Will We Find Real Meaning in Life – or Just Waste Time on Arguing?

Are you struggling to live through today, or do you know someone who’s struggling?

On Monday’s show, Glenn talked about a friend whose young daughter tried to commit suicide and wondered how we can help people who have no meaning in their lives.

“We are looking at a generation and people that are searching for meaning,” he said of young Americans.

Glenn asked some sobering questions about how we invest our time. How much do you spend on what matters most to you, and how much do you spend on things that are ultimately meaningless? Are you pursuing difficult things that matter, or settling for easy distractions instead?

“Think of the things that truly have meaning in your life,” Glenn said. “Did they come to you easily?”

This article provided courtesy of TheBlaze.

GLENN: I was at church yesterday. And a friend came up.

I said, how was your week?

She said, not good. My daughter tried to commit suicide on Friday.

I don't know about your church. But mine is facing several in that net, that web.

We are -- we are looking at a generation and people that are searching for meaning.

I want you to listen carefully, if you're one of these people. Because I consider myself one of these people.

What really has meaning? What truly has meaning in your life?

And how much of your day is spent on that? And how much of your day is spent on stuff that is really meaningless?

How much of our day is spent on arguing or -- I mean, I think it's almost like we're -- we're addicted to anger.

We're addicted to the fight on something, because it gives us meaning. It gives us purpose, it gives us something to fight for. Because we don't know what's real.

We don't know really what's happening to us. And what we're doing -- at the same time we're fighting for these things and we're struggling in our own self to find meaning, if we're lucky enough, we're old enough to have had some meaning in our life, have had something real in our life.

Maybe we don't have it anymore, but we did at one point. And so we know it's possible.

I think our youth, they don't even know it's possible. They don't know that anything has any value.

And this comes from never having to fight for somebody, never having to fight for something. Never -- never losing something. Never losing a game. Never coming in last. Never made to feel uncomfortable.

Think of the things that truly have meaning in your life.

Did they come to you easily?

Think of the things that truly have meaning in your life. Were they cheap?

We are living in a -- you know that -- right before you get to the cashier, what do you call it? Place where it's just all the candy.

That's -- I feel like that's what life is to Americans right now. Oh, you know what, I want that.

Yeah, I'm just going to throw that in there too. Without all the shopping, without having to make the list, without having to pull it in the car or anything else. It's just, it's right there. I want it. I'm going to grab it.

And if I can't pay for it, don't worry. I've got a card for everything.

Have you ever bought anything in the checkout counter, in the checkout line that had meaning?

That you, in the end, cherished, that you wanted to pass on?

Nothing. This is happening to us because we're trying to make life comfortable. And there is no meaning in -- in all comfort.

Life is uncomfortable. Life requires endurance. Endurance implies, there's tough times. And we're trying to take those things away from everyone. And it's what's making our life meaningless.

You know, in America, we think that we can protest and ban and tear down and rip up and legislate our way out of anything bad or anything uncomfortable.

We're going to find a way. Biloxi School District just banned the book To Kill a Mockingbird.

Now, they've just banned that from the eighth grade curriculum. The students were in the middle of studying it. And the school board vice president said there were parents that were complaining about it because there's language in this book that makes people uncomfortable.

We can teach them the same lesson in another way, that's not uncomfortable.

Wait. What?

Thomas the Tank? Is that -- I mean, is that -- hey, here's Thomas. He's going to talk about racism. He's going to talk about lynching.

It should make you uncomfortable.

Life is really pretty easy. People are complex. We should understand that the world is very complex because there are billions of people in it.

Racial injustice in the early 20th century America should make you uncomfortable.

How is that not a good way to tell your children -- do you know -- have you ever read Grimm Fairy Tales? Have you ever read the actual fairytales?

They're not happy.

Hansel and Gretel don't make it out of the house. I mean -- and why were they written that way? To teach children that life is brutal, unless you pay attention.

I don't know what you're going to do in Biloxi. If you're in that area, call the school district, but in a respectful manner. Suggest that they stop cowering to the tyranny and have some common sense. Teach our children that life is uncomfortable.

The uncomfortability of struggle is what gives your life meaning. Ask anyone. Ask anyone.

Their fondest memories most likely, when they just got married and they were struggling to make it. Why? Because they learned so much. We're getting tired, but we're tired because we're fighting and it doesn't seem like anything has any meaning.

