Are Mass Shootings a Reflection of Our Godless Society?

“God is dead. God remains dead. And we have killed him. How shall we comfort ourselves, the murderers of all murderers?”

Glenn revisited the famous “God is dead” quote from German philosopher Friedrich Nietzsche on today’s show, analyzing how our society has disintegrated since people decided they no longer believed in God and asking if that loss has encouraged mass shootings. When we’re told that God doesn’t exist, there are no heroes to look up to and even science can be ignored, what else can we expect but chaos?

“How much … has the foundation for our society been laid to grow these killers?” Glenn asked. “How much of just the removal of basic principles and then not replacing them with anything other than gobbledygook?”

This article provided courtesy of TheBlaze.

GLENN: So I want to tell you about a movement now to get schools just to recognize the sixth commandment. Just can be can we -- can we recognize the sixth. Don't need to have all ten. Let's just put one in. You can't murder.

How much of this has been -- how much of this has been -- has the foundation for our society been laid to grow these killers? How much of just the removal of basic principles and then not replacing them with anything other than gobbledegook.

We're doing this now with science. We're now saying that just because you say you're a man or say you're a woman, you are. Rejecting science. We've always been told, as religious people, you are science deniers. But we're now being told that just because you say you're a woman, you are a woman. Denying the X and Y chromosomes.

What is happening to us? What happens to us is, no matter what the god is, no matter what the -- we used to -- develop a society based on what the shoe box says. And inside the shoe box is a Magic 8-Ball. And that's what we've set our society up on.

Well, we might go and say, you know, we -- am I a woman? Shake the Magic 8-Ball and it says, ask again later.

And we build our whole foundation on that. Well, if you take away the Magic 8-Ball, you better replace it with something else that is going to decide what is true and what is not.

We've taken away our Magic 8-Ball. We've taken away the truth that we all recognize, the Judeo-Christian truth. We have taken -- we have taken God and chased him out in our society. What made western culture different was, we looked to Jesus. Jesus was a messenger of peace.

Now, religion's got screwed up all the time. All the time. But generally speaking, when we would take these big leaps forward, it was because we were basing our society and the greatest men in our society, on Jesus.

They were the ones who sacrificed it all. They were the ones who were peaceful, who were gentle, who were giving, who were healing. Who were listeners and comforters. Who took more than their fair share for everybody else. And that was something that was grown inside of us.

Now we've gotten rid of that character. And what have we replaced it with. Nothing. There is no hero. There is no archetype. There is nothing.

Point to what we're all striving to be. You know, we all -- we all chanted -- well, not all of us, but many chanted for change. To what?

To what? There has to be a point on the horizon. To what?

Many of us said, you're going to make these changes, and they're never going to be enough. It's never going to be enough. Because you haven't told us -- if you told us that look, we just want people to be fairly treated. Gay people should be able to get married. Fine. The way to solve this is to get the government out of marriage.

Otherwise, you cause far too many problems. So get government out of marriage. As a Christian, I don't get anything from the government declaring my marriage is sacred or valid. Who cares?

What we've done, however, is created a system to where now, what about the wedding cake? What about this? What about that? And the government has to be involved. That's not American. That's not freedom.

But because we don't have a point on the horizon, where we're saying, we're headed for that archetype. That's what we want. And this is what people are like, in that archetype. And they're well-defined characters, in all kinds of situations. We know how Jesus acted when he was angry. We know Jesus, how he acted when he was being scourged and accused. We know when he had the power to heal. We know how he acted when he was offered up the wealth of the earth. We know every scenario. We know.

Where is that archetype for us?

This is -- you know, I'm -- I'm reading Pinkerton and I'm also reading Jordan Peterson at the same time. And they're both coming at the problems of our society in very similar ways. Jordan Peterson, however, is saying there is a case for God here. Pinkerton is saying there is no case for God.

