Author: Nazis Killed Disabled People First – Here's Why This History Still Matters

They say that history repeats itself. It’s up to us to remember terrible atrocities so they never happen again.

Memoirist and poet Kenny Fries talked about the history of how disabled people were the first to be murdered under the Nazi regime on Wednesday’s “The Glenn Beck Radio Program.” Born missing bones in both of his legs, Fries knows what it’s like to face life with a disability.

The disabled were sterilized, used for experiments and killed even before the Nazis were in power; the Germans began abusing people with disabilities as far back as the 1920s. “Permitting the Destruction of Unworthy Life” by psychiatrist Alfred Hoche and the jurist Karl Binding was later used as a template by the Third Reich to exterminate disabled people.

“These feelings about disability are prevalent in a lot of cultures; I would say probably all cultures,” Fries said. “They just manifest themselves differently.”

People in the U.S. often don’t realize their own country’s history of abusing disabled people. In 1927, the Supreme Court ruled that compulsory sterilization of “unfit” people was constitutional, and the decision still technically stands. “Ugly laws” beginning in the late 1860s made it illegal for “unsightly or unseemly” people to be out in public; the last one was repealed in 1974.

Glenn Beck talked about his own experience of being a dad with a child who has disabilities.

“I wouldn’t wish this for my child. It’s difficult; however, her life has real meaning and real purpose,” Glenn said. When it comes to our society deciding which people are valuable, “we’re crossing some spooky lines,” he said.

This article provided courtesy of TheBlaze.

GLENN: We're changing as a people. And I just want to drop a pin in the map. And I just want to say, we're going over a cliff. And as I learn from one of the Righteous Among the Nations in Poland a few years ago, and I've shared many times, the righteous didn't suddenly become righteous. They just refused to go over the cliff with everyone else. Don't go over the cliff. There's a -- there's a new survey out. We'll talk about it later, about how so many college students are now saying freedom of speech is not that important.

It is. Societies can go crazy quickly. In 1923, there was a survey of parents of disabled children. Would you agree, definitely, to a painless shortcut of your child's life after it's determined by experts that it is incurably stupid?

The results of this survey, this study were published in 1925. 73 percent of those -- of those adults who had children said they were willing to have their children killed if they weren't told about it.

Well, what do you think happened in Germany after these kinds of polls started to come out? And we're headed down the same road.

STU: Stat comes from an amazing op-ed in the New York Times called the Nazi's first victims were disabled. Comes from Kenny Fries. He's the author of not only that op-ed, but also the book In the Province of the Gods. And he joins us live from Germany.

GLENN: So, Kenny, first of all, you were born without bones in your legs?

KENNY: Yep. I was born in 1960, missing fibula in my legs, and spent the first four weeks of my life in an incubator. People didn't know whether I would be able to walk. Some thought I shouldn't be, you know, allowed to live. But luckily, my parents weren't amongst them. So, yeah. And then lived a pretty, you know, normal life. I was one of the first kids to be schooled in the mainstream school in Brooklyn, New York, in the 1960s. And, you know, went to college. And after college, I started to write about my disability experience. Which then, you know, much later in 2002, brought me to Japan. I wanted to look at what another country -- culture very different from our own looked at how they looked at disability. So I went to Japan. And the result was my new book In the Province of the Gods.

And I learned some interesting things there, Glenn. I was very surprised when I went to Japan that I was treated more as a foreigner, which I was, than I was as a disabled person. Whereas, in my own country, in the United States, I was always looked at as different because I was disabled. I kind of felt like a foreigner in my own country.

I also found out a lot about how central disability -- you know, central disability was to Japanese culture at the -- you know, historically at the same time where it was looked at as something shameful. And you talk about, you know, what happened with Germany. There was a story that happened in Yokohama, Japan, in the early 1970s, where a mother had a child with cerebral palsy. And she had numerous children. And in true Japanese fashion, you know, the husband was away a lot. And she was very overburdened by having the child. And she killed the child.