We're fighting -- look how hard we have fought since September 11th, for our country. And all the people that we put our faith in, it doesn't look like they actually meant it.

So you're tired, because you feel like you didn't do anything of meaning. But you did. You're just not seeing it. You're not seeing it. You changed the lives of your children. There's nothing more important than that.

I'd like to point out that, you know, studying To Kill a Mockingbird promotes the exact kind of virtues and conversation that we're in desperate need of today.

Also, School District in Biloxi, you might also know that generations of Americans have studied To Kill a Mockingbird. And somehow or another, we have all managed to survive our uncomfortableness.

There is this movement in America, into one giant pansy pillow line safe space. There's no such thing as a safe space!

I was teaching in church a couple of months ago. And I asked -- I was teaching actually during the week. I was teaching the young adults the 16, 17, 18-year-olds.

Said, tell me what sanctuary means. Why did people -- you saw Hunchback of Notre Dame, the Disney cartoon. Why was Esmeralda always screaming, sanctuary, sanctuary? Because the church was a safe space. Wait a minute. Safe space. Was it a safe space?

Is church supposed to be a safe space? No!

Church should be a predictable place. But church should be the place where you come -- it's a hospital, man.

It's where you come and you're struggling. And somebody will tell you the truth. Not make you feel better.

But tell you the truth. And here's the truth: It's really not that hard.

It's really simple. You follow just a few simple rules. And you work hard. And you question with boldness.

And you don't accept excuses from yourself. And you stop looking for safe spaces.

We would have never gone to the moon because the moon is not a safe space. We would have never, ever gone into space, because it's chilly, I hear.

We would have never, ever come to America -- I know half the country seemingly would be happy about that. But look at the blessings of America.

We would never explore the highest mountains. We would most likely never get married or have children. Because think of the heartache that you have endured because you fell in love.

Think of the heartache you endured because you had a child. Would you change that for anything?

That heartache is -- those are stripes I am proud to wear. Because those children gave my life meaning.

From Pharaoh to Hamas: The same spirit of evil, new disguise

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The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

The great switch: Gates trades climate control for digital dominion

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The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

Why the White House restoration sent the left Into panic mode

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Presidents have altered the White House for decades, yet only Donald Trump is treated as a vandal for privately funding the East Wing’s restoration.

Every time a president so much as changes the color of the White House drapes, the press clutches its pearls. Unless the name on the stationery is Barack Obama’s, even routine restoration becomes a national outrage.

President Donald Trump’s decision to privately fund upgrades to the White House — including a new state ballroom — has been met with the usual chorus of gasps and sneers. You’d think he bulldozed Monticello.

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s ‘visionary.’

The irony is that presidents have altered and expanded the White House for more than a century. President Franklin D. Roosevelt added the East and West Wings in the middle of the Great Depression. Newspapers accused him of building a palace while Americans stood in breadlines. History now calls it “vision.”

First lady Nancy Reagan faced the same hysteria. Headlines accused her of spending taxpayer money on new china “while Americans starved.” In truth, she raised private funds after learning that the White House didn’t have enough matching plates for state dinners. She took the ridicule and refused to pass blame.

“I’m a big girl,” she told her staff. “This comes with the job.” That was dignity — something the press no longer recognizes.

A restoration, not a renovation

Trump’s project is different in every way that should matter. It costs taxpayers nothing. Not a cent. The president and a few friends privately fund the work. There’s no private pool or tennis court, no personal perks. The additions won’t even be completed until after he leaves office.

What’s being built is not indulgence — it’s stewardship. A restoration of aging rooms, worn fixtures, and century-old bathrooms that no longer function properly in the people’s house. Trump has paid for cast brass doorknobs engraved with the presidential seal, restored the carpets and moldings, and ensured that the architecture remains faithful to history.

The media’s response was mockery and accusations of vanity. They call it “grotesque excess,” while celebrating billion-dollar “climate art” projects and funneling hundreds of millions into activist causes like the No Kings movement. They lecture America on restraint while living off the largesse of billionaires.

The selective guardians of history

Where was this sudden reverence for history when rioters torched St. John’s Church — the same church where every president since James Madison has worshipped? The press called it an “expression of grief.”

