Here’s How ‘Gun Culture’ Is Built – One Law-Abiding Gun Owner at a Time

March 01, 2018

WRITER

The gun debate has heated rhetoric on both sides. How can we be better? National Review’s David French wanted to reach out to people who don’t understand why anyone needs to be a concealed carry permit holder, so he wrote a piece for The Atlantic explaining American gun culture to anyone who finds it foreign.

Here's Why the Second Amendment Is the 'Strongest Right'

“[M]any millions of Americans don’t truly understand how ‘gun culture’ is built, how the process of first becoming a gun owner, then a concealed-carrier, changes your life,” French wrote. “It starts with the consciousness of a threat.”

For French and his family, the road to becoming part of “gun culture” started with disturbing threats and the realization that they were completely vulnerable until the police arrived. He joined Glenn on today’s show to talk about why many Americans want to own guns and how we can work together to find focused solutions to keep guns away from dangerous people.

“I just wanted to connect people with the real story of people’s lives,” French said.

This article provided courtesy of TheBlaze.

GLENN: David French who is a senior fellow of the National Review, is joining us now. Hello, David, how are you?

DAVID: I'm good. How are you doing?

GLENN: Well, I've been better. I've been better.

Yesterday had to come as kind of a surprise to you because you're a guy who is -- is authoring some of the bills they were talking about yesterday.

DAVID: Well, yesterday, it was one of those moments when somebody takes an idea that you've been talking about, twists it, distorts it, misstates it in such a grotesque way that it's unrecognizable.

It was really an amazing moment. So you had Mike Pence talking about -- in a very responsible and sane and sober way, the concept of the gun violence restraining order.

GLENN: Right. Right.

DAVID: Which allows people to seek an order from a court. And with due process, with a hearing, when someone is exhibiting dangerous behavior, to allow temporary seizure of their guns when there's red flags. And the vast, vast majority of these shootings, there have been red flags, and a lot of times, people haven't had the tools to do anything about it. This changes that. And then Trump stepped in and said, no, no, take the guns first. Then due process.

And you just -- you know --

GLENN: He did say -- he said, you know, there is a different system. Take the guns first, and then due process. And I believe that system is fascism. Authoritarianism. Totalitarianism. Communism. I mean, there is another system, David.

DAVID: Right.

Yeah. Yeah. His views on due process are really interesting. So if you're a credibly accused wife beater in the White House, well, then due process. But if you're a law-abiding gun owner, then no due process. So it's a very strange system. It's a very strain of constitutional thinking there.

But, yeah, you know, look the bottom line is he's not drafting a bill. He's not proposing the bill. He doesn't really know about any of this --

GLENN: Yeah.

DAVID: -- in any detail.

GLENN: No. When he was saying that Toomey was afraid of the NRA, it shows, you have no idea. You have no idea.

DAVID: Yeah. Yeah. Well, you know, the thing that was stunning to me about -- well, I am on record many times for having low expectations of this president.

GLENN: Yes.

DAVID: But he underperformed even my low expectations yesterday. And the reason is that, the NRA has been probably his most loyal conservative friend. The NRA has been relentless for him. A lot of people have criticized the NRA for taking a turn -- perceived turn towards Trumpism, where they're promoting the president as much as they're promoting the Second Amendment. So the NRA has been ferociously loyal to Trump.

And yesterday, he not only said, hey, take the guns first, due process second, he -- he essentially said, no -- no concealed carry reciprocity. He made fun of a senator for being in that pocket of the NRA, or being scared of the NRA. And then he pulled the idea of an assault weapons ban, all in the space of about 30 minutes.

And my jaw hit the floor. It was an amazing thing to see.

GLENN: So, David, the -- a lot of people will say, nothing is going to come of this, so don't worry.

This was so jaw-dropping that -- I mean, I've said this for years, long before Donald Trump, you have to have a guy in the Oval Office, whose natural first instinct is constitutional. That is -- that it is freedom-based.

DAVID: Yeah.

GLENN: For instance, when you have a problem, who you know also didn't get due process? The Japanese as they were put on a bus for an internment camp. When there's trouble and you are not based in the Constitution, that -- that is -- that is a moment that could go horribly awry, as it has in the past here in America.

When the president says, well, I'm not really afraid of the NRA, I don't think in 2021, he'll be afraid of anybody. And if we have trouble, this is a giant red flag.

DAVID: Right. So not only is it a red flag on poor policy grounds. In other words, how does the president exercise the powers of his office? It's also, look, the bully pulpit matters.

