Opening Day in baseball brings back the best, if not fabricated, memories of dad

There is nothing quite like opening day in Major League Baseball.

The smell of the the fresh cut grass on the field, the sun on your face and knowing the cold of winter was now in the review mirror. Baseball means summer is near and freedom is in sight!

Certain memories are so vivid you can remeber the smells, the sounds and the feelings of days gone by. And then there are those that are just a little too good to be true.

Take a listen to Glenn share the bonding moment he and his father experienced as they willed the Red Sox to victory in the 1975 World Series and see which category this one falls into.

GLENN: I was 11 years old. It was the summer of 1975. I contend it was the summer that my dad and I won game six of the World Series.

And I remember it like it was yesterday. You know those kind of memories that you can -- you can smell the memory. You can -- you can smell the house. You can smell the grass. Everything is just so vivid, the way grass smells right after it's been cut in the summer. You can see the way the sun would shine. And it would come through the living room window and bounce off the hardwood floor every morning.

You slept with your window open. And you could feel the cool breeze in the morning.

Do you remember what it felt like every day, running and playing, just being a kid? Summertime meant something.

Summertime.

We don't crave the summer just for the sun. We crave it because it was -- it was the most important time in our life. I don't know if it's like this for kids anymore.

But it was in the summer that you became who you are. You became your own person. You developed a life of your own.

It's where you found what you love. And later, who you loved. When I was 11 years old, I found what I loved.

Radio. Radio in a bizarre way. And my love of baseball through the radio. But it -- it was all tangled up in summer. And one summer, it just consumed me. My passion.

Every single day, that summer, 9 o'clock, I would meet with Jim and Freddie and my best friend Mike, along with seven or eight other interchangeable stragglers. And we would make about a two-mile hike into a run downfield. It was right off of Main Street, behind the hardware store. And none of us had a $200 aluminum bat. Or a case of brand-new baseballs. And nobody was watching us.

We had an old wooden bat that had been given to Freddie by his older brother. He had cracked it at practice. So we took some tape, and we bound that bat up, held together by the tape. The grip was so worn, that you were sure to go home with a splinter or two every single day. The ball, we had found in the woods. I grew up in the Pacific northwest. So it was a little waterlogged. It had been there for a few months. So it was more of a shot put than a baseball.

But that didn't stop us. Every day, all day, we would be there. And we wouldn't stop for anything, except for the trek over to the store on the corner, where we would get a Coke or some bazooka bubble gum.

And we would all pretend we were in the major leagues. We would stand there for hours with a stick in your hand. Swinging away, against imagery pitchers. Practice rounding the bases. Winning the game, the last game of the World Series.

Those were remarkable summer days. But then, the real excitement came when I came home. Because we would rush through dinner. And we would clean our rooms so we could sit in front of the TV. And our mom would say, don't sit so close, you're going to get eye cancer.

But we were able to watch the first few innings of the game. But only the first few innings because mom and dad were both sticklers for bedtime, even during the summer. We were like, there's no homework. There's no school.

We begged. We complained. We'd scream. We'd argue. We'd do -- you know, I'm just down for a drink of water. We did all the tricks.

Never got me past the fourth inning. Sometime in the fourth inning, my dad would drag me up to bed. And that would be the end of my baseball adventure for another day.

Or so he thought. It was early that summer, that I discovered what I liked to call the vent.

I think it's where I get my love for radio. We had this old house. And there was this old big old black iron vent at the top of the stairs. And it served as a tunnel, straight to the ballpark. We'd get tucked in. I would wait for mom to go to bed. And then I would slowly open the door. And my head would peek out. And I would creep towards the hallway. I had carefully placed my feet in a pattern that I had diligently created. It took me a long time to find out exactly which boards creaked and which ones didn't.

Then I would slowly get on my hands and knees, and I would place my face, my ear to that cold vent. I can still feel the cold steel up against my face and the sound of the TV. I couldn't see any pictures. I had to make them in my mind.

As that sound would make its way up the metal tube and spill out into a picture painted by words. A picture that was so vivid in my imagination, and I felt like I had front row seats right behind home plate. I had a hot dog in my hand. A soda. A box of crackerjacks. I could smell the grass.

I remember listening to the World Series that year. It was between the Reds and the Red Sox. And while the broadcasters were artists with their words, it was a number that stuck out of my head most of all. And that number was 1918.

1918. The Red Sox hadn't won the World Series since 1918. But this year, they had to win, because I wanted them to, my dad wanted them to. I sat in my hallway night after night. My knees, I swore were bruising. My back would ache.

Just waiting for the moment that the Red Sox would do the impossible and defeat the big red machine.

Five nights of heart-pounding suspense. Red Sox were down three games to two. By this time now, the summer had ended. School had returned. My bedtime was strictly enforced.

It was October 21st, I remember the date. October 21st, 1975. I remember everything.

It was right after the second inning, that I had to go upstairs kicking and screaming. I just need another drink of water. I can still remember my Dad saying to me, don't worry. I'll tell you about it in the morning.