As I'm looking at -- as I'm looking at things, I'm realizing how foolish I have been. And how much -- how much I have to learn.

And how I have -- how I have allowed people to shape my thinking. For instance, I've always thought Nietzsche was, you know, God is dead. And it's nihilistic. And it's all over. And there's nothing good.

Nihilism. No, that's what he was warning against. And it's amazing, because he -- he makes this case that God is dead in something that he calls The Parable of the Madman. And the ending is what we've done.

We didn't listen to what he was saying. Listen to this Parable of a Madman.

Have you not heard of the madman who lit a lantern in the bright morning hours and ran into the marketplace and cried incessantly, I'm looking for God, I'm looking for God. And many of those who did not believe in God were standing together there and excited considerable laughter. And they said, oh, you lost him? Oh, did he lose his way like a child? Is he hiding? Oh, he's afraid of us. Has he gone on a voyage? Maybe he's emigrated. They shouted and they laughed.

And the madman sprang into their midst and pierced them with his glances. So here he is, around a bunch of people, who are mocking the fact that he's looking for God.

He says, where has he gone? I'll tell you, we have killed him. You and I. We are his murderers. But how have we done this? How are we able to drink up the sea? Who gave us the sponge to wipe away the entire horizon?

What did we do when we unchained the earth from its sun? Is it moving, or are we moving? Or are we perpetually falling backward, sideward, forward, in all directions? Is there even an up or down left now? Ask yourself these questions. Is there an up or down left now? Do you know what is up, down, sideways? Do you know which way we're falling?

Are we falling to the left or are we falling to the right? Are we falling, or are we falling backward?

There's no consensus to this at all. We have no idea. That's what this, quote, madman was saying to the people.

We don't have any idea. Is it not more and more night coming all the time? Has it not become colder? Ask yourself that question. Are we not a colder society than we were 20 years ago, 40 years ago? Are we not colder in many ways?

Doesn't it seem like darkness is getting earlier and earlier now in our society?

He then says, the famous quote from Nietzsche, God is dead. God remains dead. Here is what we don't follow.

And we have killed him. How shall we murderers of all murderers console ourselves now?

Think of this. If there is no God, who is consoling? Where do you get your -- where do you get your peace, your solace?

He's saying, because in that society, that's -- everybody found it with God. That which is holiest and mightiest of all, that the world has yet possessed, has bled to death under our knives. Who is going to wipe this blood off of us? With what water could we purify ourselves? What festivals of atonement? What sacred games will we need to invent?

Now, think of that. We had a system. It was the atonement. It was for Christians. It was Jesus bore the sins so you can start over. Well, what is our -- what is our ritual of atonement now?

We don't have one as a society. There is no one who makes up for everything. There is no one who can forgive our sins. We just have to do it. You just forgive it. All you have to do is just stop drinking. Just stop drinking. All you have to do is stop eating so much. Just stop eating so much.

That's all you have to do. Then why don't we do it?

You know what I have to do? I just have to start exercising. Why don't we do it? There are things that we tell ourselves all the time that we just have to get over it, but why don't we?

That was an important ritual that we had. Now, here's where it gets interesting. Listen to what the people said.

Here the madman fell silent. He regarded his listeners -- they were silent as well and stared at him.

At last, he threw down his lantern to the ground and broke and it went out. I have come to, too, early, he said to them, my time is not yet come. The tremendous event is still on its way. Still traveling. It hasn't reached the ears of men yet. Lightning and thunder require time. The light of the stars require time.

Deeds require time, even after they are done, before they can even be seen and heard. This deed is still more distant than them from the distant stars. And yet, they had done it themselves. Meaning, Nietzsche is telling us now, what are you going to invent? Who is going to be your God? Who is going to make your rules?

Now, remember, he is writing this in Germany. And he is saying the Germans have lost their God. You're now going to have to restructure. So what is it? So it was built on the Progressive Era. It was built on science and pseudoscience. According to man. And man said, what you know we have to do is treat everybody equally? We have to be a collective. Instead of God saying, each of you are individuals, man said, yeah, but we're going to protect the individuals by working as a collective.

