National Review’s Jonah Goldberg: Moral Leaders Need to Stop Dismissing Trump’s Character

National Review senior editor Jonah Goldberg joined Glenn on today’s show to talk about President Donald Trump’s first year, both good and bad, and why it’s dangerous for moral leaders to make excuses for his deficiencies.

Glenn wanted to know: Why is there no middle ground on Trump? People can’t seem to be able to support him on good things while criticizing him on bad things.

“It’s all or nothing on both sides,” he lamented.

Voters have every right to decide which political leader will benefit their lives more. But Goldberg pointed to comments from Family Research Council President Tony Perkins as an example of extreme and misguided support for Trump. If evangelical leaders want to make excuses for Trump’s reported affair with a porn star, where do they draw the line?

“Going way out there to offer, as [Tony] Perkins called it, a ‘mulligan’ to Trump and basically minimize or dismiss his personal character … I think that’s really problematic for people who pretend to be or claim to be a leading moral authority,” Goldberg said.

This article provided courtesy of TheBlaze.

GLENN: A guy who's writing has really affected my life. And I have a ton of respect for. And I think is a brave and funny individual. Jonah Goldberg joins us now.

JONAH: Hey, Glenn, it's great to be here.

GLENN: It's great to have you on.

So let me start with this. Before we get in the news of the day and everything that's going on -- you were outspoken on Donald Trump. Tell me the things that he has done that you say, I can't believe it, this is really good.

JONAH: Oh, gosh. There are a bunch of.

GLENN: Right.

JONAH: Obviously, the judges. Starting with Gorsuch. But also on the lower courts. I like what I've seen, about 90 percent of the deregulation stuff.

And some of it is not necessarily his personal handiwork. I mean, Ajit Pai and Scott Gottlieb are doing great things at the FCC and the FDA.

You know, I think a lot of the things he has done, we would have gotten from any other Republican. But one of the things I think he deserves extraordinary credit for is moving the capital of Jerusalem -- I mean, the capital of Israel to Jerusalem. I'm not sure any other Republican would have done that. I'm not sure any other Republican would have touched Anwar quite yet.

So I think there are some things that he has done that are great. And --

GLENN: It's hard for people to -- it's so funny. Because if you say, well, you know what, I would like to live a little more sustainable life. You know, I think recycling is important. You're immediately a, you know, global warming crackpot to some. And if you, you know -- you know, go you don't believe in that, then all of a sudden, I don't believe in man made global warming, or I don't believe the solutions that we're saying, that will work, will actually work.

Well, all of a sudden, now you're a crackpot on the other side.

And there's no middle ground. There's no way for people to say, you know what, I really like Donald Trump. And I have to give him real high praise on these things. But I'm really kind of disappointed or disgusted by these things. We can't play that middle ground anymore. It's all or nothing on both sides.

JONAH: No. Look, I mean, that's a huge frustration of mine. And I think there are a lot of reasons for it. I really don't like this kind of binary tribal thinking, where everyone has a coalition. And we all must agree with members of our coalition. That our enemy coalition isn't our opponents. It's our enemies.

You know, the Democrats are an existential threat and all that.

Excuse me.

I don't like that kind of thinking.

But I think one of the reasons why we have it so much with Donald Trump is that, you know -- take -- take the various sex scandal allegations that roll out with Donald Trump, the latest one being this thing with Stormy Daniels. It's not enough -- you know, I don't -- I have no problem with voters doing a cost-benefit analysis and saying, you know, look, on net, he's been better for me and better for the country. He's doing things I like. But I really just can't stand some of that personal stuff or the tweeting or whatever.

You see people like Jerry Falwell Jr. and Tony Perkins from the Family Research Council just going way out there to offer, as Perkins called it, a mulligan to Trump and basically minimize or dismiss his personal character stuff. And I think that's really problematic for people who pretend to be -- or claim to be leading moral authorities.