Where was that reverence when mobs toppled statues of Washington, Jefferson, and Grant? Or when first lady Melania Trump replaced the Rose Garden’s lawn with a patio but otherwise followed Jackie Kennedy’s original 1962 plans in the garden’s restoration? They called that “desecration.”

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s “visionary.”

The real desecration

The people shrieking about “historic preservation” care nothing for history. They hate the idea that something lasting and beautiful might be built by hands they despise. They mock craftsmanship because it exposes their own cultural decay.

The White House ballroom is not a scandal — it’s a mirror. And what it reflects is the media’s own pettiness. The ruling class that ridicules restoration is the same class that cheered as America’s monuments fell. Its members sneer at permanence because permanence condemns them.

Julia Beverly / Contributor | Getty Images

Trump’s improvements are an act of faith — in the nation’s symbols, its endurance, and its worth. The outrage over a privately funded renovation says less about him than it does about the journalists who mistake destruction for progress.

The real desecration isn’t happening in the East Wing. It’s happening in the newsrooms that long ago tore up their own foundation — truth — and never bothered to rebuild it.

This article originally appeared on TheBlaze.com.

Trump’s secret war in the Caribbean EXPOSED — It’s not about drugs

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The president’s moves in Venezuela, Guyana, and Colombia aren’t about drugs. They’re about re-establishing America’s sovereignty across the Western Hemisphere.

For decades, we’ve been told America’s wars are about drugs, democracy, or “defending freedom.” But look closer at what’s unfolding off the coast of Venezuela, and you’ll see something far more strategic taking shape. Donald Trump’s so-called drug war isn’t about fentanyl or cocaine. It’s about control — and a rebirth of American sovereignty.

The aim of Trump’s ‘drug war’ is to keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

The president understands something the foreign policy class forgot long ago: The world doesn’t respect apologies. It respects strength.

While the global elites in Davos tout the Great Reset, Trump is building something entirely different — a new architecture of power based on regional independence, not global dependence. His quiet campaign in the Western Hemisphere may one day be remembered as the second Monroe Doctrine.

Venezuela sits at the center of it all. It holds the world’s largest crude oil reserves — oil perfectly suited for America’s Gulf refineries. For years, China and Russia have treated Venezuela like a pawn on their chessboard, offering predatory loans in exchange for control of those resources. The result has been a corrupt, communist state sitting in our own back yard. For too long, Washington shrugged. Not any more.The naval exercises in the Caribbean, the sanctions, the patrols — they’re not about drug smugglers. They’re about evicting China from our hemisphere.

Trump is using the old “drug war” playbook to wage a new kind of war — an economic and strategic one — without firing a shot at our actual enemies. The goal is simple: Keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

Beyond Venezuela

Just east of Venezuela lies Guyana, a country most Americans couldn’t find on a map a year ago. Then ExxonMobil struck oil, and suddenly Guyana became the newest front in a quiet geopolitical contest. Washington is helping defend those offshore platforms, build radar systems, and secure undersea cables — not for charity, but for strategy. Control energy, data, and shipping lanes, and you control the future.

Moreover, Colombia — a country once defined by cartels — is now positioned as the hinge between two oceans and two continents. It guards the Panama Canal and sits atop rare-earth minerals every modern economy needs. Decades of American presence there weren’t just about cocaine interdiction; they were about maintaining leverage over the arteries of global trade. Trump sees that clearly.

PEDRO MATTEY / Contributor | Getty Images

All of these recent news items — from the military drills in the Caribbean to the trade negotiations — reflect a new vision of American power. Not global policing. Not endless nation-building. It’s about strategic sovereignty.

It’s the same philosophy driving Trump’s approach to NATO, the Middle East, and Asia. We’ll stand with you — but you’ll stand on your own two feet. The days of American taxpayers funding global security while our own borders collapse are over.

Trump’s Monroe Doctrine

Critics will call it “isolationism.” It isn’t. It’s realism. It’s recognizing that America’s strength comes not from fighting other people’s wars but from securing our own energy, our own supply lines, our own hemisphere. The first Monroe Doctrine warned foreign powers to stay out of the Americas. The second one — Trump’s — says we’ll defend them, but we’ll no longer be their bank or their babysitter.

Historians may one day mark this moment as the start of a new era — when America stopped apologizing for its own interests and started rebuilding its sovereignty, one barrel, one chip, and one border at a time.

This article originally appeared on TheBlaze.com.