That led to death camps, death chambers, gas chambers, gulags, all over the world.

We have to fix reason firmly in her seat. But we also have to realize, we've killed God in our society. And it's going to end the same way it does every time a society kills God. If you want to kill God, then what are you replacing it with? Let's be very specific on that.

What is our God? What gives us eternal truth? What is that point on the horizon that we need to affix and look at and say, we're headed in that direction? If you get rid of the God who gave us the right of life, liberty, and the pursuit of happiness, as individuals, if you get rid of him, then it's logical to have a conversation about getting rid of those rights.

But then, who is going to issue our rights? And what exactly do they mean?

Today is the 75th anniversary of D-Day, the largest amphibious invasion in history.

The Allied invasion force included 5,000 ships and landing craft, 11,000 planes, and almost three million allied soldiers, airmen and sailors. Despite such numbers, the location and timing of the invasion was still an enormous gamble. The Nazis fully expected such an invasion, they just didn't know precisely when or where it would be.

Despite the enormous logistics involved, the gamble worked and by the end of June 6, 1944, 156,000 Allied troops were ashore in Normandy. The human cost was also enormous – over 4,900 American troops died on D-Day. That number doubled over the next month as they fought to establish a foothold in northern France.

There were five beach landing zones on the coast of northwestern France, divided among the Allies. They gave each landing zone a name. Canada was responsible for "Juno." Britain was responsible for "Gold" and "Sword." And the U.S. had "Utah" and "Omaha."

The Nazis were dug in with bunkers, machine guns, artillery, mines, barbed wire, and other obstacles to tangle any attempt to come ashore. Of the five beaches, Omaha was by far the most heavily defended. Over 2,500 U.S. soldiers were killed at Omaha – the beach so famously depicted in the opening battle sequence of the 1998 movie, Saving Private Ryan. The real-life assault on Omaha Beach included 34 men in that first wave of attack who came from the same small town of Bedford, Virginia. The first Americans to die on Omaha Beach were the men from Bedford.

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America has a national D-Day Memorial, but many people don't know about it.

America has a national D-Day Memorial, but many people don't know about it. Maybe that's because it wasn't a government project and it's not in Washington DC. It was initiated and financed by veterans and private citizens. It's tucked away in the foothills of the Blue Ridge Mountains, in the small town of Bedford, Virginia. Why is the memorial for one of the most famous days in modern world history in such a tiny town? Because, as a proportion of its population of just 3,200 at the time, no community in the U.S. sacrificed more men on D-Day than Bedford.

There were 34 men in Company A from Bedford. Of those thirty-four, 23 died in the first wave of attacks. Six weeks after D-Day, the town's young telegraph operator was overwhelmed when news of many of the first deaths clattered across the Western Union line on the same day. Name after name of men and families that she knew well. There were so many at once that she had to enlist the help of customers in the pharmacy's soda shop to help deliver them all.

Among those killed in action were brothers Bedford and Raymond Hoback. Bedford was the rambunctious older brother with a fiancée back home that he couldn't wait to return to. Raymond was the quieter, more disciplined younger brother who could often be found reading his Bible. He fell in love with a British woman during his two years in England training for D-Day. Like in that opening sequence of Saving Private Ryan, Bedford and Raymond barely made it down the ramp of their Higgins Boat in the swarm of bullets and hot steel before they were cut down in the wet sand.

Bedford and Raymond Hoback's mother, Macie, learned of both their deaths from two separate telegrams, the first on a Sunday morning, the second the following day. Their younger sister, Lucille, remembered her mother's devastation, and her father walking out to the barn to cry.

