Could Democratic Leaders’ Choice for SOTU Rebuttal Be More out of Touch?

Why can’t the Democratic Party let go of the past?

Rep. Joe Kennedy III (D-Mass.) was chosen to give the Democrats’ response to President Donald Trump’s State of the Union address on Tuesday night, a puzzling decision that shows a toxic attachment to political dynasties.

“If you’re going after white, wealthy and privilege, you don’t pick a Kennedy to deliver the message,” Glenn said on today’s show. “Democrats continue to claim that they are the party of diversity and the poor, but last night, the grandson of Robert Kennedy was hand-picked of course by Chuck Schumer and Nancy Pelosi.”

This article provided courtesy of TheBlaze.

GLENN: So I just -- I -- we assigned this out. We assigned this out.

STU: Full disclosure here.

GLENN: To watch Kennedy last night.

Did you notice, there was something wrong with -- maybe it was just the way the lights were on him, I don't know.

So Joe Kennedy last night delivered the address. And, you know, it -- I don't think anybody was watching by that time. And here to talk about it, the man we assigned is Jeff Fisher. Hello, Jeffy, how are you?

JEFFY: I'm fine. Thank you. And, you know, hey, this country from textiles to robots is a place that knows how to make great things. I mean, he told us that.

GLENN: Yeah.

JEFFY: And, you know, we believe that.

STU: It's amazing to have someone actually watch the -- the -- to watch this and not have to actually deal with viewing it myself. Because I did not -- I did not want to hear any of the content of it. I kind of figured it would be, oh, textiles.

GLENN: I'm kind of disappointed because -- you know, because it was Kennedy. It was -- at least was he any good at it, Jeffy?

JEFFY: Look, it would be easy to dismiss the past year as chaos, Glenn. Partisan politics. But for them, dignity isn't something you're born with, but something you measure by your net worth, your celebrity, your headlines, your crowd size.

GLENN: Wow.

STU: Because the Democrats have not played any identity politics when it comes to celebrity. They didn't have the first celebrity president or anything.

That's not how they promoted Barack Obama with his giant rallies or anything like that. No, this is all new. This is only -- only Donald Trump, a brand-new for Republicans.

GLENN: Right. So what else did he talk about?

JEFFY: Look, they're turning American life into a zero sum game, Glenn, where in order to win, another must lose. Where we can guarantee America's safety, if we slash our safety net. Coal miners, our single moms --

GLENN: Uh-huh. You know, can I just ask a question? Is it like Jeffy even watched this, or is he just quoting everything?

STU: It does sort of feel like potentially Jeffy -- well, he certainly is -- he definitely -- he definitely -- I could say this --

GLENN: Yeah.

STU: He definitely saw the video of it. I'm sensing from -- as we talk to him, I'm getting -- he definitely saw the video.

GLENN: I didn't see the video.

JEFFY: Well, look, we choose an economy strong enough to boast record stock prices and brave enough to admit the top CEO is making 300 times the average worker is not right, Glenn. You know that.

GLENN: Right. Right.

JEFFY: And I would just like to say to all the dreamers, let me be clear --

GLENN: Look in the camera when you say that, will you? This camera over here.

JEFFY: This camera here?

GLENN: Yeah. Yeah.

JEFFY: I'd like to just say to all the Dreamers, (foreign language).

GLENN: Oh, he did not.

STU: No, he did not.

GLENN: No, he did not. No, he did not.

STU: Oh, you want to talk about pandering.

GLENN: No! He did not.

STU: He actually went to -- so you're saying he -- this is amazing, he actually broke into the Spanish to pander even more to the Dreamers. Which, again, we already found out in the Trump part of the speech, that saying that Americans can be dreamers too is incredibly offensive. And now apparently so offensive, that they had to double pander to the Hispanic audience by actually breaking into -- I just --

GLENN: I do have to -- I do have to point out. I do have to point out that last night -- I mean, I -- I saw a little bit of it this morning. I didn't watch the whole thing. But it was like -- it was like Joe Kennedy had a Chapstick accident.

STU: It did --

GLENN: Did you notice that, Jeffy? Do you think people --

JEFFY: I don't think anybody noticed. I think everybody heard the words that he said about proudly marching together.

GLENN: Uh-huh.

