Blog
LatestArticlesVideos
Radio
LivePodcastSerialsStations
TV
Podcasts
The Glenn Beck ProgramThe Glenn Beck PodcastThe Beck Story
Fine Art
Real Estate
Shop
More
AboutCharityBooksSponsorsContact
SEARCH
Live Radio

©2024 MERCURY RADIO ARTS.
ALL RIGHTS RESERVED.

TERMS OF USE | PRIVACY POLICY

Live

Glenn's Show Prep

Rand Paul Is Back After Assault – Here’s What He Says Is ‘Weird’ About Neighbor’s Attack

November 29, 2017
Staff

WRITER

Sen. Rand Paul (R-Ky.) is back after allegedly being jumped by a neighbor who broke several of his ribs while the lawmaker was working on his lawn at his Kentucky home.

In his first TV interview since the incident, Paul didn’t detail a motive for the attack, simply saying that he couldn’t hear anything because he was protecting his ears while mowing and he never saw the neighbor coming. He said the real question was whether or not you can attack someone, not if the assault was politically motivated.

“The weird thing is I haven’t talked to him in 10 years,” Paul said. “If someone mugs you, is it really justified for any reason?”

Pat and Stu debated the motivation behind Paul’s TV statement on today’s show, with Stu wondering if the senator is holding back because of an ongoing investigation into the incident.

This article provided courtesy of TheBlaze.

PAT: So, wow, that snowball continues to roll down the hill and gathers steam. Who knows where that will end? But also a sort of mysterious incident that's been kind of on the back burner for about a month now. The Rand Paul attack. The guy -- his next-door neighbor attacked him while he was getting off his riding lawn mower. He had earmuffs on to protect his hearing from the noise.

And the neighbor came racing across his lawn. And apparently slammed him into the tractor or the ground, hard enough to break six of his ribs.

STU: Jeez.

PAT: Now, here's Rand Paul's description of the attack from yesterday.

RAND: I was working in my yard with my earmuffs on, you know, to protect my hearing from the mower, and I had gotten off the mower, facing downhill. And the attacker came running. I never saw him. Never had a conversation. In fact, the weird thing is, I haven't talked to him in ten years.

PAT: That's just amazing.

STU: He has his headphones on. He's facing the other way. And there's a hill in front of him. And this guy runs and levels him at full speed without him even knowing it's coming, and he hasn't talked to the guy in ten years.

PAT: So bizarre. So bizarre.

He also talked about the motive behind the attack, sort of. Listen to this.

VOICE: Do you have any idea what was in his head?

RAND: Well, I didn't before the attack because we had no conversation.

After my ribs were broken, then he said things to me to try to indicate he was unhappy. But I think the -- I guess, to me, the bottom line is, it isn't so important -- if someone mugs you, is it really justified for any reason?

And so I think the more people belabored, oh, well, was it about yard clipping, was it because he hates Donald Trump, he hates you because you oppose Obamacare? You don't really know what's in someone's mind.

And so it may have some relevance. But for the most part, the real question should be, are you allowed to attack someone from behind in their yard when they're out mowing their grass?

PAT: That isn't the question. Because everyone knows the answer to it. No, of course not. That's not what we're saying.

On the one hand, he says, you can't know what's in someone's mind. Well, yeah, you do. Because he told you. And he said he told you. After he attacks -- why not tell us?

STU: Why not tell us?

PAT: Something really strange about that. I don't understand. Why?

STU: Yeah. I don't understand it either. Is it potentially that he's going to enter into legal action against this guy and doesn't want to talk about it publicly?

PAT: It could be.

STU: It certainly seems like he should. It seems like a worthwhile lawsuit. The idea that this guy would just come attack you for no reason in the middle of the yard though because he keeps -- he keeps -- he won't just say it.

PAT: Right.

STU: Just tell us what it is.

PAT: What did he say to you? Because he did explain it to him obviously. Because he said, he tried to explain to me why he was unhappy.

Well, why was he unhappy? What could be the reason for not telling, other than the lawsuit? But then maybe it's something embarrassing to Rand. I don't know.

STU: Fundamentally, of course, he's right, you can't just -- no matter what your complaint is, you can't just come and attack somebody in their yard when they're not looking. That's true. We all know that's true. That's not the fundamental question. Because it's too obvious. There's no intrigue to that question. We all get it.

Yes, his explanation here, whether it's politics, whether it is, you know, lawn clippings, whether it's something else, isn't all that important, as he should probably receive the same penalty either way.

That is of course not how our legal system is designed. Because our legal system says, if it's about politics, and he's attacking a senator about politics. It may be a federal crime, which may be much larger in penalty. A normal brawl with your neighbor might get you some prison time, depending how severe it is.

But when you're attacking a senator over political purposes, that's a totally different scale.

And that's why I think it really matters for this guy, because if that was his motivation, it might wind up being a much bigger deal for him.

PAT: Maybe he's -- maybe he doesn't want to make it a much bigger deal for him. Maybe it was politically motivated and he just doesn't want to say.

STU: It's weird.

PAT: We all have a tendency to start filling in the blanks, when the blanks aren't filled in for us. Because you just want to make sense of it. And we've had two situations lately, that the blanks haven't been filled in for us. The shooting in Las Vegas. And now this Rand Paul thing. So people are filling in the blanks.

STU: I'm glad you brought up the Vegas thing. Because what the hell is going on with that?

PAT: I don't know.

STU: 500 people were shot or more.

PAT: Yeah, more.

STU: And many died, obviously.

And --

PAT: We still don't know the time line. We don't know why he stopped shooting or when. You got the hotel version, and then you have the security version, and then you have the police version.

STU: And still nothing about this guy's motivation.

PAT: No.

