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This Author Was Told His Series Idea Was ‘Too Smart’ for Kids – Now Book 7 Is in Stores

September 12, 2017
Staff

WRITER

“The Final Spark,” the last installment of the Michael Vey series by “Christmas Box” author Richard Paul Evans, was released Tuesday. The bestselling novelist joined Glenn on radio to talk about the seventh Michael Vey book, his inspiring fans and the strange and wonderful journey to the conclusion of his story about a boy with a mysterious power.

When he first started shopping around the idea for the series, Evans was told by publishers that it was “too smart to be a kid’s book.”

“Don’t ever underestimate the youth,” Glenn remembered telling Evans as he introduced the author on Tuesday’s show. He shared his perspective on the books as a dad who has read each new installment with his son.

“Every summer we read it,” Glenn said. “He’s grown up with this now, and … it’s still as relevant to him now [in his early teens].”

“It’s by far the most complex thing I’ve ever written,” Evans said of the series, explaining how elements in the first book that he at first didn’t understand later became relevant in “The Final Spark.”

This article provided courtesy of TheBlaze.

GLENN: Twenty-nine-year-old advertising guy sits down, and he writes a book for his two daughters. He makes copies of it, and he gives it to some friends. And it starts to be passed around. And pretty soon, people are calling the bookstore saying, "How can I get a copy of this book?" They don't even know what it is. Because it was just a -- it was -- it was a Xerox copy of something that the guy had written for his daughters.

It wasn't too much longer that there were 8 million copies of that one book in print and a number one television movie of the year. It was called The Christmas Box. The author, the dad, the advertising guy was Richard Paul Evans. He sold more than 17 million books, written 26 novels. Four of his books have been made into television/movies.

In 2011, he called me and he said, "I have this idea for a seven-book series. It's called Michael Vey. And it is a story that I've just been told by publishers is too smart to be a kid's book." And I said, "Don't ever underestimate the youth." He said, "Right!"

He sent me a copy of the first book and Mercury, Inc., said, "We'll help you publish this." It's now been a best-seller. And the seventh novel is out now. It is the last, Michael Vey: The Final Spark. It comes out today. And I have not read this one. If it is like the other six, it is going to be thrilling to the end. And I'm going to be really upset that it is the last one. Richard Paul Evans, welcome.

RICHARD: Good to be here, Glenn. Thank you.

GLENN: So is this really the last one?

RICHARD: I don't know. It is for right now because I've been writing three books a year. And they offered me a million years to write the next one. I said, "I will have to write it from a psych ward." I go, "I am -- I am writing non-stop. I have no life." It's like, "I will snap."

GLENN: Yeah.

RICHARD: I go, "I'm done. I can't." So I need basically a year. I still have other contracts, finish them out. And then maybe come back.

And part of me doesn't want to do that because it's -- I love to keep something special.

GLENN: And this one was -- I mean, when you first talked to me about it, you were really, really clear that this wasn't -- this was almost downloaded to you.

RICHARD: It still is. Someone asked me how the book ends. And I go -- I look at book seven -- and there are things in book one, that if I had not put them there would not have -- book seven would not have been possible. And when I put them in the first book, I thought, "Where is this going? Why am I -- why is he growing in power? That has no point to the book."

There were some things that were happening that became completely relevant. I didn't know it until the last year.

GLENN: Why is this book downloaded like that to you?

RICHARD: Because I think there's a deeper message. I think it's a very spiritual message. It's by far the most complex thing I've ever written, even though --

GLENN: It's unbelievably -- and it's so consistent.

I mean, you've been writing this for eight years? Nine years?

RICHARD: Seven years.

GLENN: Seven years.

And I picked it up. I've only read the first chapter of this one, but it picks up right exactly where it was. I mean, the complexity of this story over seven years and seven books is really difficult.

RICHARD: Right. The French publisher said, "We want an arc for the whole thing." I said, "I have no arc. I don't know where it's going. I don't know how it ends." And it really wasn't until about nine months ago that I thought, "Oh, my goodness, really? That's what happens." I go, "This has actually followed some sacred Scripture all the way through." I go, "This is kind of amazing."

