‘We Live in Two Americas’ – but the Dividing Line Isn’t What You’re Thinking

February 26, 2018

WRITER

How did we get here? Why do so many people just not care about the facts anymore?

On today’s show, Glenn talked about why the gun debate and so many other issues show that our country is divided into those who are willing to listen to logic and reason and those who are not.

Glenn on CNN: It's Not About Winning and Losing, It's About Reconciliation

“This is the problem,” Glenn said. “There are two Americas, and it is not left and right. It is those who are willing to engage in logical conversation and actual thinking and those who want to do Common Core, ‘2 plus 2 equals 5 if you can show me how you got there.’”

This article provided courtesy of TheBlaze.

GLENN: I've been reading a lot of history. I've been reading a lot of philosophy. I've been reading a lot of Jesus. I've been reading a lot. Trying to figure out, how the hell did we get here?

Now, I -- I know the Progressive Era. I know the movement of post modernism.

I know history. So I know where we're headed. But what happened? How is it so many people just don't care about facts anymore? What is that?

I believe we have come to the end of the enlightenment. The enlightenment was a period of the 1700s that was the -- the death of religion and the death of the king.

It was the death of people ruling over other people. Because people had an opportunity to read, to think, to pray, to read their Bible. To listen to science.

And so they said, no more nonsense, no more nonsense, no more -- no more people telling me, I am your king. Because God told me I was your king.

Well, I can't sense that. I can't feel that. I can't taste that. I can't see it, hear it, smell it. I'm not going to buy into that. Because it's nonsense.

And so we put an end to nonsense, and we came to common sense. There is something in all of us called common sense.

And we're going to base our lives on common sense and the search for truth. Being right isn't the important thing. The actual search for truth is the important thing.

And we're not going to take the truth, hand it down to us, from some king, from some priest. We're going to find it ourself.

That was the enlightenment. Fix reason firmly in her seat, and question with boldness even the he very existence of God. For if there be a God, he must surely honest questions over blindfolded fear.

Tell me the last time you saw an honest question come out of somebody on TV. Tell me the last time you saw an honest question being uttered by a politician.

I mean, when I say honest question, I mean one where the person is actually seeking the truth and it could change their mind. They're willing to ask a question, where if the person on the other side has a really great answer, they might say, huh. I don't know. I -- I don't know. I've never thought of it that way. I can't respond to that right now. I might have to get back to you.

When was the last time you saw that? That's the spirit of the enlightenment. That is what set America apart.

But we have replaced our churches with our parties, with our ideological dogma. We have replaced our church and our God with the planet and global warming. Fix reason firmly in her seat.

Is global warming happening? Well, it was for a while because I can read a thermometer. .7 degrees in the last 100 years. So is global warming happening? Well, it was.

Yes. Now, no. Will it start again? Maybe.

Do I believe in global warming? Let me check the thermometers. It's pretty easy. Do I believe that it's man made?

Hmm. I don't know. I -- my reason tells me that you can't just trash the sky and the water and the -- and the forests and the land and everything. Just trash it and everything is going to be great.

So, yeah, I think man does affect the planet. Does he affect it enough with -- with CO2, something that trees breathe, something that plants breathe? I don't know. Maybe. I don't think so.

I've seen the science. You can make a case. You can make a stronger case the other way. $14 trillion to fight it. Does any of it work? No.

If you believe in CO2, well, then, common sense would say that you need to stop eating all animals. Stop eating farm animals.

If you stop eating beef, you will do more to help, quote, the planet, than getting rid of all of the cars and everything else combined. It is the biggest factor.

So if you fix reason firmly in her seat, I'll have a conversation with somebody that believes in global warming. I'm going to have a hard time if it's your religion. But if you're opened to a rational conversation and you're a vegetarian, a vegan, I'm cool. Okay. At least you're consistent.

Now, let's have a discussion. But I will not listen to somebody who has burger breath and telling me that we are -- we are five years away from not being able to turn things around. You should be going after the meat industry, not the car industry, if that's what you believe.

Let's try this one: If you believe that we have to stop children from picking up sticks and pretending that it's a gun, that we must stop -- in fact, you've gone so far to classify finger guns, which all kids have played with forever.

That we have to fix our society because we are teaching our kids to be violent, with the class two lookalike firearm. That is now in the code book, as a finger gun. You know, like you used to as a kid. That's a class two lookalike finger gun. Okay. All right.