The day after D-Day, the killing field of Omaha Beach was already transforming into the massive supply port that would help fuel the American drive all the way to Berlin over the next year. A soldier from West Virginia was walking along the beach when he saw something jutting out of the sand. He reached down and pulled it out. He was surprised to find it was a Bible. The inside cover was inscribed with: "Raymond S. Hoback, from mother, Christmas, 1938." The soldier wrote a letter and mailed it with the Bible to Raymond's mother. That Bible, which likely tumbled from Raymond's pack when he fell on D-Day, became Macie Hoback's most cherished possession – the only personal belonging of her son that was ever returned.

Of the 23 Bedford men who died on Omaha Beach, eleven were laid to rest in the American cemetery in Normandy.

These men, many of them barely out of their teens, didn't sign up to march to the slaughter of course. They had hopes and dreams just like you and I. Many of them signed up for adventure, or because of peer pressure, and yes, a sense of honor and duty. Many of the Bedford Boys first signed up for the National Guard just to make a few extra bucks per month, get to hang out with their buddies, and enjoy target practice. But someone had to be first at Omaha Beach and that responsibility fell to the men from Bedford.

Over the last several years, the D-Day anniversary gets increasingly sad. Because each year, there are fewer and fewer men alive who were actually in Normandy on June 6, 1944. The last of the surviving Bedford Boys died in 2009. Most of the remaining D-Day veterans who are still with us are too frail to make the pilgrimage to France for the anniversary ceremonies like they used to.

It's difficult to think about losing these World War II veterans, because once they're all gone, we'll lose that tether to a time when the nation figured out how to be a better version of itself.

Not that they were saints and did everything right. They were as human as we are, with all the fallibility that entails. But in some respects, they were better. Because they went, and they toughed it out, and they accomplished an incredibly daunting mission, with sickening hardship, heartbreak, and terror along the way.

So, what does the anniversary of D-Day mean in 2019?

In one sense, this anniversary is a reprimand that we've failed to tell our own story well enough.

In one sense, this anniversary is a reprimand that we've failed to tell our own story well enough. You can't learn about the logistics of the operation and above all, the human cost, and not be humbled. But as a society, we have not emphasized well enough the story of D-Day and all that it represents. How can I say that? Because of an example just last weekend, when common sense got booed by Democratic Socialists at the California Democrats' State Convention. When Democratic presidential candidate John Hickenlooper said during his speech that "socialism is not the answer," the crowd booed loudly. When did telling the truth about socialism become controversial?

Sure, socialists, and communists and other anti-American factions have always been around. America certainly had socialists in 1944. But the current socialists trying to take over the Democratic Party like a virus don't believe in the D-Day sacrifices to preserve America, because they don't believe America is worth preserving. They are agitating to reform America using the authoritarian playbook that has only ended in death and destruction everywhere it is followed.

Ask a Venezuelan citizen, or an Iraqi Christian, or a North Korean peasant why D-Day still matters in 2019.

The further we move away from caring about pivotal events like June 6, 1944, the less chance of survival we have as a nation.

At the same time, the D-Day anniversary is a reminder that we're not done yet. It's an opportunity for us to remember and let that inform how we live.

Near the end of Saving Private Ryan, the fictional Captain Miller lays dying, and he gives one last instruction to Private Ryan, the young man that he and his unit have sacrificed their lives to rescue in Normandy. He says, "Earn it."

In other words, don't waste the sacrifices that were made so that your life could be saved. Live it well. The message to "earn it" extends to the viewer and the nation as well – can we say we're earning the sacrifices that were made by Americans on D-Day? I cringe to think how our few remaining World War II veterans might answer that.

Honor. Duty. Sacrifice. Gratitude. Personal responsibility. These used to mean a lot more.

Honor. Duty. Sacrifice. Gratitude. Personal responsibility. These used to mean a lot more. I don't want to believe it's too late for us to rediscover those traits as a nation. I want to believe we can still earn it.