GLENN: Amazing.

RICHARD: You know, I told you at the beginning, like the names were downloaded to me. And then I realized that their initials spelled Mount Zion. That's bizarre. Right. That's just a bizarre coincidence. But I have found more coincidences like that throughout the book.

GLENN: And you think that this book is -- I mean, it is -- my son -- I don't think my son has enjoyed a series -- I don't even think Percy Jackson made it through all of them and liked them through the end. And this has been seven years. And every summer, we read it. And love it every single time. It's a tradition with us.

And I don't think there's another book series that he has made it all the way through that he has liked all the way through. Because he grew -- you know, seven years. That's half his life. And he's grown up with this now. And it's still as relevant to him now -- you know, you think -- you're 13 years old, okay -- it's not. It's not. You know, and he's reading -- he's reading everything.

He was reading I.T. for the love of Pete. But he loves it. And he loves the messages in it. And it's pretty remarkable what's happening with the -- the youth that are reading it.

RICHARD: I -- that's absolutely true. I had a young woman -- you remember our first book signing, they were like mostly adults. They looked like my adult book signings with a few kids.

My -- we just did the launch party for Michael Vey. We had between 4 and 5,000 kids come to it. So -- but a few weeks ago, I received a letter from a young women in Paris.

And she said, Mr. Evans, you probably have been wondering where I've been. And I said to my assistant, "Who is this?"

He said, "Oh, she writes about every week." And she says, "I'm not doing well. I'm in the hospital. I tried to kill myself." She said, "I have one friend in this world, and it's Michael Vey. And he gives me the strength to go on. Thank you."

And I said, "Let's get her immediately." And I told her that Michael loves her. I love her. And that just how Michael has to face the Elgen and his Dr. Hatches, you will too. But you're going to do okay. And just hang in there. This is a hard time of life.

And I think that's why I have so many youth who have disabilities, who have struggles. Even at my book signing, one group came. And I just -- I held one young woman. She kept crying. She said, "My father died during the second book." She goes, "Michael Vey has been there with me the whole time through it." She goes, "I don't know what to do now that the seventh book is out." So the book means -- to me, it's a very spiritual book in a sense that -- I mean, it's here to heal and help kids.

GLENN: Tell the story. For anybody who hasn't read it, tell the story.

JEFFY: Michael is a 15-year-old boy with Tourette's Syndrome, who discovers he has electricity in his body. And he can shock people, basically. But he doesn't know what this is about and why he has this power. He learns that he's one of 17 kids who were an accident, who kind of an MRI machine. And that there's a group trying to find them because they realize that they can create a better race than what's on this earth right now. And that's what this is about.

STU: There were a lot more than 17 kids that were accidents in this world. You know that. There were a lot of crazy things that have happened, just to be clear.

(laughter)

GLENN: You -- you have Tourette's. Your son has Tourette's.

RICHARD: Yes.

GLENN: But this is not -- what's interesting about this is I think there's -- every kid is in this book, no matter if you were the outcast or you were the popular one. You were the bully or you were bullied. Every kid is in this book.

And I think that is the secret of this, is they -- everybody -- every kid who reads it, sees themselves. Finds themself in that character. Or you knew that character growing up.

RICHARD: I agree. You know what's been interesting about this, Glenn, is that the publishing world has largely ignored it. Remember we were sitting here and the book was number one on the New York Times. And the Wall Street Journal did a story on the next big YA book, and it didn't even mention Michael Vey. It was not only number one, it was six times higher than the book next to it. Even today, it's like, I had a book signing with 5,000 people --

GLENN: Why is that?

RICHARD: I don't know. I don't know.

I've been attacked by having a male hero, as if it's a bad thing. Boys need heroes right now. It's really bad.