And though she was -- she was, you know, charged with murder and found guilty, the outcry was so great, that people felt so sorry for her, that she really got off without any -- any -- you know, any -- any punishment for killing her own child.

GLENN: Kenny, there was a story that came out in a couple of weeks ago, I think, about Reykjavik. How Reykjavik is becoming a country that will -- and it was celebrated. The -- this first city or country now that will be Down syndrome-free. Because they're doing early testing. And most people are aborting these children before they're born.

So Reykjavik now is Down syndrome-free birth. And I found that article really disturbing. As a dad of a child of special needs, my daughter has cerebral palsy, I wouldn't wish this for my child. It is -- it's difficult. However, her life has real meaning and real purpose. And I don't understand -- we're -- we're crossing some spooky lines.

KENNY: Yep. We are. And we can't forget that -- and, you know, as I pointed out in my New York Times article that the history of -- in our own country in the United States is not free of these things. Back in 1927 in the Buck v. Bell decision, you know, Oliver Wendell Holmes, that three generations of imbeciles was enough. And it was constitutional to sterilize, you know, disabled people. So that was one thing. In our own culture, we used to have what they called ugly laws. Where you were prohibited from being in public if you were disabled, if you looked different, if you looked, you know, deformed. And the last of those laws wasn't rescinded until 1974, Glenn.

GLENN: Was that -- because I had never heard -- I've never heard of the ugly law. I mean, I know about the human betterment society. And I know all about the nastiness of what we've done with eugenics. I think we were -- in some ways, we taught the Germans an awful lot.

But when it comes to -- when it comes to the ugly laws, was that one of those laws that just happened to still be on the looks like, you know, you can't tie your horse up at the supermarket. And it just wasn't removed?

KENNY: No. They started being passed in the 1860s, 1870s, in various cities across the country. Some states tried to pass them. And they weren't as successful as cities. So there were basic local odor ordinances that just basically said that you can't --

GLENN: That's crazy.

KENNY: Yeah, yeah. There's also a case in Germany that happened a couple of decades ago called the Frankfurt judgment, where people went on a holiday -- you know, they booked a holiday, and they encountered disabled people on their holiday. And they asked to be reimbursed for -- by their travel agents, you know, because they happened upon these disabled people. And they got -- they got -- they won in court.

GLENN: Wow.

KENNY: So these feelings about disability are prevalent in a lot of cultures. I would say probably all cultures. They just manifest themselves differently.

GLENN: So can we have an adult conversation here, Kenny? And it's not popular to do. And it will be taken and chopped up. But we have to have real conversations. Because we're dealing with really scary stuff.

I -- I -- as we're looking at health care, the argument is about, we just can't let people die. Et cetera, et cetera. But when a state is in control, it -- there has not been -- there's too many examples of, it just comes down to the money. And if you can't opt out of that, you know, and the state says, hey, you're not producing enough potatoes, I got to give this to somebody else who has a better quality of life and who are actually going to put into the system. And it becomes this horror show, versus, well, these people can't afford any health care. And so they're just going to die. Which is also awful.

I mean, how do you balance those two? In my mind, I would rather have the chance to opt out or opt in, than being stuck in a system where whatever they call and say, I'm sorry, you're done. You're done.

KENNY: Well, I mean, you know, to go back to Japan. You know, in Japan, I don't know if you know the movie Ballad of Narayama, where they basically take these small villages in Japan -- a while back, they would take their elderly, when they were go to just go to the mountain and to basically die alone in the mountain. Which I don't think is a good thing to do either.

GLENN: No. That's like Logan's Run, low-tech.

KENNY: Yeah. But the problem, Glenn is you -- in a society that disvalues disability, that misunderstands disability, that fears disability, you can't make a true voluntary choice. If, you know, people say that if -- if somebody -- when I get dementia, Alzheimer's, I don't want to live like that. It's not a dignified life. But what are they reacting to? They're reacting to a fear about the body changing. And if the disability experience teaches anything, it's about the fact that that's what our life is. Our life is change.