The challenge to "earn it" is a lot of pressure. Frankly, it's impossible. We can't fully earn the liberty that we inherited. But we can certainly try to earn it. Not trying is arrogant and immoral. And to tout socialism as the catch-all solution is naïve, and insulting to the men like those from Bedford who volunteered to go defend freedom. In truly striving to earn it, we help keep the flame of liberty aglow for future generations. It is necessary, honorable work if freedom is to survive.

The end of Lincoln's Gettysburg Address is remarkably relevant for every anniversary of June 6, 1944. This is what D-Day still means in 2019:

"It is rather for us to be here dedicated to the great task remaining before us – that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion – that we here highly resolve that these dead shall not have died in vain – that this nation, under God, shall have a new birth of freedom – and that government of the people, by the people, for the people, shall not perish from the earth."

Letter from Corporal H.W. Crayton to Mr. and Mrs. Hoback – parents of Bedford and Raymond Hoback who were both killed in action on June 6, 1944

Álvaro Serrano/Unsplash

July 9, 1944 Somewhere in France

Dear Mr. & Mrs. Hoback:

I really don't know how to start this letter to you folks, but will attempt to do something in words of writing. I will try to explain in the letter what this is all about.

While walking along the Beach D-day Plus One, I came upon this Bible and as most any person would do I picked it up from the sand to keep it from being destroyed. I knew that most all Bibles have names & addresses within the cover so I made it my business to thumb through the pages until I came upon the name above. Knowing that you no doubt would want the Book returned I am sending it knowing that most Bibles are a book to be cherished. I would have sent it sooner but have been quite busy and thought it best if a short period of time elapsed before returning it.

You have by now received a letter from your son saying he is well. I sincerely hope so.

I imagine what has happened is that your son dropped the Book without any notice. Most everybody who landed on the Beach D-Day lost something. I for one as others did lost most of my personal belongings, so you see how easy it was to have dropped the book and not know about it.

Everything was in such a turmoil that we didn't have a chance until a day or so later to try and locate our belongings.

Since I have arrived here in France I have had occasion to see a little of the country and find it quite like parts of the U.S.A. It is a very beautiful country, more so in peace time. War does change everything as it has this country. One would hardly think there was a war going on today. Everything is peaceful & quiet. The birds have begun their daily practice, all the flowers and trees are in bloom, especially the poppies & tulips which are very beautiful at this time of the year.

Time goes by so quickly as it has today. I must close hoping to hear that you receive the Bible in good shape.

Yours very truly,

Cpl. H.W. Crayton

It's not as easy as it used to be for billion-dollar entertainment empires like The Walt Disney Company. It would be more streamlined for Disney to produce its major motion pictures in its own backyard. After all, abortion in California is readily available, as well as a protected, cherished right. And since abortion access is critical for movie production, right up there with lighting equipment and craft services, you would think California would be the common-sense choice for location shooting. Alas, even billion-dollar studios must pinch pennies these days. So, in recent years, Disney, among other major Hollywood studios, has been farming out production to backwater Southern lands like Georgia, and even Louisiana. Those states offer more generous tax breaks than Disney's native California. As a result, Georgia for example, played host to much of the shooting for the recent worldwide box office smash Avengers: Endgame.

But now it looks like it's Georgia's endgame. The state recently passed what is known as a "heartbeat" bill – a vicious, anti-woman law that would try to make pregnant women allow their babies to be born and actually live. It's a bridge too far for a major studio like Disney, which was largely built on creating family entertainment. How can Disney possibly go about making quality movies, often aimed at children, without access to unfettered abortion? It's unconscionable. Lack of abortion access makes it nearly impossible to shoot movies. So, what's a major studio to do? Disney might have considered migrating its business to Louisiana, but that state too has now signed a heartbeat bill into law. It's utter madness.

These monstrous anti-abortion bills, coupled with having to live under President Trump, has led Disney to seek a new home for its legendary movie magic. Last week, Disney's CEO, Bob Iger, announced that all future Disney movies will now be filmed on location in the Sub-Saharan African nation of Wakanda.

