Opening Day in baseball brings back the best, if not fabricated, memories of dad

There is nothing quite like opening day in Major League Baseball.

The smell of the the fresh cut grass on the field, the sun on your face and knowing the cold of winter was now in the review mirror. Baseball means summer is near and freedom is in sight!

Certain memories are so vivid you can remeber the smells, the sounds and the feelings of days gone by. And then there are those that are just a little too good to be true.

Take a listen to Glenn share the bonding moment he and his father experienced as they willed the Red Sox to victory in the 1975 World Series and see which category this one falls into.

GLENN: I was 11 years old. It was the summer of 1975. I contend it was the summer that my dad and I won game six of the World Series.

And I remember it like it was yesterday. You know those kind of memories that you can -- you can smell the memory. You can -- you can smell the house. You can smell the grass. Everything is just so vivid, the way grass smells right after it's been cut in the summer. You can see the way the sun would shine. And it would come through the living room window and bounce off the hardwood floor every morning.

You slept with your window open. And you could feel the cool breeze in the morning.

Do you remember what it felt like every day, running and playing, just being a kid? Summertime meant something.

Summertime.

We don't crave the summer just for the sun. We crave it because it was -- it was the most important time in our life. I don't know if it's like this for kids anymore.

But it was in the summer that you became who you are. You became your own person. You developed a life of your own.

It's where you found what you love. And later, who you loved. When I was 11 years old, I found what I loved.

Radio. Radio in a bizarre way. And my love of baseball through the radio. But it -- it was all tangled up in summer. And one summer, it just consumed me. My passion.

Every single day, that summer, 9 o'clock, I would meet with Jim and Freddie and my best friend Mike, along with seven or eight other interchangeable stragglers. And we would make about a two-mile hike into a run downfield. It was right off of Main Street, behind the hardware store. And none of us had a $200 aluminum bat. Or a case of brand-new baseballs. And nobody was watching us.

We had an old wooden bat that had been given to Freddie by his older brother. He had cracked it at practice. So we took some tape, and we bound that bat up, held together by the tape. The grip was so worn, that you were sure to go home with a splinter or two every single day. The ball, we had found in the woods. I grew up in the Pacific northwest. So it was a little waterlogged. It had been there for a few months. So it was more of a shot put than a baseball.

But that didn't stop us. Every day, all day, we would be there. And we wouldn't stop for anything, except for the trek over to the store on the corner, where we would get a Coke or some bazooka bubble gum.

And we would all pretend we were in the major leagues. We would stand there for hours with a stick in your hand. Swinging away, against imagery pitchers. Practice rounding the bases. Winning the game, the last game of the World Series.

Those were remarkable summer days. But then, the real excitement came when I came home. Because we would rush through dinner. And we would clean our rooms so we could sit in front of the TV. And our mom would say, don't sit so close, you're going to get eye cancer.

But we were able to watch the first few innings of the game. But only the first few innings because mom and dad were both sticklers for bedtime, even during the summer. We were like, there's no homework. There's no school.

We begged. We complained. We'd scream. We'd argue. We'd do -- you know, I'm just down for a drink of water. We did all the tricks.

Never got me past the fourth inning. Sometime in the fourth inning, my dad would drag me up to bed. And that would be the end of my baseball adventure for another day.

Or so he thought. It was early that summer, that I discovered what I liked to call the vent.

I think it's where I get my love for radio. We had this old house. And there was this old big old black iron vent at the top of the stairs. And it served as a tunnel, straight to the ballpark. We'd get tucked in. I would wait for mom to go to bed. And then I would slowly open the door. And my head would peek out. And I would creep towards the hallway. I had carefully placed my feet in a pattern that I had diligently created. It took me a long time to find out exactly which boards creaked and which ones didn't.

Then I would slowly get on my hands and knees, and I would place my face, my ear to that cold vent. I can still feel the cold steel up against my face and the sound of the TV. I couldn't see any pictures. I had to make them in my mind.

As that sound would make its way up the metal tube and spill out into a picture painted by words. A picture that was so vivid in my imagination, and I felt like I had front row seats right behind home plate. I had a hot dog in my hand. A soda. A box of crackerjacks. I could smell the grass.

I remember listening to the World Series that year. It was between the Reds and the Red Sox. And while the broadcasters were artists with their words, it was a number that stuck out of my head most of all. And that number was 1918.

1918. The Red Sox hadn't won the World Series since 1918. But this year, they had to win, because I wanted them to, my dad wanted them to. I sat in my hallway night after night. My knees, I swore were bruising. My back would ache.

Just waiting for the moment that the Red Sox would do the impossible and defeat the big red machine.

Five nights of heart-pounding suspense. Red Sox were down three games to two. By this time now, the summer had ended. School had returned. My bedtime was strictly enforced.

It was October 21st, I remember the date. October 21st, 1975. I remember everything.

It was right after the second inning, that I had to go upstairs kicking and screaming. I just need another drink of water. I can still remember my Dad saying to me, don't worry. I'll tell you about it in the morning.