You know, I talk about this in, In the Province of the Gods. Because Japan deals with the idea of change -- which, ultimate change is mortality. That we're all, you know, not going to be here for a while.

So it's this fear that I think gets in the way of making a decision of what one would want to do if one was severely disabled, you know, Alzheimer's or whatever it is. And I don't think you can make a rational choice in a society that disvalues disability and disabled lives.

So what is dignity? The only dignity you could have is to die? I mean, is that dignified? I don't think that's dignified.

GLENN: What you're saying, Kenny, is going counter culture. I mean, I agree with you. But it's really going counter culture now. And I, as a Libertarian, I don't want to tell you what you have to do. But we are going into a culture that is wanting to make the decisions for people. And -- and based on quality of -- of life.

I -- I don't know where to -- how do we change this? How do we restart this human spark?

KENNY: We look at why we're afraid of difference. And why in this particular -- why are we afraid of disability? Why are we afraid of morality?

GLENN: So why are we? Do you have a thought on it? Why are we?

(laughter)

KENNY: Well, yeah, I have lots of thoughts on it. I think we're afraid because we're all afraid of death. For example, I was once -- I was once on book tour with an anthology called Staring Back, that I edited. And a very, very wonderful writer named Susan (inaudible), who lives in Chicago, was sitting at breakfast, minding her own business, and a woman just came over to her and said, "I'm so glad you're here." And Susan looked at her and said, "What? I'm eating breakfast. What do you mean I'm so glad you're here?"

And the woman said to her, "I'm so glad I'm not you," because she had a disability.

GLENN: Oh, my gosh.

KENNY: Yeah, and this woman had the need to go over and actually say that to Susan. It wasn't like, you know, she was in conversation with her. Susan was just minding her own business. And it's -- what's the -- I'm Jewish, I'm not Christian. So if I mess up the phrase, as for the grace of God, go I, yeah, if you look, throughout history, disability has been looked at through the religious moral model. Where the disabled person is looked at as either totally good, a saint, or evil, a devil.

And then we move to the medical model, where the only way to deal with disability is to basically kill it or cure it. When if you really look at it as the only way -- disability is really defined by the society that you're in, by the barriers that are put in your way. It's really the society that disables people, not the impairment itself in most cases.

I mean, if you ask anybody, you know, what's more difficult, being disabled or dealing with the barriers put in your way, they're going to say it's the barriers. So that's -- that's the dilemma we're in.

GLENN: Kenny, I hope that we get a chance to speak again. I thank you so much for your time. But I'd love to have you in and -- and to have this continuing conversation with you. It's one I think we desperately need as a society. Thanks.

Legal warfare strikes France's conservative hope

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An all-too-familiar story unfolded in France this week: the is law being weaponized against a "far-right" candidate. Does that ring a bell?

Glenn was taken aback earlier this week when he learned that Marine Le Pen, a popular French conservative, had been banned from the 2027 election following a controversial conviction. The ruling shocked French conservatives and foreign politicians alike, many of whom saw Le Pen as France’s best conservative hope. President Trump called it a "very big deal," a view shared by French commentators who fear this marks the end of Le Pen’s political career.

But this isn’t just about France—it’s a symptom of a larger threat looming over the West.

A double standard?

Fmr. President Sarkozy (left) and Fmr. Prime Minister Fillon (right)

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As of Sunday, March 30, 2025, Marine Le Pen led the polls with a commanding edge over her rivals, offering French conservatives their strongest shot at the presidency in years. Hours later, that hope crumbled. Found guilty of embezzling EU funds, Le Pen was sentenced to two years of house arrest, fined €100,000 ($108,200), and banned from public office for five years, effective immediately.

