To Cut the Deficit, End the Drug War

Republicans in Congress are taking heat for passing a $400 billion budget deal, which critics on the left point out will balloon the nation’s deficits. Luckily, there’s an easy way for the GOP to reclaim its mantle of fiscal responsibility. Ending the war on drugs would raise revenue without raising taxes, cut a bloated government program, and cut the deficit by over $80 billion per year.

Abolishing the war on drugs could raise revenue by empowering Americans to work, broadening the tax base. In 2015, 469,545 people were imprisoned in the United States for drug offenses. That’s almost half a million Americans who are rotting in prison instead of being allowed to work and pay taxes. If a mechanic is caught with marijuana in his pocket and goes to prison, he could spend years languishing in a cell instead of working. His community loses out on his labor. Taxpayers lose too, because prison transforms a hardworking man into a net drain on government budgets.

Even once convicts do their time and are released, their earnings suffer. According to Pew, a nonprofit think tank, people who have been incarcerated earn 40 percent less than they would if they had never gone to prison, even controlling for other factors.

Inmates lose skills in prison; that mechanic is languishing behind bars, not fixing cars. And employers are often wary of hiring criminals, even non-violent ones. Many employers ask prospective employees if they’ve ever been incarcerated, and those who answer yes rarely get called back. If the mechanic has to work at Walmart when he gets out because his former employer won’t hire convicts, he’ll plummet from middle-class to destitute. A drug conviction can haunt citizens for the rest of their lives, permanently capping their income and ruining their ability to provide for their families.

Ending the drug war could ignite a boom in the middle class.

Ending the drug war could ignite a boom in the middle class, because hundreds of thousands of Americans would no longer be trapped in low-income jobs by their criminal history.

Some of those locked up by the war on drugs are entrepreneurs. Dealing drugs isn’t too unlike running a small company, with overhead and clients and the need to differentiate yourself in a crowded market. If we stop locking up these men and women, the nonviolent ones will be free to start new companies and develop new products. Rapper and business mogul Jay Z got his start dealing. How many would-be moguls like Jay Z, who were unlucky enough to be caught by police, are behind bars instead of starting new record labels and creating wealth?

By freeing people to work and start businesses, legalization could broaden the tax base and cut the deficit, while improving the fortunes of destitute Americans who would no longer rot in a cell.

The drug war could also broaden our tax base another way. Legalized drugs would bring in plenty of tax revenue, because drug dealing is big business. Americans spend $100 billion per year on illegal drugs, according to the White House Office of Drug Control Policy. Right now, most of that money funds gangs and organized crime.

But legalizing drugs could help the United States pay down our enormous debt instead of padding gangers’ pockets. Economists Katherine Waldock and Jeffrey Miron examine the idea of legalizing drugs nationwide and taxing them like alcohol and tobacco, with a 50 percent sin tax. Even accounting for the fact that such a high tax would reduce demand, the authors estimate it could bring in $46.7 billion in tax revenue per year.

The war on drugs is one of the country’s most expensive programs.

Legalization will also show that the GOP is serious about cutting government spending. The war on drugs is one of the country’s most expensive programs. It employs bureaucrats, police, judges, lawyers and prison guards. It requires building expensive new prisons. Prison alone costs an average of $30,000 per inmate, between medical care, feeding, housing and guarding the inmates.

According to research by Waldock and Miron, our current drug policy costs federal, state, and local governments a combined $41.3 billion per year.

Even that understates the true cost, because the drug war pushes thousands of Americans onto the welfare rolls by imprisoning parents. According to a study by the National Institute of Health, families with an incarcerated parent are twice as likely to use food stamps and 1.5 times as likely to use Medicaid or SCHIP (State Children’s Health Insurance Program), versus families with free parents. If a mother is thrown in prison for a few grams of crack, her husband and kids will need some way to fill the gaping hole in their finances to keep eating. Nobody wants to be trapped on welfare, but when a breadwinner’s income suddenly vanishes, her family may not feel like they have a choice.

The drug war also creates intergenerational poverty, which means slower economic growth and bigger deficits down the line. In Daedalus, a leading social sciences journal published by MIT, criminologists noted children with incarcerated parents are more likely than their peers to end up in poverty and on welfare. Conservatives have long recognized that a strong family is important to help children grow up right --- what should we expect when we lock up hundreds of thousands of parents?

The drug war, like most government programs, is unlikely to end on its own --- no matter how much it costs. If Drug Enforcement Administration bureaucrats ever actually won the war, they would lose funding and their jobs. By contrast, the worse the problem gets, the more money they can demand, because epidemics require enormous resources to fight. That's one reason the drug war's been completely ineffective, with 66 percent more Americans using drugs in 2010 than in 1970. If conservatives want to restore fiscal discipline to Washington, they need to stop giving this expensive program a pass.

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Julian Adorney is a Young Voices Advocate. His work has been featured in National Review, Playboy, The Federalist, The Hill, and Lawrence Reed’s bestselling economic anthology Excuse Me, Professor.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

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Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?