GLENN: Big time. You know what I compare this to is the Flash series that is now on television, where it's -- it's a boy hero. He's -- he's a great role model. Loves his parents. Has all of these great things going for him. And I think it's what people want. But I don't think that's what the media wants. I don't think they -- they don't want that. They don't want something that, you know, a boy who loves his mother and treats his mother with respect and treats others with respect and does the right thing. And, yes, he is the hero of the story. And while there are other girls around that also are heroines in the story, you know, they're separate and distinct. And they all have their own thing. I don't think that's what -- I don't think that's what -- that's what the people want. I don't think that's what culture is saying is acceptable.

RICHARD: That's exactly right. That's true.

We -- we see it -- when they came out with Maze Runner, and it was a young boy series. And it was one of the few YA books that made money in the movies. And it's like, well, big surprise. It's like, well, boys like this. They want to read. And the girls will read -- now, there are some very, very strong girl characters. Taylor is just as strong --

GLENN: Yeah, really strong.

RICHARD: Just as strong as Michael. He takes counsel from her. This isn't a gender war. These are people trying to get along. And like you said, I remember a school teacher saying to me, Michael loves his mother. She was, like, freaked out. Like, he loves his mother. He says so.

It's like, well, yeah, most boys do love their mother. This is reality. So I think Michael Vey has this truth to it that resonates with kids. It's also just -- I hear from -- I hear every single day, multiple letters every day for the last seven years saying, you got my kid to read.

I mean, I hear it every single day. It's like, this is the only book or only series my kid has ever read, especially the reluctant male readers. One school teacher said, in 18 years, it's the first time every student in the class finished the assignment. One boy took his grade from an F to an A-minus because he practically memorized Michael Vey. I said, well, because you have to give them books they like to read. I was a reluctant reader.

GLENN: Yeah, so was I.

RICHARD: I didn't read till I found The Hobbit. The Hobbit changed my world. I realized that reading actually could be fun. And the Hobbit is a very intelligent book, right?

GLENN: Yeah.

RICHARD: And I pick it up. It's like, there's no pictures in here. Why would I want to read this? The next thing I know, it's like, I want to be --

GLENN: For me -- for me it was Sherlock Holmes. And I think -- and I think this happens with -- with -- with Michael Vey. I read Sherlock Holmes. I was probably 18. Maybe 19 years old. I hated reading. Found that book. And I read it, I think, two or three times. Because I was like, no other book could be this -- I mean, this is really good. Right?

And so you just read it over and over again, until you get sick of it. And you're like, I wonder if there's something else. And then once you go down that rabbit hole -- Raphe hated to read. He told me -- he must have been six. Right around this time. Never going to -- I don't like to read, Dad. I don't like to read books. I don't.

Now, Tania and I feel like the worst parent in the world, because we're always saying, "You say that to him. I'm not going to say that to him." Put the book down. Go out and do something. Go play a video game. Put the book down. Go put the book down.

And I think Michael Vey had a lot to do with that. The book comes out today. If you have not read the series, this is the last in the series. Does it have a satisfying ending?

RICHARD: Yes. It has a very powerful ending.

STU: Does it have a Death Star in it?

RICHARD: No. And no Tyrannosaurus Rex. But I read the last page to my assistant, and she broke down crying. And she goes, my friends. My friends -- you'll love -- you'll love the ending. The big question is, where is Michael Vey? It will shock you, no pun intended, when you find out what's really going on. There's so many reveals. You'll feel like, "Wow. After seven years, I finally get it."

GLENN: Is there a TV show coming?

RICHARD: It looks like. At the launch party, we had Hollywood executives there.

GLENN: Excellent.

RICHARD: And the crowd was crazy.

GLENN: Excellent. Excellent. This will be a great TV show. It is a great series. Michael Vey: The Final Spark. If you haven't started, start from the beginning. You will not regret it. And you can read it with your kids. It is a fantastic series.

(music)

STU: Michael Vey: The Final Spark is the seventh book in the Michael Vey series. You can buy all of them. He didn't take the other ones off the market. So you can catch up whenever you want. We'll tweet the link @worldofStu on Twitter.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.