STU: Very little from the people around him.

PAT: Which contributes to a bunch of conspiracy theories.

STU: Yeah. Which is dumb.

PAT: It is.

STU: You're right that human beings tend to fill in the blanks that are blank. Right? That's not necessarily good instinct though. People do a lot of crazy things.

PAT: So the kooks are filling in the blanks of the Vegas shooting, that these are crisis actors. And the shooting didn't actually happen. It's so absurd. So absurd.

Because we don't have the answer with Rand Paul, was that a crisis actor on Senator Paul's lawn mower? This didn't actually happen to him. It didn't happen.

STU: My belief was, it was not -- it was not a real lawn mower.

PAT: It was not a real lawn mower. That's what Senator Paul is trying to cover up. I don't have a real riding mower.

STU: Here's the thing, he was trying to get out of the house. Act like he was working.

PAT: I've done that before.

STU: In reality, he just had like a go-cart. It's not actually cutting the lawn. He just wanted to be out of the house.

PAT: Since he didn't get it finished. He had to tell his wife something.

STU: And he can't tell his wife. About lawn clippings because there was no lawn clippings. He wasn't mowing the lawn. That's what I believe happened.

PAT: I think you need to call Infowars.

STU: Oh, yeah.

PAT: Because I think that's probably accurate. I think we just stumbled on the truth right there. He wasn't actually mowing his lawn.

STU: Because, I mean, if you could get away with just going outside, turning on the mower, letting it run, and sitting on the other side, they hear the mower inside. They assume the grass is being cut.

PAT: Right.

STU: And in reality, you're still watching Netflix on your phone.

PAT: Yeah.

STU: That's not a bad approach.

Yeah. No. It's a weird thing. That is a strange story in that both of them, how do we not have more information? I guess with Rand Paul, it's one person. It's a bad attack. And he's a sitting US senator. It's a big deal. But it's not hundreds of people being shot and murdered for seemingly no apparent reason.

PAT: I still think -- I still think the -- the problem with the security guard is that he's -- he's maybe a dreamer, you know. He's here illegally.

Because he's been here I think most all of his life. But I'll bet he's an illegal alien. And nobody wants to say it. And that's probably why he isn't registered as a security guard. And Mandela bay doesn't want to say anything about hiring illegals and skipping the process and breaking the law. Because they had to be registered.

STU: He did do one interview.

PAT: He did one interview with Ellen, which was a softball interview, and she never got to the bottom of anything we wanted to know about.

STU: And he never wants to talk again. At some point, you would assume there's going to be an investigation where he's talking to authorities. And we'll eventually probably find that out.

It's amazing how the media -- this is not a minor thing. It's the worst mass shooting in history. Worst mass -- I shouldn't say in US history. Because go look at some communist regimes and see if there have been worst mass shootings than that. There have been. A lot of them, most of them worst mass shootings in history have all been done by governments. We should point out, something the left, when they talk about how the government should be controlling weapons should maybe learn that lesson.

But, yeah. This is a really, really bad one. An incredibly horrific story, with immense amounts of video too.

You know, there's one thing to have a mass shooting. We all hear those terrible stories. It's another thing -- we all feel like we kind of experience that one. When you feel like you're standing in the crowd watching Jason Aldean sing and all of a sudden people are being slaughtered around you, and there doesn't even seem to be an update, not even on a weekly basis -- we're getting nothing out of that story. It's very strange

PAT: Right. And it's almost two months now. It happened October 1st, right? So it's November 29th now. And two days -- it's December 1st. Two months from the event. And they filled in no blanks for us.

STU: Yeah. I would encourage you, if you're feeling the same way about this, to get a baseline. The New York Times put together an amazing piece of video and time line about when things happen and where things happen with video -- some video I had never seen before, of like cabdrivers that were pulling up to the Mandalay Bay, not knowing what was going on, just hearing the noises. I mean, and showing you where it was, what happened, at exactly what they think is the right time. Which, as you point out, there are some disagreements in the time line. But at least it gives you a general sense of what was happening, where it was happening. And some and some of that has been fleshed out. But still, motivation, nothing.

PAT: Nothing.

STU: Really, giant zilch. I mean, could this person have lived his entire life with no indication that he was going to do this and just do it? I guess it's possible.

But that's almost scarier in some ways. An Islamic extremist that does something like this, we all know, there are millions of Islamic extremists around the world, many of which have answered to pollsters that they want to kill innocent Americans.

PAT: Yeah.

STU: It's one thing to be dedicated to kill innocent Americans. It's another thing to say, you know what, I'm going to tell the pollster who just called me, you know what, yes, I would like to kill them. That's quite another -- that's quite another line.

Across the world and luckily the problem isn't as bad here obviously, but, you know, there are extremists all over the place that want to kill people.

And while it's terrible and dying is dying, you at least understand, there's something understandable about that.

I think it was Adam Lanza was the -- the guy in -- with the school in Sandy Hook. I think that was Adam Lanza. Sometimes I get these things confused. But one of the most terrible things about that, despite it being one of the worst crimes committed in American history probably. These are little children. Nothing to do with any of this. Anything.

But he seemingly -- guy didn't really have a story. You know, he was kind of -- he had some mental issues. You know, he -- he -- he played -- you know, he was obsessed with these shootings kind of.

That's kind of all we know. There really wasn't -- not that there's ever a satisfying answer to something like that. But at least, when there's an ideology behind it, you understand what occurred. And this one is even -- I mean, makes that one look like we have tons of information on it.

PAT: It's even more obscure.

STU: More obscure. It doesn't seem to be anything. Just, this guy had a bunch of weapons, and meticulously planned over a long period of time.

PAT: And a guy with access to $2 million. A wealthy guy, so strange.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.