Christian Baker Case Is About Religious Freedom, Not Discrimination

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Colorado baker Jack Phillips is having his day in court, battling for artistic expression and religious freedom in one of the most high-profile Supreme Court cases to be heard this term. The owner of Masterpiece Cakeshop, Phillips declined a request from a gay couple to make a custom cake for their wedding.

After he turned away the couple in 2012, the Colorado Civil Rights Commission ruled that the baker violated the state’s anti-discrimination law.

How is the court leaning so far?

The justices heard oral argument today and questioned Phillips’ attorney. Justices Elena Kegan and Sonia Sotomayor quizzed him on what exactly constitutes free speech when you’re fulfilling services for a customer, while Justice Anthony Kennedy said that the Colorado Civil Rights Commission was “neither tolerant nor respectful of Mr. Phillips’ religious beliefs” in its ruling.

National Review senior writer David French joined Glenn on today’s show to analyze the nuanced case. French emphasized the fact that Phillips doesn’t “discriminate” against gay customers; he’ll serve anyone, but he didn’t want to be part of the message behind a gay wedding.

This article provided courtesy of TheBlaze.

GLENN: Today is a pretty important day in the court system. Today is the day that Jack Phillips goes to the Supreme Court. He is the owner of Masterpiece Cake Shop. And he refused to custom design a cake to help celebrate a gay wedding. And as a Christian, he says, I can't advance the message of gay weddings and -- and gay unions, because it's wrong, according to my religious belief. But he said, I'll sell you cupcakes. I'll sell you cakes. I'll sell you anything.

I just can't do the wedding cake. So he has no problem serving gay people. In fact, going another step, he has refused to make cakes for several people that weren't gay. Because he said, I don't agree with the message that you want to put on the cake.

I'm sorry. You want a topless woman with big bazoombas made out of icing, I don't do that. I won't do that. Okay?

So he has a long --

STU: Very strong anti-bazoomba stance.

GLENN: Yeah, very strong.

STU: I hope that's supported by the Constitution. I don't know that it is. I don't know that it is.

GLENN: But we have somebody on the phone that might know. David French. David, I won't start with the bazoomba clause in the Constitution.

But you wrote a great article. And you said that you're going crazy by the way this is being misrepresented. And Jennifer Finney Boylan is really the head of the snake on this one, from the New York Times.

DAVID: Yeah. It's a remarkable -- it's the most misrepresented Supreme Court case I've ever encountered, and here's how it's being misrepresented: Essentially what people are saying is that this cake designer's decision not to design a cake that advances a point of view that he objects to, is the same as segregated lunch counters. It's the same as refusing medical treatment to LGBT people. I mean, the parade of horribles that you're -- that you see spun out from this case is absolutely unbelievable.

GLENN: Explain.

DAVID: You hit the nail on the head.

GLENN: Explain to me why this isn't the lunch counter of the 1950s.

DAVID: It's very easy. He doesn't discriminate on the basis of identity. What he does is he decides not to advance certain messages that he agrees with. So if you're black, white, gay, straight, male, female, and walk into his bakery, you're going to be served. It is -- you're going to be served, regardless of your identity. Regardless of your membership and protected class. If you ask him to use his artistic talent to design a cake or any other thing that sends a message that he disagrees with, like in some of these cases it was like a Halloween message, then he's not going to do that.

And this is just common sense. This is normal stuff.

GLENN: Wait. Wait. Is it because the witches had big bazoombas? Is that what --

DAVID: Well, I've not explored that one.

GLENN: Okay. All right. Well, you should look into it. I know you're a serious thinker.

She goes on -- the New York Times says this -- and you just used this word, his artistic ability.

She wrote in the New York Times: Mr. Philips certainly makes nice-looking cakes, but I'm not sure I'd call them artistic expressions. At least not the same sense as say, Joyce's Ulysses. That argument demands that the court get into the business of defining art itself. A door the justices open at their own peril.

Is a well-manicured lawn a form of art by this definition? How about lean corn beef sandwiches? Would they not be art if the court rules to protect icing and butter cream?

