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GOP Pollster Frank Luntz: ‘Alabama Is a Symptom of What’s Happening Around the Country’

December 12, 2017
Staff

WRITER

He may be a pollster, but Frank Luntz isn’t prepared to call today’s special election in Alabama.

Luntz has been working to show the perspective of GOP voters in Alabama during the controversial election; the state will elect a senator today to fill Attorney General Jeff Sessions’ vacated seat. During a recent panel event covered by Vice News, Luntz moderated 12 conservative voters in Alabama as they discussed the allegations against GOP Senate candidate Roy Moore.

On today’s show, Glenn talked with Luntz about how Alabama voters are responding to the national focus on their election and analyzed their reasons for supporting Moore.

Here’s an excerpt from the interview.

Glenn: So, Frank tell me what you found in Alabama.

Frank: So, we found a very polarized and extremely excited, tense, passionate electorate that desperately wants to send a message to Washington — and to my greatest surprise: That message is coming just as hard to the Republican establishment as it is to the Democrats. There is as much criticism of the Republican leadership in Congress as there was their Democratic opponents. And this is among Republicans. That tells me that Alabama is a symptom of what’s happening across the country.

Glenn: And what’s happening across the country?

Frank: I think that people are just as fed up today as they were one year ago. I think that they’re disappointed with the rate of change in Washington — that the swamp has not been drained. And I think that they’re ready to say, ‘I’ve had it and I’m going to vote even more people out in the next election.’

Thankfully all the speculation will be over once this race is called, but that won't be the end of the drama.

This article provided courtesy of TheBlaze.

GLENN: So if I had to -- if I could talk to only one person to try to figure out what America was thinking, that one person would be Frank Luntz. He runs Luntz Global, and you can find out all about it at FocuswithFrank.com. But he does things for businesses and politicians and everything else. When you're really trying to get a beat on what people are feeling, Frank is really good with his focus groups. And he's just been in Alabama. Welcome to the program, Frank Luntz. How are you?

FRANK: You're always the kindest person on the radio. I don't know if your listeners have ever met you before. But you've always been the kindest guy. And I'm not sure if that's your image. But --

GLENN: Yes, you do, Frank. If anybody knows my image, you would know my image.

STU: I thought you knew the people, Frank. You don't know that's not his image?

GLENN: That's clearly not my image.

(laughter)

So, Frank, tell me what you found in Alabama.

FRANK: So we found a very polarized and extremely excited, intense, passionate electorate that desperately wants to send a message to Washington. And to my greatest surprise, that message is coming just as hard to the Republican establishment, as it is to the Democrats.

There is as much criticism of the Republican leadership in Congress as there was their Democratic opponent. And this is among Republicans. And that tells me that Alabama is a symptom of what's happening across the country.

GLENN: And what's happening across the country?

FRANK: I think people are just as fed up today as they are one year ago. I think they're disappointed with the rate of change in Washington that the swamp has not been drained, and I think that they're ready to say, I've had it. And I'm going to vote even more people out in the next election.

GLENN: So, Frank, the -- the idea that Alabama has to vote for somebody who is accused of improprieties and possibly worse, 20 years ago, and a guy who is abortion on demand, it's really, truly the lesser of two evils. And, you know, for God-fearing people, you know, abortion is more evil than somebody doing something 20 years ago.

Do I have that right or wrong?

FRANK: You have it right. But I'd be careful. Because that's not -- they will not let themselves be caught saying that. What they're saying that it is all evil, that it all needs to change, and that is the guy, Roy Moore, in their minds, this is the guy who they think is most likely to shake the hell out of Washington, DC.

GLENN: So what do they feel about his -- the accusations?

FRANK: They don't think they're true. They don't think that they're real. They think that is woman who have been paid by --

GLENN: Gloria Allred or the left or whoever.

FRANK: Or even what's his name?

GLENN: Soros?

FRANK: Soros and the Democrats. They think that America is under attack, is under siege. And they desperately want to send a message, enough is enough. And they want to do it in an emotional way.

GLENN: So what do you think this means, Frank, assuming that Roy Moore wins? Do you think he's going to win?

FRANK: I can't -- you know, I've never -- in my professional life, I've never held back a -- a projection. I've always felt that I should speak up because that's my job, as a poster is to know what's going to happen. I can't do it this time. Glenn, I just don't know. I don't believe any of the polls. I think someone is going to look really foolish when the election is over.

GLENN: Yeah, I've never seen -- have you seen a 20-point spread in polls?

FRANK: Never. And there was a spread during Clinton. But the spread during Clinton is a ten-point spread. It means that an awful lot of people are lying to pollsters right now. And that's because they're afraid of the pressure. This essence of political correctness, which is the thing that I urge you to address -- I urge you on your shows going forward to talk about it, because it is poisoning our students' minds. It is poisoning the public debate, that we can no longer say what we truly believe of our fear that it will hurt us, professionally or personally.

GLENN: But how do you -- you know, Frank, I would love to have you on for an extended period of time, because I think you can teach us so much. And I mean the audience in America. How do you have that conversation when millennials are saying that, you know, there should be safe zones, there should be limits on speech.

FRANK: Right. But those are by their definitions, safe zones. So that you're not allowed to ask the question, why does a murderer in California who shouldn't even be in this country, why does that person get let off? You can't have a conversation about border security. But on the same token, Glenn, you also can't say, why is there such negativity in this tweeting? Why can't we tweet each other with respect as we are criticizing each other for beliefs that we don't share?

I think that the coarseness of our culture has been so -- so destroyed by social media, that the ability to talk to each other in a tough, but respectful way, is gone.