After I gave up and as I was kind of stomping up the stairs, I remember thinking, you're not going to have to tell me. I know I don't have to wait until tomorrow because I have the vent.

And as I hit the top of the stairs, I quickly washed up and climbed into my bed and waited to hear my mom pass by my door, check on it, and see if I was sleeping. I was good at pretending. I waited in my bed for five long World Series minutes. Five minutes.

I heard her come up the stairs. I heard her close her door. Her night was over. And mine had just begun.

I remember getting up, carefully, oh, so carefully. Stepping out of my room. Creeping across the floor, putting my feet in exactly the right spots. Make sure there wasn't a sound or a creek from the floorboard. And I slowly, carefully, made my way to the vent. Down on my hands and knees. My face pressed up against the cold steel.

That's when everything changed. I wasn't there for very long when I heard a sound. I heard the sound. It was a unique sound. There was nothing else in the house that sounded like this, especially if you're listening for this sound. If this sound is trouble, when you hear this sound, you don't miss it. It was the sound that only my father could make when he pulled the squeaky lever on his tattered, you know, vinyl recliner.

I instantly broke into a cold sweat. He's getting out of his chair. Now, some things in life are certain. There's death. There's taxes. And there's dad, sitting in his favorite chair watching America's pastime.

Okay. Okay. Okay. Don't panic. Don't panic. Don't panic. He's just going to the fridge. He's getting another beer. Don't panic. He's going to go to the bathroom. I'm sure that's what it is. He's not going upstairs. I haven't made a sound.

But I could hear the squeak of the floors downstairs. And they were not headed towards the kitchen or the bathroom. They were headed towards the stairs.

I sat there, paralyzed, seemingly unable to move. I don't know what happened to me. I could not move.

I don't know when it dawned on me that it was too late, there's no way I could get out of here and go back to bed. Because I would have to run across the floor. I would give myself away. This is the first moment, as a kid -- I mean, when you're a little kid, maybe. But this was -- I was -- I was becoming an adult. And yet, this was the first moment that I -- I really willed myself to be invisible.

I am invisible. He will not see me.

Yeah, that didn't work. Maybe it occurred to me when I -- I heard the creek of the first stair, that he wasn't walking up the stairs, but he was sneaking up the stairs. My dad seemed to have the same kinds of abilities that I was developing. We had something in common. I heard the creek of the first stair and then the second and then the third. And my mind began to scramble for an excuse. I had to go to the bathroom, and I just fell. I dropped something down the vent, Dad.

I didn't have a good excuse.

He was almost at the top of the stairs, and I could see the top of my dad's bald head. I just sat there like a deer in headlights. My only defense -- I was just -- I was just hoping that I wasn't going to get run over in this accident like that deer. I stared at my father. He stopped at the top of the stairs, his back still not -- his back still facing me. He still hadn't seen me. He paused. I was frozen.

And then he turned, but the way he turned, he turned and looked straight, directly at me. He knew I was there with the vent.

I wondered if he had known I had been there every night before. I sat there, and I waited a very loud and unbearable punishment. And my dad looked at me and I looked up at me, guilty eyes begging for lien answer, and I just said, hi.

He looked at me and he smiled and he shook his head and he said, come downstairs.

I thought I was going to get the punishment of my life. And then he said, and don't wake your mother.

The two of us both tiptoed back down the stairs. And we sat down trying to contain our excitement, as the game went into extra innings. I had never seen a smile on my dad's face like this. I knew if just the two of us had rooted hard enough, that the Red Sox would win. They couldn't lose because my dad and I were now in it together. It was the bottom of the 12th inning. Up steps Carlton Fisk, Red Sox catcher, first pitch up, and in. Ball one.

Palms were sweating in anticipation. Pat Darcy, Cincinnati pitcher began his windup. And my dad said, this is it. This is it.

He was right. Darcy released a sinker down and in, first just belted it down the line. My dad stood up and yelled, stay fair! Stay fair! It was as if any thought of my mom sleeping was completely gone and disappeared with the crack of the bat. Stay fair! He kept screaming.

Even Fisk was standing on the plate with both hands waving, trying to will the ball fair. My dad and I were both now standing, screaming, stay fair!

Some people would say that my dad and I had nothing to do with the World Series that year. Some would say that a father and a son can't make a ball stay fair.

But I know in my heart, I know that's not true. The ball banged off the metal mesh of the poll, and it was fair. It was a home run. It won the game.

My dad and I were just screaming. We were jumping so much. I think we woke up entire neighborhood in the process. Well, everybody except my mother.

But we didn't care. And once everything calmed down, it was just me and my dad standing there, staring at the TV, and then at each other. Our shoulders were scared back. Fisk had hit the ball. But we were the ones that kept it fair.

The Red Sox would go on to lose game seven, but it didn't matter. I had spent a night with my dad that neither of us would ever forget.

My dad and I won game six of the World Series. And we won it together.

As I look back on that night in October, I can't help, but think that the only way that this could have been better, would be if -- if just one word of this story had actually been true.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

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The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

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The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.