"Disney and Wakanda are a match made in heaven," Iger told reporters. "Wakanda was, until recently, a secret kingdom, much like our own Magic Kingdom. With this new partnership, we'll not only get to continue our legacy of making movies that parents and children everywhere enjoy together, but we'll get to do so in a safe space that reveres abortion as much as we do."

Wakanda is one of only four African countries (out of 55) that allow unrestricted abortion.

As home to the most advanced technology in the world – and with the planet's highest per-capita concentration of wokeness – Wakanda offers women painless, hassle-free abortion on demand. As the Wakandan health ministry website explains, the complete absence of any white-patriarchal-Judeo-Christian influence allows women in Wakanda to have complete control of their own bodies (with the exception of females who are still fetuses). As winner of the U.N.'s 2018 Golden Forceps award (the U.N.'s highest abortion honor) Wakanda continues its glowing record on abortion. That makes it an ideal location for Disney's next round of live-action remakes of its own animated movies in which the company plans to remove all male characters.

Iger says he hopes to convince Wakandan leadership to share their top-secret vibranium-based abortion procedure technology so that American women can enjoy the same convenient, spa-like abortion treatment that Wakandan women have enjoyed for years.

Wakanda is one of only four African countries (out of 55) that allow unrestricted abortion. Disney plans to boycott and/or retaliate against the other 51 African nations, as well as any U.S. states, that restrict abortion. Specific plans are being kept under wraps, but sources say Disney's potential retaliation may include beaming Beverly Hills Chihuahua into the offending territories on a continuous, indefinite loop.

When asked how Wakanda's futuristic capital city and distinctly African landscape would be able to double for American movie locations, Iger said, "I guess America will just have to look more like Wakanda from now on."

One potential wrinkle for the Left-leaning studio is the fact that Wakanda has an impenetrable border wall-shield-thing designed to keep out foreign invaders as well as illegal immigrants. Iger said he understands Wakanda's policy of exclusivity, adding, "After all, not everyone gets into Disneyland. You have to have a ticket to get in. Anyone is welcome, but you have to go through the process of getting a ticket." When one reporter pointed out that Iger's answer sounded like the conservative argument for legal immigration under the rule of law, Iger insisted that the reporter was "a moronic fascist."

What if the unthinkable happens and Florida also enacts its own "heartbeat" law? That would be problematic since Walt Disney World is located in Florida. Iger responded that Disney would "cross that bridge if we get to it" but that the most likely scenario would entail "dismantling Disney World piece-by-piece and relocating it to the actual happiest place on earth – Wakanda." As for whether Disney would ever open character-themed abortion clinics inside its theme parks, Iger remained coy, but said, "Well, it is the place where dreams come true."

With the Wakanda solution, Disney may have found a place where Minnie Mouse can finally follow her heart and have true freedom of choice.

When pressed about the cost of ramping up production in a secretive African kingdom that has no existing moviemaking infrastructure (which could easily end up being much more expensive than simply shooting in California) Iger said, "You can't put a price tag on abortion freedom. Wakanda Forever and Abortion Forever!"

With the Wakanda solution, Disney may have found a place where Minnie Mouse can finally follow her heart and have true freedom of choice. And that will be welcome relief to traditional families all over the world who keep the Walt Disney Company in business.

*Disclaimer: The preceding story is a parody. Bob Iger did not actually say any of the quotes in the story. Neither is Wakanda an actual nation on planet Earth.

"Journeys of Faith with Paula Faris," is a podcast featuring conversations about how faith has guided newsmakers and celebrities through their best and worst times. The Church of Jesus Christ of Latter-Day Saints is a much maligned religion so Glenn joined the podcast and took the time to explain what it means to him and how it changed his life.

