Opinion: To Save Blue Lives, End the War on Drugs

President Trump has made the Blue Lives Matter movement a cornerstone of his presidency. Trump publicly condemned the NFL athletes who took a knee to protest police violence, and has pushed to give local cops more access to military equipment. Meanwhile, his Attorney General Jeff Sessions continues to push the drug war. His latest move has been to rescind Obama-era memos around allowing state-legalized marijuana.

Neither Trump nor Sessions sees the obvious disconnect. Like many conservatives, Trump will stop at nothing to make the job of police officer safer, but the best way to protect cops is to end the war on drugs.

The war on drugs creates violence by encouraging violent people to enter the drug trade. Once they’re in, the black market enriches them. They use the proceeds to secure their turf, funding more conflict. In 2010 alone, illegal drugs represented a $108 billion market in the US. A lot of that money flows to gangs like the Rollin' 30s Harlem Crips in Los Angeles, who used drug sales to finance their more violent activities like assault and robbery.

Once these criminals are involved in the drug trade, they fight both rival drug gangs and the police. Drug kingpins have an incentive to kill any police with whom they interact, because an arrest can mean decades in prison and killing investigators is an easy way to ensure they do not get caught. Low-level drug offenders lack this incentive, but are often the targets of no-knock raids. No-knock raids, in which police break into a home without announcing themselves, often lead to tragic results for police. Homeowners think their home is being invaded, so respond with violence.

The dangers to police from black markets aren’t just theoretical: we see hard evidence in the Prohibition era. When alcohol was outlawed and black market booze became big business for gangsters, violence against police skyrocketed. I built a database of police killings that shows a clear spike during Prohibition. I used data from the Officer Down Memorial Page, which tracks the death of every officer on the job by year. Some of these deaths are non-violent: police in an accident during work hours, for instance. But when I looked at violent police deaths (assault, stabbings and gunfire) from 1900 to 1950, the results were clear: during Prohibition, 192 police were killed on average each year. In the 14 years after Prohibition ended, that number plummeted to an average of 88 per year. Part of that may be attributed to an improving economy, but another factor was likely that black market alcohol was no longer subsidizing gangs.

Above-ground markets don’t enrich criminals or encourage violence against police.

Legal markets are mostly crime-free. There’s a reason Colorado hasn’t given rise to the next Al Capone, and it’s not just because marijuana makes people chill. Above-ground markets don’t enrich criminals or encourage violence against police. Elon Musk operates Tesla legally. That means that if police come to his headquarters, he has every incentive to treat them well, rather than ordering Tesla employees to kill them to protect himself.

Even as it creates more crime, the war on drugs redirects police resources away from violent criminals, endangering both communities and police in the process. In spite of the brutality associated with the war on drugs, the criminal justice system often targets low-level, nonviolent drug offenders. For 92.4 percent of people in federal prison on drug charges in 2012, a drug offense (not violence) was the most serious offense for which they were convicted. This ratio has probably improved since the federal government stopped subsidizing drug arrests in 2016, but nonviolent offenders are still swept into prison at alarming rates. Every hour the police spend in sting operations and busts of nonviolent offenders is an hour they cannot spend hunting down murderers.

The war on drugs also creates hostility towards police. In a drug deal, none of the participants welcome police presence; most see the cops as villains who will throw them in prison for enjoying themselves or for making a living. Police tend to concentrate drug raids in certain neighborhoods, which magnifies this resentment as residents repeatedly see friends and family arrested and thrown in prison. This resentment can lead to violence.

When police punish violent crime, they often leave thankful neighborhoods of would-be victims in their wake.

Ending the war on drugs would dramatically improve relations between police and poor and minority communities, reducing tensions and violence on both sides. When police punish violent crime, they often leave thankful neighborhoods of would-be victims in their wake. That creates more goodwill toward police, because cops are going where they’re truly wanted. Letting police focus on the crime that actually endangers local residents, rather than punishing dealers and users who have community sympathy, can encourage residents to see the police as benefactors rather than an occupying force.

Finally, the war on drugs creates the next generation of criminals. It steals away parents: in 2015, over 450,000 men and women were behind bars due to drug convictions. When a child’s mother or father is incarcerated, the child is three times more likely to spend time in jail or prison as an adult. Conservatives have long realized the importance of a strong family, but the war on drugs directly harms families. By locking up parents, our drug policy is creating thousands of children who are both more disposed to criminality, and unlikely to have any love for police. This endangers tomorrow’s officers.

The war on drugs is big government at its worst.

The war on drugs is big government at its worst. It costs a budget-busting $50 billion per year, and hasn’t even reduced usage --- 66 percent more Americans used illicit drugs in 2010 than in 1970. By creating bad incentives and unintended consequences, it makes more of the very violence it was intended to help stop. While no-one wants to see kids shooting heroin, we should follow Portugal’s example: when they decriminalized all drugs in 2001, drug overdoses and even use fell dramatically. Decriminalizing drugs can help us create a safer, freer nation.

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Julian Adorney is a Young Voices Advocate. His work has been featured in National Review, Playboy, The Federalist, The Hill, and Lawrence Reed’s bestselling economic anthology, Excuse Me, Professor: Challenging the Myths of Progressivism. Opinions presented here belong solely to the author.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?