DAVID: You know, that is so unbelievably absurd.

Here's what she's intentionally avoiding: The actual cake that this -- the gay couple settled on to celebrate their wedding, was a rainbow cake.

Now, are you going to tell me that that doesn't send a very clear message, that a well-manicured lawn doesn't send or a corn beef sandwich doesn't send -- she's acting as if the court has to decide the very definition of art itself, when all the court has to decide is, in this case, was he being asked to engage in artistic expression?

And this goes to something George Will sadly, mistakenly wrote, just the other day. He said -- he made much the same point, that this isn't art. It's primarily food. Are you going to tell me that a wedding cake is primarily food? Is that why people spend thousands of dollars sometimes to make sure that it's just a --

GLENN: I have to tell you something, my father was a baker. But he was -- he made wedding cakes. And he spent Fridays and Saturdays making wedding cakes. And they were -- they were pieces of art. And they took him forever. And it took him years and years and years of study and practice, to be able to practice that art.

And people would come from all over to get his wedding cakes. There is a difference. Otherwise, you just get a wedding cake at a Costco.

DAVID: Right. I mean, all you have to do to know it's art. It's like do a Google image search for beautiful a wedding cake. And you'll see amazing things.

You feel like people are being intentionally obtuse here. Everybody knows when one of the centerpieces of an entire wedding reception is the cake. It is one of the most talked about elements of the entire -- of the entire reception.

And, yeah, nobody wants it to taste badly. But they're talking about it because of the way it looks. Because of the way it expresses a view of the ceremony. The way it expresses the personality of the couple. All of that is undeniably artistic. And so, again, this is the most misrepresented case I've seen. They misrepresent the nature of what Jack Phillips did. And they misrepresent the nature of his work.

GLENN: So is this about art? Or is this about advancing a message?

DAVID: Well, it's -- well, in this case, it's -- it's both. It's about using your artistic ability to advance a message. And whether or not the state can force you as an artist to use your artistic ability to specifically advance a message. And that one woo run counter to generations of First Amendment case law. Generations that say, you cannot be compelled to advance a message that you disagree with.

GLENN: So most Americans -- as you point out, most Americans, if a white customer came in and said, I want a Confederate flag Klan cake. If that was an African-American baker, we would all say, he doesn't have to make that, man. He doesn't have to make that.

DAVID: Right.

GLENN: We would all understand that. And it would be fine. Now, if that baker said, I'm not serving any white people, and I'm not serving you anything, we still would understand, I'm not -- I'm not going to serve you because you're a Klan member. We'd still even understand it. But we would say it was wrong.

This is -- this is -- this is the -- you can't compare these two.

DAVID: Yeah. Even when the specific art doesn't send a very specific message -- now, think of -- remember when Melania and Ivanka Trump were getting ready for the inaugural ball, and all these designers said, I don't want to lend my artistic ability to design dresses for Melania and Ivanka.

Well, that was their right. They don't have to use their artistic talents to support a political family they disagree with, even though Melania and Ivanka are women and women are a protected class in public accommodation statue.

So this -- time and again, you can come up with these counterfactuals. And time and again, people on the left go, oh, well, that's different. Oh, that's different. Well, how is it different? And then they'll go, segregated lunch counters. Jim Crow.

GLENN: They'll say on her, she doesn't -- she wasn't born that way. She wasn't born that way.

DAVID: Well, she was born a woman. She was born a woman. And women disproportionately wear dresses. Or a person who wants a Confederate flag cake is disproportionately white. It's the same logic that they're using to try to claim their sexual orientation discrimination here. And they say, well, it's disproportionately, gay people would want a same-sex wedding cake. So, therefore, it's discrimination on the basis of status, which is false.

GLENN: So should -- I mean, just to make this point, should Melania or someone sue those -- I guess she would be the only one with standing, sue those people to make the point that, no, you don't have to make a dress for me.

If you don't want to, you're an artist. You don't have to make that dress for me.