From his suicidal days and his battle with drugs and alcohol, it was his wife Tania and his faith that saved him. All his ups and downs have given him the gift of empathy and he says he now understands the "cry for mercy" — something he wishes he'd given out more of over the years.

You can catch the whole podcast on any of the platforms listed below.

- Apple Podcasts
- Google Podcasts
- TuneIn
- Spotify
- Stitcher
- ABC News app

One of these times I'm going to go on vacation, and I'm just not going to come back. I learn so much on a farm.

You want to know how things work, go spend a summer on a farm. You're having problems with your son or daughter, go spend a summer on a farm.

My son changed. Over two weeks.

Getting him out of bed, getting him to do anything, is like insane. He's a 15-year-old kid. Going all through the normal 15-year-old boy stuff. Getting him on the farm, where he was getting up and actually accomplishing stuff, having to build or mend fences, was amazing. And it changed him.

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Our society does not allow our kids to grow up, ever. I am convinced that our 15-year-olds could be fixing all kinds of stuff. Could be actually really making an impact in a positive way in our society. And what's wrong with our society is, we have gotten away from how things actually work. We're living in this theoretical world. When you're out on a farm, there's no theory here. If it rains, the crops will grow. If it rains too much, the crops won't grow.

If there's no sun, they won't grow. If there's too much sun, they'll shrivel up and die. There's no theory. We were out mending fences. Now, when I say the phrase to you, mending fences, what does that mean? When you think of mending fences, you think of, what?

Coming together. Bringing people together. Repairing arguments.

I've never mended a fence before until I started stringing a fence and I was like, "I ain't doing this anymore! Where is it broken? Can't we just tie a piece of barbed wire together?"

Let's stop talking about building a wall. Because that has all kinds of negative imagery. Mending fences is what we need to do.

That's called mending fences.

And why do you mend fences? So your animals don't get out and start to graze on somebody else's land. When your fence goes down, your cow is now on somebody else's land. And your cow is now eating their food.

We look at the phrase, mending fences as saying, hey. You know, we were both wrong. Mending fences has nothing to do with that.

Mending fences means build a wall. My neighbors and I, we're going to get along fine, as long as my cows don't go and steal their food, or their cows don't come over and steal my cow's food.

We're perfectly neighborly with each other, until one of us needs to mend a fence, because, dude, you got to mend that, because your cows keep coming over and eating my food.

You know what we need to do with Mexico? Mend fences.

Now, that's a phrase. You hear build a wall. That's horrible.

No, no, no. We need to mend fences.

In a farming community, that means putting up an electric fence. That means putting up barbed wire.

So the cows — because the cows will — they'll stick their head through barbed wire. And they'll eat the grass close to the road. Or eat the grass close to the other side of the fence. And they'll get their heads in between those fences. And they can't get out sometimes. Because the grass is always greener on the other side. You look at these damn cows and say turn around, cow — there's plenty of stuff over here.

No. They want the grass on the other side of the fence.

So you mend it.

And if it's really bad, you do what we do. We had to put an electric fence up. Now, imagine putting an electric fence up. That seems pretty radical and expensive.

Does it really work? Does it shock them? What does that feel like to a cow?

The cows hit it once, and then they don't hit it again. They can actually hear the buzz of the electric fence. There's a warning. Don't do it. Don't do it. They hear the current and they hit it once and they're like, "I'm not going to do that again."

So you mend fences, which means, keep your stuff on your side. I like you. We're good neighbors. You keep your stuff on your side and I'll keep my stuff on my side and we'll get together at the town hall and we'll see each other at the grocery store. Because we're good neighbors. But what stops us from fighting is knowing that there is a fence there.

This is my stuff. That's your stuff. But we can still trade and we'll help each other. But let's stop talking about building a wall. Because that has all kinds of negative imagery. Mending fences is what we need to do.

You can have a tough fence. It could be a giant wall. It could be an electric fence. But you need one. And that's how you come together.

The side that's having the problem, mends the fence.