Americans Should Learn From History Before Calling for Regime Change in Iran

Protests and calls for reformation of the strict theocratic government have wracked cities across Iran, prompting calls by various pundits for the US to stand with the Iranian people as they struggle to throw off the oppressive yoke of the Ayatollahs. Weekly Standard managing editor Kelly Jane Torrance took to Fox Business to excoriate the world leaders who have remained silent in the face of the clashes. On “Face the Nation,” Senator Lindsey Graham called upon President Trump to stand with the Iranian people and to renegotiate the Iranian nuclear deal.

Iran has long been targeted for regime change by America’s supposed crusaders for justice. President George Bush named Iran as part of “the axis of evil” in 2002. Bush’s former ambassador to the UN, John Bolton, has often called for the US to carry out regime change in Iran, recently arguing that the US should provide material and financial support to the Iranian opposition, to that end. Bolton epitomizes the usual approach of wanting to charge in and smash the bad guys, before we even know what is really going on. US history is littered with the failures of this approach.

While commentators eager to topple the regime and spread democracy call for the US government to help facilitate the process, the New York Times reports that the protestors currently taking to the streets of Iran differ in both ideology and demographics from previous pro-democracy protests. Writing in the New York Times, Iranian journalist Amir Ahmadi Arian notes that “demands like freedom of speech and the rights of women and religious minorities have, for the most part, been either absent or vaguely implied.” He also notes that the protesters are not from the ranks of the highly educated and the middle-class like they were in the 2009 pro-democracy Green Revolution. Instead, he notes that the protesters come from people who are struggling and are much more concerned with their own personal economic circumstances, rather than abstract rights. Also lending credence to the argument that the current protests differ from the previous ones in 2009 is that fact that former Iranian president and interventionist boogieman, Mahmoud Ahmadinejad, participated in the unrest and has been arrested for a December 28th speech at an anti-government rally where he attacked the regime. Seeing how the 2009 pro-democracy protests were against his reelection, it certainly seems implausible that any movement that has him on stage will plan on transforming the country into a Western-style democracy, should they succeed.

Unfortunately, wanting the US government to charge headlong into conflicts to defeat evil, without really knowing what is actually going on, has been an American trait since the beginning of the country.

The list of well-intentioned but poorly considered foreign interventions goes on and on.

Think back to Jefferson and Paine urging support for the French Revolution against the tyranny of the Bourbon monarchy, only to recoil in horror at the torrents of bloodshed and upheaval that followed. In the past century, think of the US intervention into the First World War, pushed by, among others, progressive Protestant clergy eager to help “make the world safe for democracy” by fighting “the war to end all wars.” In contrast to the noble sentiments, the war only paved the way for an even more devastating world war 20 years later. The list of well-intentioned but poorly considered foreign interventions goes on and on: Iraq ripped apart by sectarian strife, Libya a failed state with slave markets, and Syria with its raging and bloody civil war with seemingly no end in sight.

As history indicates, Americans have favored crusading forth to attempt to vanquish evil since the founding of the country. However, America also has a solid history of restraining that crusading spirit and fighting against the impulse to march forth from what is supposed to be our shining city on the hill to save the world. Notably, there is George Washington’s 1796 Farewell Address in which he urged “harmony” and “liberal intercourse with all nations” and cautioned against entangling alliances and becoming embroiled in foreign affairs.

This sentiment was also channeled by John Quincy Adams in his Independence Day speech of 1821, in which he argued that the US “goes not abroad in search of monsters to destroy.” Adams instead argued that even though the United States “is the well-wisher to the freedom and independence of all. She is the champion and vindicator only of her own.”

Dominion and force exercised abroad inevitably returns home and leads to intrusions on liberties.

For too long has America scorned Adam’s advice, and as he predicted the US has become enamored with imperial power, rather than liberty. It is little wonder that the United States is viewed by a majority around the world as the largest threat to world peace, according to a 2013 Gallup poll. And, as professor Robert Higgs argues in his 1987 book Crisis and Leviathan, such dominion and force exercised abroad inevitably returns home and leads to intrusions on liberties, a point easily understood by those of us living under the all-encompassing eye of the US-surveillance state.

Echoing Adam’s sentiment, Americans hope that the Iranian people are able to throw off the oppressive yoke of the Islamist regime, but it is not our job to win such freedom for them. As our track record indicates, we have too often charged into such endeavors lacking vital knowledge and understanding of the situation and its various nuances, leading to disaster. Let us, instead, attend to the monumental task of improving our own society, so that we may serve as an inspiration and example to the world.

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Zachary Yost is a Free Society Fellow with Young Voices who lives in the Pittsburgh area. Opinions presented here belong solely to the author.

The Omicron variant: Should we ACTUALLY panic?

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As the new Omicron variant of the coronavirus approaches, it seems like those in power want everyone to be terrified, Glenn Beck argued on the radio program Monday.

The chair of the World Medical Association's Council, Frank Ulrich Montgomery, is already comparing the variant to Ebola and New York Gov. Kathy Hochul (D) has declared a state of emergency, despite the doctor who announced its discovery describing the new variant's symptoms as "unusual, but mild." So, should we really be worried or not?

In this clip, Glenn and producer Stu Burguiere reviewed what we know about the Omicron variant so far and gave a few reasons why we should wait for more information before succumbing to panic.

Note: The content of this clip does not provide medical advice. Please seek the advice of local health officials for any COVID-related questions & concerns.

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Faced with an oppressive government that literally burned people at the stake for printing Bibles, America's original freedom fighters risked it all for the same rights our government is starting to trample now. That's not the Pilgrim story our woke schools and corporate media will tell you. It's the truth, and it sounds a lot more like today's heroes in Afghanistan than the 1619 Project's twisted portrait of America.

