, I want -- I want to go up to your apartment, Glenn. Because we were -- we were going to go and have dessert. And he said, "I want to come up to your apartment. I'd really like to see -- because you really have to secure yourself."

And I said, "Okay." So we go up. And he's -- we're looking out the windows. And he's like, "Possible surveillance point." And I'm like, "Vince, for the love of Pete, I'm not living in one of your books." He said, "I'm just telling you, you're messing with George Soros." We sit down, and we're having some dessert. And he says to me, "I just found out I have cancer."

"Vince, isn't this probably a more important thing to talk about than what we've been talking about for the last 100 minutes?"

I really -- I didn't know what to say to him, other than, "If anybody is going to beat it, you are." Because he was convinced he was going to beat it, every time I spoke to him.

And then he died. He left behind a wife and daughter, just fantastic people. But he also left behind a lot of friends and amazing work.

Now, when he died, a lot of us who were fans thought, "Oh, this character cannot stop." They just made the first Vince Flynn movie: American Assassin. And it opens this weekend. I saw it, and it's absolutely fantastic.

But the series has continued with the guy named Kyle Mills who was selected -- imagine, you know, you're -- you're the replacement in the Beatles for Paul McCartney or John Lennon. And Kyle Mills stepped to the plate. And there's a new Vince Flynn novel out: Enemy of the State.

Welcome to the program, Kyle, how are you?

KYLE: I'm good. Thank you.

GLENN: Some big shoes. And we've talked about this before. Some big shoes that you have to fill. And you've done a fantastic job on it. Tell me about the new book, Enemy of the State.

KYLE: Well, this one is about Saudi Arabia and kind of puts forth whether or not maybe they had more to do with 9/11 than the governments let on.

GLENN: No.

KYLE: And those redacted pages have a lot of information in them that's been kept from the American people.

And they're not living up to their agreements to back off of the financing and supporting of terrorism.

GLENN: Well, that sounds like total fiction.

KYLE: Yeah.

GLENN: We know none of that is true.

What are you basing this on, Kyle, other than those redacted pages? Because, I mean, I love -- I love fiction writers because they -- they have to be accurate. You just have to have more information than -- than you ever let on.

What do you have, or what have you seen that led you down this path?

KYLE: Well, those pages have always kind of fascinated me, and all the other things swirling around about it that it's never been clear. No one has ever said, "Well, this is exactly what happened through the investigations." And we've completely cleared these people.

And I think there's a lot of incentive for the United States, because of its strategic interests. And this has always been the case with Saudi Arabia. We -- it seems like we'll sort of turn a blind eye to just about anything they do.

And so that was kind of what I wanted to play with. And also, because if you read Vince's book, and obviously you've talked to him quite a bit, he and I sort of share a distaste for the Saudis. So I thought it would be fun to explore that a little bit.

GLENN: Yeah. Yeah. Your dad -- if I'm not mistaken, wasn't your dad one of the investigators on the Lockerbie bombing?

KYLE: On Pan Am 103? Yeah. That happened actually when I was graduating from college. And we found out about it at my college graduation dinner, that he disappeared to Lockerbie. And I didn't see him for a few months after that.

GLENN: How much did that affect your life, having your dad -- being surrounded by military guys and having your dad do that? How much of your life do you think is a continuation of your dad's? Have we lost -- it we lose him? I'm not -- we lost him.

STU: Sounds like we did.

You want to ask me that question, or you want to ask me something? Because I can answer some interesting stuff too. I'm a pretty interesting guy.

GLENN: No. Uh-uh. Have you ever thought about that though, how much of your life is a re-run of your dad's?

STU: I know you have. This is something you've dealt with for a long time. I don't think I have.

GLENN: Is it just me that does that? I mean, I know I overanalyze everything. But I've been thinking about it a lot lately. I've been thinking about it a lot lately, on how much -- how much am I like my dad? What is -- how much is a rerun of my dad's life and a continuation of his goals?

STU: That's an interesting question. I don't know how, in the middle of a really cool action thriller movie release interview, you got there. Exactly.

GLENN: Well, because I think it's interesting that he's writing this stuff now, and his dad was -- you know, his dad was on the investigation of the Lockerbie bombing.

So, Kyle, I didn't mean to offend you if I offended you with that question. But have you thought about that of how much of your life is a continuation of -- in some ways, your dad's work?

KYLE: A lot of it. I think that incident really affected me, hearing about the reality of what was going on on the ground there. You know, it's funny because Mitch Rapp, the character starts down his path in the CIA because his -- his girlfriend died on that --

GLENN: Right.

KYLE: And, I mean, hearing the stories of that, it was such a horrific event. You know, people would call my father and say, "There are two kids sitting in their seats in my backyard. They're sitting there holding hands. I really need you to come and get them now." And he had no manpower at that point. They were just flying people in. And he would have to say, "You know, you're going to have to wait. Just close your drapes, we're going to be there as soon as we can."

And in a way, it has kind of a similar effect on me as it did the character, understanding what that thread is and how great it is.

GLENN: Except Mitch went on to kill a whole bunch of people and you started writing books.

KYLE: You know, and that's a lot easier.

GLENN: You do that Saturday morning in your underpants, in your kitchen, where Mitch isn't -- isn't doing that.

When we talk about 9/11, which this book is based on, and Saudi Arabia and everything that's going on. It's the new Vince Flynn book, Enemy of the State. Kyle Mills is the author, and he's with us now.

When we look at that, do you think we will ever find out -- in our lifetime, will we find out what the real involvement was with Saudi Arabia?

KYLE: I don't think so. I think there's such a strong strategic interest and financial interest between us and Saudi Arabia that everything like that gets buried. But, I mean, it's clear -- it's obvious they're huge financiers of terrorism and really creating the schools that put forward that philosophy.

GLENN: The American Assassin talks about a nuclear weapon being used. And I just saw it, what? Two days ago. Great movie. Great story.

But you see nuclear weapons in play and in action. That's something that, really, we haven't really dealt with since I was a kid. Do you think this is something -- as you're playing this out with Kim Jong-un, is this something that we're going to have to start really dealing with? Do you think we'll see this play out?

KYLE: You know, it's such a terrifying situation because it's almost less about Korea than it is about China. They created this problem. They refused to do anything about the problem. And then they prevent other people from doing something about that problem.

And so it just gets worse. And it's on that trajectory. And, yes, I think at some point it will happen.

GLENN: So, Kyle, what -- so what happens? What should we be doing right now in North Korea?

KYLE: I think you have to convince China to rein them in. I just -- I don't see how there's any path to us acting unilaterally or with a Western coalition, like in Korea.

GLENN: Do you believe we go to war with North Korea? Do you believe that's in the cards?

KYLE: No. No. I just don't think it's possible. I think China would come down on us, and we've been there before.

GLENN: I am thrilled to hear that. The name of the book is Enemy of the State, by Kyle Mills. The new Vince Flynn book is out and the new Vince Flynn movie, American Assassin comes out. Have you seen it yet, Kyle?

KYLE: I have.

GLENN: What did you think?

KYLE: I thought it was terrific. I absolutely loved it. I thought Dylan and Michael Keaton did an amazing job. You know, those characters are in my head eight hours a day, and it's exactly what I pictured.

GLENN: I agree with you. And I think it's a new kind of character. I mean, it makes Jason Bourne seem like -- and it was written in the Cold War. This is a whole new kind of approach to a character, and I love it.

Thank you so much, Kyle.

KYLE: Thanks.

GLENN: It's Kyle Mills. Vince Flynn's new book, Enemy of the State. A Mitch Rapp novel. And the new Mitch Rapp movie opens this weekend everywhere.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.