You know, this is a nominal theory on the part -- many parts of the public, that what the president says doesn't really matter. Which is just a rationalization and an excuse. The bully pulpit matters. When you're talking about the person, when perhaps the greatest public platform in the world. And they're indifferent at best to the Constitution. They're obviously here, seem to really not care about the Second Amendment all that much. Those things matter, especially when the other side is locked in. I mean, the other side is locked in on messaging. It is locked in -- has extraordinary party discipline right now. I believe it was 156 of the 193 members of Congress signed on -- Democratic members of Congress signed onto the assault weapons ban legislation that was just introduced.

So the other side is focused and locked in. And, you know, when the bully pulpit is occupied by somebody who is not as focused -- focused -- not as locked in, and apparently indifferent to core constitutional values, that's a problem.

GLENN: We want to talk to -- we're talking to David French. We want to talk to him about a story he wrote in the Atlantic. What critics don't understand about the gun culture. We'll go there in a second.

GLENN: David French, who has just written an article for the Atlantic. What critics don't understand about the gun culture. And he really tried to reach out to the other side and said, look, I know there aren't people that don't understand guns or the gun culture. Let me try to demystify this a little bit so you can at least understand the other side. David, can you take us through this rather quickly?

DAVID: Yeah, absolutely.

See, what I wanted to do was talk to folks, the Atlantic readers are mainly progressives. And I wanted to walk them through how you -- of how a person enters gun culture. And how it begins often with an actual threat or a perceived threat, where you realize that the police can't protect your family in time. And how actually walking through that process of buying a gun, learning how to use a gun, going to concealed carry permit class, getting training, actually brings you into a new community of folks. And also changes your outlook on life in a significant and positive way.

And so I wanted people to understand that this isn't a product of, like, NRA lobbying or congressional actions. It's a product of people's lived experience and how they respond to threats to their safety and their family's safety.

It just -- I just wanted to connect people with sort of the real story of people's lives.

GLENN: Yeah. You know, I just had a friend of mine say yesterday, Glenn, I -- I mean, I'm not worried about my family. And I don't -- it's just not part of anything. I don't worry about any of this.

Well, some of us do.

DAVID: Yeah.

GLENN: And some people -- mainly Hollywood and people like me have the money to be able to have an armed security guy with him the whole time. But that's not the average person.

I mean, my daughter, you know, if she had a stalker, she would want a gun. And I will tell you this, I am -- I am somebody who felt I was not responsible enough to own a gun, what? Twenty years ago. And I had to -- you know, I had to have serious threats in my life. And the gun was the last step that I took myself.

And then I really took it seriously and became responsible enough to own a gun. I know everybody isn't like that, but they should be.

And in your article, you -- you point out that we were -- as gun owners, we're horrified by the -- the killer in -- you know, at the high school, having these guns. And all of the warning flags. And the system failed. And we were horrified here in Texas, when the system failed.

DAVID: Right. Right. Exactly. You know, there's this perception. Odd, strange. I mean, how evil do you think your fellow citizens have to be, to believe that you're indifferent to what happens in Texas? But you get that rhetoric all the time, that people who belong to the NRA have blood on their hands, they belong to a terrorist organization. When the fact of the matter is, as I related in my piece, I'm not someone who can afford armed security around my family. A guy came to our house. He blocked our driveway. He walked straight up to my wife and kids when they were in the backyard. And I was -- and the police and I were many minutes away, demanding to see me. He had an empty holster in his hip. He had just been driving slowly through any kids' school. So this kind of thing focuses the mind pretty -- pretty intensely. And that's what -- you know, it's those kinds of things.

And, look, there are a lot of people who are not in the public square, who are not out there tweeting and writing and doing TV appearances. Maybe it's an ex-boyfriend. Maybe they live in a dangerous part of time. You know, there are lot of reasons why people quite reasonably say, you know, when the police can't be there instantly. And the police can't be there everywhere. I kind of need a first line of defense, and that is not unreasonable at all.

GLENN: So I've got about 45 seconds here, David. Can you tell me -- what has the response been from those who read this?

DAVID: I would say, overwhelmingly positive. Of course, some people have been very angry. One person said it was like white privilege on steroids. Something like that.

GLENN: Whatever. Whatever.

DAVID: Yeah, but overwhelmingly positive. Not so much that they say, oh, I want to join -- I want to buy a gun. I get this.

GLENN: That's all we have to do. And, look, we're never going to convince, nor do I think we have to make the effort to go after the most staunch people. Because they're never going to change their mind. But we have to at least reach people so they hear the reasonable, rational argument on the other side. And we can learn from them. They can learn from us. And maybe we can pursue, you know, truly common sense things, that will -- will protect our families and our children in school. David French, thank you so much, appreciate it.

DAVID: Thank you.

GLENN: You bet.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck resurrects the 9-12 Project to support Charlie Kirk's family

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

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