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This Doctor Wants to Change Health Care to Give People Quality Over Quantity

October 24, 2017
Staff

WRITER

Health care is a hot-button issue because it directly affects people’s lives. But is there a better approach than debating which government health care system is the least burdensome on Americans?

Dr. Ryan Neuhofel opened NeuCare in 2011, a “direct primary care” facility that uses a subscription-based model instead of health insurance. Patients can sign up and pay a flat monthly fee for comprehensive health services.

This model lets the patient be the true customer instead of an insurance company or the government.

“Whenever you enter into these direct relationships, it changes the way that the doctor thinks about things, it changes the way the patient does, and it inherently provides transparency,” Neuhofel said.

This article provided courtesy of TheBlaze.

GLENN: So if you're like the average American, you are having problems paying for your health insurance. You are having problems keeping your doctor. You don't know what to do. Nobody in Washington is making any sense. It doesn't seem like anybody is doing anything at all.

What do you do? Well, if you're a doctor, there are things that you can do. And I want to introduce you to a guy who I read about a couple weeks ago. Dr. Ryan Neuhofel. Am I saying your name right, Dr. Neuhofel?

RYAN: That's correct, Glenn.

GLENN: So tell us what you're doing, because you've decided that you've had enough of this. And you're in, if I'm not mistaken, Lawrence Kansas.

RYAN: Right.

GLENN: And you knew that people weren't being served. And you were no longer even a doctor, you were more of a paper pusher. So what did you do?

RYAN: Well, I started a practice about six years. So I guess you could say I got fed up a long time ago, even when I was in medical school. And so I operate in a pretty unique model of practice that is growing around the country, called Direct Primary Care. And basically what that is, is it allows patients to have a direct and simple relationship with me, their primary care doctor. It's organized around a membership fee, much like Netflix or a gym. And we're just able to serve people's needs in an innovative way and not be distracted by all the bullcrap that comes along by a normal system.

GLENN: So you're not -- you don't take insurance.

RYAN: No.

GLENN: And so how much is the monthly fee?

RYAN: So on average, my monthly fee for all of my patients combined is about $43 per member, per month. So some people pay a little more. Some people a little less. Families get a discount. And doctors around the country are doing this. And it's not just a few of us rogue people anymore. There's hundreds and maybe close to a thousand primary care physicians doing this model or something very similar to it.

GLENN: I will tell you that I have -- you know, I still try to purchase the best health insurance that money can buy for my employees and for myself for catastrophic. But I -- this is the system that I use. I have a doctor, and I pay him a -- you know, a retainer, I guess. And I can go see him when I want to go see him.

And I'm -- I'm glad that this is starting to come around, because the one thing that is good about this, is when you are paying for yourself, the doctor doesn't just say, oh, go here to get this done. You know, he -- he knows which tests cost the most money where, and where you can get them inexpensive. You know, an inexpensive run of that test.

Do you provide that as well?

RYAN: Yeah, absolutely. I think it changes the whole dynamic. If you really look at it, although doctors are really caring people. And trying to serve people and provide them great care. Ultimately, if you're using insurance, the insurance company or the government, if you're in a program like that, is the real customer. So the patient, at that point is kind of a building vessel of sorts. And whenever you enter into these direct relationships, it changes the way that the doctor thinks about things. It changes the way the patient does. It inherently provides transparency. So I'm working for my patients now, as opposed to a third party.

GLENN: So explain that to the average person. Because I think the average person knows this. When you hear your doctor say, are you insured? Who is your insurance provider?

What they're asking you -- and correct me if I'm wrong, what they're asking you is, I know the insurance providers, and some of them accept some things. Some don't accept others. And so I just need to navigate and how to write, instead of now -- you know, you don't have insurance. If you don't have insurance, your doctor says, okay. So here are the options. And it's -- it's never just, you know, here's a 3,000-dollar test.

RYAN: Yeah, well, I think the thing that's most difficult for people is actually the language. So people across the political spectrum use terminology like health insurance and health care. And they don't even really make a distinction between what those two things mean.

So you hear a lot of politicians talk, they'll say, you know, we're giving you health care. Well, they're kind of giving you an insurance product that gives you a network of doctors. But that gets all very confusing.

So what we're doing is we're stripping away all of that stuff. And much like if someone were purchasing food or something else in their life, you know, they -- I am serving my customers, my patients, and I have to be fully transparent in that. So we're very aware of what stuff costs, whereas if I was billing an insurance company, it's kind of just backwards stuff. And there's a bunch of complicated contracts. So, yeah, it's a totally different way to approach health care.

GLENN: So this is good if you're the run-of-the-mill, you know, I've got the sniffles. I've got the cold. Even a broken arm. Et cetera, et cetera. But what happens to your patients when you can't deal with it. They've got to go to a specialist, and it's going to be expensive.

RYAN: Well, you know, I think one of the big downsides of the system that we have, is it's devalued primary care to such a degree that most people don't really recognize the family physician, like myself, can take care of a lot of really complicated stuff.

