Hitler’s Quest for the Holy Grail? New Book Explores Nazi Obsession With the Occult

Folklore, magicians and “monstrous science”? Nazis weren’t just evil – they were also obsessed with the supernatural under Hitler’s direction.

Eric Kurlander is a history professor who published “Hitler’s Monsters: A Supernatural History of the Third Reich” last year. He joined Glenn on today’s show to talk about how a fascination with bizarre pseudo-science and the supernatural fueled the Nazi conviction that Aryans were a master race.

“You’ve never heard any of this before, and it will give you … a new look on what allowed the Nazi movement to really grow,” Glenn said.

This article provided courtesy of TheBlaze.

GLENN: If you listen at all to the program, you know that I -- I read an awful lot. And I could go through -- I could go through two or three books a week, pretty easily. And I thought I would devour this book by Eric Kurlander. Hitler's Monsters. But this has taken me about a month to get through, mainly because I get sidetracked and start looking up the things that he is pointing out. Because you've never heard any of this before. And it will give you a couple of things. A new look on what allowed the Nazi movement to really grow. And grow deep roots for a while.

And also, the fact that, no, uh-uh. No. This was not a Christian movement, which a lot of people like to say, national socialist. Hitler was a Christian. No. Uh-uh. No. No, that was not a Christian movement.

The only guy that has done serious work on the supernatural history of the Third Reich is Eric Kurlander. And he joins us now. And I want to make sure that you understand that this isn't some guy who is just like, I just did some research. He has his PhD of Modern European History from Harvard. MA, Modern European History, Harvard. BA History. Is it Bowdoin College? I'm not familiar with that.

ERIC: Bowdoin. It's Belgium.

GLENN: Bowdoin. Sorry. Belgium, okay.

Well, welcome. I'm a huge fan of this book. And thank you for -- how many years did it take you to compile all of this?

ERIC: Well, thank you, Glenn for having me on. I really appreciate it. I watched the show many years ago. And Robert Gellately, one of my colleagues at Florida State University was on. I think on a book, comparing Hitler and Stalin to Mussolini.

And I appreciated the way you brought in academic historians into your conversation. So thank you for having me on.

GLENN: Thank you. Thank you.

ERIC: And like many academic monographs, it took me a good eight to ten years from conception to going to archives and doing the due diligence. Reading other people's work and then finally starting writing, presenting it. And eventually deciding I had a critical mass of information to make my arguments.

And it doesn't mean that there isn't going to be a reviewer somewhere that is like, well, you could have looked at that or this. But as you point out, it's pretty dense already. I mean, at some point, you've got to say, you're ready.

GLENN: Enough.

ERIC: And get it out there.

GLENN: Yeah. There's a couple of things. And I want you to kind of lead this a bit. But I want to kind of ask you a couple of questions up front, that I think show the depth of your research.

One, you went and this fascinated me. You went to the detail of looking at books that Hitler had collected and had read. And you looked for things he underlined. And there were a couple of things that -- that you talked about. I could only find one of them now as I was looking this morning. But one that he underlined was horror always lurks at the bottom of the magical world. And everything holy is always mixed with horror.

This comes from a book called magic in 1923. He underlined this. And there was also another quote about something about a truly great man has to have the seeds of a demon inside of him.

ERIC: That he did underline the quotes from a page that he had underlined. But he hadn't underlined that particular quote. And I want to be very clear about this. Because this is an important methodological point. A fellow historian, a journalist who writes history, found the book in the library of Congress, where we have Hitler's library. And it seems to be underlined and annotated in the way that Hitler had annotated other books. We're not 100 percent certain that he read and annotated it. But he's the most likely suspect. So I use this book to represent a kind of cultural milieu in which he may have been thinking. Because it seems that he may have read it. And then I tie in other sources that talk about Hitler, seeming to be interested in parapsychology, magic. Even if he just thinks it's a way to manipulate people and not an actual force in the universe, he clearly was involved in that kind of milieu. That's the point I'm making. And it does appear that he underlined 66 passages in that book. But as someone who is not -- I'm not a specialist in handwriting. I don't know for certain that he did. I just want to put that out there.

GLENN: So, Eric, the other thing that I thought would be important to start with, to show the depth of your research was the -- I mean, you go back to the 1800s, and you're really trying to lay out the mindset of Germans at that time. And I was not aware -- and you talk a lot about the films that were made, the silent films in the teens and the 20s. And I went back and I I don't remember which one I watched, but I watched one of these silent films that you pointed out in your book. And it is terrifying. And it is -- it -- the -- the -- the distortion of the Jew into a monster or later, Nosferatu, the vampire is terrifying --

ERIC: Right. Right.

GLENN: -- that that went on for so long without the Nazis.

ERIC: Right. So a number of film scholars and literary scholars have argued that Weimar because of all the trauma it went through, the way the people of Weimar processed it was through horror. Through expressionism. Through very kind of avant-garde artistic media that were, you know, channeling a kind of return of the repressed, right?

And I try to show the ways in which certain images, monster's images of the other, right? Jews, Slavs, communists, were portrayed in not an empirical way.

Here's what's going to happen to the economy if finance capital does that or the Communists do this. But in a metaphysical or supernatural way, right?

