Steve Bannon Says America Was Built on ‘Nationalism’ – What Does That Mean?

Former White House adviser Steve Bannon unleashed some shocking quotes in a recent interview with CBS’ “60 Minutes,” including seeming to call for bigger government in the U.S.

“Economic nationalism is what this country was built on, the American system,” Bannon said, explaining that this nationalist system included lending to manufacturers to support American production and controlling the border.

On radio Monday, Glenn Beck parsed this particular segment of the interview to take a look at the word “nationalism.”

“Is anybody noticing what he’s just done?” Glenn asked. He explained the link between nationalism and white supremacy that was realized under the Nazi regime.

“The Nazis are white nationalists; they’re not just white supremacists,” he said.

In the same interview, Bannon said that President Donald Trump was fighting for a “populist, economic nationalist agenda.” People have long been accusing Bannon and other members of the Trump administration of racism, but they are forgetting that fascism also focused on a nationalist economic system. Nationalism, as explained by Bannon, includes a tariff on overseas imports intended to protect American industry; a national bank; and federal subsidies for roads, canals, and other infrastructure elements.

“What he is fighting for … is tariffs, a central bank, infrastructure bailouts and federalized schools,” Glenn said. “That is the American system that he just quoted.”

This article provided courtesy of TheBlaze.

GLENN: Where does America go from here?

We are at a crossroads. And we have more things that are coming our way -- economic troubles. We have more decisions to make, and there's a lot of things that the media is just not paying attention to.

Last night, on 60 Minutes, Steve Bannon -- they did an interview with Steve Bannon. And you're going to hear a lot of talk about it. Probably not with you. But you'll hear talk about it with radio and television. And the media will have the story all wrong. Because what they're going to focus on is Steve Bannon and racism.

They want to focus -- and Charlie Rose did this. They wanted to focus on immigration and racism and everything else. I want you to listen to what he said here. Because the media won't. And somebody needs to point this out. Listen.

VOICE: There's no path to citizenship. No path to a green card. And no amnesty. Amnesty is non-negotiable.

VOICE: America was in the eyes of so many people. And it's what people respect America for, it is people have been able to come here, find a place, contribute to the economy. That's what immigration has been in America.

And you seem to want to turn it around and stop it.

VOICE: You couldn't be more dead wrong. America was built on her citizens.

VOICE: We're all immigrants, except for the Native Americans who were here.

VOICE: America was built -- this is the thing of the left: Charlie, that's beneath you.

America is built on her citizens. Look at the 19th century. What built America is called the American system. From Hamilton, to Polk, to Henry Clay, to Lincoln, to the Roosevelts. A system of protection of our manufacturing. Financial system that lends to manufacturers. Okay? And a control of our borders. Economic nationalism is what this country was built on. The American system. Right? We go back to that. We look after our own. We look after our citizens. We look after our manufacturing base, and guess what, this country is going to be greater, more united, more powerful than it's every been. This is not astrophysics.

GLENN: So as I'm watching this last night, I'm thinking to myself, "Is anybody noticing what he's just done?" He starts out with something like, "Amnesty is off the table."

And there's a lot of conservatives -- and I'm one of them. I don't agree with amnesty. However, we have to have a discussion on what do we do? What does an actual plan look like going forward?

So we get stopped there. But we're not listening to what he's saying. Remember, he's talking about white supremacists. White nationalists.

The Nazis are white nationalists. They're not just white supremacists. And that's where this is getting lost. You just stop at the white part.

Well, those guys are racist. Okay. Well, that's kind of a big deal.

But that's not all the Nazis are. They're white nationalists. So Donald Trump or Bannon or whoever -- I don't know. He may be racist. He may not be racist. I don't think the president is a racist.

I've -- I've heard that when you speculate on the president and if he's a racist or not, you get into trouble. Well, that was the last one. Everybody can speculate on this one.

I do know this: That the president and Steve Bannon do believe in economic nationalism. What is that?

You know, it's -- it's strange because I've never heard from conservatives say, "You know, Alexander Hamilton and Polk -- well, Polk was great." The Polk talk I've missed. And then to hear, Polk, Clay, Hamilton, FDR, Lincoln.

Okay. Wait a minute. Hang on just a second. You'll notice he called it the American system. The American system is Henry Clay's system. Now, this is what he said built America. The American system is three parts: One, a tariff on other countries to protect all American industry. Two, a national Federal Reserve Bank. A national bank. Three, federal subsidies for roads, canals, infrastructure. And, by the way, Hamilton added one extra and that was public schools. An American federal public school.

So if you are sitting here listening to him, I want you to know what he is fighting for and what the president -- he says -- at least he says the president is fighting for is tariffs, a central bank, infrastructure bailouts, and federalized schools.

That is the American system that he just quoted. You know who is for that? Socialists. In particular, national socialists.

And the -- the third thing to add to that would be supremacists. White, black, it doesn't matter. People who believe that they are better than everyone else, and they can form a nationalized system that will control everything. It usually ends up being, well, we've got to get rid of some of these inferior people.

That is what Bannon is pushing for. That is what nationalism and the American system actually means.

GLENN: It's really interesting, this economic nationalism that Steve Bannon was talking about on 60 Minutes. And I want you to understand that white nationalism, the -- the racist part, is only half of it. That's only half.