Glenn quickly highlighted an apparent double standard. Former President Nicolas Sarkozy and former Prime Minister François Fillon faced similar—or worse—corruption charges, yet neither was barred from office during their political runs. So why Le Pen, and why now? Similar to Trump’s "hush money" trial, legal troubles this late in the election cycle reek of interference. The decision should belong to voters—France’s largest jury—not a courtroom. This appears to be a grave injustice to the French electorate and another crack in democracy’s foundation.

This is NOT about France

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This pattern stretches far beyond France; it’s a tactic we’ve seen before.

In early 2025, Bucharest’s streets erupted in protest after Romania’s Constitutional Court annulled the first round of its presidential election. Călin Georgescu, a rising conservative, had clinched an unexpected victory, only to have it stripped away amid baseless claims of Russian interference. His supporters raged against the decision, seeing it as a theft of their voice.

Both Georgescu and Le Pen echo the legal barrage President Trump endured before his 2024 win. The Left hurled every weapon imaginable at him, unleashing unprecedented lawfare. In America, the Constitution held, and the people’s will prevailed.

Now, with Tesla vandalism targeting Elon Musk’s free-speech stance, a coordinated pushback against freedom is clear—spanning France, Romania, the U.S., and beyond.

The war on free will

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Trump’s 2024 victory doesn’t mean lawfare is dead; Europe shows it’s thriving.

France and Romania prove its effectiveness, sidelining candidates through courts rather than ballots. Glenn warned us about this years ago—when the powerful can’t win at the polls, they turn to the gavel. It’s a chilling trend of stripping voters of their choice and silencing dissent, all the while pawning it off as justice. The playbook is polished and ready, and America’s turn could come sooner than we think.

How Melania Trump is inspiring the next generation of fashion

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First Lady Melania Trump’s impeccable style has long captivated admirers across the globe, but for one young woman, it sparked a creative revolution.

Lorelai, a young Glenn Beck fan who requested a degree of anonymity, first met Glenn while attending America Fest 2024 in Phoenix, Arizona with her grandmother. An aspiring fashion designer and illustrator, Lorelai shared with Glenn some of her sketches of characters from Glenn’s latest book, Chasing Embers. She also explained how Melania Trump became the cornerstone of her artistic journey, inspiring her to craft modest yet beautiful clothing that redefines modern fashion.

Melania Trump’s elegance—stunning, powerful, and undeniably feminine—first captured Lorelai’s attention during the First Lady’s time in the White House. Unlike the casual, often immodest trends dominating her peers’ wardrobes, Melania’s wardrobe exuded grace and sophistication. From tailored coats to flowing gowns, her choices were a masterclass in balancing boldness with dignity, a philosophy that resonated deeply with Lorelai. This admiration grew into inspiration as Lorelai began designing apparel specifically with Melania in mind, aspiring to design pieces that could match the First Lady’s grace. She strove to reflect Melania’s breathtaking style in her sketches in an effort to demonstrate how modesty can be beautiful.

The First Lady’s poised and graceful presence has redefined modesty for the modern era. To Lorelai, the First Lady’s style proves that more fabric offers boundless room for imagination, allowing personality to shine without sacrificing dignity. Melania embodies this perfectly—her fashion commands attention with stunning, memorable elegance. Inspired by this, Lorelai’s mission is to craft clothing for her generation that mirrors Melania’s influence, blending contemporary flair with classic beauty.

After her meeting with Glenn at America Fest, Lorelai’s passion and resolve have only deepened. Through fashion and art, Lorelai hopes to inspire others with the same grace that Melania Trump exemplifies. Below are some of Lorelai's sketches she was eager to share with Glenn.