It's not that it's going. It's gone.

STU: Frank, you and I have seen each other at some really low points. We've seen each other, where I've come to you, Frank, help me. I have no hope left.

Have you found -- have you found hope in all of the polling?

FRANK: No. Not at all. I'm in the worst place I've ever been in my professional life internally. I don't really want to have this conversation with a million people. But no. I don't.

Because I understand the Trump voter, who is desperate to save his or her country.

GLENN: Yeah.

FRANK: I understand the feeling of African-Americans who don't want to go back to the 1950s and '60s, because that was a bad time for them in this country. I understand those who came from other countries legally, but they're being demonized by the illegal population. I get millennials, who are nervous about where the country is headed. They see the fires and they see the hurricanes and they see the weather, and they wonder what's going on.

I hear all of this. And I appreciate it. But the truth is, most people don't. They see what they want to see, and they disregard the rest.

GLENN: Is there a way in this world of social media, is there a way to come back together? Is there a message that will bring us together? Because I feel exactly the same way, Frank. I really, truly believe that the vast majority of people feel this way. They're tired of this. They don't want to live like this. They don't want to be at each other's throats.

FRANK: Well, two things, one is -- this is a plug. But not really. I want to hear from those people. And if they go to Luntz Global, which is my website, they can sign up for the focus groups that you talk about, they can sign up and their voices can be heard, and there won't be any shouting. And there won't be any disrespect.

They'll get a chance to be heard, and they'll get a chance to learn from others. But the other thing is, I want them to see this Vice News HBO clip. And all you have to do is go on YouTube, type in Alabama, and my name. And they'll see the entire seven and a half minutes. Some of it should shock you. Should shock them. By how --

GLENN: What shock -- tell me about it.

FRANK: -- explicit they are.

A simple question, a 14-year-old, one of the people said his grandmother was married when she was 13 and she had two kids by the time she was 15, that there are a lot of people who would be proud that their daughter of that age was dating a district attorney.

I -- I don't get that. That doesn't compute to me. And I don't care if that's 2017 or you're referring to 20 or 30 years ago, it ain't right. It just isn't.

And --

GLENN: But, you know, that's the one thing -- I keep coming back, Frank, to Jerry Lee Lewis, he married his 13-year-old cousin. And nobody in the South had a problem with that.

FRANK: Well, they did have a problem with it. You know this.

GLENN: No, no, no. They had a problem with it in England, and that's what really tore everything apart.

FRANK: Well, he would have been -- I think he would have been as big as Elvis.

GLENN: I do too.

FRANK: That man was one of the greatest piano players. And by the way, he played here in LA three weeks ago. And even in his 80s, the man is brilliant. But he never had the career that he could have had because outside his home area, Americans found that too much to take.

GLENN: Correct. Correct. Outside of his home area. But his home area -- and this is really kind of -- you know, the same kind of area that Roy Moore is from. I mean, it's different, especially back then.

FRANK: But does that make it okay?

GLENN: No.

FRANK: There was segregation back then. Does that make it okay?

GLENN: No.

FRANK: So that's the issue that I have. I know we cannot judge. I've been through this with so many people with these conversations. We cannot judge values and morals by today's standards, looking back 40 years ago. Because we think differently. And we act differently. But that said, I don't feel like we've learned what we should have learned. I don't feel like we have that same commonality that existed in this country years ago. I think there's so much more that divides us than unites us, and we're looking for those divisions. We're seeking to tear ourselves apart. And that's frightening to me.

GLENN: What is the biggest thing we have in common?

FRANK: Well, biggest thing is appreciation for the country. But I will tell you right now that one out of five Americans isn't patriotic anymore. One out of five Americans does not feel that this is the greatest country on the earth, does not feel that our system is the best system. And that's different. That was the one thing that united us 25 years ago. Under Reagan's administration, we all thought that even with our imperfections, we were still the best. That exceptionalism is gone in one out of five Americans.

GLENN: And out of those one out of five Americans, what do they think is the best?

FRANK: They just believe --

GLENN: Anything better?

FRANK: No. They won't give anything better, but they refuse to accept American exceptionalism. By the way, they do tend to vote Democrat a lot more than they vote Republican. But I don't want to bring partisanship into this. When you can't even agree on your country's values, then we're in deep trouble.

GLENN: Have you tested the Bill of Rights?

FRANK: Yes.

GLENN: How are those testing? Those principles?

FRANK: It's really weird. It's like, have you tested mom and apple pie?

GLENN: Right. Right.

FRANK: Well, the first problem is that Americans don't even know what the Bill of Rights are. They don't know the three systems of government. We have more people in this country who believe that UFOs believe than that believe Social Security will exist when they retire. We have more people in this country that can name the home of the Simpsons than where Abraham Lincoln was born. More people can name more Kardashians, than can name members of the Supreme Court.

All of that scared the living hell of me because we know our pop culture absolutely to the last detail and we know nothing about our Founding Fathers.

GLENN: Frank Luntz. He is the founder and chairman of Luntz Global. I urge you to go with -- go to FocuswithFrank.com. And sign up for some of his testing. He is -- he is one of the best listeners.

He is truly empathetic. And can hear beyond the words. I think he is -- quite honestly, I think he is a solution to many of the things that ail us, if more people will speak honestly and more people like Frank will listen.

Please go to FocuswithFrank.com. And sign up to be part of his focus groups. FocuswithFrank.com. Frank Luntz, always a pleasure and a privilege to have you on the program. Thank you, sir.

FRANK: Thank you.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.