The reason why -- the reason why the Nazis are so spooky is, they have the ability, through a nationalized government of every strong centralized government, to kill everybody they disagree with. That's the problem.

You know, Bill the Nazi down the street is a problem. I don't like Bill the Nazi. I don't know Bill the Nazi. And I want my kids to stay away from Bill the Nazi. But Bill the Nazi is not rounding people up, because he doesn't have the government to do it.

STU: You need that infrastructure to be able to accomplish those tasks. That's why we argue for small government all the time.

GLENN: Correct. Yes.

So you can say, "Well, I disagree with all that, that racist part." But if you're not paying attention to the nationalist part, that's a problem. That's a real problem.

STU: It's -- it creates the conditions that terrible things like that, like the Holocaust are possible. Right? Now, obviously we're not talking about the exact same system here. But it's that strain of nationalism that led in Germany and many other places.

GLENN: With the Nazis here in America, you are talking about exactly the same strain. You're not talking about it with Bannon, per se.

STU: No.

GLENN: I don't know if -- I don't want to say that Bannon is a racist, you know, or a white supremacist at all. I don't think he is. But --

STU: He --

GLENN: He is playing footsy with those people and only condemning half of the ideology. And the scary part of the ideology is having the conditions to where you can force that ideology on others. And that's the nationalist part.

STU: One of the things Bannon did before he came into the political eye was he worked for a company, I think it was World of Warcraft, the video game. And in there, you mine for fake video game gold. And he started working for a company that hired farms of people to mine the fake video game gold and sell the gold -- the fake gold, to people for real money that played the game.

So they would have people go in by the thousands and play the game to get these credits, right? And sell the credits to people who liked playing the game, but didn't want to work so hard for the credits. And they'd pay money for them.

Now, the business was a complete disaster, as many of his have been. And it fell apart in a sort of catastrophe situation. However, the interesting part of it was that was where he sort of found the fuel. Because that gaming community was so insular and so passionate, that he found, those sort of quirky weird movements could provide a lot of fuel for a much larger movement. And that's where it's believed he got the idea to bring in the movements like the alt-right and take the energy that they had through these really passionate niche sort of beliefs, to drive a candidate, if he could -- if he could find -- if he could convince them that this candidate was friendly to them.

GLENN: See, here's the problem with this, is the average person is being driven right into the arms of -- of these spooky people, quite honestly. Driven right into them. And I don't think most people understand how that is happening.

Can we play cut three? Mike Lee. Mike Lee is fighting for religious freedom. And the reason why this is happening is -- something we're going to address next hour, that happened on Capitol Hill, where senators were questioning a person's Catholicism and saying, "I'm not sure if you're qualified to be able to serve in the federal government," because you are a Catholic.

It was crazy. Now, listen to what the warning is here from Mike Lee.

MIKE: Another one of my colleagues, he even went so far as to ask Professor Barrett to confess her faith under oath in the committee.

"What's an orthodox Catholic," this committee member asked. "Do you consider yourself an orthodox Catholic?" If these remarks had been some sort of bizarre, one time aberration, I probably would have passed them over, in silence.

But I feel compelled to speak out. Because I wonder whether a pattern might be emerging, a pattern of a hostility toward people of faith who come before this body.

Just a few months ago, another eminently qualified nominee, Russell Vought appeared before the Budget Committee to be considered for a post at the Office of Management and Budget.

One of my Senate colleagues used his time to question this nominee. Not about managements. Not about management or about budgets, but about the nominee's evangelical Christian beliefs.

"In your judgment," asked this senator, "Do you think that people who are not Christians are going to be condemned?"

Now, Mr. Vought explained to the committee that he is an evangelical Christian and that he adheres to the beliefs espoused by evangelical Christians. But that apparently wasn't good enough for the questioner who later stated that he would vote against Mr. Vought's nomination because he was not -- and I quote, what this country is supposed to be about.

This is disturbing. This is not what the country is supposed to be about. Some sort of inquiry into one's religious beliefs, as a condition precedent for holding office in the United States government. These strange questions have nothing to do with the nominee's competence or patriotism, or ability to serve among and for Americans of different faiths, equally.

In fact, they have little to do with this life at all. Instead, they have to do with the afterlife, what comes after we die, in this life.

To my knowledge, the ONB and the Seventh Circuit have no jurisdiction over that. This country is divided enough. Millions of Americans feel that Washington, DC, and the dominant culture despise them. And how could they not when they see their leaders sitting here, grilling patriotic citizens about their faith, like inquisitors? How could they not feel like their values are not welcomed in this chamber, within this government?

Religious freedom is of deep concern to me, as a Mormon.

GLENN: Did you hear what he just said, that people feel like their leaders despise them.

This is a very dangerous seed to plant. And, quite honestly, both parties -- and not just on religious terms -- you know and I know, Mitch McConnell, he doesn't like you.

The people who are the upper ends of the party, they don't like you. They're embarrassed by you. That is a dangerous seed to plant.

And they've been planting those seeds in Washington for a while. And that's what gives people like Bannon and white nationalists, black nationalists, Antifa -- it gives them the opportunity to grow, because you need a protector. We need to change that culture.

A Sharia enclave is quietly taking root in America. It's time to wake up.

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Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

The Crisis of Meaning: Searching for truth and purpose

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

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Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.