‘Climate Denial’ a Crime? Canada Investigated 3 Groups Accused of Making These Claims

September 15, 2017

WRITER

Are we closer to a world where questioning climate change is illegal?

A Canadian agency spent more than a year investigating three organizations accused of “denying mainstream climate science.” An environmental group had complained about Friends of Science, the International Climate Science Coalition, and the Heartland Institute. The organizations were accused of making “misleading” claims, including pointing to the sun as a huge factor in climate change and saying that carbon dioxide isn’t a pollutant.

While the government has stopped poking around for now, the investigation could start up again if more people bring forward information, AKA accuses the groups of being “climate deniers.”

Pat and Stu looked at the Orwellian story and then discussed some easily debunked points about global warming using some handy hurricane data from the past 50 years.

This article provided courtesy of TheBlaze.

PAT: Do you know in Canada, they're also investigating climate denial? People who deny climate change are going to be investigated now.

So there's -- there's another thing that's coming to fruition.

JEFFY: You're darn right it is.

PAT: Is this politically correct viewpoint is now so entrenched, that if you don't subscribe to it, you could be investigated by law enforcement and perhaps eventually arrested and charged with it. It's just not that outrageous to think that could happen now.

JEFFY: It is not.

PAT: You better get on board with climate change, or we're going to put you in jail.

JEFFY: You pooh-pooh the congressmen and the senators that are crazy, and they say that at town halls, and they say that these people -- that it should happen. You say, eh, that will never happen. It's coming. They're going to try.

STU: Well, and here's the thing: If you actually go by the definition of, let's say Al Gore, you're going to find not just evil conservatives like ourselves, but the overwhelming majority of the people in the United States of America.

PAT: Right.

STU: Because what you have to believe, if you are Al Gore is not only is climate change happening. You have to believe that it is almost entirely or entirely man made. You also have to believe that it is catastrophic. And you also must believe that the government must take massive action to control the energy supply here in the United States. Because even if you believe the first three and you get to that last one, you say, you know what, I just think maybe the free market would be best at this. Or, maybe we should just like look at some -- you know, hopefully these companies can innovate. And we can create that.

PAT: Denier! Denier!

STU: You're a denier, unless you say absolutely without question to all of those things. For example, you also have to say that hurricanes are becoming more frequent, even though the science itself says they're becoming less frequent. Even though that's going on. Even though the NOAA actually says -- NOAA says that there is no indication in the last 120 years of any increase when it comes to hurricanes, at all, that is tied to man-made climate change, you still have to believe the opposite of those scientists.

PAT: Isn't there something we can do about NOAA? Can we not shut down that organization?

JEFFY: Or start telling people the truth. Can we, I don't know, bomb the organization?

STU: Is it Breitbart or is it NOAA? These bastards. It's so incredible.

PAT: It is. Because you could be reasonable and say, "Sure. I agree it's a little warmer than it was. But that's happened a million times." Well, that, you're a denier. You could also say, I think it's happened. And it's our fault.

JEFFY: Right.

PAT: However, it's a good thing because there's going to be more food that grows because it's a little bit warmer. And it's not a problem. You're still a denier. That's not enough. You have to go with the catastrophic thing. And you also have to agree to --

STU: With the government action to solve the catastrophic thing. Because if you believe catastrophic consequences, but believe we should do something else about it, you're also a denier.

And, again, when it comes to the hurricanes -- because this is what happened. Stevie Wonder did this, right? Stevie Wonder was on stage at this hurricane benefit and tied hurricanes to man made global warming.

PAT: Yeah.

STU: We now have 50 years of global hurricane data. There is no trend in the frequency or number of storms that reach hurricane force. This is from the Geophysical Fluid Dynamics Laboratory at NOAA. Which I know you want to shut down NOAA. But listen to them for just a moment. Because I know everybody -- I know when I see Pat, a lot of times, he'll open his computer. I'll be standing behind him, and his home page will open up. It's almost always the Geophysical Fluid Dynamics Laboratory.

PAT: It's my home page.

STU: It is your home page. You have -- when you email Pat, you can email him at Pat@GeophysicalFluidDynamicsLaboratory.net.

PAT: There's an ampersand in there. I don't know why. I don't know why.

(laughter)

STU: But it says -- this is a report they released -- not in 1912. Not 15 years ago. Not ten years ago, but August 31st of this year, as we led up to Hurricane Harvey and Irma --

PAT: Oh, my gosh, Stu, that's pathetic. How old were you August 31st of this year? Come on now.