And that's -- and I'm trying to show how that culture proceeds the Nazis. It doesn't mean everyone who watched horror movies was a Nazi. But their way of processing trauma and crisis, I argue was influenced by a kind of supernatural thinking.

GLENN: How much -- how much of this came from the churches -- I know the churches in the West, in England, et cetera, et cetera, many of them were really damaged because of World War I.

And the people were kind of shook from that. And they kind of started to see, wait a minute. The church is kind of a political organ here.

How much of this return to magic in Germany came from the churches kind of selling out or not being what churches should be?

ERIC: That's an excellent question. And you're not going to want to me to get into too much detail here.

But I will say, is I point out in chapter one, that Max Weber, the famous sociologist, was alive at the time said, clearly the traditional churches in the wake of hyper industrialization, even before World War I, and science, are no longer providing the kind of answers for a lot of people, a lot of younger people, living certainly in cities that they used to provide.

And yet, with this disenchantment of the world, right? People still need something higher than themselves. They need faith in something. If science isn't going to do it and traditional religion doesn't do it, what's in between?

Well, New Age religion, occultism, the so-called border sciences that claim to explain everything, like World Ice Theory, really can't be proven empirically. That's a vehicle for faith.

Pulp Fiction, science fiction, and we see that across the West, after the 1890s, and especially after World War I. With the decline in traditional religion. We even see some of the Catholic and Protestant leaders trying to tap into that more grassroots, central way of thinking.

But what I argue, and I guess this is something that as you point out in the intro, it would be reassuring for you as someone who believed believes in the Judeo-Christian ethos in the West, it's usually to the degree that they move away from that, that they're open to these new ways of thinking. I don't find a lot of devout Catholics and Protestants who like -- who believe in world ice theory, for example.

GLENN: Right.

ERIC: But they're compatible because they're both faith-based ways of thinking. But I do think you've got to take a step away from traditional religion, towards what I would call border science, or occultism, in order to find that as your new religion. So you're right, that while the churches may have made certain concessions to it, or like you say, become too political.

GLENN: Sure.

ERIC: I don't think Christianity, per se, was a bridge to this kind of thinking.

GLENN: And I don't mean it exactly that way. I mean the absence of that thinking led people to go find something that was different and worked.

ERIC: Right.

GLENN: I want to have you explain border science and things like that, when we come back. And kind of get in and set the groundwork of, what they actually believed and what they used. I mean, the idea that they were using astrologers and divining rods to find submarines is amazing. And eventually the miracle weapons that they were going after, and the reason why, possibly, they did not get the bomb, is -- is -- is an amazing revelation. And we'll get to that here in just a second.

(music)

STU: The book is Hitler's Monsters: A Supernatural History of the Third Reich. Eric Kurlander is the author. If you're fan of like those incredible crazy, you know, documentaries they've made on this topic, this goes much, much further.

GLENN: Oh, much --

STU: It explains it with real credibility.

GLENN: Yeah. This is -- this is Indiana Jones and the, you know, holy grail and the last crusade. It is -- it's, you know, the Ark of the Covenant and Captain America. But it's the real stuff. It's amazing.

STU: Hmm.

GLENN: We have Eric Kurlander on. He is the author of a book, Hitler's Monsters. This is a serious scholarly book about the supernatural history of the Third Reich and what they believed and what they used.

Eric, help me out. Let's get a couple of definitions. What -- define the occult, what does that mean? Is that devil stuff?

ERIC: Right. So I started out thinking, oh, you know, I'm going to look at occultism, whatever that means. And then I realized that occult is a pretty specific meaning to scholars. It's things related to demonology, witchcraft, certain what I later call border sciences, but really that are linked to things like astrology and dowsing and doctrines like Ariosophy or anthroposophy. These are also things that usually come under the umbrella of occultism, something that is between religion and science, and will help you uncover a secret world or a hidden world. That's where the term comes from.

GLENN: Pretend I read the book, but still could not get my arms around the osophies. Can you --

ERIC: Right.

GLENN: Can you define those?

ERIC: Right. Excellent question. And, again, these osophies are larger doctrines, which supposedly explain the world in ways that traditional religion and science can't because they integrate both. So theosophy, which Blavatsky, a Russian thinker in the mid- to late 19th century is this idea that if you study the religions in the East and the kind of practices of the East and unite it with Darwinism and evolution, you can come up with a syncretic doctrine that explains all of world history. So she came up with this idea of root races, the most superior of which lived in Atlantis. Millennia earlier maybe mated with extraterrestrials, and these other races which had various qualities. You know, the early theosophists were not as explicitly racist as the later anthroposophists or ariosophists, obviously with Arian in the title. But they all believed in this idea of root races, that modern biology and Darwinism makes sense, but it's got to be leavened with Eastern philosophy and religion. And that you can understand the stages of world history through that.

And if you reverse-engineer everything, you can get back in touch, both spiritually and racially with the great races of the earlier period.

And so much of what they were doing was having seances and following certain doctrines to try to get back in touch with humanity when it was at its highest point. You can see why that was attractive to some central Europeans.

GLENN: Yeah.

ERIC: And the folkish movement. The more racialist political movements and anti-Semitic movements. Because it in a way justified their view of the world.