This Thanksgiving season, Glenn Beck and WallBuilders president Tim Barton tell the full story of who the Pilgrims really were and what we must learn from them, complete with a sneak peek at the largest privately owned collection of Pilgrim artifacts.

Watch the video below

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Saule Omarova, President Joe Biden's nominee for comptroller of the currency, admitted she wants to fight climate change by bankrupting coal, oil, and gas companies. Alarmingly, Biden's U.S. special climate envoy, John Kerry, seemed to agree with Omarova when he said "by 2030 in the United States, we won't have coal" at the COP26 conference in Glasgow, Scotland, earlier this month. But that could end in massive electrical blackouts and brownouts across the nation, BlazeTV host Glenn Beck warned.

Carol Roth, author of "The War On Small Business," joined "The Glenn Beck Program" to explain what experts say you can do now to prepare your family for potential coming power outages.

"It's interesting. Usually when I go out and talk to experts in areas that are not 100% core to my area of expertise and I say, 'I would like to give you credit.' Usually I get, 'OK, here's how you credit me.' But everyone is like, 'No, no. Let me tell you what happened, just don't use my name.' And this is across the country," Roth said. "This isn't just a California issue, which obviously [California] is leading the nation. But even experts out of Texas, people who are monitoring the electric grid are incredibly concerned about brownouts or blackouts now, already. So forget about 2030."

"You want to have a backup source of power," she continued. "Either a propane, diesel, or combo generator is something that you're going to want to have. Because in a state, for example like Texas, I'm told that once the state loses power, it will take a minimum of two weeks to restore plants back to operations and customers able to use grid power again. So, this isn't something that we've got nine years or whatever to be thinking about. We should be planning and preparing now."

Watch the video clip below to catch more of this important conversation:

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To enjoy more of Glenn's masterful storytelling, thought-provoking analysis and uncanny ability to make sense of the chaos, subscribe to BlazeTV — the largest multi-platform network of voices who love America, defend the Constitution and live the American dream.

This year marks the four hundredth anniversary of the first Thanksgiving celebrated by the Pilgrims and their Wampanoag allies in 1621. Tragically, nearly half of the Pilgrims had died by famine and disease during their first year. However, they had been met by native Americans such as Samoset and Squanto who miraculously spoke English and taught the Pilgrims how to survive in the New World. That fall the Pilgrims, despite all the hardships, found much to praise God for and they were joined by Chief Massasoit and his ninety braves came who feasted and celebrated for three days with the fifty or so surviving Pilgrims.

It is often forgotten, however, that after the first Thanksgiving everything was not smooth sailing for the Pilgrims. Indeed, shortly thereafter they endured a time of crop failure and extreme difficulties including starvation and general lack. But why did this happen? Well, at that time the Pilgrims operated under what is called the "common storehouse" system. In its essence it was basically socialism. People were assigned jobs and the fruits of their labor would be redistributed throughout the people not based on how much work you did but how much you supposedly needed.

The problem with this mode of economics is that it only fails every time. Even the Pilgrims, who were a small group with relatively homogeneous beliefs were unable to successfully operate under a socialistic system without starvation and death being only moments away. Governor William Bradford explained that under the common storehouse the people began to "allege weakness and inability" because no matter how much or how little work someone did they still were given the same amount of food. Unsurprisingly this, "was found to breed much confusion and discontent."[1]

The Pilgrims, however, were not the type of people to keep doing what does not work. And so, "they began to think how they might raise as much corn as they could, and obtain a better crop than they had done, that they might not still thus languish in misery."[2] And, "after much debate of things" the Pilgrims under the direction of William Bradford, decided that each family ought to "trust to themselves" and keep what they produced instead of putting it into a common storehouse.[3] In essence, the Pilgrims decided to abandon the socialism which had led them to starvation and instead adopt the tenants of the free market.

And what was the result of this change? Well, according to Bradford, this change of course, "had very good success; for it made all hands very industrious, so as much more corn was planted than otherwise would have been."[4] Eventually, the Pilgrims became a fiscally successful colony, paid off their enormous debt, and founded some of the earliest trading posts with the surrounding Indian tribes including the Aptucxet, Metteneque, and Cushnoc locations. In short, it represented one of the most significant economic revolutions which determined the early characteristics of the American nation.

The Pilgrims, of course, did not simply invent these ideas out of thin air but they instead grew out of the intimate familiarity the Pilgrims had with the Bible. The Scriptures provide clear principles for establishing a successful economic system which the Pilgrims looked to. For example, Proverbs 12:11 says, "He that tills his land shall be satisfied with bread." So the Pilgrims purchased land from the Indians and designated lots for every family to individually grow food for themselves. After all, 1 Timothy 5:8 declares, "If anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever."

We often think that the battle against Socialism is a new fight sprouting out of the writings of Karl Marx which are so blindly and foolishly followed today by those deceived by leftist irrationality. However, America's fight against the evil of socialism goes back even to our very founding during the colonial period. Thankfully, our forefathers decided to reject the tenants of socialism and instead build their new colony upon the ideology of freedom, liberty, hard work, and individual responsibility.

So, this Thanksgiving, let's thank the Pilgrims for defeating socialism and let us look to their example today in our ongoing struggle for freedom.

[1] William Bradford, History of Plymouth Plantation (Boston: Massachusetts Historical Society, 1856), 135.

[2] William Bradford, History of Plymouth Plantation (Boston: Massachusetts Historical Society, 1856), 134.

[3] William Bradford, History of Plymouth Plantation (Boston: Massachusetts Historical Society, 1856), 134.

[4] William Bradford, History of Plymouth Plantation (Boston: Massachusetts Historical Society, 1856), 135.