And, you know, Jerry Falwell Jr. took over the mantle of basically his dad's empire, which tried to push Christian morality as deep into politics as they could get it. And I defended them for it for years. But I think one of the reasons why you get this binary thing is that because of Donald Trump's vanity and his narcissism and because of the defensiveness that so many of his biggest supporters have, you can't criticize X, while supporting Y. Because all Donald Trump wants to hear from anybody is flattery. And he needs flattery. And that forces you to either stay silent on things you cannot flatter him on, or to actually flatter him about things that he shouldn't be flattered on. And it's a bad psychological component.

GLENN: So, Jonah, what are you expecting from the State of the Union tonight that actually is meaningful?

I mean, I hate these things. Because it's nothing, but a gift list and an introduction of children without faces.

JONAH: Honestly, I think this is monarchist swill. And that we would be much better off if the president, like in the old days, just sent his letter to Congress.

GLENN: Yeah.

JONAH: Or if we had the State of the Union acted out by mimes. And anyone who -- whoever did the worst by a voice vote, was fed to wolves. I mean, I think that would be better.

GLENN: I think so too.

JONAH: But that -- so stipulated, I don't know.

Look, I think -- you know, his first address, the joint session of Congress, technically wasn't the State of the Union. Everyone is calling this his first State of the Union fine. But he did very well on that first one.

And it was one of the first examples. Because it was right at the beginning of his presidency, of everyone restarting the -- you know, the countdown. You know, it's like, there's a construction site sign outside of the White House that says, X-number of days since an unpresidential action by the president. Right? And that one was, all this stuff about how Donald Trump became president tonight.

Even Van Jones said it was a very forceful and good presentation. And I don't remember what (inaudible) did, but it was a matter of days, if not hours, that a tweet or some other thing that came out that just sort of took the chips off the table.

So, again, I think -- I think he'll probably give a good job. He'll try to make this immigration reform thing, which my magazine supports. I haven't made up my mind. Into a bipartisan overture to the Democrats. He'll try to sound magnanimous. He'll certainly brag about beating ISIS, which I think he should. He'll brag about the effects of the tax cut. And that's all fine and good. I just don't that know it has much lasting power. And I think part of the problem -- one of the surprises I had about the Trump administration was that he didn't immediately go cut deals with Chuck Schumer and Nancy Pelosi much earlier on.

GLENN: Yeah.

JONAH: Or didn't try to. And I think one of the reasons why, I think he personally would love to do that. I think he personally emotionally likes this idea of cutting deals, when working with Democrats. He knows those guys better. He grew up around those guys. He used to be one of those guys until fairly recently. But part of the problem was he listened way too much to Steve Bannon at the outset. And it's an unfair and an old joke. But, you know, that inaugural address probably sounded better in the original German.

(laughter)

And this was sort of blood of patriots, you know, Trieste belongs to the Italians kind of talk. And that was Bannon doing that. And he fueled all of that. And the problem was that Trump spent maybe the first six months of his presidency, and continues to this day doing and saying things that culturally and politically make working with Trump radioactive for Democrats, particularly the base.

And that is -- and that is one of the things that has made it is he very difficult for him to go across the aisle. I don't think that was Bannon's plan. I think Bannon actually believed his own BS. And thought this was the beginning of this vast nationalist protectionist movement. And it wasn't.

But Trump has politically painted himself in a corner. And makes it very difficult for Democrats to work with him. And very difficult for him to work with Democrats.

GLENN: We're with Jonah Goldberg. Senior editor of the National Review. I want to ask you, Jonah -- if you don't mind, I'm going to take a quick break. And then I want to come back and talk to you a little bit about tariffs. My kids ask me about tariffs. And why is this bad, Dad? And how does this work?

He has started to move into tariffs, which anybody who is free market really doesn't like. And a $1.7 trillion stimulus package. We'll get into that in a second.

(music)

STU: We should also get an update from Jonah about his new book coming out in a couple months. Suicide of the west: How the Rebirth of Tribalism, Populism, Nationalism, and Identity Politics is Destroying American Democracy.

