Steve Bannon Says America Was Built on ‘Nationalism’ – What Does That Mean?

Former White House adviser Steve Bannon unleashed some shocking quotes in a recent interview with CBS’ “60 Minutes,” including seeming to call for bigger government in the U.S.

“Economic nationalism is what this country was built on, the American system,” Bannon said, explaining that this nationalist system included lending to manufacturers to support American production and controlling the border.

On radio Monday, Glenn Beck parsed this particular segment of the interview to take a look at the word “nationalism.”

“Is anybody noticing what he’s just done?” Glenn asked. He explained the link between nationalism and white supremacy that was realized under the Nazi regime.

“The Nazis are white nationalists; they’re not just white supremacists,” he said.

In the same interview, Bannon said that President Donald Trump was fighting for a “populist, economic nationalist agenda.” People have long been accusing Bannon and other members of the Trump administration of racism, but they are forgetting that fascism also focused on a nationalist economic system. Nationalism, as explained by Bannon, includes a tariff on overseas imports intended to protect American industry; a national bank; and federal subsidies for roads, canals, and other infrastructure elements.

“What he is fighting for … is tariffs, a central bank, infrastructure bailouts and federalized schools,” Glenn said. “That is the American system that he just quoted.”

This article provided courtesy of TheBlaze.

GLENN: Where does America go from here?

We are at a crossroads. And we have more things that are coming our way -- economic troubles. We have more decisions to make, and there's a lot of things that the media is just not paying attention to.

Last night, on 60 Minutes, Steve Bannon -- they did an interview with Steve Bannon. And you're going to hear a lot of talk about it. Probably not with you. But you'll hear talk about it with radio and television. And the media will have the story all wrong. Because what they're going to focus on is Steve Bannon and racism.

They want to focus -- and Charlie Rose did this. They wanted to focus on immigration and racism and everything else. I want you to listen to what he said here. Because the media won't. And somebody needs to point this out. Listen.

VOICE: There's no path to citizenship. No path to a green card. And no amnesty. Amnesty is non-negotiable.

VOICE: America was in the eyes of so many people. And it's what people respect America for, it is people have been able to come here, find a place, contribute to the economy. That's what immigration has been in America.

And you seem to want to turn it around and stop it.

VOICE: You couldn't be more dead wrong. America was built on her citizens.

VOICE: We're all immigrants, except for the Native Americans who were here.

VOICE: America was built -- this is the thing of the left: Charlie, that's beneath you.

America is built on her citizens. Look at the 19th century. What built America is called the American system. From Hamilton, to Polk, to Henry Clay, to Lincoln, to the Roosevelts. A system of protection of our manufacturing. Financial system that lends to manufacturers. Okay? And a control of our borders. Economic nationalism is what this country was built on. The American system. Right? We go back to that. We look after our own. We look after our citizens. We look after our manufacturing base, and guess what, this country is going to be greater, more united, more powerful than it's every been. This is not astrophysics.

GLENN: So as I'm watching this last night, I'm thinking to myself, "Is anybody noticing what he's just done?" He starts out with something like, "Amnesty is off the table."

And there's a lot of conservatives -- and I'm one of them. I don't agree with amnesty. However, we have to have a discussion on what do we do? What does an actual plan look like going forward?

So we get stopped there. But we're not listening to what he's saying. Remember, he's talking about white supremacists. White nationalists.

The Nazis are white nationalists. They're not just white supremacists. And that's where this is getting lost. You just stop at the white part.

Well, those guys are racist. Okay. Well, that's kind of a big deal.

But that's not all the Nazis are. They're white nationalists. So Donald Trump or Bannon or whoever -- I don't know. He may be racist. He may not be racist. I don't think the president is a racist.

I've -- I've heard that when you speculate on the president and if he's a racist or not, you get into trouble. Well, that was the last one. Everybody can speculate on this one.

I do know this: That the president and Steve Bannon do believe in economic nationalism. What is that?

You know, it's -- it's strange because I've never heard from conservatives say, "You know, Alexander Hamilton and Polk -- well, Polk was great." The Polk talk I've missed. And then to hear, Polk, Clay, Hamilton, FDR, Lincoln.

Okay. Wait a minute. Hang on just a second. You'll notice he called it the American system. The American system is Henry Clay's system. Now, this is what he said built America. The American system is three parts: One, a tariff on other countries to protect all American industry. Two, a national Federal Reserve Bank. A national bank. Three, federal subsidies for roads, canals, infrastructure. And, by the way, Hamilton added one extra and that was public schools. An American federal public school.

So if you are sitting here listening to him, I want you to know what he is fighting for and what the president -- he says -- at least he says the president is fighting for is tariffs, a central bank, infrastructure bailouts, and federalized schools.

That is the American system that he just quoted. You know who is for that? Socialists. In particular, national socialists.

And the -- the third thing to add to that would be supremacists. White, black, it doesn't matter. People who believe that they are better than everyone else, and they can form a nationalized system that will control everything. It usually ends up being, well, we've got to get rid of some of these inferior people.

That is what Bannon is pushing for. That is what nationalism and the American system actually means.

GLENN: It's really interesting, this economic nationalism that Steve Bannon was talking about on 60 Minutes. And I want you to understand that white nationalism, the -- the racist part, is only half of it. That's only half.

