IDF Reservists Fight Anti-Semitism on College Campuses

On today’s show, Glenn was joined by Amit Deri, the executive director of Reservists on Duty (RoD), an organization of former Israel Defense Forces (IDF) soldiers dedicated to fighting  and anti-Israel propaganda on college campuses across North America. Founded in 2015, the volunteer group is comprised of army reservists from every religion and background, including Christians, Muslims, and Atheists.

“Our goal is to fight hate groups,” said Deri. “I can tell you those groups are anti-American. They are anti everything, anti the western world. Our group is coming first to expose those groups on campus. To educate and give tools to Jew students and non-Jew students for how to speak about Israel, to refute the lies and bad labels they are spreading all over the place.”

Listen to the podcast above to hear the whole interview.

This article provided courtesy of TheBlaze.

GLENN: I found out about a group called Reservists on Duty. It's an organization created because of the military experience and the encounters with the far left that are -- that anti-Semitic organizations are -- are using to attack Israel and the -- the members of the IDF. And these are -- these are becoming very, very powerful groups. And you just can't -- you just can't stand up and tell the truth of what you know about Israel. So these reservists have come together. And they have served on active duty in various combat positions. These are not Jews.

These are Christians and Muslims. And I believe atheists. That are standing up and saying, "Wait a minute. None of that is true."

We have Amit Deri. He's the executive director of Reservists on Duty. Amit, how are you?

AMIT: Good morning, Glenn. Thank you for having me.

GLENN: You bet. Okay. So tell me exactly what you guys are doing.

AMIT: So, yeah, Reservists on Duty is a group of former Israeli soldiers. The reason the Jews are also there, but there are a lot of them that are Americans who today lives in Israel. But also a lot of minorities that lives in Israel. You probably know that in Israel, we have Muslims, we have Jews, we have Bedouins, we have Christians. We even have Palestinians. And a lot of them are willing to come and speak in favor of Israel on college campuses. And our goal is to fight BBC, anti-Semitic groups -- hate groups actually that works on campus. And you mentioned, by the way, that those groups are anti-Israel. But I can tell you that they are actually anti-American. They're anti-everything. They're anti the Western world.

GLENN: Yes.

AMIT: And our group actually has come in first to expose those groups on campus, to educate and to give tools for Jewish students and non-Jewish students, how to speak about Israel, to refute the lies and the blood labels that those guys are spreading all over the place. And -- and that's Reservists on Duty. We are -- we are usually coming when they are producing -- you probably know, Glenn, that they're producing a week -- a whole week against Israel called the Israeli apartheid group. You can find that in -- I think in every college campus in America. You have a week against Israel. They build the big wall. They call it the apartheid wall, which means the separation wall that we have here in Israel. Building the wall with a lot of quotes and a lot of lies. And they're actually, for the whole week, spreading lies, misinformation, and disinformation. Pure anti-Semitism against Israel and against the Jewish people.

GLENN: Okay. So a couple -- so a couple of things. So you can contact you, I would imagine. And ask for you guys to come and speak at the college.

I think having a Palestinian speak is really powerful. You know, speaking in defense of Israel.

What is the reception that you're getting at these campuses?

GLENN: Actually, this is our main challenge. We have a lot of people -- all of them are volunteers. And our main challenge is to -- we need more people to invite us. We're not just coming and showing up in the middle of campus.

So we need groups, more groups, Jewish groups, Christian groups, conservative groups, that will invite to us speak on campus. So I invite your audience and the people who are listening to us now to invite us to their college campus. We will come. We have the best speakers. And you said -- you mentioned the Palestinian guy. I can tell you, it's not easy for those speakers.

GLENN: I know.

AMIT: We just came back from two weeks to the United States, with a minority group. One Christian, one Arab, one Muslim girl, one Bedouin, and one Palestinian. And they experienced a physical attack. Freedom of speech today in America, I think, is under fire. I think you know that better than me.

And those guys two weeks ago, they gave a speech on a synagogue, not in a college campus. In a synagogue in New York. Lincoln Square Synagogue. And in the middle of the speech, temple of Palestinians probably -- Palestinians or Muslims sneak into the building or synagogue and started to shout and yell and scream and curse in every possible language inside a synagogue, and tried to physically attack the Palestinian speaker. Just drive them crazy when Arabs, when Muslims, Christians, Bedouins, speak in favor of Israel.

So I think if this drives them crazy, we're doing the right thing. And we want to bring those guys more and more to the stage, and I invite people to invite us to come and speak.

STU: As sick as our universities are right now and all of the things that they're doing that are, you know, not up to what we kind of thought of as real American foundational principles over the years. There's really, I don't think anything, that seems to get our universities more angry than people saying positive things about Israel. Is that just the sort of dark themes that have gone throughout history when it comes to the Jewish people?

Is that an American military argument? Why do you think that is?

AMIT: I think, you know, the -- the essence is anti-Semitism. If you look from the leader of those groups, most of them are -- are Muslims, that immigrated to the states. And, you know, it's not about '67 borders, it's not about a peace agreement with the Palestinians. They want us out. They want the Jews, the Jewish people out from the state of Israel.

And when -- when we're coming on college campuses, you can always see that this is not only about Israel. It's also against conservative speakers who are coming to college campuses.

GLENN: Yeah.

AMIT: It's all the speakers who are not going with -- you know, with the mainstream, with what the -- by the way, most of the administrations on college campuses want to hear -- you are not welcome. Nobody will give pro-Israeli groups to do a hate week, literally hate week, like the Israeli apartheid group that those guys were producing.

Nobody in the administration would let us to do a week even in anti, even in favor of Israel, nobody would let us do that. And the administration, all college campuses are backing those students. I can tell you that we're experiencing the same, like we experienced in the synagogue, we experienced the same in Minnesota, on the campus. At a state university.

GLENN: When you guys speak or are asked to speak, does it cost -- does it cost the organization inviting you anything to bring you over?

AMIT: No money. No. We don't charge a penny. We want to do that because we believe in what we're doing. And all of our -- our activists are volunteers. There's a lot of people who are passionate for Israel here. And we want to do that.

Because we understand now -- and I think, by the way, Glenn, I think we understand too late unfortunately.

GLENN: Yeah, yes.

AMIT: Those guys started back in the '80s. '90s.

GLENN: All right. So how does somebody get in touch with you?

AMIT: Yeah. So we have our website. Onduty, in one word. Onduty.org.il. And all the details and all of our information, contact information and our activities and videos, on the website.

GLENN: Okay. It's onduty.org.il. Don't forget the .il. Onduty.org.il.

Amit, we'll talk to you again, and we hope to see you next time you're in the United States. Thank you for what you're doing.

AMIT: Thank you again. I want to -- I want to thank you and your audience for all of your support for the state of Israel, for the idea of -- I can tell you that a lot of people here in Israel listen to your radio shows and podcast, and we don't take it for granted. Thank you very much.

GLENN: Thank you, Amit. I appreciate it. God bless you.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The dangerous lie: Rights as government privileges, not God-given

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?