GLENN: It's going to be really good. Wow.

GLENN: Jonah Goldberg, from the National Review. A deep thinker. And a guy who just knows what he believes and his principles and keeps marching forward. A guy you can trust to have in battle with you.

Jonah, let's talk a little bit about the washing machines in America and why this makes a difference that there's now a tariff on it.

JONAH: Yeah. I mean -- look, I'm a free trader. And I think that free trade -- that protectionism being cast as a populist issue has always been a mistake, right?

The idea that -- what protectionism does, is it puts bureaucrats or businesspeople or politicians between the consumer and the products that they want to buy. It is elites saying, oh, no, these will cost you more. You can't get those. You have to buy this instead.

That's not populism. That's not democracy. That's elitism. That's statism. That's whatever you want to call it.

It is -- you know, Adam Smith recognized this in the Wealth of Nations in 1776, that businessmen are always trying to get an advantage over the public by conspiring to raise prices. And those kinds of conspiracies are almost impossible to stop.

But -- but they can only be effective and really damaging if the government gets involved. And, you know, I wrote, as you know, I wrote this book called liberal fascism, which got into fascist economics, and so much of that is about the government betting in between the producers and the consumers and deciding -- and picking winners and losers.

And that's what protectionism is. And so I get, you know, there are -- there are at the margins good arguments for the government, you know, retaliating against governments that are betraying trade deals, right?

I mean, you don't have to be 1,000 percent purist. My colleague Kevin Williams said in National Review -- just basically says, we should have a constitutional amendment that says, there shall be no tariffs or -- or limits on trade of any kind.

I'm not sure that I am there. You can make some arguments for national security stuff and all the rest. But as a general principle, protectionism boils down to the government picking winners and losers among a certain set of producers of -- or certain manufacturers, of certain goods and saying, we're going to help you out and conspire against the public to set prices higher than what they should be.

And I think it also -- if left to run rampant, always leads to a terrible place.

STU: Jonah, isn't it something too, because we as conservatives have talked for many years about opposing the redistribution of wealth. And if you follow the line of what a tariff purports to do, with the washing machines, for example, we're going to charge, you know, an extra 50 or $100 on every washing machine. It's going to cost people more money. And that money is somehow going to be filtered through the system and eventually get to create a certain amount of jobs. So you're essentially taking 50 or $100 from the average person buying a washing machine. And you're funneling that money to some worker in some city, who is going to make $50,000 or $60,000 on all those little groupings of $50. I know it's not that pure. But that is essentially just redistribution of wealth, which is something we're supposed to be opposed to.

JASON: No. That's exactly right. And it sort of gets to why I honestly and truly believe there should be a 0 percent corporate tax rate. Because no -- economists cannot for the life of them come to a consensus on who pays it. You know, on corporate taxes.

But one thing they're sure is that the consumer pays most of it. Right?

It's not like JE pays the -- you know, takes the corporate tax rate -- corporate tax payments out of some special kitty that -- some bad cat process, right?

It comes at the price of the widgets they sell. And same thing with Coca-Cola or any of these companies. So the idea that -- and the same thing goes with protectionism. There's this idea that somehow the government knows better how to organize a society.

For a couple dragging steelmakers to basically take over the issue of steel trade -- steel imports in this country. And what always gets left out of this is that there are a lot of manufacturers in the United States that need cheap steel to make the other stuff that we want to be manufacturing here.

GLENN: Yeah. It's really amazing, how much we're repeating from the Great Depression on letting these giant companies steer the policy of the United States, which will hurt all of the smaller companies.

I mean, it's a direct repeat, in many ways, from the 1930s.

JONAH: Yeah. Every big -- one of my greatest pet peeves is this mythology that these big corporations are, quote, unquote, right-wing. Right? We know that they aren't cultural issues. You know, big Fortune 500 companies were way ahead of the curve on things like gay marriage and all sorts of other things. I'm not criticizing them for it. I'm just saying that they're not these sort of Thomas Nast cartoons, bastions of like reaction or anything. That Marxist stuff is over.

