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Rand Paul Is Back After Assault – Here’s What He Says Is ‘Weird’ About Neighbor’s Attack

November 29, 2017
Staff

WRITER

Sen. Rand Paul (R-Ky.) is back after allegedly being jumped by a neighbor who broke several of his ribs while the lawmaker was working on his lawn at his Kentucky home.

In his first TV interview since the incident, Paul didn’t detail a motive for the attack, simply saying that he couldn’t hear anything because he was protecting his ears while mowing and he never saw the neighbor coming. He said the real question was whether or not you can attack someone, not if the assault was politically motivated.

“The weird thing is I haven’t talked to him in 10 years,” Paul said. “If someone mugs you, is it really justified for any reason?”

Pat and Stu debated the motivation behind Paul’s TV statement on today’s show, with Stu wondering if the senator is holding back because of an ongoing investigation into the incident.

This article provided courtesy of TheBlaze.

PAT: So, wow, that snowball continues to roll down the hill and gathers steam. Who knows where that will end? But also a sort of mysterious incident that's been kind of on the back burner for about a month now. The Rand Paul attack. The guy -- his next-door neighbor attacked him while he was getting off his riding lawn mower. He had earmuffs on to protect his hearing from the noise.

And the neighbor came racing across his lawn. And apparently slammed him into the tractor or the ground, hard enough to break six of his ribs.

STU: Jeez.

PAT: Now, here's Rand Paul's description of the attack from yesterday.

RAND: I was working in my yard with my earmuffs on, you know, to protect my hearing from the mower, and I had gotten off the mower, facing downhill. And the attacker came running. I never saw him. Never had a conversation. In fact, the weird thing is, I haven't talked to him in ten years.

PAT: That's just amazing.

STU: He has his headphones on. He's facing the other way. And there's a hill in front of him. And this guy runs and levels him at full speed without him even knowing it's coming, and he hasn't talked to the guy in ten years.

PAT: So bizarre. So bizarre.

He also talked about the motive behind the attack, sort of. Listen to this.

VOICE: Do you have any idea what was in his head?

RAND: Well, I didn't before the attack because we had no conversation.

After my ribs were broken, then he said things to me to try to indicate he was unhappy. But I think the -- I guess, to me, the bottom line is, it isn't so important -- if someone mugs you, is it really justified for any reason?

And so I think the more people belabored, oh, well, was it about yard clipping, was it because he hates Donald Trump, he hates you because you oppose Obamacare? You don't really know what's in someone's mind.

And so it may have some relevance. But for the most part, the real question should be, are you allowed to attack someone from behind in their yard when they're out mowing their grass?

PAT: That isn't the question. Because everyone knows the answer to it. No, of course not. That's not what we're saying.

On the one hand, he says, you can't know what's in someone's mind. Well, yeah, you do. Because he told you. And he said he told you. After he attacks -- why not tell us?

STU: Why not tell us?

PAT: Something really strange about that. I don't understand. Why?

STU: Yeah. I don't understand it either. Is it potentially that he's going to enter into legal action against this guy and doesn't want to talk about it publicly?

PAT: It could be.

STU: It certainly seems like he should. It seems like a worthwhile lawsuit. The idea that this guy would just come attack you for no reason in the middle of the yard though because he keeps -- he keeps -- he won't just say it.

PAT: Right.

STU: Just tell us what it is.

PAT: What did he say to you? Because he did explain it to him obviously. Because he said, he tried to explain to me why he was unhappy.

Well, why was he unhappy? What could be the reason for not telling, other than the lawsuit? But then maybe it's something embarrassing to Rand. I don't know.

STU: Fundamentally, of course, he's right, you can't just -- no matter what your complaint is, you can't just come and attack somebody in their yard when they're not looking. That's true. We all know that's true. That's not the fundamental question. Because it's too obvious. There's no intrigue to that question. We all get it.

Yes, his explanation here, whether it's politics, whether it is, you know, lawn clippings, whether it's something else, isn't all that important, as he should probably receive the same penalty either way.

That is of course not how our legal system is designed. Because our legal system says, if it's about politics, and he's attacking a senator about politics. It may be a federal crime, which may be much larger in penalty. A normal brawl with your neighbor might get you some prison time, depending how severe it is.

But when you're attacking a senator over political purposes, that's a totally different scale.

And that's why I think it really matters for this guy, because if that was his motivation, it might wind up being a much bigger deal for him.

PAT: Maybe he's -- maybe he doesn't want to make it a much bigger deal for him. Maybe it was politically motivated and he just doesn't want to say.

STU: It's weird.

PAT: We all have a tendency to start filling in the blanks, when the blanks aren't filled in for us. Because you just want to make sense of it. And we've had two situations lately, that the blanks haven't been filled in for us. The shooting in Las Vegas. And now this Rand Paul thing. So people are filling in the blanks.

STU: I'm glad you brought up the Vegas thing. Because what the hell is going on with that?

PAT: I don't know.

STU: 500 people were shot or more.

PAT: Yeah, more.

STU: And many died, obviously.

And --

PAT: We still don't know the time line. We don't know why he stopped shooting or when. You got the hotel version, and then you have the security version, and then you have the police version.

STU: And still nothing about this guy's motivation.

PAT: No.

STU: Very little from the people around him.

PAT: Which contributes to a bunch of conspiracy theories.

STU: Yeah. Which is dumb.

PAT: It is.

STU: You're right that human beings tend to fill in the blanks that are blank. Right? That's not necessarily good instinct though. People do a lot of crazy things.

