Listen: Former Googler Talks About How Close We Are to 'Brave New World'

Technology gives us constant distractions and lets us create our own content to distract others with Facebook posts, tweets and Snapchat exchanges. But will constant distraction be our undoing?

Tristan Harris, former design ethicist at Google, joined Tuesday’s “The Glenn Beck Radio Program” to talk about how technology is affecting our lives – possibly to our ruin.

He analyzed how distraction is affecting us. With only a finite amount of attention in the world, everyone is competing for it.

“It’s this race to the bottom of the brain stem for whatever works at getting attention,” Harris said.

He and Glenn discussed a potential way to rein in technology, with Harris posing a theory that the energy industry’s practice of decoupling could be helpful.

Glenn was concerned about the implications of government control in that idea.

“It starts to roll into the Big Brother, ‘Brave New World,’” he said. “We’re just in this weird place that I don’t know if mankind has ever been in before, that if we don’t do this right we’re really going to screw ourselves.”

Listen to the full segment for more on our “Brave New World” danger and why media theorist Neil Postman predicted the risk of today’s social media.

This article provided courtesy of TheBlaze.

GLENN: Tristan Harris, he is the founder of Time Well Spent. He is a former Google design ethicist. Gave a great -- a great talk on, how do we change this?

Tristan, how are you?

TRISTAN: Glenn, it's great to be here. I'm great. Thank you for having me.

GLENN: So I'm so happy to see that I'm not the only one feeling this way and not the only one trying to figure a way out. But it's almost impossible, at least at my level to -- to even talk to people who are even thinking this way. No, I want to design the website in a way that it gets people back to their own life, faster.

TRISTAN: Right. Yeah. Completely. Well, I have to say, Glenn, I was also really moved by your interview with Dave Reuben, talking about how the race for attention -- when you were on television, and the race for good ratings affected, you know, your own life. And I think this is the thing people miss about the tech industry is that no matter what good intentions, Facebook, Google, you know, Snapchat has, to improve people's lives, they're cut in this race for attention.

And as I said in the TED talk, and as you know so well, it's this race to the bottom of the brainstem, for whatever works at getting attention. And there's no escaping that. Because there's only so much attention. There's only so much time in people's lives, only so many hours in a day.

And it's not growing. So, you know, that the race is only going to get more competitive. And as it gets more competitive, it becomes this race for figuring out what pushes the buttons in people's brains. And so we have to get out of this race for attention.

And like you said, you can't ask anyone who is in the attention economy to not do what they're doing.

You can't tell YouTube, "Hey, stop getting so much of people's attention." You can't tell Facebook, "Hey, stop making your product so addictive." You can't tell Snapchat, "Hey, stop manipulating the minds of teenagers to get them sending messages back and forth and hooking them because they're all caught in this race for attention," which is why we need to reform the system one level up. You have to go outside the system. And I'd love to talk to you about that.

GLENN: So what does that even mean? How do you go one level up? What is one level up?

TRISTAN: Well, it's sort of like the tragedy of the common. So you can't ask any one of the actors to do something different than what they're doing. They need to be able to coordinate their rates for attention.

So, you know, one way to go one level up is to go to the government, which is not very pleasant of an idea. Another way to go one level up is to actually go to Apple. So Apple is kind of like the government of the attention economy. Because they create the device upon which everyone else is competing for attention.

And Google is also sort of a mini government of the attention economy. Because they create kind of the government of who gets the best results, when -- when you search for something.

And Facebook is kind of the government of the attention economy too because they choose who is at the top of your feed. And, currently, they're locked into their own race for attention.

So one of the things is we have to decouple profit from attention. Because as long as those two things are one to one connected, it becomes this race to the bottom. And we actually did this with energy, where there's only so much energy available to sell people. And energy companies used to have this incentive of, I make more money, the more energy you use. So I actually want you to leave the lights on. Leave the faucets on.

And, you know, that created a problem, where -- where, you know, we -- we waste more energy. We waste -- or we pollute the environment, the more money the companies make.

And in the US, we went through a change called decoupling, which decoupled through a little bit of self-regulation among the energy companies, where they basically capped how much money energy companies pocketed directly from the more energy people used. And then the remaining energy -- when you use a lot of energy, all that extra energy, they priced it higher to disincentivize it. And then they actually used that extra profit, not to capture it for themselves, but to collectively reinvest it into renewable energy infrastructure.

And so I'm wondering whether or not something like that couldn't happen for attention, where companies could profit from some amount of attention were that relationship to exist. But then beyond a certain point, what if everyone was reinvestigating in the greater good of the attention company?

Because, you know, right now, 2 billion people's minds from the moment they wake up in the morning -- you know, they're jacked into this environment -- this digital environment that's controlled by three technology companies, like Apple, Google, and Facebook.

GLENN: Tristan. Go ahead. I'm sorry. Go ahead.

TRISTAN: No. Go ahead.

GLENN: Does it -- does it -- does it -- I mean, A, I'm really glad somebody is thinking about this. Because I think about this stuff all the time, and I don't hear anybody really talking about it.

TRISTAN: Yeah.

GLENN: And it's a little hair-raising because what you're even saying starts to roll into the, you know, big brother, Brave New World. I mean, it could so easily go into -- we're just in this weird place that I don't know if mankind has ever been in before, that if we don't do this right, we're really going to screw ourselves.