GLENN: So, Eric, I just want to go back. I was -- I was interested to read how much they were into eastern religion. And I can't remember, was it Himmler that carried around the sayings of Buddha in his pocket?

ERIC: The Bhagavad Gita. It's not exactly the same thing. But, yeah, Himmler, Hess -- Rudolf Hess, the deputy furor, Valter Duray (phonetic), just to name a couple.

GLENN: This would not be something that people would expect.

ERIC: No. But it makes perfect sense when you think about, what is their larger view of the world? Why do they use the swastika? Which is an Indo-Aryan fertility symbol, right?

Because in their mind, coming out of this 19th century supernatural imagery of the first chapter, they recognize that the great races and civilizations -- and, of course, we don't have scientific evidence of this, but that this is their view of the world -- all came from these Indo-Arian races, which may have developed in Atlantis or the Hyperborea, some ancient Arian or racially pure Atlantian civilization. But at some point, because of a flood or giant blocks of ice, did migrate East, thereby populating India, east Asia, Japan.

And the reason all these superior civilizations occurred is because of the leadership of the Indo-Aryans, for whom the symbol of the swastika and the religion of Tibet.

Why Tibet? Well, it's a high point where in a flood, a lot of the high priests of Arian religion could have fled.

And then they're trying to reinscribe those ideas back into their view of Nordic race and religion in the '20s and '30s. So that's their kind of view of the world. So it's not that odd. They just skip over the flaws in Jews, right? Because those are subhuman races, are Africa. But Asia makes sense to them.

GLENN: We're talking to Eric Kurlander, he's the author of Hitler's Monsters. It is a scholarly book on the -- the supernatural leanings of the Third Reich. And what -- what was in the society that made them embrace Naziism. And what did the Nazis use to strengthen that embrace? More in a second.

GLENN: There is a book that is a must-read. But I warn you, it's going to take you a while, just because it's so fascinating. You will jump out of the page and go, wait a minute. I've got to look that up. It's called Hitler's Monsters. Eric Kurlander. A supernatural history of the Third Reich.

This is a scholarly book. You know, this is not Pulp Fiction. It is a deep dive and well-documented on what the Nazis believed and what they did. And, Eric, I want to -- I want to clarify one thing with you that I didn't -- I didn't walk away knowing for sure. And maybe you don't know the answer, how much of this did they believe or make a pact with, and how much was just being used?

ERIC: That became a central question for me as I was going through different sources.

So one thing I can say, Heinrich Himmler, Rudolf Hess, believed -- truly believed in a lot of these different doctrines. Border sciences like parapsychology, dowsing, astrology. They truly believed that if you did it in a scientific way, you could glean answers that mainstream science and religion would not give you.

GLENN: So he was looking into -- Himmler was looking into the holy grail.

ERIC: Yes.

GLENN: At the end, he was -- I guess you could credit this to Tesla. But I'm not sure if he credited it more to Tesla or to Thor's hammer.

ERIC: Exactly.

GLENN: Which was it. Was it Tesla, or was it, he believed, the Thor hammer, electricity in the air.

ERIC: We have the -- I mean, one of the greatest historians of the Third Reich and the Holocaust. And other sources, both corroborate him asking his acolytes to look into whether the energies that we associate with Thor's hammer can somehow be harnessed, that maybe they're not traditional scientific energies. But something more occult or hidden.

And that's why certain of the gods had certain powers. He thought he was the reincarnation of Otto the great or Henry the follower, I'm sorry. One of the great medieval German princes.

Many people have noted Himmler's actual investment in these ideas, as well as Hess. What I find though, and that's where the real debate comes, is that many other Nazis, Otto Ohlendorf, who led the Ainzgot (phonetic) group in to kill thousands of Jews, he was seen as a kind of -- one of these technocrats. Highly educated.

Turns out, he was pushing biodynamic agriculture and anthroposophic, which is an occult doctrine, approaches to the world, as a kind of -- not a substitute religion, but as something that could unite religion and science in the Third Reich. He's not normally associated with those ideas. Hitler had a dowser in the right chancellery to look for cancer-causing death rays. And gave an honorary degree to one of the progenitors of World Ice Theory.

GLENN: Some people -- some in the Third Reich said that they found Mussolini through divining rods or dousing over a map. And you document that really well.

Did -- did Hitler believe that stuff?

ERIC: So I would say Hitler is -- he's perfectly representative of the Nazi movement and maybe Austro-German society. He's right in the middle. He clearly believed with some of these doctrines because he had grown up with them, and he didn't find traditional Catholicism compelling. And he didn't embrace modern science because he considered it a Jewish science and it was too empirical. But he wasn't as invested as some other Nazis were, like Himmler or Hess. On the other hand, there were a few Nazis like Heydrich -- he's one of the only leaders I can find who almost never shows authentic investment in any of these ideas. And wants to combat them as another form of sectarianism.

So he doesn't care what religion, a cult or philosophical doctrine you have, whether you're a liberal, a communist, or even a conservative, if you're not a Nazi, that's potentially a problem. So Heydrich goes after occultists. But many of the other leaders who claim they don't like the occult, like Rosenberg or Himmler actually just don't like people who practice it in a way that challenges their beliefs. The minute -- by the way, this is the problem with a lot of religion, right? People argue that they have the true faith. The true method or path to the Lord, right?