The reason why -- the reason why the Nazis are so spooky is, they have the ability, through a nationalized government of every strong centralized government, to kill everybody they disagree with. That's the problem.

You know, Bill the Nazi down the street is a problem. I don't like Bill the Nazi. I don't know Bill the Nazi. And I want my kids to stay away from Bill the Nazi. But Bill the Nazi is not rounding people up, because he doesn't have the government to do it.

STU: You need that infrastructure to be able to accomplish those tasks. That's why we argue for small government all the time.

GLENN: Correct. Yes.

So you can say, "Well, I disagree with all that, that racist part." But if you're not paying attention to the nationalist part, that's a problem. That's a real problem.

STU: It's -- it creates the conditions that terrible things like that, like the Holocaust are possible. Right? Now, obviously we're not talking about the exact same system here. But it's that strain of nationalism that led in Germany and many other places.

GLENN: With the Nazis here in America, you are talking about exactly the same strain. You're not talking about it with Bannon, per se.

STU: No.

GLENN: I don't know if -- I don't want to say that Bannon is a racist, you know, or a white supremacist at all. I don't think he is. But --

STU: He --

GLENN: He is playing footsy with those people and only condemning half of the ideology. And the scary part of the ideology is having the conditions to where you can force that ideology on others. And that's the nationalist part.

STU: One of the things Bannon did before he came into the political eye was he worked for a company, I think it was World of Warcraft, the video game. And in there, you mine for fake video game gold. And he started working for a company that hired farms of people to mine the fake video game gold and sell the gold -- the fake gold, to people for real money that played the game.

So they would have people go in by the thousands and play the game to get these credits, right? And sell the credits to people who liked playing the game, but didn't want to work so hard for the credits. And they'd pay money for them.

Now, the business was a complete disaster, as many of his have been. And it fell apart in a sort of catastrophe situation. However, the interesting part of it was that was where he sort of found the fuel. Because that gaming community was so insular and so passionate, that he found, those sort of quirky weird movements could provide a lot of fuel for a much larger movement. And that's where it's believed he got the idea to bring in the movements like the alt-right and take the energy that they had through these really passionate niche sort of beliefs, to drive a candidate, if he could -- if he could find -- if he could convince them that this candidate was friendly to them.

GLENN: See, here's the problem with this, is the average person is being driven right into the arms of -- of these spooky people, quite honestly. Driven right into them. And I don't think most people understand how that is happening.

Can we play cut three? Mike Lee. Mike Lee is fighting for religious freedom. And the reason why this is happening is -- something we're going to address next hour, that happened on Capitol Hill, where senators were questioning a person's Catholicism and saying, "I'm not sure if you're qualified to be able to serve in the federal government," because you are a Catholic.

It was crazy. Now, listen to what the warning is here from Mike Lee.

MIKE: Another one of my colleagues, he even went so far as to ask Professor Barrett to confess her faith under oath in the committee.

"What's an orthodox Catholic," this committee member asked. "Do you consider yourself an orthodox Catholic?" If these remarks had been some sort of bizarre, one time aberration, I probably would have passed them over, in silence.

But I feel compelled to speak out. Because I wonder whether a pattern might be emerging, a pattern of a hostility toward people of faith who come before this body.

Just a few months ago, another eminently qualified nominee, Russell Vought appeared before the Budget Committee to be considered for a post at the Office of Management and Budget.

One of my Senate colleagues used his time to question this nominee. Not about managements. Not about management or about budgets, but about the nominee's evangelical Christian beliefs.

"In your judgment," asked this senator, "Do you think that people who are not Christians are going to be condemned?"

Now, Mr. Vought explained to the committee that he is an evangelical Christian and that he adheres to the beliefs espoused by evangelical Christians. But that apparently wasn't good enough for the questioner who later stated that he would vote against Mr. Vought's nomination because he was not -- and I quote, what this country is supposed to be about.

This is disturbing. This is not what the country is supposed to be about. Some sort of inquiry into one's religious beliefs, as a condition precedent for holding office in the United States government. These strange questions have nothing to do with the nominee's competence or patriotism, or ability to serve among and for Americans of different faiths, equally.

In fact, they have little to do with this life at all. Instead, they have to do with the afterlife, what comes after we die, in this life.

To my knowledge, the ONB and the Seventh Circuit have no jurisdiction over that. This country is divided enough. Millions of Americans feel that Washington, DC, and the dominant culture despise them. And how could they not when they see their leaders sitting here, grilling patriotic citizens about their faith, like inquisitors? How could they not feel like their values are not welcomed in this chamber, within this government?

Religious freedom is of deep concern to me, as a Mormon.

GLENN: Did you hear what he just said, that people feel like their leaders despise them.

This is a very dangerous seed to plant. And, quite honestly, both parties -- and not just on religious terms -- you know and I know, Mitch McConnell, he doesn't like you.

The people who are the upper ends of the party, they don't like you. They're embarrassed by you. That is a dangerous seed to plant.

And they've been planting those seeds in Washington for a while. And that's what gives people like Bannon and white nationalists, black nationalists, Antifa -- it gives them the opportunity to grow, because you need a protector. We need to change that culture.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

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The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

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The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.