JEFFY: Thousands deep in the streets of Vegas, Philadelphia, Nashville. I think they all heard that. They paid -- I mean, looks, you're not supposed to pay attention to that.

STU: When people quote Joe Kennedy's words, they tend to have -- they tend to have a little bit of a -- I don't know if I would call it an accident. But they seem to have an issue with Chapstick when they quote his --

GLENN: Jeffy, did you see any of that?

JEFFY: I did not. Look, politicians can be cheered for the promises they make. Our country will be judged by the promises we keep.

GLENN: All right. Jeffy, thank you so much. It's been --

JEFFY: You build a wall. We'll tear it down.

GLENN: All right. Thank you.

STU: I will say this, I wouldn't normally recommend people view a Jeffy segment, instead of just listening. But --

(laughter)

GLENN: But this is -- yeah, thank you for the update. I appreciate it.

JEFFY: You're welcome. I'm happy to do it. I'm happy to do it.

STU: Joe Kennedy.

GLENN: If you think you may have missed some of that, we just gave you the information, so we've fulfilled our obligation here.

But there might have been a little mocking going on visually.

STU: Possibly.

GLENN: Visually, a little bit of mocking.

STU: You look great though, Jeffy. You look great.

GLENN: So seriously, the Chapstick thing, what happened? It just started spreading all over his face. Almost like in clumps.

STU: It made it actually worse in a way.

GLENN: It did. It did.

First, I thought, is he drooling? Is it spital? No.

JEFFY: No one heard a word he said. The entire country just --

STU: That is what happened. Because this happened once to Ted Cruz.

You remember this? During one of the debates, he had a little bit of spittle on his lips. And he was having a great debate at the time --

GLENN: He had that little white spittle. And you remember, what was his name?

STU: And that was it.

JEFFY: Bobby Jindal.

GLENN: Bobby Jindal, he had a drink of water.

JEFFY: He was sweating and stumbling. And, oh, man.

GLENN: Yeah. That's right. I minimized the Bobby Jindal.

(laughter)

Thank you, Jeffy. I appreciate it.

Hey, by the way, what did you think of this -- did you watch the speech?

JEFFY: I did.

GLENN: What did you think?

JEFFY: I thought it was pretty darn good. He pulled it off. He stayed strong. Focused through it. You know, he slowed down a little bit.

GLENN: I thought that was the best speech I've ever heard him give.

JEFFY: You know, one person called last night. We were broadcasting it on TheBlaze radio network. And they reminded us that it was, you know, pretty humble for Trump. There wasn't a lot of eyes. It was all about the country. It was all about us. It was pretty strong.

STU: Yeah.

GLENN: He hit exactly the right tone.

JEFFY: Look, if you're for a job, the African caucus, the African-American caucus gave him no credit. Nothing.

GLENN: Oh, my gosh. They looked like radicals.

JEFFY: No credit. Nothing. The other Democrats of the other caucuses gave him nothing. It was terrible.

GLENN: Yeah.

STU: I'm not saying I'm having a difficult time taking it seriously right now. But there's a little -- there's a small part of me that's having --

GLENN: That's funny. I could talk to him like this. I've never taken him seriously. So it doesn't change.

JEFFY: Wait.

GLENN: Thanks, Jeffy. I appreciate it.

STU: That was awesome.

(music)

STU: Sorry.

(laughter)

GLENN: Yeah. There was --

STU: Jeffy is just like -- he goes all in on that stuff, man. Jeffy is the man.

GLENN: He has about 6 inches of Vaseline on his face now.

STU: Very similar to Joe Kennedy.

GLENN: Yeah.

Oil prices are going up from the amount of Vaseline used in the last few minutes.

STU: We have to put that on Facebook and Twitter today. You'll need to see that one. We also have a bunch of audio that we need to get to at some point, from the actual speech.

GLENN: Let's go through it now. Tonight at 5 o'clock, we'll go through a few things. One, were you -- am I alone in the way I felt -- I mean, don't get me wrong. I loved the speech.

I was -- I was blown away by it. I thought it was the best speech he's ever given.

I think it's one of the best speeches politically I've heard in a long time.

He hit Barack Obama -- I think Barack Obama will feel like he hit him in the face for 45 minutes. But I don't -- that wasn't his intent.