And when it comes to economic conservatism, they're for every regulation that hurts their competitors and helps them. They're for free trade for me. But not for the -- or the other way around. They look at their bottom lines as sort of rent-seeking entities from the government. Go ahead.

GLENN: I just need to stop you. Because we're getting to a break. And I want to take you to another place. It was announced today that Amazon is partnering with Warren Buffett and JP Morgan Chase to go into the health care insurance business. But how Warren Buffett described it is astounding. We'll get to that, next, with Jonah Goldberg.

GLENN: So earlier today, in fact, it sent some health care stocks tumbling before the opening of the stock market today, Amazon, Warren Buffett's Berkshire Hathaway, and JPMorgan Chase announced that they are exploring the option of getting into the health care business, the health insurance business.

Warren Buffett said, the ballooning costs of the Healthcare Act is a hungry tapeworm on the American economy.

We share the belief that putting our collective resources behind a company's best talent can in time check the rise of health care costs, while concurrently enhancing patient satisfaction and outcomes.

Here's the strange line in this: The company will be free from profit-making incentives and constraints, end quote.

Jonah Goldberg from the National Review. What kind of -- how does that work? I don't -- I don't know how that works.

JONAH: I don't really see it really clearly either. To me, and I haven't studied up on it, but it sounds to me, sort of the equivalent of what Google does. Where did provides, you know, free dry cleaning and, you know, free cafeteria. Free food and all that kind of stuff. And it's all heavily subsidized and doesn't make an enormous -- it doesn't make a profit of any kind. But it retains talent.

And so maybe this is just an effort to create something that, you know, isn't necessarily seen as a profit center, but it's seen as a very useful sort of retention center. Because health costs are eating up a lot of big businesses.

And, you know --

GLENN: So could it be --

JONAH: Reducing cost isn't the same as reducing profits. But in a certain kind of accounting way, it kind of is, right?

GLENN: Right. But I'm trying to -- do you have to be a member of the bank and do everything with Amazon?

I don't --

JONAH: I don't know. I don't quite get it either. I think what they want -- first of all, I think part of the problem is -- and Warren Buffett is very good at this stuff, and so is Jeff Bezos. And so is Jamie Dimon. They want to sound as altruistic as possible.

GLENN: Yes. Yes.

JONAH: And so, you know, it's sort of like the old cliche about how, if someone says it's not about the money, it's about the money. If these guys are saying -- I don't trust these guys to say, it's not really about the profits. You can't be two of the three richest people on the planet and not have some concern about profit.

But --

GLENN: Well, you've also left out the nation's largest bank.

JONAH: Well, that too. Except for that, Mrs. Lincoln.

GLENN: Right.

(laughter)

JONAH: So it's a weird thing. And I'm not saying it's impossible for them to be altruistic. You drive around this country and you look at all the libraries named after Getty's and Mellon and those guys. There's a lot of those possibilities. But that doesn't sound like this. This sounds like a very clever PR spin on maybe something that's very smart that will undermine CVS and United Health and some of these other tech -- medical health care giants. And, frankly, they all need to be disrupted and undermined. Because the health care sector just stinks.

GLENN: It just doesn't work.

Yeah. All right. Let me change subjects. Because we have the president's State of the Union address. And I have a feeling he's going to be announcing his $1.7 trillion dollar stimulus package. Conservatives freaked out at 780 -- I mean, I can remember. $787 billion. We thought that was outrageous.

Now it's somewhere between 1.5 and 1.7 on a stimulus package. That comes the same week that someone advised the president that we should be building -- the government should be building the 5G network. Thank God for Ajit Pai from the FCC. And the other, both Republicans and Democrats on the FCC said, no, we don't have any place doing that.

Who -- who is advising the president right now on some of these things? And do you see us being able to effect this out-of-control spending and kind of, you know, adoption of, let the state take this business on attitude?