Melania Trump: First Lady

I really adore First Lady Melania Trump’s grace and timeless beauty. She is extremely intelligent and brave but also strong and poised. Her fashion style displays these traits. I was inspired to create these outfits for our First Lady in hopes that she would see these drawings. -Lorelai

Melania Trump: Lady Liberty

We, as a country, will be celebrating next year our 250th anniversary of independence. The designs that inspired this patriotic gown came from Lady Liberty and Lady Columbia art. I also love our American flag, and this design is a combination of all three. -Lorelai

Chasing Embers Character Art (Ember)

I chose to draw the characters Sky, Azaz and Ember from Glenn Beck and Mikayla G. Hedrick’s Chasing Embers series. -Lorelai

Chasing Embers Concept Art (Ember)

I was inspired to draw a younger and teen version for Sky and Ember. -Lorelai

Chasing Embers Character Art (Sky)

Chasing Embers Concept Art (Azaz)

I also gave multiple outfits designs for Sky and Azaz. I loved that their personalities and character development meant in my mind a wardrobe development too. -Lorelai

Glenn: Government workers bought luxury cars with YOUR tax dollars

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The deep state isn’t a conspiracy theory — it’s a reality. And the corrupt, free-spending Federal Mediation and Conciliation Service is just one example of how Washington insiders enrich themselves.

A little-known agency in Washington perfectly encapsulates everything wrong with our bloated, corrupt government: the Federal Mediation and Conciliation Service. It should be the poster child of everything that Elon Musk is exposing.

The agency was established in 1947 under the Labor Management Relations Act to serve as an independent agency mediating disputes between unions and businesses — a noble mission, perhaps. But like so many government institutions, it has rotted into something far removed from its original purpose.

The FMCS goes beyond mismanagement into blatant corruption and theft.

What was once a mechanism for labor stability has morphed into an unchecked slush fund — an exclusive playground for bureaucrats living high on taxpayer dollars.

The FMCS is a textbook case of government waste, an agency that no one was watching, where employees didn’t even bother showing up for work — some hadn’t for years. And yet they still collected paychecks and spent government money — our money — on their personal luxuries.

Luxury cars and cell phone bills

The Department of Government Efficiency discovered how FMCS employees used government credit cards — intended for official business — to lease luxury cars, cover personal cell phone bills, and even subscribe to USA Today. The agency’s information technology director, James Donnan, apparently billed taxpayers his wife’s cell phone bill, cable TV subscriptions in multiple homes, and personal subscriptions.

FMCS officials commissioned portraits of themselves and hung them in their offices, and you footed the bill. They took exotic vacations and hired their friends and relatives to keep the gravy train rolling.

The FMCS goes beyond mismanagement into blatant corruption and theft — and it went on for decades, unnoticed and unchallenged.

President Donald Trump signed an executive order to abolish the FMCS — a necessary and long-overdue move. But the FMCS is just one of many agencies within the federal government burning through billions of taxpayer dollars. How many more slush funds exist in the shadows, funneling money into the pockets of bureaucrats who produce nothing? How many government-funded NGOs operate in direct opposition to American interests?

Perhaps the most disturbing question is why Americans tolerate such corruption. Why do so many Americans tolerate this? Why is the left — supposedly the party of the people — defending the very institutions that rob working-class Americans blind?

Corruption beyond bureaucracy

The recent rallies led by Sen. Bernie Sanders (I-Vt.), Rep. Alexandria Ocasio-Cortez (D-N.Y.), and their socialist acolytes claim to be a grassroots uprising against corruption and greed. But GPS data from these rallies tells a different story. The majority of attendees aren’t ordinary citizens fed up with the status quo. They’re professional activists — serial agitators who bounce from protest to protest.

Roughly 84% of devices tracked at these rallies were present at multiple Kamala Harris events. A staggering 31% appeared at over 20 separate demonstrations, tied to Antifa, Black Lives Matter, and pro-Palestinian causes.

Many of these organizations receive federal grant money — our tax dollars — and they’re using those funds to protest the very policies that threaten to cut off their financial lifeline.

This isn’t democracy in action. This is political theater — astroturfing perfected. And the American taxpayer is funding it.

Rooting out corruption

Trump was a battering ram against this corrupt system. Elon Musk is a surgeon, meticulously exposing the infection that has festered for decades — and that’s why the leftists hate him even more than they hate Trump. Musk threatens to dismantle the financial web that sustains their entire operation.