So what you see in the Third Reich, much like occultism more generally is claims that they're doing it scientifically. They understand it. These other people are charlatans. And many historians, when they saw that superficially, who weren't particularly interested in research. Were like, oh, they're hostile to occultism. And I point out, they're not hostile to it, epistemologically. They're hostile to anyone who practiced it in a way that isn't compatible with their racial ideas, their politics, their propaganda.

GLENN: It actually worked to the West's advantage to some degree.

The SS Obergruppenführer Kammler, who was -- who was really only known for making the crematoriums in Auschwitz more effective, was the replacement for Von Braun in the rocket science department. Because -- if I'm not mistaken, wasn't it because of horoscopes or astrology?

ERIC: We can't confirm it's because of astrology. What we can confirm is that Himmler preferred to have SS men who shared some of his approaches to science and politics and race theory around him. More than -- than tried and true professionals like Von Braun.

GLENN: Right.

ERIC: And that's why Speer, as you see in my chapter -- the primary sources I have from the archives are Speer reminding the other Nazi leaders, we aren't going to come up with miracle weapons that are going to decide the war.

This is propaganda. And then you have Goebbels and Himmler and Kammler saying, oh, no, we can do this. With enough will. With enough faith, if we harness the right energies. And clearly, that tips over into the realm of border science very often. It's not empirical. It's not something that's actually feasible.

GLENN: Towards the end, it seemed to really work towards the West's advantage again. Their race theory and their belief in what you called border sciences.

I was -- I was really interested in what you said one of the reasons why we think that they weren't farther along with the nuke, is because they saw that as a Jewish science. And so it was a little underplayed. And the border sciences, the miracle weapons were -- were looked at with possible equal shot of it working. Do I have that right?

ERIC: Exactly. You have two parallel things going on. Obviously, you lose a lot of the best scientists, who may have been, quote, unquote, liberal or Jewish. Right? Many who stay are still top scientists. Heisenberg, Max Planck, right? Von Braun.

But they're working -- they're doing -- they're carrying out traditional science, mainstream science. And then you've got a lot of Nazis, led by Himmler, who has this whole institute. The honoree (phonetic) by the institute for ancestral research, who is frustrated they don't want to work with his scientists. Who are operating based on folklore. And Indo-Aryan race theory. And want to experiment with hidden electrical energies.

The one thing I'm certain of is that the incompatible of those two cultures, certainly undermines some of their strategic thinking. We know that Hitler and Himmler, because they read science fiction, liked the idea of rockets and, you know, ships and jets. And didn't think in terms of these more abstruse ideas like nuclear physics, which is not something you can concretely hold or build, but is something they associate with abstract thinking of Jews and liberals and communists.

GLENN: Thank God.

ERIC: Thank God. But in a way -- now, I can't quantify -- a lot of the things I bring up in the book, as scholarly as it is, are things that someone else who is a specialist in these areas, armaments, military history, should really pursue, and see to what degree this really did you shouldn't undermine their war effort. I suggest it did. Speer suggests it does. But, you know, that's a whole other line of research. Yeah.

GLENN: Eric, I could spend hours with you. I'd love to have you back. Because we haven't gotten into some of the miracle weapons. And the bell, which, you know, the flying saucer and antigravity stuff that they supposedly were working on, but were really not sure if they were.

ERIC: Exactly.

GLENN: I'd love to continue our conversation on that.

I do want to switch gears because you wrote another book, which I have not read. It is your first book. And let's see if I have it. The Price of Exclusion: Ethnicity, National Identity, and the Decline of German Liberalism.

Just based on the title. I have a feeling we would have a lot to learn from that in today's world.

ERIC: We would.

And the second book, Living With Hitler: Liberals and the Third Reich, which I think you would appreciate most of all. We have slightly different political views. But I think you'll find the arguments in that book about the way that progressives kind of sold out to fascism, not because they were fascist, but because they saw certain continuities that made accommodation possible, I think you'd find that interesting.

GLENN: Eric, I don't want to turn you political. But if you had any historic milestones that would be important, there's -- CPAC announced that they're having the National Front speak from France, which is a national Socialist Party.

ERIC: It is.

GLENN: And I think they're doing it because they'll say, there's lots of things that we do have in common. And we don't have to take that. And this is a big movement that is happening all around. And any lessons from history?

ERIC: Well, this is -- if anything unites the three books I've written, which have been written in a time when I would argue our liberal -- so-called liberal parties have moved to the right on socioeconomic issues, and then in other ways, embraced values issues. Fights over values.

And our right has done the same thing. What you see happening is an unwillingness for very -- we could maybe both agree that it's the role of Wall Street and government elites who don't want to fight it out over the actual empirical relates of, how do you get the best health care or the best tax policy? They fight it out over ideology and values. And those values have moved more and more to what I would argue the populist right.

So how do you win elections in America and France and the Netherlands now? You claim you're going to protect people in ways that can never quite be explained. From global forces. Other ethnicities. Religions. Terrorism. Economic forces that both parties used to embrace, right? Trade. Those are dangerous.

And this, of course, moves both parties -- but obviously our right-wing, more than what I call now our center, towards what you used to call, what we now call the alt-right, but we used to call fascism. And that's very dangerous. Especially in America, you could always trust conservatives to defend the Constitution. To be at least classical liberals, right?