JONAH: Well. This is not going to make me popular with anybody. But I think one of the things that has been remarkable about the Trump presidency so far is how well under incredibly trying circumstances the institutions, particularly, you know, the House and the Senate and the establishment, generally, including in his own administration, has been able to manage and direct the Trump presidency from some of Trump's worst instincts. And, you know, I think Trump probably wanted to do infrastructure, day one. He wanted tariffs, day one. You know, he wanted all sorts of things day one that Paul Ryan and Mitch McConnell said no to. Or sort of engineered the system to make it impossible.

And the problem is, is all they were really doing is kicking the can down the road. There are very few things that constitute core ideological beliefs of Donald Trump. One of them is protectionism. Another one is this infrastructure stuff. And he still has this belief, which Bannon had too, that spending hugely on infrastructure can buy Democratic support.

I don't think that's necessarily true anymore. I think it would have been true at the beginning of his presidency. But he didn't go that way.

In terms of the more dismaying, you know, sort of ideological corruption of the G.O.P., to supporting this stuff, I find it repugnant.

You know, if you honestly believe in protectionism and if you honestly believe in massive, you know, Keynesian economic spending, where you just give the economy this huge sugar rush and all that kind of stuff. If you believe that stuff, you have -- is there a reason for you to go out there and advocate for it?

But there are so many people, I know, personally, who don't believe this stuff. And who have suddenly changed to endorsing it. Or didn't believe this stuff. But suddenly endorse it because Donald Trump likes it.

Now, it is possible that some of these politicians in closed rooms have been ensorcelled by Donald Trump's Aristotelian gift for persuasion and rhetoric and explaining to them that protectionism is better.

But I don't think that's really the case. I think this is purely an example of power corrupting people. Of people sucking up to power. Of bending and jettisoning their principles in order to be in the good graces of the ruler. And it's very, very sad. And the G.O.P. to the extent that it's going to be a conservative party, free market party going into the future, is going to spend decades cleaning up this mess.

GLENN: Jonah, could I ask you to come back at some point and just tell me what it was like growing up in your home?

JONAH: Sure.

GLENN: I mean, your dad -- you just released one of your dad's writings. Your dad wrote for the Wall Street Journal. So he was -- you know, you grew up around a guy who was in -- in and around these circles and monitoring them. You know, since you were little. Your mother was the one who told Monica Lewinsky, save the dress. And make a tape.

Not Monica Lewinsky. But Linda Tripp.

I can't even imagine -- I know my experience of -- of, you know, just that one event, I can't imagine that my mother was involved in any way or not, how -- how this just affected you.

JONAH: Well, you forget that when my mom -- when I was a little, little kid, my mom was in a scandal with the Nixon administration, which we can get into some other time.

But, yeah, you know, look, I had a strange childhood. And, you know, I'm not -- I'm not your typical pseudointellectual demi Jew from the upper West Side of Manhattan.

And it's -- you know, but I'm very grateful to my parents to the sort of weird, goofy, strange upbringing that they gave me. You know, my dad's idea of -- my dad was your classic sort of Jewish intellectual. And his idea of a vacation was either going to the other side of the couch to read a different magazine, or book. Or going to Europe and looking at museums. Or going on long walks with his sons to explain to them why Stalin was really, really bad.

And, you know, that was sort of my -- you know, I got most of my education from my dad.

GLENN: Did you ever kind of roll your eyes -- because every child goes through a period where they're like, oh, jeez, they're going through this stuff again.

Did you ever roll your eyes on that Stalin stuff, or did you buy it the whole time?

JONAH: Well, it was -- a lot of it was sort of like the karate kid, where Ralph Macchio doesn't know why he's waxing on and waxing off. And paint the fence up and down and up and down. And then all of a sudden, sort of my late teens, I kind of discovered, holy crap, I know a lot more about this stuff than everybody else in this room.