PAT: So the kooks are filling in the blanks of the Vegas shooting, that these are crisis actors. And the shooting didn't actually happen. It's so absurd. So absurd.

Because we don't have the answer with Rand Paul, was that a crisis actor on Senator Paul's lawn mower? This didn't actually happen to him. It didn't happen.

STU: My belief was, it was not -- it was not a real lawn mower.

PAT: It was not a real lawn mower. That's what Senator Paul is trying to cover up. I don't have a real riding mower.

STU: Here's the thing, he was trying to get out of the house. Act like he was working.

PAT: I've done that before.

STU: In reality, he just had like a go-cart. It's not actually cutting the lawn. He just wanted to be out of the house.

PAT: Since he didn't get it finished. He had to tell his wife something.

STU: And he can't tell his wife. About lawn clippings because there was no lawn clippings. He wasn't mowing the lawn. That's what I believe happened.

PAT: I think you need to call Infowars.

STU: Oh, yeah.

PAT: Because I think that's probably accurate. I think we just stumbled on the truth right there. He wasn't actually mowing his lawn.

STU: Because, I mean, if you could get away with just going outside, turning on the mower, letting it run, and sitting on the other side, they hear the mower inside. They assume the grass is being cut.

PAT: Right.

STU: And in reality, you're still watching Netflix on your phone.

PAT: Yeah.

STU: That's not a bad approach.

Yeah. No. It's a weird thing. That is a strange story in that both of them, how do we not have more information? I guess with Rand Paul, it's one person. It's a bad attack. And he's a sitting US senator. It's a big deal. But it's not hundreds of people being shot and murdered for seemingly no apparent reason.

PAT: I still think -- I still think the -- the problem with the security guard is that he's -- he's maybe a dreamer, you know. He's here illegally.

Because he's been here I think most all of his life. But I'll bet he's an illegal alien. And nobody wants to say it. And that's probably why he isn't registered as a security guard. And Mandela bay doesn't want to say anything about hiring illegals and skipping the process and breaking the law. Because they had to be registered.

STU: He did do one interview.

PAT: He did one interview with Ellen, which was a softball interview, and she never got to the bottom of anything we wanted to know about.

STU: And he never wants to talk again. At some point, you would assume there's going to be an investigation where he's talking to authorities. And we'll eventually probably find that out.

It's amazing how the media -- this is not a minor thing. It's the worst mass shooting in history. Worst mass -- I shouldn't say in US history. Because go look at some communist regimes and see if there have been worst mass shootings than that. There have been. A lot of them, most of them worst mass shootings in history have all been done by governments. We should point out, something the left, when they talk about how the government should be controlling weapons should maybe learn that lesson.

But, yeah. This is a really, really bad one. An incredibly horrific story, with immense amounts of video too.

You know, there's one thing to have a mass shooting. We all hear those terrible stories. It's another thing -- we all feel like we kind of experience that one. When you feel like you're standing in the crowd watching Jason Aldean sing and all of a sudden people are being slaughtered around you, and there doesn't even seem to be an update, not even on a weekly basis -- we're getting nothing out of that story. It's very strange

PAT: Right. And it's almost two months now. It happened October 1st, right? So it's November 29th now. And two days -- it's December 1st. Two months from the event. And they filled in no blanks for us.

STU: Yeah. I would encourage you, if you're feeling the same way about this, to get a baseline. The New York Times put together an amazing piece of video and time line about when things happen and where things happen with video -- some video I had never seen before, of like cabdrivers that were pulling up to the Mandalay Bay, not knowing what was going on, just hearing the noises. I mean, and showing you where it was, what happened, at exactly what they think is the right time. Which, as you point out, there are some disagreements in the time line. But at least it gives you a general sense of what was happening, where it was happening. And some and some of that has been fleshed out. But still, motivation, nothing.

PAT: Nothing.

STU: Really, giant zilch. I mean, could this person have lived his entire life with no indication that he was going to do this and just do it? I guess it's possible.

But that's almost scarier in some ways. An Islamic extremist that does something like this, we all know, there are millions of Islamic extremists around the world, many of which have answered to pollsters that they want to kill innocent Americans.

PAT: Yeah.

STU: It's one thing to be dedicated to kill innocent Americans. It's another thing to say, you know what, I'm going to tell the pollster who just called me, you know what, yes, I would like to kill them. That's quite another -- that's quite another line.

Across the world and luckily the problem isn't as bad here obviously, but, you know, there are extremists all over the place that want to kill people.

And while it's terrible and dying is dying, you at least understand, there's something understandable about that.

I think it was Adam Lanza was the -- the guy in -- with the school in Sandy Hook. I think that was Adam Lanza. Sometimes I get these things confused. But one of the most terrible things about that, despite it being one of the worst crimes committed in American history probably. These are little children. Nothing to do with any of this. Anything.

But he seemingly -- guy didn't really have a story. You know, he was kind of -- he had some mental issues. You know, he -- he -- he played -- you know, he was obsessed with these shootings kind of.

That's kind of all we know. There really wasn't -- not that there's ever a satisfying answer to something like that. But at least, when there's an ideology behind it, you understand what occurred. And this one is even -- I mean, makes that one look like we have tons of information on it.

PAT: It's even more obscure.

STU: More obscure. It doesn't seem to be anything. Just, this guy had a bunch of weapons, and meticulously planned over a long period of time.

PAT: And a guy with access to $2 million. A wealthy guy, so strange.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.