And as you're pointing out, you can't always trust that anymore. And if our so-called liberals have to be the constitutional conservatives, we're in trouble. Right? They're the interventionists, right? They're the ones -- the progressives --

GLENN: The balance is.

ERIC: -- are the ones that want to tear down the Constitution or change it. And now they're the ones defending the FBI and the Constitution. We have a constitutional crisis. We have a political cultural crisis. I think both traditional conservatives and so-called liberals or progressives could agree with this. And the lessons in history from the '20s and the '30s are scary ones about the way this happens.

GLENN: Yes. Eric, I would like to talk to you again. Thank you so much. And thank you for the really hard work. I've read a lot of books. And I don't think I've read one that took more hard work than this. This was turning over every stone. And thank you for your hard work. One last question.

Would you definitively say the national socialist movement in Germany was not a Christian movement?

ERIC: When you're talking about a country of 80 million people or 20 or 30 million who suspected the Nazis, obviously lots of Christians saw something in Naziism, whether it was extreme nationalism, anti-Semitism, Lutheran kind of patriotism.

GLENN: Sure. Sure.

ERIC: But when it comes to the leaders, and here's where I feel like I'm on solid ground. Those leaders were frustrated by traditional Christianity, which they linked to Judaism and to universalism and to a world beyond the here and now. Which they saw as not helpful in creating a racial ancestor-worshiping blood and soil movement. That's why they liked Shinto and Hinduism, whether they interpreted those religions properly or not. They saw those as more compatible with creating a religion of the here and now.

GLENN: Eric, thank you.

ERIC: And so in that, I would say they weren't -- the leaders at least were not Christians, by any conventional of the word. No.

GLENN: Thank you very much, Eric. Hold if you would, I would like to talk to you in a minute.

STU: Hitler's Monsters is the book. Supernatural history to the Third Reich.

Eric Kurlander is the artist. We got to have him back on again. There's so much to go through on this.

GLENN: I want to talk to him about all the miracles stuff. The bell. Did you even know what the bell is? Just look it up. Just look up Nazi bell. Never heard of it. Never heard of it.

And it's fascinating. Whether it happened or not, I don't know.

Why is my name on this deep state-backed Ukraine 'disinformation watch list'?

Chris Williamson / Contributor, Janos Kummer / Stringer | Getty Images

Editor's note: This article was originally published on TheBlaze.com.

On Thursday, Texty.org, a so-called independent media outlet with an editor-in-chief who has ties to the U.S. State Department, placed dozens of American politicians, activists, and media outlets — including Blaze Media and myself — on a list of those who have allegedly shared Russian disinformation and anti-Ukrainian statements. The outlet published an article titled, "Roller Coaster: From Trumpists to Communists. The forces in the U.S. impeding aid to Ukraine and how they do it."

We have a color revolution happening within our own country.

There are 75 individuals on the list with the nearly 400 entities that have opposed sending aid to Ukraine in its war against Russia. Blaze Media and I were mentioned on page 34 of a 47-page list.

The group admits it couldn’t establish direct, proven ties between most of the entities on the list and the Russian government or known Russian propagandists. Instead, it gathered “evidence” that these people and outlets have spread Russian disinformation by echoing key messages of Russian propaganda in their arguments for ending further aid to Ukraine.

Who exactly are the people behind Texty.org? Its cofounder Anatoly Bondarenko was involved in the "tech camp," a public diplomacy program established by the Bureau of Educational and Cultural Affairs at the State Department. The tech camp is very much part of the State Department’s efforts to foment “color revolutions” in other countries. They find “tech-savvy people” and show them how to build movements against their governments. That's what our State Department is doing. What a coincidence that the editor-in-chief and cofounder was trained by the State Department and has ties to USAID.

I did a "Glenn TV" special a few weeks ago about regime change. It's been the United States' policy for a very long time. We use covert CIA operations to go into foreign counties and influence policy, manipulate the foreign media, meddle with and topple governments. We never admit that we do these things. When asked, we say, "We didn't do that. What are you talking about?"

It begins with those in the government who want to overthrow a regime.

This strategy started with the Cold War, but nothing the CIA has pulled off comes even close to what its successor began doing: the United States government, including the CIA, NGOs, trade unions, and people like George Soros. They coordinate together to bring about color revolutions. The first one that was really successful was in the Middle East: the Arab Spring. I told my audience years ago that the Arab Spring had its roots in 20th-century communist revolutions. After the “Communist Manifesto” was written, there was the European spring, which was the communists’ attempt to overthrow all of Europe.

We've carried out color revolutions in the Middle East, Latin America, and Eastern Europe. Ukraine is one of them. Here’s how they do it. The United States keeps its distance from the “dirty work” by going through NGOs and trade unions. They train and mobilize street movement — like the 2020 Black Lives Matter riots or the current pro-Palestinian protests. These movements are funded by the same people and seem to pop up every four years.

Their money and actions usually come at a time of massive civil unrest right before an election. There's some kind of government element at the top — whether it be the CIA, the State Department, or USAID — but ultimately the office of the president calls the shots.

It begins with those in the government who want to overthrow a regime, and then the operation is privatized to give it distance from those in the government who are in charge.