And to me, it was just my dad talking. And, you know, I used to tell people that, you know, one of my earlier memories is of my dad pushing me on a swing, explaining how the Yugoslavian black hand was the first modern character.

And one time, I wrote about this in the eulogy I wrote to my dad, where we're walking down the street, going to get bagels on a Sunday morning. I couldn't have been older than seven, maybe eight.

And all of a sudden, my dad stopped dead in the middle of the sidewalk. Squeezed my hand really hard. And said to me, totally straight face. Jonah, if you are ever pulled over in a South American country, tell the officer I'm so sorry, is there any way I can pay the fine right here? You don't want to go down to the jail.

And then we went back to walking. And I thought, okay. Daddy. You know, I mean.

So he was a strange -- he was a peculiar duck, as you would like to say.

GLENN: Who did you get your sense of humor from? Mom or dad?

JONAH: The dry stuff I get from my dad, the more Gonzo crazy stuff I get from my mom.

GLENN: Yeah. So the more dry stuff -- you're implying that there is a shot that maybe your dad was joking about the, you know, South American police officers?

JONAH: Unclear. He just thought that kind of stuff -- it amused him to say it. But he almost never broke character.

I'll give you another example. Again, I wrote about it in the eulogy. When I was a teenager, long story short, I accidentally rubbed some hot sauce in my eye. And I went running into the bathroom to wash out my eye. And I'm like tearing up. And it stinks. Whatever.

My dad walks by. Bathroom door is open. He walks in, and he says, what happened? And I'm like, blubbering. Oh, I got hot sauce in my eye. I was eating cheese and crackers. And he just dead-panned said, "Damn it. I wish I had told you not to rub hot sauce in your eye." And just walked out of the room.

GLENN: Jonah Goldberg, you can follow him at the National Review Online. I follow his Twitter page.

STU: Yeah. @JonahNRL. I'm very now concerned that I'm doing a terrible job as a parent. I have not told my kids to not put hot sauce in their eyes or what to do when they get arrested in a South American country. But I got a couple years to get that. A couple things from Jonah.

GLENN: We have to talk to him about this too. We have so much stuff to talk about. Is Jonah still on the line?

Jonah, can you give us a highlight of your new book. When does it come out?

JONAH: It doesn't come out until April. For some people I try to explain it, it's kind of like a prequel to liberal fascism. And it explains where our -- where the greatness of western civilization and where the greatness of America comes from. And how our decline is a choice. And the greatest threat to America and the West is the pervasive ingratitude to how good we have it and how we got here.

The table starts about 250,000 years ago and goes through the invention -- how we got capitalism, how we got democracy, all the way up to the present day. So it's a big book.

And I'm pretty proud of it. So...

GLENN: And the name of it? Suicide of the western --

JONAH: The Suicide of the West. Which is somewhat of an homage to a famous conservative intellectual named James Burnham who wrote a book by the same name in I think 1964, I want to say. And it covers some of that ground, but gets into a lot of economic theory. And I think is pretty readable. And even if you disagree with some of my points, there's just a lot of interesting, fun stuff in there. So...

GLENN: Yeah. Jonah, thank you so much. Appreciate it.

JONAH: Hey, thank you, guys.

GLENN: You bet. Buh-bye. He doesn't sound like he's like his dad at all, in going to the other side of the couch for a book.

STU: No. Not at all. Not at all.

GLENN: He's always, it starts 25,000 years ago.

Oh, okay. So it's simple. So all right. Good.

STU: That's the good thing about -- because liberal fascism is not a simple topic at all. But it's so readable. That's why I love Jonah's stuff.

GLENN: He's funny. He finds a way to distill it.

How big is that book? Three hundred pages? Three hundred fifty pages? It's not a long -- and it covers everything. It's really good.

Without civic action, America faces collapse

JEFF KOWALSKY / Contributor | Getty Images

Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

Samuel Corum / Stringer | Getty Images

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

Bloomberg / Contributor | Getty Images

When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.