TRISTAN: No. You know, you're so dialed into this, Glenn. You're totally right. And, you know, I studied this for three or four years. I was a design ethicist at Google, where literally the way I spent every single day studying, what does it mean to ethically steer people's attention?

And it really, like you said, it's the Brave New World scenario combined with the Big Brother scenario. Because whether we want to admit it or not -- you know, again, 2 billion people from the moment they wake up to every bathroom break, to every coffee line, to going to bed, to every back of the Uber or public transportation, you know, people are glued to their phones. We check them 150 times a day.

And, again, because of this race for attention, these technology products are not neutral. Each one, in trying to do whatever it can to get attention.

So they deploy these different persuasive techniques, and it becomes this, you know, amusing ourselves to death, you know, Brave New World scenario.

If you've seen the movie WALL-E, it's like a race to put people with a screen in front of their eyes for as many hours as possible.

GLENN: Yes.

TRISTAN: Consuming for as much as possible, because that's what's most profitable. So it does start to resemble something like the Matrix.

I don't know if you know the book, Amusing Ourselves to Death, but in the beginning, he -- Neil Postman, the author contrasts Orwell's vision of the future, which we're all, you know, really ready to oppose. Because it's a form of tyranny. We don't want Big Brother. But then there's this subtler vision of Brave New World that people forget to oppose because there's no face of it. There's no Big Brother.

GLENN: Yes.

TRISTAN: And here's this great line that's -- you know, Orwell was worried about a world where we would ban books. And it says Huxley was worried about a world where no one would want to read a book.

You know, Orwell was worried about the world in which the truth would be concealed from us. Huxley was worried about a world where the truth would be drowned in a sea of irrelevance. And, you know, it goes on.

And the point is --

GLENN: We're there.

TRISTAN: Yeah.

GLENN: We are there.

STU: Tristan Harris is with us. Quickly, you had mentioned the manipulation that these companies do for your attention.

And you had a really great example with snap streaks. I don't know Snapchat very well, but can you kind of explain that?

TRISTAN: Absolutely, yeah.

So one thing that I think everybody who uses smart phone in a family is aware of is how this is affecting their kids, especially if they're teenagers.

So Snapchat is the number one way that teenagers in the United States communicate. This is very important. So if you're like me -- you know, I'm 33. You're an adult. You probably use text messaging as your number one way to communicate.

So you live in Texas. And you can imagine living in Snapchat. This is like your dominate way to communicate. And Snapchat figured out a way to hook kids called streaks.

And what that means is they show a number next to every single person that you chat with. And that number is number of days in a row that you continually sent a streak, a message back and forth.

So if you sent a message back and forth 150 days in a row, it shows the number 150 with a higher ball. And it might sound totally innocuous, but it actually causes kids to send all of these empty messages back and forth. They're literally sending photos.

GLENN: Just not to break the streak.

TRISTAN: Just not to break the streak.

GLENN: Wow.

TRISTAN: Just not to break the streak. And they give their password to five other friends when they go on vacation, just because they don't want to lose it.

And so it's like tying two kids -- you know, legs together on a treadmill, on two separate treadmills, and then hitting start. And watching them run like chickens with their heads cut off, passing the football back and forth, just so they don't drop the -- the streak.

And this is, by the way, you know, from a playbook of persuasive techniques that people in the industry know are good at getting people to do things. And you can use it for good.

Like, you can set up a streak for the number of days to the gym that -- the numbers of days you read five pages in a book, that you wanted to make sure you do that habit. So you keep up a streak. It's a powerful motivator.

But what they did is they took this powerful technique, and then they applied it to a vulnerable population. And they applied it to children's sense of belonging with each other. Because now kids define the terms of their friendship, based on whether or not they have a streak or not. It becomes the currency of their friendship.

And so that's what's new about this. People often say -- you know, back in the 1970s, we used to gossip on the telephone all the time. And now if I look at my teenage kids, they're just gossiping on the telephone a different way with Snapchat. There's nothing new or alarming here.

And what's different about this is that your phone in the 1970s didn't have thousands of engineers on the other side of the screen who knew how to -- how to strategically tap two people on the shoulder and make them feel like they're missing out on each other's lives. And to show you -- you know, to have a phone light up and appear in your life exactly when you're most vulnerable.

I mean, for example, it's never been easier to find out that you're missing out on what your friends are doing if you're a teenager.

You know, Snapchat or Instagram benefit if they put that at the top of the feed, not at the bottom, in the same way that Facebook benefits by putting outrageous news at the top of the newsfeed because it's better at getting attention. And so -- go ahead.

GLENN: No. Please, finish.

TRISTAN: Well, so as you said, I don't want to be here dwelling on the problem. I first want to do this because it's important people understand the problem.

And it's honestly one of the biggest problems of our time because it's infrastructure for solving every other problem.

You know, every other problem, health care, climate change, all these things require us to be able to sustain attention and talk about a complex topic.

And if we're just running around distracted all the time and if the entire next generation is hooked and addicted to their devices and we can't -- you know, we don't develop the capacity for patience or complexity or sitting with each other -- sometimes that's uncomfortable, you know -- you know, it's a delicate thing to be a human being.

Civics isn’t optional—America's survival depends on it

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

Samuel Corum / Stringer | Getty Images

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

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Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.