It was just the opposite of Barack Obama.

STU: Yeah. So much more effective than, you know, calling Barack Obama a name or saying he was a disaster.

GLENN: Yeah, there was nothing of that. It was just a repudiation of everything he did.

STU: Of everything he did.

GLENN: And it was amazingly satisfying. He got into spending which is, you know, over $2 trillion of spending. Which I am absolutely not for.

However, what was amazing to me was the Democrats. They were given everything they say they want. I mean, the only thing he didn't say was, and, you know what, free universal education.

STU: And they wouldn't have clapped for that either.

GLENN: And they wouldn't have clapped.

It made them look so radical, I think to the average person. 46 percent of Democrats thought this was a really good speech. Approved of it.

STU: Yeah, 43, I believe it was. But that's incredibly high for something like this. For Trump especially.

GLENN: For him. For Trump, oh, my gosh, yes.

STU: Ninety-seven percent of Republicans. But overall, was 75 percent approval for a speech like that is incredibly high.

GLENN: That's big. That's big. For this guy, that's huge.

STU: It's really big for anybody though.

GLENN: Yes.

STU: I mean, even the highly praised by the media Barack Obama speeches didn't have 75 percent approval ratings, typically.

GLENN: So I really liked the speech all the way through. I liked the way he handled it. And I can praise him, not for the policies, but for what he was trying to do in reaching out to the left.

But they wanted no part of it. It was remarkable. But am I the only one -- because I haven't heard anybody say this today. I was really freaked out by the war thing.

STU: Yeah, you brought that up. I know you wanted to go over this today at 5:00 p.m., really dissecting it.

GLENN: Yeah. It's kind of like new war and classic war. You don't want classic war coming back.

STU: No. No.

GLENN: Like New Coke, Classic Coke. Yeah, yeah. Let's say with the new war. And I'm going to compare. Because this is not the same.

This is not what people my age have lived through. If we go to war with North Korea, it will probably be much more like World War II. Don't want to do it.

And it's really concerning. You didn't pick up that vibe?

STU: You know, I was not surprised to see him hit North Korea. Obviously, it's been a big topic. And it was right after the ISIS section. So it felt like there was a natural flow to it.

You know, if you think about it, I didn't pick it up at the time. As you laid out the case, and I know you'll do it again tonight at 5:00 on TheBlaze. Not only did he focus on it, he used very I think precise language.

GLENN: Precise.

STU: And then he illustrated it emotionally with multiple guests to show you how bad North Korea really is.

GLENN: Yep. Yep. It's one thing to do the -- the guy on the crutches. Because that was -- that was emotional. And it was really powerful. And if you're my age, it reminds you of the Cold War. And he was sending a message to the people who lived through the Cold War, this hasn't stopped. This evil is still here.

And then with the -- the family of -- you know, the Warmbier family, whose son went over, was arrested on a stupid charge of taking something off of a bulletin board that he wanted to keep as a souvenir, they charged him as an enemy of the state. They tortured him for a year. Dumped his body over here in the United States. And he died a few days later.

That one -- quite honestly, that is act of war stuff.

STU: Yeah.

GLENN: And the way it was presented last night was, look, here's the evil. And here's what they did to us.

It was -- I'm hoping that --

STU: Powerful.

GLENN: -- it is posturing for North Korea, but it is also historically speaking, that feels like laying the foundation of, we're going for these guys. We're going for war.

STU: You felt like it was an axis of evil type of case, right? He's laying out exactly --

GLENN: Yeah, not even an axis of evil. This was, this is an evil empire. It was Reagan's evil empire speech. Which I support. And I support what Donald Trump did.

You know, I've always said I want a president with a twitchy eye. Which means I want somebody that the foes don't know. This guy could do it. The problem is that Donald Trump has like two twitchy eyes and like a -- and a twitchy leg. I think he has restless leg syndrome too. So nobody knows exactly what he's going to do. So it makes me a little nervous.

If he's just doing this to scare North Korea -- which is the case I'm going to lay out tonight, that's good. And he's -- he does that really well.

But there is also a chance that we are preparing for war. And I'm also going to lay out the case tonight, that is an entirely different thing than the wars we have seen in the last 30 or 40 years.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.