Does This Cuban Millennial Hold the Key to Freedom Young Americans Are Forgetting?

On the evening of December 6, I sat down at a café near Little Havana in Miami to drink coffee with one of Cuba’s most visionary freedom fighters. Rosa María Payá is a 28-year-old activist with a background in physics and a prolific track record in human rights advocacy. Publications like Fox News, The Atlantic, and The Washington Post have featured her referendum initiative, which has been discussed by the UN General Assembly and by heads of state like President Trump.

She is the daughter of Oswaldo Payá, a Cuban activist who led the Christian Liberation Movement which called for a transition to democracy in Cuba. He officially died in a car crash in 2012, but many dissidents speculate that it was actually a murder committed by the Cuban government to permanently halt his vision of multi-party elections being held in the country.

They say the best revenge is success; Rosa María decided to carry her father’s torch by organizing the “Cuba Decide” initiative, a campaign calling for a binding referendum to be held in Cuba to allow for a democratic system where multiple parties can hold elections. She emphasizes why “Cuba Decide” is important to ensure democracy for Cubans as well as international security.

She does not pretend that 'Cuba Decide' is a magical solution.

Payá and I talked about her identity, the “Cuba Decide” campaign and growing support for socialism amongst millennials. She does not pretend that “Cuba Decide” is a magical solution to tie together the oftentimes conflicting factions of Cuban dissidence movements. With the advent of social media, “Cuba Decide” represents the opportunity for those opposing factions to come together and support multi-party elections in Cuba for the first time in 60-plus years. Because the campaign itself does not represent nor endorse the creation of its own party, different visions can actually manifest as proper parties by following a single methodology.

We also spoke about perceptions abroad among the millennial population of socialism and capitalism. Various news outlets are reporting that millennials don't like capitalism, to a greater degree than other generations have. Young American voters increasingly support universal healthcare and education, which resonate with Cuba's main propaganda campaigns. Payá said the mission of the totalitarians that are in power right now, in countries like Cuba is to sell a lie around the world. International marketing is crucial; evoking romanticism surrounding Cuba's public services is key to building support domestically and abroad. She emphasized that this manipulation takes place not just in the media and political arena, but also in academics, the arts, and in the “exchange programs” where Cuba sends professionals like doctors on health campaigns abroad to build support for the regime. In addition, preying upon people’s struggles accessing healthcare and education in developed countries is crucial to building support for leftist political and economic platforms.

I asked her why young people, especially non-Cubans, should care about “Cuba Decide.” She answered that totalitarian regimes are not limited to the physical and national territory where they're imposed. Those regimes are toxic and interconnected. There is an actual coordination among the forces that are in power in these countries. The Foro de São Paulo, for example, is a coalition of left-leaning nations created by Lula da Silva and Fidel Castro in 1991. The first president that the coalition empowered was Hugo Chavez. Since 1998, with the coordination of the Cuban state security and the coalition, these organizations have been assaulting various Latin American democracies.

The United States is also affected. US National Director of Intelligence Jame Clapper in the US, laid out the four worse foreign espionage threats to the US in a 2016 congressional hearing. In order, they are Russia, China, Iran, and Cuba.

Ana Belén Montes, otherwise known as “Red Avispa,” is a jailed American citizen under the charge of espionage; she was a Cuban agent who was serving as an advisor for Cuban policy in the Pentagon. This year, sonic attacks were directed against American diplomats in Cuba. In 2015, a North Korean ship full of Cuban weapons was intercepted in the Panama Canal. The UN reported it, but we still don't know what the destination of those weapons was supposed to be.

When we talk about Cuban freedom, we are not just talking about being in solidarity with 13 million people on the island. We are talking about national security for the US, and the stability of the democracy in the region.

Payá didn’t mince her words: “When we talk about Cuban freedom, we are not just talking about being in solidarity with 13 million people on the island. We are talking about national security for the US, and the stability of the democracy in the region.”

She continued: “A change in Cuba isn't just improvement in quality of life for Cubans; it's going to remove a constant threat that the US and the rest of the region have been facing for 60-plus years.”

Lastly, I asked Payá about how to travel to Cuba consciously, a trending topic in the new era of loosened travel policies towards Cuba. “By visiting the beaches and drinking mojitos and margaritas, you are not supporting democracy in Cuba,” said Payá. “But by going there and giving materials to the people, sharing information Cubans don't have access to, those are substantive actions that support the people. But that's not being a tourist, that's being an activist.”

Not many know this, but Castro’s Revolution in Cuba wouldn’t have been possible without the help of women like Celia Sánchez or Vilma Espín who carried out the necessary logistics.

Sixty years later, a woman may be fomenting its demise as well.

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Ibis Valdés is a Young Voices advocate and a graduate of international law and human rights. She is an organizer with Engage Miami, a nonprofit that elevates the youth voice in South Florida elections. Opinions presented here belong solely to the author.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is America’s next generation trading freedom for equity?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?