After I gave up and as I was kind of stomping up the stairs, I remember thinking, you're not going to have to tell me. I know I don't have to wait until tomorrow because I have the vent.

And as I hit the top of the stairs, I quickly washed up and climbed into my bed and waited to hear my mom pass by my door, check on it, and see if I was sleeping. I was good at pretending. I waited in my bed for five long World Series minutes. Five minutes.

I heard her come up the stairs. I heard her close her door. Her night was over. And mine had just begun.

I remember getting up, carefully, oh, so carefully. Stepping out of my room. Creeping across the floor, putting my feet in exactly the right spots. Make sure there wasn't a sound or a creek from the floorboard. And I slowly, carefully, made my way to the vent. Down on my hands and knees. My face pressed up against the cold steel.

That's when everything changed. I wasn't there for very long when I heard a sound. I heard the sound. It was a unique sound. There was nothing else in the house that sounded like this, especially if you're listening for this sound. If this sound is trouble, when you hear this sound, you don't miss it. It was the sound that only my father could make when he pulled the squeaky lever on his tattered, you know, vinyl recliner.

I instantly broke into a cold sweat. He's getting out of his chair. Now, some things in life are certain. There's death. There's taxes. And there's dad, sitting in his favorite chair watching America's pastime.

Okay. Okay. Okay. Don't panic. Don't panic. Don't panic. He's just going to the fridge. He's getting another beer. Don't panic. He's going to go to the bathroom. I'm sure that's what it is. He's not going upstairs. I haven't made a sound.

But I could hear the squeak of the floors downstairs. And they were not headed towards the kitchen or the bathroom. They were headed towards the stairs.

I sat there, paralyzed, seemingly unable to move. I don't know what happened to me. I could not move.

I don't know when it dawned on me that it was too late, there's no way I could get out of here and go back to bed. Because I would have to run across the floor. I would give myself away. This is the first moment, as a kid -- I mean, when you're a little kid, maybe. But this was -- I was -- I was becoming an adult. And yet, this was the first moment that I -- I really willed myself to be invisible.

I am invisible. He will not see me.

Yeah, that didn't work. Maybe it occurred to me when I -- I heard the creek of the first stair, that he wasn't walking up the stairs, but he was sneaking up the stairs. My dad seemed to have the same kinds of abilities that I was developing. We had something in common. I heard the creek of the first stair and then the second and then the third. And my mind began to scramble for an excuse. I had to go to the bathroom, and I just fell. I dropped something down the vent, Dad.

I didn't have a good excuse.

He was almost at the top of the stairs, and I could see the top of my dad's bald head. I just sat there like a deer in headlights. My only defense -- I was just -- I was just hoping that I wasn't going to get run over in this accident like that deer. I stared at my father. He stopped at the top of the stairs, his back still not -- his back still facing me. He still hadn't seen me. He paused. I was frozen.

And then he turned, but the way he turned, he turned and looked straight, directly at me. He knew I was there with the vent.

I wondered if he had known I had been there every night before. I sat there, and I waited a very loud and unbearable punishment. And my dad looked at me and I looked up at me, guilty eyes begging for lien answer, and I just said, hi.

He looked at me and he smiled and he shook his head and he said, come downstairs.

I thought I was going to get the punishment of my life. And then he said, and don't wake your mother.

The two of us both tiptoed back down the stairs. And we sat down trying to contain our excitement, as the game went into extra innings. I had never seen a smile on my dad's face like this. I knew if just the two of us had rooted hard enough, that the Red Sox would win. They couldn't lose because my dad and I were now in it together. It was the bottom of the 12th inning. Up steps Carlton Fisk, Red Sox catcher, first pitch up, and in. Ball one.

Palms were sweating in anticipation. Pat Darcy, Cincinnati pitcher began his windup. And my dad said, this is it. This is it.

He was right. Darcy released a sinker down and in, first just belted it down the line. My dad stood up and yelled, stay fair! Stay fair! It was as if any thought of my mom sleeping was completely gone and disappeared with the crack of the bat. Stay fair! He kept screaming.

Even Fisk was standing on the plate with both hands waving, trying to will the ball fair. My dad and I were both now standing, screaming, stay fair!

Some people would say that my dad and I had nothing to do with the World Series that year. Some would say that a father and a son can't make a ball stay fair.

But I know in my heart, I know that's not true. The ball banged off the metal mesh of the poll, and it was fair. It was a home run. It won the game.

My dad and I were just screaming. We were jumping so much. I think we woke up entire neighborhood in the process. Well, everybody except my mother.

But we didn't care. And once everything calmed down, it was just me and my dad standing there, staring at the TV, and then at each other. Our shoulders were scared back. Fisk had hit the ball. But we were the ones that kept it fair.

The Red Sox would go on to lose game seven, but it didn't matter. I had spent a night with my dad that neither of us would ever forget.

My dad and I won game six of the World Series. And we won it together.

As I look back on that night in October, I can't help, but think that the only way that this could have been better, would be if -- if just one word of this story had actually been true.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.