BuzzFeed Writer: Why Can’t Google, Facebook Get a Grip on Fake News?

What’s going on?

Humans haven’t been replaced by machines yet in at least one area: spotting news hoaxes. BuzzFeed senior writer Charlie Warzel joined Glenn and Stu today to talk about the tech world’s fake news problem and urge lawmakers to sit up and take notice of developing technology before it gets completely out of hand.

Give me the quick version:

After the tragic shooting in Florida last week, journalists and researchers noticed dozens of hoaxes that were going viral; impersonations of journalists; and posts and videos that claimed the victims were actors. All of those things violate the rules for platforms like Facebook, YouTube and Twitter.

Parkland marked the third time in four months that these tech companies had slipped up by allowing total misinformation about tragedies to be shared freely on their platforms, BuzzFeed reported. Why can’t they seem to do better?

Politicians need to wake up.

As technology advances, it’s getting more and more difficult to know what’s real and what’s fake. Warzel urged lawmakers to put in “safeguards” now before obscure Reddit threads become mainstream misinformation. How will we trust our eyes and ears when video and audio can be easily faked?

This article provided courtesy of TheBlaze.

GLENN: Every once in a while, we need to take a step back. Everybody right now is screaming, fake news, fake news. Both sides are doing it, and in some ways, both sides are right.

We're getting to a place that soon, you're not going to be able to believe your eyes and ears. And people don't really realize this. There's a guy named Aviv Ovadya. He predicted the fake news explosion. And now he's saying, oh, yeah, yeah, yeah, yeah. But that's just the beginning. That's nothing compared to what's on the recent or -- or near horizon.

STU: Yeah. Infopocalypse, potentially. And there's a great story about this in Buzzfeed from Charlie Warzel. It's a story about what's coming next.

Charlie Warzel is a reporter for Buzzfeed. Also writes something -- one of my favorite things to read, which because it's about Infowars and sort of that conspiracy media. And it's -- his last name is Warzel. It's called InfoWarzel, which is the greatest name of all time. It's a newsletter, and it's really worth your attention as well. He joins us now from Montana, Charlie, is that where you are?

CHARLIE: That's right. Missoula, Montana. Thanks for having me.

GLENN: You bet.

So, Charlie, I can't seem to get people to really get their arms around the idea that soon, we're not going to even know what reality is, and we don't -- we won't care.

JORDAN: Well, it's -- it's complicated, to some extent. But the best way that I can describe it is that these sort of hall of mirrors that we're sort of experiencing online right now. As you guys were saying earlier, everyone is sort of calling fake news with -- with sort of bad actors, acting in bad faith, putting out, you know, propaganda and content that's designed to manipulate. That isn't true.

All those things that we see, you know, in our Facebook feeds, in Twitter right now.

It's all going to potentially get far worse because the technology is going to allow it to come from people that perhaps we know.

So the -- you know, the -- the fake news that you're seeing, the misinformation, the propaganda, it could start coming from, you know, a loved one. You know, you could start getting emails from them, telling you things that didn't happen that were generated algorithmically. So it's not really that something new is going to happen. It's that everything happening right now, all this unrest, discord, confusion, and difficulty, sort of parsing reality, is going to become so much more sophisticated because of technology, that hasn't even been invented yet.

GLENN: What do you mean that you're going to get -- that you'll get something from your loved ones?

CHARLIE: Sure. So Aviv, the researcher who I spoke with, alongside many others who are doing, you know, really great work, sort of understanding how these platforms work. And the technology that's on the horizon. Aviv has this -- this term. And it's called laser fishing. So regular fishing, or spearphishing is when you maybe get a link from something -- an email address that is a couple characters off from somebody you know. And it's saying, hey, click this link. And then that link asks you for, you know, your password information. It's sort of a classic hacker trick. It's pretty low-tech.

This would sort of be something that would happen. Laser fishing is using AI and sort of this artificial intelligence and machine learning to understand things about you, understand the people that you talk to.

The conversation you have across social media with other people. Mine all that information. And then use it to manipulate you. So instead of getting an email from someone who -- who sounds like they could be somebody you own, the email is going to come from ostensibly someone you know, and it's going to have information that's pertinent to you. Information that you were perhaps expecting to hear from. So you're so much more likely to believe this information. And then offer things up.