STU: The same age I am currently. That's how old. Because it was just a few days ago. Okay?

STU: Oh.

JEFFY: Are you trying to make the case that Stevie Wonder saw this?

PAT: He did not see it.

STU: I don't think he did see it. He didn't see it. You know why? Because he doesn't choose to read the Geophysical Fluid Laboratory -- the Dynamics Laboratory material. It's not one of his main sources. That's why he can't see it. There may be another reason too. I don't know.

PAT: He should have them as his home page, like I have.

STU: There you go.

This is what they wrote: In summary, neither our model projections for the 21st century, nor our analysis of trends in the Atlantic hurricane and tropical storm counts over the past 120 years support the notion that greenhouse gas-induced warming leads to large increases in either tropical storm or overall hurricane numbers in the Atlantic.

I don't know how -- they are saying not only does it not confirm it, it's not consensus. They're saying, it does not support the notion.

JEFFY: Period. Yeah.

STU: Period.

PAT: And yet, we're the freaks. We're the haters. We're the irresponsible people who deny science.

STU: Yeah. And what do you like that, when there's an investigation going on? Because Al Gore tells you that you have to believe that there's going to be more brutal storms. And these people that keep coming out saying, "Oh, well, look, it's obvious. Look at these hurricanes. You got both Irma and you got Harvey. It's terrible. Of course you got to believe global warming."

So we believe the last few weeks, but not the last 12 years? It's insane. They will jump through any hoop to prove this right. And because they know if people believe it and people come along on this -- and I think the younger generations show real signs that they do believe a lot of these things, and if they believe it, they will be able to control everything. They will be able to control every piece of the economic landscape in the United States of America. Because once you control power, you can do anything. If you can push around century like that, and you can justify any change in regulation based on the idea that global has to be solved and we're the only ones that can solve it, man, that's a lot of power.

It's the same thing we're seeing with this stuff with Title 9 at colleges with these rape accusations. And Betsy DeVos did a speech about this. And she made all these crazy claims about all these, you know -- kids were going through this in college. And all these crazy rape accusations. Every one of them that she made happened. All the crazy stories she made happened. And it's because we have accepted, generally speaking, as a society, this society that 90 percent of men that go to college are rapists. So because there's a, quote, unquote, rape culture, you can justify any action. Of course, we all want to stop brutal rapes. Of course, we do. So you can justify any action. Any dismissal of First Amendment rights of do you process. Any of that can be dismissed. Because we have this much larger thing that we have to address. Which is our rape culture. Or global warming. Whatever it is. Once you get those things set in motion, you can do anything with them. And that is the plan of the left. I do think there are scientists who believe this could be bad. I do think there's a lot of people who do think that it could be bad. I do think there's some evidence that shows that we have warmed.

PAT: It's not 97 percent, though, I'll tell you that.

STU: It's certainly not 97 percent. Also, Al Gore does not care if that's true. He does not care if one scientist believes it's accurate. He does this because he wants control and to personally enrich himself at this point. But, yes, he probably does believe it. But it's immaterial to what he's doing. He just wants to be able to control large swaths of the United States economy. And not him personally. But his movement.

PAT: You know what I think this diatribe of yours is all about?

STU: What?

PAT: Jealousy. I think you're jealous that is talented enough to write something as beautiful as this.

VOICE: One thin September soon, a floating continent disappears in the midnight sun. Vapors rise, as fever settles on an acid sea. Neptune's bones dissolve. Snow glides from the mountain. Ice fathers floods for a season. Hard rain comes quickly. Then dirt is parched. Kindling is placed in the forest for the lightning celebration. Unknown creatures take their leave unmourned. Horses ready their stirrups. Passion seeks heroes and friends. The bell on the city on the hill is rung. The shepherd cries, the hour of choosing has arrived. Here are your tools.

PAT: Here are your tools.

STU: That is one of the worst things I've ever heard in my entire life.

I cannot believe a person would go on television and say those words in that order that way.

JEFFY: And got praised for it, by the way.

PAT: Oh, listen to this.

VOICE: I'm so glad you read that. That was really --

VOICE: Thanks for asking me.

VOICE: I'm happy to hear --

JEFFY: Thank you for asking me.

PAT: And he went home and he wept.

JEFFY: No one ever asked me to say these words in public before. Thank you.

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

America’s moral erosion: How we were conditioned to accept the unthinkable

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

Stand with Voddie Baucham’s family in this time of loss

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

From isolation to connection: Overcoming loneliness

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.