This is where NGOs like the National Endowment for Democracy come in. The National Endowment for Democracy is composed of four different entities: the National Democratic Institute, the International Republican Institute, the American Center for International Labor Solidarity, and the Center for International Private Enterprise. Do you see what's happening here? It appears that the National Endowment for Democracy is composed of organizations from both sides of the aisle so it looks fair: Republican and Democrat, labor and private enterprise. But this is a bipartisan “cover story.”

Next on the food chain are the multibillion-dollar financiers and their organizations that partner in the entire operation. This is where George Soros comes in along with his organizations, the Open Society Foundations, and the Tides Foundation, which spread the message coming from the top: “Demonstrate in the streets!” They influence the media to report what the government wants to communicate to the masses.

This is the color revolution blueprint. We've done it many times, and I make the case that these same people are doing it here in America.

So, why am I on this list? I believe I'm on this list because I’m telling you exactly what’s happening.

We have a color revolution happening within our own country. Our government, NGOs, George Soros, and all the same actors used to initiate color revolutions abroad are now initiating a color revolution within the U.S.

This is what they've practiced in foreign nations, tested in 2020, and are doing right now ahead of the November presidential election. They might succeed this time because they can't have Donald Trump as president again. If he wins, you will have the government, the media, and the masses in street movements all saying that the election was illegitimate. This is how we've brought about regime change in foreign nations, and now it is being attempted on our own soil.

Top FIVE public figures calling out woke mob

Patrick McDermott / Stringer, Matt Winkelmeyer / Staff, Cooper Neill / Contributor | Getty Images

As Glenn says, there is balance in all things. The further the pendulum swings one way, the stronger the counter-force grows.

For the past decade, the pendulum has been swinging left so fast that it has been hard to keep up with. What's considered progressive and woke one day is suddenly old-fashioned and intolerant the next. Fortunately, many people (such as yourself) have seen the writing on the wall and have taken a stand against the woke mob that drags us closer and closer to tyranny, despite personal risk.

Some of these people have taken a stand despite being in the public eye, at the height of their careers, and having everything to lose. For these people, it would have been easier (not to mention more profitable) to stay quiet, keep their heads down, and do what they're told. But they didn't. Instead, they risked it all to make a stand against wokism. This is where we see the tide turning, the pendulum slowing, and perhaps starting to swing the other way. This is where we begin to take America back.

These are the top five public figures who have recently made a stand against the woke mob:

Harrison Butker

In his now famous commencement address to the graduating class of 2024 at Benedictine College, Kansas City Chief Kicker, Harrison Butker stood up for his religious values (and assumingly, the values of the students at this Catholic College). Butker criticized the president and media for perpetuating "degenerate values" and promoted traditional family values. For this, he was vilified by the media.

Jerry Seinfeld

Comedian Jerry Seinfeld has come under fire for defending his values several times over the last several months. During his commencement speech at Duke University that made the rounds on the internet a few weeks ago, Seinfeld was met with protests and walkouts by the pro-Palestine crowd due to his public support of Israel. Seinfeld has also received criticism for an interview with the New Yorker during which he blamed "the extreme left and P.C. crap" for the absence of quality comedy on television.

Joe Mazzulla

The NBA finals between the Dallas Mavericks and the Boston Celtics are the hot sporting event at the moment. The head coach of the Celtics, Joe Mazzulla, is an outspoken Catholic and speaks frequently about his faith. In a recent interview, Mazzulla was asked if he felt that it was significant that the head coaches for both teams were black, to which he responded "I wonder how many of those have been Christian coaches?"

Aaron Rodgers

NFL Quarterback Aaron Rodgers caught flack in 2021 for refusing to take the COVID-19 vaccine and going on air to defend his decision. He also criticized "woke culture" for being so easily offended. Rodgers has admitted that he lost money, friends, and media allies on a podcast with Joe Rogan since becoming outspoken about his beliefs. Rogers has continued to be vocal over issues concerning the vaccine and has championed other athletes who have spoken against vaccination.

Russell Brand

UK actor and comedian Russell Brand has faced recent criticism from the mainstream media for speaking his mind on several controversial issues. Brand started during the pandemic when he began posting videos on his YouTube channel that were critical of the way governments across the world were handling the crisis. Since then, Brand has defended his stance on COVID-19, called out woke corporations, and even converted to Christianity.

10 lessons on prepping from around the world

NurPhoto / Contributor | Getty Images

Prepping is a human condition practiced across the globe for thousands of years. Customs are influenced by geography, culture, politics, and threat. Here are ten applicable observations on preparedness from around the world.

1. Argentina: Get hard.

Fernando “Ferfal” Aguirre’s The Modern Survival Manual: Surviving the Economic Collapse is required reading for preppers, and it’s chock-full of real-life lessons from his experiences during Argentina's 2001 economic crisis. But the very first thing he starts with is preparing your body and your mind so you’re not a soft target. Stop being soft. Do difficult things to develop your body and your mind. Go camping. Hit the gym. Get in shape! It’ll do wonders for your health, survivability, and confidence.

Take home point: here’sa simple weightlifting plan that most able-bodied adults can perform. Learn to stand up straight and act confident. Get your dental and health problems fixed while you can—don’t put it off for after stuff hits the fan.