When we allow the government to grow unchecked and our leaders to prioritize their own wealth and power over the good of the nation, figures like Trump and Musk are necessary. Rome didn’t fall because of an external invasion but rather due to internal decay that looked an awful lot like what we see today.

We must demand better. We must refuse to tolerate this corruption any longer. The FMCS may be gone, but the fight to root out this deep-seated corruption is far from over.

Editor's Note: This article was originally published on TheBlaze.com.

Did the CIA hide the real truth behind JFK's assassination?

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Many were disappointed by the recent release of the JFK files, frustrated by the apparent lack of answers to decades-old questions. The problem? They’re asking the wrong question.

Everyone wants a "who"—a smoking gun, someone to blame. It’s understandable; Americans crave justice for a slain president, to hold the culprits of one of the 20th century’s greatest crimes accountable. But the real answer isn’t a "who"—it’s a "what." That "what" is the CIA and proof of their nefarious dealings since the 1960s.

In his most recent TV special, Glenn delves into the JFK files, where he found the crucial information that everyone else seemed to miss. Be sure to watch the TV special here.

The CIA's Dirty Fingerprints

While the recent JFK files don’t explicitly pin the assassination on the CIA, the evidence between the lines is compelling.

If you follow Glenn on X, you’ve seen his newest artifact: an exact replica of Lee Harvey Oswald’s rifle. Glenn tested it at the range, attempting to replicate the notoriously difficult shot Oswald allegedly made that fateful day in Dallas. While Glenn shares more takeaways in his TV special, one thing stood out immediately: the rifle’s abysmal quality, its shoddy scope, and the odd caliber of ammunition it uses.

Oswald’s rifle, a Mannlicher-Carcano, is chambered in 6.5mm—an unusual caliber. Much like today, the average gun store in the ‘60s didn’t stock 6.5mm rounds. The largest known supply was owned by the CIA, who had shipped the ammo from Greece after World War II. Suspiciously, there’s no record of where Oswald got his ammunition, but the JFK files confirm that the gun store where he bought the Mannlicher-Carcano had CIA connections.

It’s well-known that Oswald defected to the USSR and lived there before returning to the U.S. The JFK files reveal that from the moment he touched down stateside, the CIA tracked him like a hawk. They followed him across the country and even to Mexico City—but, conveniently, seemed to lose him in Dallas just as President Kennedy arrived. What a coincidence.

Whether by design or gross incompetence, the CIA greased Oswald’s path, letting him slip unhindered into that sixth-floor Book Depository window.

The Cover-Up

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If the JFK files aren’t the smoking gun many hoped for, why did the CIA fight so hard to keep them buried?

The answer is trust. Hard as it may be to imagine today, Americans in the ‘60s trusted their government—at least more than they do now. This cover-up preserved that trust longer than it might have lasted, allowing the CIA to pull off more scandals before the public caught on. From Benghaziand 9/11 to COVID-19 and January 6, the same dirty marks found in the JFK files stain these events. It’s about saving face. The files make the CIA look incompetent at best, complicit at worst.

This might feel like common knowledge today—especially to Glenn’s audience—but 40 or 50 years ago, saying such things could land you in the loony bin. It’s taken 60 years of growing suspicion to reach this point. Imagine if the JFK files had been available back then. Could we have stopped six decades of CIA shenanigans in their tracks?

The thought is chilling.

What Now?

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The files don’t name a mastermind or explicitly confirm the darkest JFK assassination conspiracies that have swirled for decades—but they’re far from empty. They expose a disturbing truth: the CIA’s unchecked power in the ‘60s echoes into today.

In one of his most exciting TV specials yet, Glenn delves deep into the files, proving why we can’t ignore these revelations. Stop chasing a "who" and start demanding accountability for the "what." Only by confronting this can we hope to rein in the agency that’s dodged scrutiny for too long.