So I do take care of a very broad spectrum of stuff. And I think in the normal system because doctors are so rushed and we don't get to spend time with our patients, we're paid on a volume basis. That we often do end up ordering stuff and referring people to specialists, when we could have taken care of it ourselves. But, you know, we're trying to get to the next patient. So I think that's the first thing to recognize, is that primary care get done correctly and valued high enough, that we could provide more service.

But really, what you're getting to, is there is a point, where financially insurance starts to make sense. What I think we're challenging is doing most people's health care across the spectrum of care, to a third party doesn't make a lot of sense. So, yeah, there is a point where insurance makes sense. But is that $100? Is that $1,000? Is that at $10,000? It kind of depends on the person.

STU: Talking to Dr. Ryan Neuhofel. Doctor, you have -- this is a great idea. And I think everyone looks at this and says, wow, this would be a perfect way to knock out 90 percent of the stuff that could happen as far as health care goes. It seems to me though that the current system would really discourage this. You're going to get fined if you don't have insurance and you decide to go this way. I mean, how are you dealing with that? And is this a problem with a lot of the patients that you have?

RYAN: Yeah. I'm not advocating that people not have insurance. In fact, I do the opposite. I think insurance makes sense for certain things. A great analogy, if we tried to use car insurance to cover everything related to our car --

GLENN: Oil changes.

RYAN: -- if we tried to use it to pay for our gas, oil changes, tire rotations, you know, shampooing our carpets in our car, that wouldn't make a lot of sense. Now, if our car gets totaled and it costs $20,000 to get replaced, that tradeoff with insurance makes sense. And the same thing with homeowner's insurance.

So, yeah, there needs to be a safety net and insurance policy of some type. Whether that's government-based, private-based, to where that makes sense.

Right now, in the current system, because of all of the mandates, they're basically -- you know, the ACA and many things before it are forcing people to pay a third party. A financial institution, which we call it an insurance company, to kind of manage all their money for them. And I think clearly that's led to many of the ills in our current health care system.

STU: Because it's more than just not having insurance at all. It's all the restrictions they put on higher deductible plans. There's so many things that must be covered by these insurance policies. I mean, if you could combine what you're doing, a monthly fee, you can go when you need to go, with a high deductible plan, for only the worst catastrophic stuff, that is a great formula for a family. But it's really discouraged right now.

RYAN: Well, yeah, you can get -- in fact -- and I'm sure your audience will tell you this. They had been forced into a high deductible. So a lot of the patients we're serving, you know, end up getting a bronze plan, or their employer switches them to a plan with a high deductible, they really start seeing the value and transparency and up front prices. And, you know, not overpaying for things.

So, yes, in a sense, I think we should move to kind of a more true catastrophic system. And I think that could be done in a lot of ways.

But, you know, our entire health care system is built upon kind of an understanding of what health care was looking like in 1930, through 1970. And, you know, health care is a much more integral part of our lives now. People have chronic diseases they live with their entire lives with. And 1960, whenever we developed Medicare and Medicaid and even going back further, you know, health care really couldn't do a whole lot. It could kind of do surgery to save you, but I think health care right now looks so much different. We're trying to fit a round peg in a square hole at this point.

GLENN: So neucare.net. NU -- I'm sorry. N-E-Ucare.net is the address if you would like to find out more.

How does somebody find somebody in your local area like you? What do you even look for?

RYAN: Yeah. Actually, there's a really great resource now online. The best one that I direct people to is called DPCfrontier.com. And there's a mapper on that website. So if you click FlashMapper, there's about a thousand doctors around the country, six to 800 practices, who are operating at a very similar model to mine. They all have their own kind of flavor of it. But if you're looking for a doctor in your area, that's by far the best resource to look for. Or you can Google -- Google if you Google direct primary care in your city, you'll probably stumble upon somebody.

GLENN: Great. Dr. Ryan Neuhofel. Thank you so much. I appreciate it. Good work. God bless.

(music)

STU: So Dr. Ryan Neuhofel is at Neucare. N-E-U-C-A-R-E on Twitter. And Neucare.net is his website. But, yeah, DPC Frontier is a cool site. I've never been to this before. Direct Primary Care. DPC Frontier. And they have a map of all of the doctors that do this type of thing. And there's a lot of them. Worth checking out.

GLENN: I have to tell you, it's a different kind of health care.

STU: You do this?

GLENN: I do. I do.

STU: That's really cool.

GLENN: Because I -- the doctor is allowed to spend more time with you. The doctor gets to know you better. Because he's not -- like he said, he's not rushing through things. He doesn't have all the paperwork to do. He doesn't have to worry about that. So we'll get a call from our doctor. We'll call him up and say, hey, this is going on with the family. Blah, blah. And then he'll call. He'll treat. And then, you know, he'll call -- you know, 8 o'clock on a -- you know, on a Friday night, and go, hey, I'm just thinking about Raphe. How is he feeling? What's going on?

And so it's like that old style medicine.

STU: You don't to have hang out with him, do you? You don't have to go to his Christmas parties or anything like that?

GLENN: No, you don't have to. No, you don't have to.

STU: Just wanted to make sure. I've got enough relationships.

GLENN: I do know that. I do know that. But it's nice to be able to have a doctor who has the time to actually get to know the family.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.