You know, there's a lot of people -- Nigerian princes on the internet who are asking for money. But what if that person is your brother. And your brother says that he had a car accident. And he's stuck and needs to repair his car. Because you were having a conversation about, you know, cars and money or something like that along the line.

So this is -- being able to manipulate people, at the click of a mouse or a button, in this -- in this artificial intelligence way. And I think that -- I think that we're -- we're falling for the low-tech, low-fi stuff right now. So it's going to be hard to imagine, you know, how we can get up to speed on the other stuff.

STU: And the future of this, Charlie, goes even further than just say an email. It could be even audio or video coming from the people that you know convincing you to do something that winds up completely burning you.

CHARLIE: Absolutely. And I think you can see this not just in people asking for money, or you know, asking you for information. But this can be -- this can be used to manipulate government and diplomacy.

GLENN: Uh-huh.

CHARLIE: It's not hard to envision -- and many people sort of have already been talking about this. But it's not hard to envision any lawmaker has hundreds of hours of footage on themselves, either audio or video on the internet. The machine learning programs can take that. Can absorb it. And then what they can -- what they can do with that is -- is produce very hard -- hard to verify and real-looking video of people saying anything.

So, you know, you could have a video of Donald Trump potentially down the line, really antagonizing in -- in an aggressive way, North Korea.

And the stakes of that get higher and higher as the reaction times are -- are shorter. And people have to respond.

So you could really escalate, you know, political and -- and, you know, diplomatic tensions using this kind of technology.

GLENN: So I was talking about this, at the beginning of the year. And I laid out just some crazy predictions. And one of them was, if be the not this election of 2018, by 2020, this will be used in an effective way. And we may not know about it until after the election. But we are that close to this kind of stuff being used. Would you agree with that?

CHARLIE: Well, I think with the artificial intelligence stuff, with the video and audio manipulation, we may be a little further down the line from that. Because the real worry is not just some incredibly sophisticated programmer or one-off type person is going to be able to use this, who has, you know, access -- proprietary technology.

The real thing is when it becomes democratized, when you can manipulate -- when anyone with two or three hours of research on the internet, can do this.

And that, I think we're a little bit further off, but not too far. There are some -- some forums.

There's a forum on the site Reddit, which is called deepfakes. And it is where people are manipulating video right now.

Some of it is awful. Some of it is pornographic and very disturbing. But others are just -- you can go and look for yourself, are funny. People putting Nicholas Cage's face on Arnold Schwarzenegger.

GLENN: I don't know why Nicholas Cage is this guy. But his face is almost on everybody.

(laughter)

CHARLIE: He's an internet sensation.

GLENN: Yeah, he is.

CHARLIE: But, you know, it speaks to -- when people are kind of playing around with this, having fun with it, doing it in their spare time because it's entertaining, that is sort of a harbinger of something that is sort of scary, which you could in two or three hours, figure out how to do this yourself.

I think we're a little further than -- I think 2020, who knows. But it's definitely coming.

GLENN: I hope you're right.

Tell me a little bit about what Aviv talks about and describes as reality apathy.

CHARLIE: Sure.

It's basically the combination of all of this that we're talking about. Which is these sophisticated technological tools to sort of distort what's real and what's not. To the point where you become overwhelmed by the idea of all -- say you're being laser fished by, you know, 20 people. And when you go online and try to click a news link, you're not sure where the source is coming from, whether it's something you can trust, whether it's something you're not.

You're just besieged by what you believe is misinformation, but you can't even tell. So you start to disengage.

You know, if your inbox is something where you don't know what you're getting, what's real or what's not, you're going to maybe give up. And that is sort of -- that works also with -- with diplomacy. If people start, you know, spoofing calls to Congress, to lobby their lawmakers about some political issue, if that happens in a -- in a spoofing way so much that people can't get through on the lines, they're going to stop participating in -- in democracy, in that particular way. They might, you know, stop going online and sharing their own opinions or feel unsafe. They might just say, you know what, the news, it's just not worth it for me. That's scary.

GLENN: But going the other way as well, if you see a bunch of stuff that is fake and you don't know what to believe, somebody in power could actually be doing some really bad stuff. And nobody would know. Nobody would pay attention. They would say, well, that's just fake. Because that's what the politician would say.

CHARLIE: Yeah, an informed citizenry is a cornerstone of democracy.

GLENN: So how do we inform ourselves, going forward? Who is standing against this? How do we protect -- I mean, you can't put the genie back in the bottle. What do we do?

CHARLIE: Well, I think -- this is why I wanted to highlight Aviv's work. And, you know, I -- he's becoming labeled as sort of the person who called the misinformation fake news crisis before it became a thing. He's one of many. There are -- there are, you know, dozens of researchers like this, who are lobbying tech companies, thinking about this, on sort of the vanguard of this movement.

And I think journalists, news organizations, highlighting these people's work, giving them a platform to talk about this, is the first step. The second step is really, you know, putting pressure on these technology companies. And not just Facebook or Google or Twitter. But, you know, the hardware makers. People like Adobe, who -- people like potentially Apple. Companies that are starting -- that are going to be making this audio visual technology. And making them sort of understand that innovation is okay.

But we have to learn our lessons from, you know, this whole fake news situation that we're dealing with right now. And build this technology responsibly, with all of these sort of externalities baked in, and understand what we can -- that these things can be abused. So let's put in the safeguards now, instead of later.

STU: I think you could see tech companies at times, be a little bit absorbed by self-interest. But they're not nefarious actors, right?

My -- my issue with this, when I try to find optimism in the future here, Charlie, is eventually state actors. Hacker groups. Someone with actual nefarious intent, that you can't go and lobby and you don't have people with ethics trying to deal with are going to get control of this stuff and do things that are going to be really harmful and maybe irreversible.

CHARLIE: I think that is potentially true. I mean, all of this -- it's difficult. Because we're in speculation territory. It's difficult as a journalist, writing about this about going too far. You know, scaring people too much. But, I mean, I think what this -- what the last 18 months of sort of information crisis world that we're in, should be teaching us right now. Is that this is everyone's problem. Law makers, you know, need to get smart on this stuff quick. They need to, you know, be putting pressure on --

GLENN: Not going to happen.

CHARLIE: And I think they need to spend time, you know, really understanding this technology --

GLENN: Yes.

CHARLIE: -- themselves. And getting the government ready. There's not a lot of task forces here, to combat computational propaganda or misinformation.

GLENN: Charlie, look how we're dealing with Russia. Everybody is talking about, oh, well, Donald Trump, Hillary Clinton. Russia. Look at what Russia is doing. We can get to the rest of that and, you know, if somebody did something, they should go to jail. But we're missing the point, that Russia has come in and -- and announced, in advance, what they were going to do. And they did it.

CHARLIE: I think that what -- state-sponsored actors, all of this -- it's clearly manipulatable by them. And I think that we -- I think that that's certainly one -- one piece of the puzzle. I think that -- I think that this technology, we've spent so long thinking that this technology is a -- a universal positive. That there's no negative externalities to connecting the world.

And I think that that is, you know -- that's a naive look at this. And I think that we need to sort of change the way that we message about this technology, that it's just as much a force for -- for evil, potentially. As it is a force for good. And for, you know, the free circulation of information. So I think some of it just has to do with our mindset with this. This is -- you know, a new innovation is not good just by definition.

GLENN: Right.

CHARLIE: You have to earn that.

GLENN: Charlie, I had been concerned about this for a very long time. I was really glad to see your article and the fact that it was on Buzzfeed and people are reading it. And I'd love to stay in touch with you and have you on the program again, as we follow this story. Thank you very much, Charlie.

CHARLIE: Thanks for having me.

(music)

STU: Leave you with one last quote from Aviv Ovadya, the expert Charlie talked to: Alarmism can be good. You should be alarmist about this stuff. We are so screwed, it's beyond what most of us can imagine.

I mean, jeez. It's scary. Charlie Warzel tweeted from @worldofStu. But he's @CWarzel on Twitter. You can get his work on Buzzfeed. It's really interesting stuff. He dives into a lot of weird worlds. And it's really compelling.

Trump v. Slaughter: The Deep State on trial

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The administrative state has long operated as an unelected super-government. Trump v. Slaughter may be the moment voters reclaim authority over their own institutions.

Washington is watching and worrying about a U.S. Supreme Court case that could very well define the future of American self-government. And I don’t say that lightly. At the center of Trump v. Slaughter is a deceptively simple question: Can the president — the one official chosen by the entire nation — remove the administrators and “experts” who wield enormous, unaccountable power inside the executive branch?

This isn’t a technical fight. It’s not a paperwork dispute. It’s a turning point. Because if the answer is no, then the American people no longer control their own government. Elections become ceremonial. The bureaucracy becomes permanent. And the Constitution becomes a suggestion rather than the law of the land.

A government run by experts instead of elected leaders is not a republic. It’s a bureaucracy with a voting booth bolted onto the front to make us feel better.

That simply cannot be. Justice Neil Gorsuch summed it up perfectly during oral arguments on Monday: “There is no such thing in our constitutional order as a fourth branch of government that’s quasi-judicial and quasi-legislative.”

Yet for more than a century, the administrative state has grown like kudzu — quietly, relentlessly, and always in one direction. Today we have a fourth branch of government: unelected, unaccountable, insulated from consequence. Congress hands off lawmaking to agencies. Presidents arrive with agendas, but the bureaucrats remain, and they decide what actually gets done.

If the Supreme Court decides that presidents cannot fire the very people who execute federal power, they are not just rearranging an org chart. The justices are rewriting the structure of the republic. They are confirming what we’ve long feared: Here, the experts rule, not the voters.

A government run by experts instead of elected leaders is not a republic. It’s a bureaucracy with a voting booth bolted onto the front to make us feel better.

The founders warned us

The men who wrote the Constitution saw this temptation coming. Alexander Hamilton and James Madison in the Federalist Papers hammered home the same principle again and again: Power must remain traceable to the people. They understood human nature far too well. They knew that once administrators are protected from accountability, they will accumulate power endlessly. It is what humans do.

That’s why the Constitution vests the executive power in a single president — someone the entire nation elects and can unelect. They did not want a managerial council. They did not want a permanent priesthood of experts. They wanted responsibility and authority to live in one place so the people could reward or replace it.

So this case will answer a simple question: Do the people still govern this country, or does a protected class of bureaucrats now run the show?

Not-so-expert advice

Look around. The experts insisted they could manage the economy — and produced historic debt and inflation.

The experts insisted they could run public health — and left millions of Americans sick, injured, and dead while avoiding accountability.

The experts insisted they could steer foreign policy — and delivered endless conflict with no measurable benefit to our citizens.

And through it all, they stayed. Untouched, unelected, and utterly unapologetic.

If a president cannot fire these people, then you — the voter — have no ability to change the direction of your own government. You can vote for reform, but you will get the same insiders making the same decisions in the same agencies.

That is not self-government. That is inertia disguised as expertise.

A republic no more?

A monarchy can survive a permanent bureaucracy. A dictatorship can survive a permanent bureaucracy. A constitutional republic cannot. Not for long anyway.

We are supposed to live in a system where the people set the course, Congress writes the laws, and the president carries them out. When agencies write their own rules, judges shield them from oversight, and presidents are forbidden from removing them, we no longer live in that system. We live in something else — something the founders warned us about.

And the people become spectators of their own government.

JIM WATSON / Contributor | Getty Images

The path forward

Restoring the separation of powers does not mean rejecting expertise. It means returning expertise to its proper role: advisory, not sovereign.

No expert should hold power that voters cannot revoke. No agency should drift beyond the reach of the executive. No bureaucracy should be allowed to grow branches the Constitution never gave it.

The Supreme Court now faces a choice that will shape American life for a generation. It can reinforce the Constitution, or it can allow the administrative state to wander even farther from democratic control.

This case isn’t about President Trump. It isn’t about Rebecca Slaughter, the former Federal Trade Commission official suing to get her job back. It’s about whether elections still mean anything — whether the American people still hold the reins of their own government.

That is what is at stake: not procedure, not technicalities, but the survival of a system built on the revolutionary idea that the citizens — not the experts — are the ones who rule.

This article originally appeared on TheBlaze.com.

1 in 20 Canadians die by MAID—Is this 'compassion'?

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Medical assistance in dying isn’t health care. It’s the moment a Western democracy decided some lives aren’t worth saving, and it’s a warning sign we can’t ignore.

Canada loves to lecture America about compassion. Every time a shooting makes the headlines, Canadian commentators cannot wait to discuss how the United States has a “culture of death” because we refuse to regulate guns the way enlightened nations supposedly do.

But north of our border, a very different crisis is unfolding — one that is harder to moralize because it exposes a deeper cultural failure.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order.

The Canadian government is not only permitting death, but it’s also administering, expanding, and redefining it as “medical care.” Medical assistance in dying is no longer a rare, tragic exception. It has become one of the country’s leading causes of death, offered to people whose problems are treatable, whose conditions are survivable, and whose value should never have been in question.

In Canada, MAID is now responsible for nearly 5% of all deaths — 1 out of every 20 citizens. And this is happening in a country that claims the moral high ground over American gun violence. Canada now records more deaths per capita from doctors administering lethal drugs than America records from firearms. Their number is 37.9 deaths per 100,000 people. Ours is 13.7. Yet we are the country supposedly drowning in a “culture of death.”

No lecture from abroad can paper over this fact: Canada has built a system where eliminating suffering increasingly means eliminating the sufferer.

Choosing death over care

One example of what Canada now calls “compassion” is the case of Jolene Bond, a woman suffering from a painful but treatable thyroid condition that causes dangerously high calcium levels, bone deterioration, soft-tissue damage, nausea, and unrelenting pain. Her condition is severe, but it is not terminal. Surgery could help her. And in a functioning medical system, she would have it.

But Jolene lives under socialized medicine. The specialists she needs are either unavailable, overrun with patients, or blocked behind bureaucratic requirements she cannot meet. She cannot get a referral. She cannot get an appointment. She cannot reach the doctor in another province who is qualified to perform the operation. Every pathway to treatment is jammed by paperwork, shortages, and waitlists that stretch into the horizon and beyond.

Yet the Canadian government had something else ready for her — something immediate.

They offered her MAID.

Not help, not relief, not a doctor willing to drive across a provincial line and simply examine her. Instead, Canada offered Jolene a state-approved death. A lethal injection is easier to obtain than a medical referral. Killing her would be easier than treating her. And the system calls that compassion.

Bureaucracy replaces medicine

Jolene’s story is not an outlier. It is the logical outcome of a system that cannot keep its promises. When the machinery of socialized medicine breaks down, the state simply replaces care with a final, irreversible “solution.” A bureaucratic checkbox becomes the last decision of a person’s life.

Canada insists its process is rigorous, humane, and safeguarded. Yet the bureaucracy now reviewing Jolene’s case is not asking how she can receive treatment; it is asking whether she has enough signatures to qualify for a lethal injection. And the debate among Canadian officials is not how to preserve life, but whether she has met the paperwork threshold to end it.

This is the dark inversion that always emerges when the state claims the power to decide when life is no longer worth living. Bureaucracy replaces conscience. Eligibility criteria replace compassion. A panel of physicians replaces the family gathered at a bedside. And eventually, the “right” to die becomes an expectation — especially for those who are poor, elderly, or alone.

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The logical end of a broken system

We ignore this lesson at our own peril. Canada’s health care system is collapsing under demographic pressure, uncontrolled migration, and the unavoidable math of government-run medicine.

When the system breaks, someone must bear the cost. MAID has become the release valve.

The ideology behind this system is already drifting south. In American medical journals and bioethics conferences, you will hear this same rhetoric. The argument is always dressed in compassion. But underneath, it reduces the value of human life to a calculation: Are you useful? Are you affordable? Are you too much of a burden?

The West was built on a conviction that every human life has inherent value. That truth gave us hospitals before it gave us universities. It gave us charity before it gave us science. It is written into the Declaration of Independence.

Canada’s MAID program reveals what happens when a country lets that foundation erode. Life becomes negotiable, and suffering becomes a justification for elimination.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order. If compassion becomes indistinguishable from convenience, and if medicine becomes indistinguishable from euthanasia, the West will have abandoned the very principles that built it. That is the lesson from our northern neighbor — a warning, not a blueprint.

This article originally appeared on TheBlaze.com.

A Sharia enclave is quietly taking root in America. It's time to wake up.

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Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.