2. Netherlands: Involve the kids!

The motto of the Boy Scouts of America is “Be Prepared” and the organization has taught boys wilderness and practical skills for over 100 years. The Dutch have their own version of inculcating confidence in their children via a cultural tradition known as Dutch Dropping. Kids, starting around the age of 11-12, are dropped off in the forest alone or in small groups at night with minimal gear and instructed to find their way home or to the campsite with ZERO adult assistance. Some nights are tough and miserable, but overall, the practice instills independence, decision-making skills, and is widely practiced.

Take home point: instill grit and self-confidence in your children early.

3. Israel: Always be prepared.

Entire books could be dedicated to the 10/7 attack, but the key takeaway is this: no one saw it coming. The folks attending the Supernova music festival expected a fun party, and what they got instead was hell. Israel is a bit of a special case, but the reality is you never know when a mass shooter or other disaster will strike. Never get too intoxicated, never let your guard down too much, because you never know when your life will change forever.

Take home point: you don’t have to live on hyper-alert (that is grossly unhealthy) but keep your wits about you and have a plan if things go south.

4.Taiwan: Grassroots communities are the best.

I-HWA CHENG / Contributor | Getty Images

Post-COVID and especially after the start of the Russia-Ukraine War, prepping has exploded in Taiwan. Fearing an imminent blockade and invasion, the Taiwanese have recognized their precarious position. Prepper groups have sprung up across the island and vary in their focus from all-hazards to gear geeks to weaponized resistance forces training with airsoft guns. Skills taught are varied; examples include building an emergency kit, learning first aid, and basic survival proficiencies.

However, some groups go much further and provide instruction on military simulations. Participants run the political gamut and are highly varied in their professions, reflecting a massive cross-section of the island. One common theme that appears across these groups is the adage that disaster can happen at any moment and can consist of assorted hazards. The April 2024 severe earthquake is proof positive of this understanding.

Take home point: community resilience is vital!

5. Bosnia: Get your ham radio license.

During the Bosnian War of the early 1990s, ham radio operators like Himzo Devedzija helped separated families stay in touch via radio. These days, the ubiquity of the internet and smartphones has made ham radio seem obsolete, but radio has a key advantage over more modern and user-friendly tech: it requires practically no infrastructure. Hook a radio up to a battery connected to a solar panel, throw a wire over a tree, and you’re in business. Master digital modes like Winlink and you can even send email over the air. The downside is the equipment is expensive, and you need to take tests with the FCC to obtain the necessary licenses. Your best bet is to contact yournearest ham radio club, who can help prepare you for the tests and recommend the best equipment for your area. But you can do a lot of interesting things even without a license, like listen to worldwide HF transmissions and learn how to track down radio transmitters through foxhunting.

Take home point: pick up a hobby, even if it’s not ham and make it FUN!

6. Russia: Plant a garden.

While the leadership of Russia is commonly maligned, the Russian people are damn tough. They’ve survived Genghis Khan, famines, a communist revolution, and total government collapse. One secret to Russian resiliency? Dacha gardens, which the Russian people have maintained for over 1,000 years. These small backyard gardens account for 3% of Russia’s land but provide over 50% of the country’s food, including 92% of potatoes, 77% of vegetables, 87% of fruit, 59% of meat, and 49% of milk. You don’t have to grow everything overnight, but simply starting with a single raised bed of lettuce and maybe a handful of chickens will give you invaluable real-world experience you can scale when the chips are down.

Take home point: build your resilience in bite-sized (pun intended) chunks.

7. Cyprus: Diversification saves.

During the 2013 financial crisis in Cyprus, Germany agreed to bail out the island, but with some characteristic German austerity: a tax of 6.75 percent from insured deposits up to €100,000 and a 9.9 percent from uninsured amounts over €100,000. People panicked, and Cyprus had to shut down banks for two weeks to avoid a run. Ultimately, depositors lost nearlyhalf of their savings. The crisis in Cyprussparked Bitcoin’s meteoric rise from obscure nerd money to a financial titan as the savvy rich realized that they couldn’t trust the banks. Of course, there are alternative places to store wealth other than a bank, but as for your liquid capital, it pays to diversify. Keep some in cash, Bitcoin, and precious metals.

Take home point: your mother was right, don’t put all your eggs in one basket.

8.Japan: Government CAN be helpful.

KAZUHIRO NOGI / Contributor | Getty Images

Japan overall, and Tokyo specifically, take disaster preparedness quite seriously. The 2024 New Years Day earthquake hammered that point home, yet again. At the national level, the Japanese Ground Self-Defense Force is habitually prepared to respond to calamity; everything from earthquakes to typhoons to tsunamis.

As a country, September 1st is nationally designated as Disaster Prevention Day, commemorating the 1923 Great Kanto Earthquake which claimed 140,000 lives. School children, businesses, theme parks, and members of the national government participate annually. At the municipal level, Tokyo publishes a very thorough and thoughtful pamphlet on preparedness for its residents (English link here:https://www.metro.tokyo.lg.jp/english/guide/bosai/index.html). Tokyo also boasts the massive Rinkai Disaster Prevention Park, near downtown, that is used both as a tourist attraction and an actual disaster response site.

Take home point: remembrance, codified in national action and tribute, contributes to a culture of preparedness.

9. Finland, Switzerland, Israel: Bunkers aren't mainstream, but the concept is widespread.

You would really have to be a tinfoil hat wearing loon to invest in a bunker, right? Wrong. Switzerland mandates either a personal bunker or a tax for a space in a public bunker. In 2023, Finland ascertained it had over 50,000 bunkers, enough to shelter nearly 90% of its population. For these countries, the shelters are due to nuclear fears. Israeli law stipulates residential homes should possess a Merkhav Mugan (translation: protected space) to protect from conventional rocket and mortar attacks. Some countries and some areas are at higher risk for conventional or nuclear attack. It is folly to ignore this.

Take home point: the need for a nuclear bunker at home should not be a top prepping priority, but many areas of the US could greatly benefit from a reinforced room (e.g. panic room, tornado, or hurricane shelter) to mitigate threats.

10. United Kingdom, Canada, Australia: International preparedness is growing.

Although the tide is turning (slowly), one negative export from America on prepping, especially to the Western World, is that prepping is fringe and even anti-social, if not downright dangerous. Fortunately, things are changing for the better. The United Kingdom is, at least anecdotally, seeing an uptick in interest. The reality series Alone Australia, a spin-off of the American show where survivalists test their wits in nature, is a hit. A December 2023 survey of Canadians found 7% considered themselves preppers with British Columbia reporting the highest levels. Given wildfires, home prices, and general angst regarding a host of potential crises, it’s not hard to see why many are changing their views regarding preparedness.

Take home point: prepping has been a human staple for millennia; the world is rediscovering this and taking action.

About the authors:

Josh Centers has no masters degrees, but he does own four chickens along with some meat rabbits on his Tennessee compound. He runs unprepared.life, the best-selling Substack newsletter on preparedness, where he discusses subjects like food storage, nuclear war preparations, homeschooling, and the importance of cleaning your dryer vents. His views absolutely do not reflect the views of the Department of Defense or the Army.

Dr. Chris Ellis has four masters degrees and earned his PhD at Cornell University. He is a Colonel in the Army who specializes in a variety of disaster and homeland defense initiatives. His views are from his studies and experience and do not necessarily reflect the views of the Department of Defense, the Army, or his current command. Sadly, Chris does not own any chickens.

5 Christian denominations that have EMBRACED LGBTQ+

New York Daily News Archive / Contributor | Getty Images

The United Methodist Church (UMC) just lost one million members overnight, and they're on their way to losing another 1.5 million in the coming weeks.

Early this May, the UMC, which has been succumbing to the pressures of the progressive mob for years, made one of its biggest concessions to date. At the UMC's general conference meeting in Charlotte, they voted to allow LGBTQ-practicing clergy and reversed their ban on same-sex marriage. For the leaders of the United Methodist Church of Ivory Coast (EMCUI), this was the straw that broke the camel's back, and they voted to withdraw from the United Methodist Church. This was a massive blow to the Church, which has been losing U.S. congregations over the last few years.

The EMCUI's decision to stand up against pressures from the progressive wing of the Church and defend its core values is being reflected in other churches within the UMC. The 1.5 million-member-strong Korean Methodist Church may soon be on its way out of the UMC before long. The controversy stemming from the general conference meeting provoked the following response from the conservative faction within the Korean Methodist Church: "Homosexuality cannot be accepted until the Lord returns. This is not an emotional issue but a matter of unchangeable truth. Homosexuality is clearly a sin."

But the UMC is not alone. There has been a continuing trend of denominations across America changing their stance on LGBTQ matters and condoning gay clergy and gay marriages.

Here are FIVE examples of Christian denominations that have embraced the pride movement:

United Methodist Church (UMC)

The chargeable offenses for clergy being found to be "self-avowed practicing homosexual" or for presiding at a same-sex marriage or union ceremony are deleted.

Rev. Burton Edwards

Presbyterian Church (U.S.A)

The [Presbyterian Church U.S.A] apologizes for the church’s previous unwelcoming stance on LGBTQ parishioners, celebrates LGBTQ church pioneers, and states the church will welcome, lift up, and fight for the human rights of all people created in the eyes of God.

Overture 11-13: "On Celebrating the Gifts of People of Diverse Sexual Orientations and Gender Identities in the Life of the Church"

The Episcopal Church

Ordination and the offices of bishop, priest, and deacon are open to all without discrimination. Laypeople and clergy cooperate as leaders at all levels of our church. Leadership is a gift from God and can be expressed by all people in our church, regardless of gender, sexual orientation, or gender identity or expression.

The Episcopal Church's statement on "LGBTQ+ in the Church"

United Church of Christ (UCC)

LGBTQIA+ siblings know intimately the nature of being deemed an outcast. The clarion call for LGBTQIA+ advocacy is reverberating from state capitol rotundas, family dinner tables, city streets, and church pews.

The UCC's Love is Louder Campaign

Evangelical Lutheran Church in America (ELCA)

We give thanks for the gifts, wisdom, leadership and faith of our LGBTQIA+ neighbors and siblings in Christ. We ask the Spirit to embolden us in advocating for social, institutional and legislative change that reflects justice, total inclusion and God’s boundless love for humanity in all its diversity.

The ELCA's prayer ventures; June 4, 2024