You believe that that is so dangerous, that our kids are pointing their fingers at one another, that that teaches them to be violent. Well, I'm -- I don't believe that, but I am with you, if -- if you are leading the way in Hollywood to stop all violence in movies. Because certainly, if a kid points his finger with a finger gun, that's training him, certainly watching all that violence with big, impressive stars, has got to be doing something. And God forbid, Hollywood, let's talk about games, where we can -- gaming our kids can be in virtual reality, with a machine gun. They can be a sniper and shooting people in the head.

And you don't want to have a conversation about that at all. Oh, you just -- what, are you some Neanderthal. Oh, yeah, like the games are making it -- wait. The class two lookalike finger gun. That does, but games don't?

I can't have a conversation with you. I cannot have a conversation with you. This is the problem. There are two Americas. And it is not left and right. It is those who are willing to engage in logical conversation and actual thinking. And those who want to do Common Core. Two plus two equals five, if you can show me how you got there.

You want to ban all guns. Let's think this through. We're the only country on earth that has the right to bear arms in the Constitution. So to get all guns taken away, to get ARs -- ARs have been around since Vietnam. Why is it that all of a sudden, we're having shooting with AR? Why are ARs a problem now? They weren't a problem in the '70s, but they are suddenly now.

If you fix reason firmly in her seat, that will tell you something has changed within us. Not the gun. However, you want to take away all guns. That will take you possibly a Civil War. But it will take you years to get that done. But you want to make sure that we never have this problem in school again.

Okay. Well, then we probably shouldn't start with the guns. We can talk about that, as long as we fix reason firmly in her seat, but are you aware that out of all of the mass shootings since 1950, all of them, only two have happened in the place where people can carry guns.

98.9 percent of all mass shootings in America have happened in a gun-free zone. That should tell you something.

How about this one? I don't want my kids living in a prison. Well, I don't want my kids living in a prison either.

Well, that's what it will be if you have armed guards around our schools. A prison?

I don't know. I've gone to a football game recently. They practically gave me an anal cavity search. It's a football game.

I didn't feel like I was living in a prison. I go travel at the airport. That's pretty intense. I don't feel like the airport is a prison. I feel it's nonsense, but I don't feel like it's a prison.

I go to megachurches. Megachurches have security everywhere. Armed personnel. I don't feel like that's a prison. I go to a concert, they check my wife's bag. I walk through a metal detector. I'm wanded. I don't feel like the concert is a prison.

I go to a bank. There's armed guards there, cameras everywhere, alarm systems. I don't feel like I'm in a prison. I feel like I'm in a bank. Why is it we protect everything?

We make sure you're wanded for everything. But God forbid we do that to protect our children. Is the stuff in your bank worth more than your child? Is a concert a higher priority to protect than our children in schools, everywhere, across the country?

I'm just trying to -- just trying to figure out what we're actually trying to accomplish here. Because I don't think -- I don't think we're actually trying to accomplish anything, except win.

That's it. We're not actually trying to solve a problem. Both sides just want to be right. That's it.

They just want to make sure that we get guns off the street, because they're right. No.

No, I don't think that's been decided, except for you in your mass. In your -- in your church service, wherever you hold that strange, I hate the Second Amendment church service. Wherever you hold that ceremony, that's what you've decided.

Now, I don't know if we can pull you out of your church long enough to fix reason firmly in her seat. But the problem with our country is that we have a officially -- officially unpegged ourself from the -- from the first principle of making this system, this grand American experiment, that man can rule himself. We have unpegged -- we have drawn up the anchor. And we have pulled out of the port of reason.

It is the enlightenment that gave this experience -- this experiment breath. It gave it life. Man cannot -- cannot rule himself without reason.

We're better than this. We know these things to be self-evident. We have just put on jerseys.

I will tell you what I've told the NRA since the day I joined them. I don't join clubs. I don't join groups. The only two groups that I think I belong to, my church, and I question all the time. I'm in trouble all the time because I question all the time. Good.

Same with the NRA. The minute they would violate and start to become a political source that was betraying the Second Amendment in any way. I'm done with it. That's the only reason.

I don't join for the discounts. I join the NRA because they stand to protect the Second Amendment.

And they do it with reason. The problem is, our society has unbegged from reason. I urge you today, fix reason firmly in her seat, and question with boldness. Question to the point to where you're open to changing your mind. Ask honest questions. Because that's the only way we're going to save our children.

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck resurrects the 9-12 Project to support Charlie Kirk's family

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

Bloomberg / Contributor | Getty Images

When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is America’s next generation trading freedom for equity?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

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