DAVID: Well, you know, I do think if this decision turns out against Jack Phillips, people will start to do that. You will start to see these kinds of lawsuits popping up around the country, where say, for example, conservatives will then try to force progressives to advance their point of view. And then, you know, we're going to get into this mess, where we've seen this happen before, and what ends up happening -- when it's a particularly important sexual revolution issue to the court. Often, they'll carve out these distortions in the First Amendment. They did one for a long time. It became known as the abortion distortion, where if you were protesting abortion, magically, you would end up with fewer free speech rights than virtually anybody else.

What we're seeing in the clash between sexual liberty and free speech is all too often courts are carving out specific exceptions and specific special rules to help advance sexual liberty at the expense of First Amendment freedoms.

STU: Talking to David French.

David, I'm fascinated by this use of kind of a classic left-wing thing to say, which is that the courts can't define art. They've been saying that forever. But it's always used the other way, when something that might not be art -- it's always used to include everything is art. And in this one case, they can't find any art, in a beautiful wedding cake --

GLENN: A mason jar with piss and a crucifix is art, but this cake is not.

STU: But this cake is not. Isn't that a complete reverse of the way they usually use that argument?

DAVID: Oh, absolutely. For generations, there have been progressive lawyers arguing to expand the definition of protected speech under -- in the First Amendment. And many times, during so rightfully. Many times you doing so in ways that advance our liberty. But now all of a sudden, this thing that is obviously to any person, any objective reasonable observer is an artistic expression, suddenly it's primarily food.

GLENN: Well, it's primarily piss. So let me -- let me just ask you this last question. We have to cut you loose. The -- the court is hearing this case today.

The swing vote is Kennedy. Kennedy has already ruled in a way that looks like you should rule in favor of the baker.

What do you think is going to happen?

DAVID: Well, you know, if Kennedy holds to some of the language he wrote in the Obergefell decision, then I think Jack Phillips will win. I mean, in the Obergefell decision, Kennedy acknowledged that there are deep differences, religious differences, in particular, about the definition of marriage, and that the Obergefell decision was not designed to force anyone to profess agreement with a definition of a marriage that differs from the courts, that differs from the Obergefell opinion.

And in that circumstance, if Kennedy holds to that logic and holds to that reasoning and also holds to his own history of First Amendment jurisprudence, then Jack Phillips should win. But we'll -- of course, we'll see.

GLENN: Yeah. It could happen -- aliens could come down and just hold a conference on the steps of the Supreme Court, and it wouldn't surprise me at this point.

David French, thank you so much.

DAVID: Thanks for having me.

GLENN: David French, senior fellow and writer at the National Review.

STU: We'll tweet out his article. You can go to Glenn Beck or @worldofStu to get it.

Warning: 97% fear Gen Z’s beliefs could ignite political chaos

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In a republic forged on the anvil of liberty and self-reliance, where generations have fought to preserve free markets against the siren song of tyranny, Gen Z's alarming embrace of socialism amid housing crises and economic despair has sparked urgent alarm. But in a recent poll, Glenn asked the tough questions: Where do Gen Z's socialist sympathies come from—and what does it mean for America's future? Glenn asked, and you answered—hundreds weighed in on this volatile mix of youthful frustration and ideological peril.

The results paint a stark picture of distrust in the system. A whopping 79% of you affirm that Gen Z's socialist sympathies stem from real economic gripes, like sky-high housing costs and a rigged game tilted toward the elite and corporations—defying the argument that it's just youthful naivety. Even more telling, 97% believe this trend arises from a glaring educational void on socialism's bloody historical track record, where failed regimes have crushed freedoms under the boot of big government. And 97% see these poll findings as a harbinger of deepening generational rifts, potentially fueling political chaos and authoritarian overreach if left unchecked.

Your verdict underscores a moral imperative: America's soul hangs on reclaiming timeless values like self-reliance and liberty. This feedback amplifies your concerns, sending a clear message to the powers that be.

Want to make your voice heard? Check out more polls HERE.

Without civic action, America faces collapse

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

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We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE